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Toward a Confessional Theology Within the Churches of Christ
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Ministry Focus Paper Approval Sheet This ministry focus paper entitled WE CAN BEAR IT NO LONGER: TOWARD A CONFESSIONAL THEOLOGY WITHIN THE CHURCHES OF CHRIST Written by PAUL A. SMITH and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ John W. Drane _____________________________________ Kurt Fredrickson Date Received: March 15, 2015 WE CAN BEAR IT NO LONGER: TOWARD A CONFESSIONAL THEOLOGY WITHIN THE CHURCHES OF CHRIST A DISSERTATION SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY PAUL A. SMITH MARCH 2015 ABSTRACT We Can Bear It No Longer: Toward a Confessional Theology within the Churches of Christ Paul A. Smith Doctor of Ministry School of Theology, Fuller Theological Seminary 2014 The purpose of this study was to demonstrate the need for members of the Churches of Christ to restore confession in both private and communal worship practices. The major premise is that the men who inspired the movement that gave birth to the modern Churches of Christ either ignored or misunderstood the secular philosophies that influenced their work. -
Enter Your Title Here in All Capital Letters
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange THE BATTLE CRY OF PEACE: THE LEADERSHIP OF THE DISCIPLES OF CHRIST MOVEMENT DURING THE AMERICAN CIVIL WAR, 1861-1865 by DARIN A.TUCK B. A., Washburn University, 2007 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Approved by: Major Professor Robert D. Linder Copyright DARIN A. TUCK 2010 Abstract As the United States descended into war in 1861, the religious leaders of the nation were among the foremost advocates and recruiters for both the Confederate and Union forces. They exercised enormous influence over the laity, and used their sermons and periodicals to justify, promote, and condone the brutal fratricide. Although many historians have focused on the promoters of war, they have almost completely ignored the Disciples of Christ, a loosely organized religious movement based on anti-sectarianism and primitive Christianity, who used their pulpits and periodicals as a platform for peace. This study attempts to merge the remarkable story of the Disciples peace message into a narrative of the Civil War. Their plea for nonviolence was not an isolated event, but a component of a committed, biblically-based response to the outbreak of war from many of the most prominent leaders of the movement. Immersed in the patriotic calls for war, their stance was extremely unpopular and even viewed as traitorous in their communities and congregations. This study adds to the current Disciples historiography, which states that the issue of slavery and the Civil War divided the movement North and South, by arguing that the peace message professed by its major leaders divided the movement also within the sections. -
CANE RIDGE MEETING HOUSE Herald Citizen Newspaper, Cookeville, TN Religion: 25 June 2004: Page 9
CANE RIDGE MEETING HOUSE Herald Citizen Newspaper, Cookeville, TN Religion: 25 June 2004: Page 9 Belief in the Bible over men’s creeds led to creation of three denominations in Kentucky. By Murray Evans: Associated Press Writer: Paris Kentucky PARIS, KY (AP) • • Frontier preacher Barton W. Stone believed the Bible, and not human creeds, should be the basis of the religion practiced by those who would call themselves Christians. His belief in a document signed 200 years ago led to the development of three religious groups that today claim about 3.5 million followers: Churches of Christ, independent Christian churches, and the Christian Church (Disciples of Christ). Stone’s movement, known as the “restoration” to its followers, “is a priceless part of the American religious story that needs to be known,” said Peter Morgan, president of the Disciples of Christ Historical Society, based in Nashville, TN. This weekend, members of the three groups will meet in the church building where Stone once preached to mark two centuries of history and celebrate the completion of the first reference book on the movement – edited by one man from each of the three groups. On June 28, 1804, six men, five of them Presbyterian ministers, met at Stone’s church at Cane Ridge, northeast of Paris. They signed a document, The Last Will and Testament of the Springfield Presbytery, that declared them free from church creeds and traditions and stated their will to “sink into union with the Body of Christ at large.” Ron Bever, a retired professor of speech at Oklahoma Christian University – a Church of Christ•affiliated school in Oklahoma City – said the document was broadly circulated in religious publications of that era. -
Simply-Christians.Pdf
Simply Christians David L. Eubanks Why Bother with the Brotherhood? Mike Shannon Are You a Christian? Gene Appel Just Christians, Just Enough Mark Taylor The Restoration Movement in the 21st Century Robin Underhill Keeping the Dream Alive David Faust HAT by David L. DO Eubanks W you believe? From one per- spective the principle, “no creed but Christ, no Restoration book but the Bible,” and Unity should be an adequate Of course, the early answer to that question pioneers did not and a sufficient guide to know all the direc- sound doctrine. Be- tions that the path cause of much confu- they had chosen sion in today’s religious would lead them world, however, the when they began. It question deserves a led to the successful more detailed explana- promotion of the tion for those who hon- name “Christian” to estly want to know. the exclusion of sec- tarian names by Rice Early History Haggard among the of the Republican Method- Restoration ists in North Carolina Movement and Virginia in 1794 With roots in the Brit- and the Presbyterians ish Isles, the Restora- of the Springfield tion Movement sprang Presbytery in Ken- to life in the United tucky in 1804. States about the turn of It led to the disso- the nineteenth century. lution of the Spring- The leading pioneer fig- field Presbytery and ures were such men as “union with the body Elias Smith and Abner of Christ at large” by Jones in New England, Barton W. Stone and James O’Kelly in others at Cane Ridge North Carolina and on June 28, 1804. -
Lesson 65 Young Disciples Curriculum Online
Lesson 65 Young Disciples Curriculum Online Purpose - To learn about how The Disciples of Christ started - To learn about the Campbells - To learn about “Raccoon” Smith and Walter Scott - To learn about Barton Stone Materials - Handouts - Bibles Background Information Starting today we will learn the history of the Christian Church, Disciples of Christ and how it all began. Our church really had two beginnings. One led by Thomas and Alexander Campbell and the other by Barton Stone. We will study each and then find out how they merged and fit it all together. THE CAMPBELLS Thomas Campbell was a Presbyterian minister and schoolteacher in Ireland. The Presbyterian Church was kind of divided into five groups. Thomas Campbell was part of the Evangelical, New Light, Anti-Burgher, Secedar Presbyterians. (How would you like to tell that to people every time they asked you what church you go to.) That group was liberal and evangelical in comparison to the others that were very rigid in what they believed. In 1807 Thomas Campbell immigrated to American to establish a home so that his family could join him later. He brought with him his authority to be a minister in the Presbyterian Church, his Bible, and possibly a few books and personal belongings. For two years he was a circuit minister. This meant that he traveled around on horseback and gave communion to the people who lived in rural Pennsylvania. According to the rules of his church in Ireland he was only allowed to give the Lord’s Supper to those who were a part of the New Light, Anti-Burgher, Secedar Presbyterian church. -
Disciples: a People of the Parenthesis: John 17:20-23
1 Disciples: A People of the Parenthesis: John 17:20-23 Norwalk Christian Church, September 28, 2014, We Are Disciples Sermon Series Week 1, Proper 21, Year A “We are Disciples of Christ, a movement for wholeness in a fragmented world. As part of the one body of Christ, we welcome all to the Lord's Table as God has welcomed us.” This is the identity statement of our denomination, the Christian Church (Disciples of Christ), and over the next 5 weeks, starting now, we are going to break this statement a part, discovering what it means and what it means for us, as Disciples in this place. But before we get into the specifics themes, I thought we first need to figure out who we are in the first place. If you are like most members of the Christian Church (Disciples of Christ), you haven’t a clue what that even means! For many of us, we’re pretty sure what we are not, but we’re not that confident about what we are. [FOR 8:30] Now, if you want to study more about these themes, then you will want to go to our Sunday School immediately after this. We will have time for discussion, and to dig in deeper. [FOR 9:30] Now, if you went to Sunday School class today, then you are already way ahead. So, those Sunday School skippers, come next week! We get a chance to explore deeper these themes together. With that said, I want to take you back to the American Frontier. -
Barton W. Stone and Walter Scott on the Holy Spirit and Ministry
Leaven Volume 12 Issue 3 The Holy Spirit Article 9 1-1-2004 Barton W. Stone and Walter Scott on the Holy Spirit and Ministry Thomas H. Olbricht Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Olbricht, Thomas H. (2004) "Barton W. Stone and Walter Scott on the Holy Spirit and Ministry," Leaven: Vol. 12 : Iss. 3 , Article 9. Available at: https://digitalcommons.pepperdine.edu/leaven/vol12/iss3/9 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Olbricht: Barton W. Stone and Walter Scott on the Holy Spirit and Ministry Barton W. Stone and Walter Scott on the Holy Spirit and Ministry THOMAS H. OLBRICHT Barton W. Stone (1772-1844) and Walter Scott (1796-1861) both embraced the Christian faith in con- texts in which ministers of the gospel professed the assistance of the Holy Spirit. The Holy Spirit working with the Word may be found in the Reformed Confessions and theology of the Presbyterians as well as that of American Awakening preachers. These theologians, however, commonly criticized extremes in which the Holy Spirit was claimed to supercede the power of the written Word in both the life of the church and the power of the ministry. -
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Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2005 Aliens in the World: Sectarians, Secularism and the Second Great Awakening Matt McCook Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES ALIENS IN THE WORLD: SECTARIANS, SECULARISM AND THE SECOND GREAT AWAKENING By MATT MCCOOK A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2005 The members of the Committee approve the dissertation of Matt McCook defended on August 18, 2005. ______________________________ Neil Jumonville Professor Directing Dissertation ______________________________ Thomas Joiner Outside Committee Member ______________________________ Elna Green Committee Member ______________________________ Albrecht Koschnik Committee Member ______________________________ Amanda Porterfield Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii The following is dedicated to three individuals whose lives have been and will be affected by this project and its completion as much as mine. One has supported me in every possible way throughout my educational pursuits, sharing the highs, the lows, the sacrifices, the frustration, but always being patient with me and believing in me more than I believed in myself. The second has inspired me to go back to the office to work many late nights while at the same time being the most welcome distraction constantly reminding me of what I value most. And the anticipated arrival of the third has inspired me to finish so that this precious child would not have to share his or her father with a dissertation. -
Like Fire in Dry Stubble - the Ts One Movement 1804-1832 (Part 2) R
Restoration Quarterly Volume 8 | Number 1 Article 1 1-1-1965 Like Fire in Dry Stubble - The tS one Movement 1804-1832 (Part 2) R. L. Roberts J W. Roberts Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Roberts, R. L. and Roberts, J W. (1965) "Like Fire in Dry Stubble - The tS one Movement 1804-1832 (Part 2)," Restoration Quarterly: Vol. 8 : No. 1 , Article 1. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol8/iss1/1 This Article is brought to you for free and open access by Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. RESTORATION QUARTERLY CONTENTS The Biblical Doct r ine of the People of God-Richard Bat ey.......... 2 Introduction to Sept uagintal Studies ( continued ) -George Howard . .................................. ................. .............. ..... 10 Like Fire in Dry Stubb le- Th e Stone Movement 1804-1832 (Part 11)-R. L. and J. W. Roberts . .................... .................. 26 The Typology of Baptism in the Early Church -Everett F erguso n ... .............................. .......................... 41 Matthew 10:23 and Eschato logy (11)-Ro yce Clark ......... ........... .. 53 A Note on the "Double Portion" of Deuteronomy 21 :17 and II Kings 2:9-Pa ul Watson ............................. .......... 70 Book Reviews . .................... .. ················· .... 76 STUDIES IN CHRISTIAN SCHOLARSHIP VOL. 8. NO. 1 FIRST QUARTER, 1965 Like Fire in Dry Stubble.... -
The Stone-Campbell Reformation: Its Roots and Ideals
"Holding fast the faithful W ord ...", JU L Y , 1994 THE STONE-CAMPBELL REFORMATION: ITS ROOTS AND IDEALS THOUGHT - PROVOKERS from Various Restoration Movement Leaders Barton Stone: "We may take the Bible alone . as the only standard of faith and practice, yet without the Spirit, union can never be effected, nor continued .... Let every Christian begin the work of union in himself. Wait upon God, and pray for the promise o f the Spirit. Rest not till you are filled with the Spirit. Then, and not till then, will you love the brethren." Thomas Campbell: "Christianity is emphatically, supereminently -yea, transcendency, the religion of lo v e ." "If we have any desire to be eternally happy, and to exist for the purpose for which we are made, let us make the contents of the Bible our study night and day, and endeavor, by prayer and meditation, to let its influence dwell upon our hearts perpetually. This is the whole busi ness of life in this world. All else is but preparation for this; for this (Continued inside) alone can lead us back to God, the eternal Fountain of all being and blessedness. He is both the Author and the Object of the Bible. It comes from Him, and is graciously designed to lead us to Him . ." Alexander Campbell, writes Richard Hughes, "often insisted that mere intellectual assent to gospel facts is not saving faith. The faith that saves, he urged, ’is not belief or any doctrine or truth, ab stractly, but belief in Christ; trust or confidence in Him as a per- son. -
Discipliana Vol-13-Nos-1-7-April-1953-December-1953
Disciples of Christ Historical Society Digital Commons @ Disciples History Discipliana - Archival Issues 1953 Discipliana Vol-13-Nos-1-7-April-1953-December-1953 Claude E. Spencer Disciples of Christ Historical Society, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/discipliana Part of the Christian Denominations and Sects Commons, History of Religion Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Spencer, Claude E., "Discipliana Vol-13-Nos-1-7-April-1953-December-1953" (1953). Discipliana - Archival Issues. 11. https://digitalcommons.discipleshistory.org/discipliana/11 This Book is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Discipliana - Archival Issues by an authorized administrator of Digital Commons @ Disciples History. For more information, please contact [email protected]. Published quarterly by the Disciples of Christ Historical Society, Nashville, Tennessee VOL. 13 APRIL, 1953 NO. STATE CONVENTIONS ENDORSE DCHS Society Maintains Exhibits -------------FAMILY FOUNDATION at Spring Meetings TAKES Resolutions endorsing the program of the CONTRIBUTING MEMBERSHIP Disciples of Christ Histori~al ~ociety a~ter The Disciples of Christ Historical Society one year of full-time operation 10 NashvIlle reports the receipts of a ~500 contribu~ing have been adopted by nine (9~ state co~v~n- membership from the Irw1O-Sweeney-Ml11er tions of Disciples of Chnst (Chnstran Foundation of Columbus, Indiana. The Churches). The J:.esolutions called attention Foundation represents the interests of Mr. to the work of the Society in collecting and and Mrs. Irwin Miller, Mrs. -
Views and Experiences from a Colonial Past to Their Unfamiliar New Surroundings
MIAMI UNIVERSITY The Graduate School Certificate for Approving the Dissertation We hereby approve the Dissertation of Matthew David Smith Candidate for the Degree: Doctor of Philosophy ____________________________________________ Director Dr. Carla Gardina Pestana _____________________________________________ Reader Dr. Andrew R.L. Cayton _____________________________________________ Reader Dr. Mary Kupiec Cayton ____________________________________________ Reader Dr. Katharine Gillespie ____________________________________________ Dr. Peter Williams Graduate School Representative ABSTRACT "IN THE LAND OF CANAAN:" RELIGIOUS REVIVAL AND REPUBLICAN POLITICS IN EARLY KENTUCKY by Matthew Smith Against the tumult of the American Revolution, the first white settlers in the Ohio Valley imported their religious worldviews and experiences from a colonial past to their unfamiliar new surroundings. Within a generation, they witnessed the Great Revival (circa 1797-1805), a dramatic mass revelation of religion, converting thousands of worshipers to spiritual rebirth while transforming the region's cultural identity. This study focuses on the lives and careers of three prominent Kentucky settlers: Christian revivalists James McGready and Barton Warren Stone, and pioneering newspaper editor John Bradford. All three men occupy points on a religious spectrum, ranging from the secular public faith of civil religion, to the apocalyptic sectarianism of the Great Revival, yet they also overlap in unexpected ways. This study explores how the evangelicalism