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Copyright by Sônia Beatriz dos Santos 2008 The Dissertation Committee for Sônia Beatriz dos Santos Certifies that this is the approved version of the following dissertation: Brazilian Black Women‟s NGOs and Their Struggles in the Area of Sexual and Reproductive Health: Experiences, Resistance, and Politics Committee: João Costa Vargas, Supervisor Charles R. Hale Chiquita Collins Dorothy Roberts Edmund T. Gordon Sharmila Rudrappa Brazilian Black Women‟s NGOs and Their Struggles in the Area of Sexual and Reproductive Health: Experiences, Resistance, and Politics by Sônia Beatriz dos Santos, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication TO MY FAMILY, specially my dear Paulo, Eliane, Márcia, Mônica, Tia Maria, Tia Lindaura, Tia Tereza, Tio Bertinho, Caio, Ana Beatriz e Roberto; and in memory of my grandmother Felismina da Paixão, my mother Olinda Arminda Rosa dos Santos and my father Orlando dos Santos. To CRIOLA. Acknowledgements I would first like to express my gratitude to the women and men – staff members, collaborators associated to CRIOLA, ACMUN, MARIA MULHER E GRUPO DE MULHERES FELIPA DE SOUSA who contributed to this dissertation by donating their time, energy, testimonies, histories, feelings and emotions, by patiently teaching me about their lives and experiences, and by introducing me to others and help me to navigating throughout the Black feminist networks. Their great generosity helped me to conduct the study and fieldwork. I could not make without them. -
ANCY the MINSTREL and Other Love Poems
ANCY THE MINSTREL and Other Love Poems by Jose Antonio Cangco TABLE OF CONTENTS The Fairy's Touch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -- - - - - - - - - - - - - - - - -- 3 Love Moves On - - - - - - - - - - - - - - - - - - - - - - - - - - - - -- - - - - - - - - - - - - - - - - - - 4 Sentimental Calling - - - - - - - - - - - - - - - - - - - - - - - - - - - - -- -- - - - - - - - - - - - - - - 5 Fancy the Minstrel - - - - - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 6 Eternity - - - - - - - - - - - - - - - -- - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 7 Summer Interlude - - - - - - - - - - - - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 8 Hope Eternal - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 9 Sweet Endearment - - - - - - - - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 10 First Love Never Dies - - - - - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 11 Daffodils - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 12 Love's Eternal Spring - - - - - - - - - - - - - - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - 13 Gemini - - - - - - - - - - - - - - - - - - - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 14 Love After - - - - - - - - - - -- - - - - - - -- - -- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 15 Our -
Entangled Histories: an Analysis of the Anglophone Histories of Science in Latin America from Dependence to Decoloniality, 1950-Present
ENTANGLED HISTORIES: AN ANALYSIS OF THE ANGLOPHONE HISTORIES OF SCIENCE IN LATIN AMERICA FROM DEPENDENCE TO DECOLONIALITY, 1950-PRESENT A Thesis by HADLEY SINCLAIR CLUXTON Submitted to the Graduate School at Appalachian State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2019 Department of History ENTANGLED HISTORIES: AN ANALYSIS OF THE ANGLOPHONE HISTORIES OF SCIENCE IN LATIN AMERICA FROM DEPENDENCE TO DECOLONIALITY, 1950-PRESENT A Thesis by HADLEY SINCLAIR CLUXTON May 2019 APPROVED BY: René Harder Horst, Ph.D. Chairperson, Thesis Committee Michael C. Behrent, Ph.D. Member, Thesis Committee Timothy H. Silver, Ph.D. Member, Thesis Committee James Goff, Ph.D. Chairperson, Department of History Michael McKenzie, Ph.D. Dean, Cratis D. Williams School of Graduate Studies Copyright by Hadley Sinclair Cluxton 2019 All Rights Reserved Abstract ENTANGLED HISTORIES: AN ANALYSIS OF THE ANGLOPHONE HISTORIES OF SCIENCE IN LATIN AMERICA FROM DEPENDENCE TO DECOLONIALITY, 1950-PRESENT Hadley Sinclair Cluxton B.A., The Ohio State University, Comparative Studies of Science and Technology B.A., The Ohio State University, Spanish, Latin American Literature and Language M.A., Appalachian State University, History Chairperson: René Harder Horst Science in Latin America has a rich, complex history characterized by a hybridization of multiple Indigenous, Creole, imperial Iberian and Western/Northern knowledge practices. As a result of these entangled histories, Latin American science does not fit easily into the standard periodization of Western histories of science, nor into traditional Latin American historical periodization. This inability to effectively categorize and constrain the heterogeneous histories of Latin American science has meant that these fascinating narratives have been widely ignored by historians in the West. -
Decolonial Performance Collaborations with Undocumented Communities
Performing Precarity: Decolonial Performance Collaborations With Undocumented Communities Christopher Goodson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2017 Reading Committee: Scott Magelssen, Chair José Antonio Lucero Stefka Mihaylova Julie Shayne Program Authorized to Offer Degree: Drama ii © Copyright 2017 Christopher Goodson iii University of Washington Abstract Performing Precarity: Decolonial Performance Collaborations with Undocumented Communities Christopher Goodson Chair of the Supervisory Committee: Dr. Scott Magelssen School of Drama This dissertation draws upon my field work relating to contemporary performance practices in the United States that collaborate with undocumented Latina/o immigrants. Drawing on the latest scholarship regarding undocumentedness, I argue that this population, due to the economic and social realities it faces, constitutes an internal colony of the US. In this regard, I frame the various processes related to these performances as “decolonial epistemologies,” à la scholars of decolonial thought such as Walter Mignolo, Madina Tlostanova, and others. Drawing upon first- person interviews with participants and spectators, as well as my own presence at several live performances, I argue that these artistic efforts (which manifest in the diverse media of theater, experimental video, and public ceremony) are designed not only to counter the mainstream discourse that regularly criminalizes and dehumanizes undocumented immigrants, but also to provide meaningful, inter-subjective learning experiences for those involved. Closely examining the social and economic contexts (as well as the aesthetics) of these unrecognized practices, this study offers a unique lens which shows how performance both garners a greater visibility for undocumented immigrants, and also effects positive change to their state of precarity in the US. -
An Overview Onto the Decolonisation of Political Science in the 21St
An Overview onto the Decolonisation of Political Science in the 21st Century Silethemba Medelline Guta 2nd Year PhD Student, Marie Curie Sklodowska University, Lublin, Poland. Abstract The paper reviews the ongoing discussion and debate on decolonizing political science and to establish how political science can be decolonized. The hegemony within the practice is argued to produce a society rigged with inequalities at different levels. It is highlighted that the impact of historical writers of political thought and theory on present day society cannot be underestimated. Education informs thought and behavior thus, the curricula is of significance in the decolonial debate so that many voices are heard and that ethnic diversity is embraced in the production of knowledge. Decolonising political science is not a once off project that can be done in a hurry but it is of significant importance for the epistemologies and ontologies that inform political science to be examined carefully. Decoloniality is the equalizer in the social justice theories however it is not openly discussed and very well understood. The paper also highlights the writers and scholars against the decolonial project and how their voices are important in the development of the political science decolonial agenda. Decolonising political science will give the balance and equilibrium needed to embrace other voices that have not been heard in the construction of political thought and practice in contemporary times. Keywords: Curricula; Decoloniality; Political Thought; Social Justice Introduction This paper argues that spreading information, particularly in the history of political science and philosophy, requires a decolonized methodology in order to confront disparities in the world and in curricula. -
Decoloniality: Theory and Methodology
IAPT – 2/2021 typoscript [FP] – 09.06.2021 – Seite 13 – 2. Satzlauf Decoloniality: Theory and Methodology Cláudio Carvalhaes The author describes the work of decoloniality within Christianity and proposes a methodology for this process, drawing on anthropophagy, perspectivism, carnival and social movements from Latin America. To take on the theological decoloniality option, one needs to re-consider the sources, foundations and practices of an universal Christianity and re-read it from local commu- nities, its instances of power, presences and absences. Influenced by the indigenous people of Rio Grande do Sul and the Xingu, Indigenous epistemologies, we are called to dream not only about a religion of humans, but also dream of animals, mountains, soil, water, seeds, and nature. 1 Introduction Cláudio Carvalhaes, Associate Professor of Worship at Union Theological Seminary – New York City. His work Welcome to Brazil-il-il-il: a country that lives be- and research centers on liturgy, liberation theologies, de- tween the first and fourth worlds. The first world is colonial studies, performance theories, and ecologies. the few ruthless people who control the power: agri- His upcoming book is on eco-liturgical liberation theolo- business, bankers, and landowners. The second gy. His recent books are Liturgies from Below: Prayers world is the voraciously greedy upper class, corrupt from People at the Ends of the World (Abingdon Press, 2020) and Praying With Every Heart – Orienting Our Lives politicians, TV owners, social media, and religious to the Wholeness of the World (Cascade Books, 2021). leaders. The third world is a prejudiced middle class that hates poor people while dreaming of being rich. -
Colonial Struggles. Thoughts from the Andes in Conversation with Breny Mendoza
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Kent Open Access Journals feminists@law Vol 2, No 1 (2012) _________________________________________________________________________________________________________ Of Neo-Constitutionalisms, Lefts, and (De)Colonial Struggles. Thoughts from the Andes in conversation with Breny Mendoza Catherine Walsh* The legal or constitutional normative changes are coming to be tools, not the solution. Nina Pacari (2011) As a historical indigenous woman leader, attorney, and now Magistrate in Ecuador’s Constitutional Court, Nina Pacari speaks to the lessons learned, and to both the limitations and possibilities of constitutional transformation. In this sense, Breny Mendoza is correct in arguing: “social justice cannot de decreed.” Yet for those of us involved in Latin America in the present processes of sociopolitical transformation, the role of State, constitutions and law in helping to push social justice and build a radically distinct society cannot be denied. Still, they are certainly not enough. Moreover, as monocultural and westernized institutions historically conceived with relation to dominant interests, states, constitutions, and laws are always riddled with limitations and contradictions, even when reconceived in the realm of the “Left turn”, decolonial struggles, and progressive politics. The problem then, as we are learning in Ecuador and Bolivia, is mid-way between Breny’s cautions of not expecting too much from constitutions, law, and State, including their capacity for structural change and for “decouple(ing) from the logic of neoliberal capitalism,”, and the hope, installed in the Constituent Assemblies and the Constitutions themselves. Such hope alludes to the possibility of transgressing and dismantling the coloniality of power and initiating an intercultural and plurinational social project. -
Table of Contents
1 •••I I Table of Contents Freebies! 3 Rock 55 New Spring Titles 3 R&B it Rap * Dance 59 Women's Spirituality * New Age 12 Gospel 60 Recovery 24 Blues 61 Women's Music *• Feminist Music 25 Jazz 62 Comedy 37 Classical 63 Ladyslipper Top 40 37 Spoken 65 African 38 Babyslipper Catalog 66 Arabic * Middle Eastern 39 "Mehn's Music' 70 Asian 39 Videos 72 Celtic * British Isles 40 Kids'Videos 76 European 43 Songbooks, Posters 77 Latin American _ 43 Jewelry, Books 78 Native American 44 Cards, T-Shirts 80 Jewish 46 Ordering Information 84 Reggae 47 Donor Discount Club 84 Country 48 Order Blank 85 Folk * Traditional 49 Artist Index 86 Art exhibit at Horace Williams House spurs bride to change reception plans By Jennifer Brett FROM OUR "CONTROVERSIAL- SUffWriter COVER ARTIST, When Julie Wyne became engaged, she and her fiance planned to hold (heir SUDIE RAKUSIN wedding reception at the historic Horace Williams House on Rosemary Street. The Sabbats Series Notecards sOk But a controversial art exhibit dis A spectacular set of 8 color notecards^^ played in the house prompted Wyne to reproductions of original oil paintings by Sudie change her plans and move the Feb. IS Rakusin. Each personifies one Sabbat and holds the reception to the Siena Hotel. symbols, phase of the moon, the feeling of the season, The exhibit, by Hillsborough artist what is growing and being harvested...against a Sudie Rakusin, includes paintings of background color of the corresponding chakra. The 8 scantily clad and bare-breasted women. Sabbats are Winter Solstice, Candelmas, Spring "I have no problem with the gallery Equinox, Beltane/May Eve, Summer Solstice, showing the paintings," Wyne told The Lammas, Autumn Equinox, and Hallomas. -
ICON3 Complete Album Lyrics
ICON3 complete album lyrics Twice The Man I Was Strolling down Atlantic Avenue I'm looking for adventure, something new And there is not a single thing I wouldn't do I'm looking at the way it used to be Things are clear that I could never see And the world is now the way it was meant to be And I'm Twice The Man I Was I'm so tired of drivin' down a one way street I live on the island where three rivers meet I hated myself for the way I was But now I can forgive myself because I'm Twice The Man I Was Oh so good to be back home again And I'm so relieved I missed the bitter end Cos the gratitude on which my life depends Says I'm Twice The Man I Was Well I bathed in the fountain of eternal youth Prayed on the mountain where Jesus soothed Chastised the Devil where the prophets stood One foot in Eden, one in Hollywood I loved all the women that I never should You know it's all because I'm Twice The Man I Was Simple situations used to baffle me Blind to the colours that I couldn't see I stared in the face of death a thousand times Slid down the razor blade of public life I was broken and beaten, now I'm energized I'm Twice The Man I Was Destiny Mama, I was just a kid I would always take the blame, for things I never did Later on, and the world was in my hands When I threw it all away, I knew that you'd understand Someday I will see When final waves wash over me That there is only One who can command me I know myself, and I know where I belong I don't believe in looking back, for that's all dead and gone For now, in the present I reside I free my soul of everything, I have nothing to hide Someday, I will see When the final waves crash over me That I am just a teardrop in the ocean My destiny...dictates to me I know, it's not up to me, whatever will be, will be Our destiny.. -
Centre for Feminist Foreign Policy Disrupted
DISRUPTED THE POST-COLONIAL ISSUE ISSUE NO. 2 | JULY 2018 Disrupted is published by the Centre for Feminist Foreign Policy. We would like to acknowledge the contributions of all involved: EDITOR-IN-CHIEF CONTRIBUTORS Katie Washington Yumna Ahad Cherly Anto EDITORIAL BOARD Hélène Baum Carina Minami Uchida Mireia Córcoles Marianne Roaldi Nathalia Cordeiro Louise Scarce Laura Coryton Natasha Spreadborough Deborah Haffner Zangose Tembo Tanya Karpiak Sena Kwon DESIGN Michela Magni Marissa Conway Dr. Anwar Mhajne Margherita Paoletti COVER ART Rachel Porter Katie Turnball Dr. Fiona Robinson Gabrielle Rocha Rios Seraphina Schori Garima Shrivastava Katie Turnball Sara Wolcott Rui Zhong Copyright © 2018 The Centre for Feminist Foreign Policy All rights are reserved. No part of this publication may be reproduced in any form without the written permission of the author. Applications for the copyright owner’s permission should be addressed to The Centre for Feminist Foreign Policy, 72 Trinity Road, London N22 8XX. Printed on recycled paper. DISRUPTED ................................ The Post-Colonial Issue CONTENTS.............................. 06 A Note from the Editor-in-Chief 28 Lesbian Thinking and Global Struc- Katie Washington tures: The Voices of the South Shaking the System Nathalia Cordeiro 08 Mind the Gaps 33 The Vicious Dichotomies of the Women, Rui Zhong Peace and Security Framework Michela Magni 11 Closing the Indigenous Rights Gap in 38 Body Politics in Development Feminist Foreign Policy Garima Shrivastava Rachel Porter and Sara Jolena -
To Be a Black Woman, a Lesbian, and an Afro-Feminist in Cuba Today
To Be a Black Woman, a Lesbian, and an Afro-Feminist in Cuba Today Norma R. Guillard Limonta Estar juntas las mujeres no era suficiente, éramos distintas Estar juntas las mujeres gay no era suficiente, éramos distintas Estar juntas las mujeres negras no era suficiente, éramos distintas Estar juntas las mujeres lesbianas y negras no era suficiente, éramos distintas Cada una de nosotras teníamos sus propias necesidades y sus objetivos y alianzas muy diversas—Audre Lorde (cited by D’Atri, 2002, p. 1)1 Introduction Before talking about Afro-feminism in Cuba as a concept, there has to be an accounting of the history of struggle by women and the diverse processes through which global feminism underwent. The concept of feminism, whose significance does not only pertain to contemporary societies, has existed throughout centuries in different forms, although since industrialization it moved to a global scale. Cuba was not somehow disconnected from this process. Since the Middle Ages, philosophy and history has named different figures that, even if one did not call them such, were taking steps toward feminism. They were questioning male power like the women—e.g., Pitagóricas, Theano, Phintys, 1 [From the editor: The original reads (italics included) Being women together was not enough. We were different. Being gay-girls together was not enough. We were different. Being Black together was not enough. We were different. Being Black dykes together was not enough. We were different. (Lorde, 1984, p. 226) I left the Spanish translation of this for a very specific reason, of all the translations of the various author’s work, this is the only one that is not exactly a direct translation. -
Transformative Youth Organizing: a Decolonizing Social Movement Framework
LMU/LLS Theses and Dissertations 2018 Transformative Youth Organizing: A Decolonizing Social Movement Framework Emily Estioco Bautista Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Education Commons Recommended Citation Bautista, Emily Estioco, "Transformative Youth Organizing: A Decolonizing Social Movement Framework" (2018). LMU/LLS Theses and Dissertations. 522. https://digitalcommons.lmu.edu/etd/522 This Dissertation is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. LOYOLA MARYMOUNT UNIVERSITY Transformative Youth Organizing: A Decolonizing Social Movement Framework by Emily Estioco Bautista A dissertation presented to the Faculty of the School of Education, Loyola Marymount University, in partial satisfaction of the requirements for the degree Doctor of Education 2018 Transformative Youth Organizing: A Decolonizing Social Movement Framework Copyright © 2018 by Emily Estioco Bautista ii ACKNOWLEDGEMENTS This dissertation is a manifestation of my ancestors’ dreams and all the people who have shared in the pain, the fight, and the joy towards our collective liberation with me. In Lak’ech. I am so grateful for the wise sensibilities of my Grandpa Ipe, who instilled in my father the value of doing what makes you happy. Despite neocolonial pressures to pursue lucrative professions, my dad encouraged me to follow my heart, which gave me permission me to continue the legacy of education from my mother’s parents, who were educators in Bauang, La Union.