The Work and Influence of Barton W. Stone in Kentucky
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Toward a Confessional Theology Within the Churches of Christ
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Ministry Focus Paper Approval Sheet This ministry focus paper entitled WE CAN BEAR IT NO LONGER: TOWARD A CONFESSIONAL THEOLOGY WITHIN THE CHURCHES OF CHRIST Written by PAUL A. SMITH and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ John W. Drane _____________________________________ Kurt Fredrickson Date Received: March 15, 2015 WE CAN BEAR IT NO LONGER: TOWARD A CONFESSIONAL THEOLOGY WITHIN THE CHURCHES OF CHRIST A DISSERTATION SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY PAUL A. SMITH MARCH 2015 ABSTRACT We Can Bear It No Longer: Toward a Confessional Theology within the Churches of Christ Paul A. Smith Doctor of Ministry School of Theology, Fuller Theological Seminary 2014 The purpose of this study was to demonstrate the need for members of the Churches of Christ to restore confession in both private and communal worship practices. The major premise is that the men who inspired the movement that gave birth to the modern Churches of Christ either ignored or misunderstood the secular philosophies that influenced their work. -
Differences Baptists and Campbellites
DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES By J. W. PORTER; " "'}1': -t;1' -.. ' ," ~ ,; .' • - .1" Jifftrtncts Jttwttn Japtists and tampbtllilts By 1. w. PORTER Price 35c Published by MRS. J. W. PORTER 189 Kentucky Ave. Lexington, Ky. 1938 Copies of this book may be obtained from Mrs. J. W. Porter, 189 Kentucky Avenue, Lex ington, Kentucky, upon receipt of the price, 35c per copy. Churches desiring to use this book for train ing schools and study courses are urged to write for special prices on orders of this nature. DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES J. W. PORTER INTRODUCTION Some years since, the writer was requested by the Baptist State Mis sion Board of Kentucky to prepare a statement of the differences between the faith of the Baptists, and the 'Ancient Gospel", as propounded by Alexander Campbell. In pointing out these differences, all quotations will be made directly from the writings of Alexander Campbell. This would seem to be perfectly fair and to place us on safe ground. Mr. Campbell, by common consent, was the founder of the sect, known as the "Christian Church"; "Church of the Disciples"; "Reformers"; "Campbellites", et al. He was the propounder of its faith, and the pastor of its first society, and therefore to him we must go to ascertain its teachings. It may be said that many of his people no longer believe the tenets and teachings of Mr. Campbell. This may be true, and we trust it is, but since not one single article of his faith has been repudiated by his people, as a de nomination, it is but fair to hold tha.t they still believe the tenets that called them into being. -
CANE RIDGE MEETING HOUSE Herald Citizen Newspaper, Cookeville, TN Religion: 25 June 2004: Page 9
CANE RIDGE MEETING HOUSE Herald Citizen Newspaper, Cookeville, TN Religion: 25 June 2004: Page 9 Belief in the Bible over men’s creeds led to creation of three denominations in Kentucky. By Murray Evans: Associated Press Writer: Paris Kentucky PARIS, KY (AP) • • Frontier preacher Barton W. Stone believed the Bible, and not human creeds, should be the basis of the religion practiced by those who would call themselves Christians. His belief in a document signed 200 years ago led to the development of three religious groups that today claim about 3.5 million followers: Churches of Christ, independent Christian churches, and the Christian Church (Disciples of Christ). Stone’s movement, known as the “restoration” to its followers, “is a priceless part of the American religious story that needs to be known,” said Peter Morgan, president of the Disciples of Christ Historical Society, based in Nashville, TN. This weekend, members of the three groups will meet in the church building where Stone once preached to mark two centuries of history and celebrate the completion of the first reference book on the movement – edited by one man from each of the three groups. On June 28, 1804, six men, five of them Presbyterian ministers, met at Stone’s church at Cane Ridge, northeast of Paris. They signed a document, The Last Will and Testament of the Springfield Presbytery, that declared them free from church creeds and traditions and stated their will to “sink into union with the Body of Christ at large.” Ron Bever, a retired professor of speech at Oklahoma Christian University – a Church of Christ•affiliated school in Oklahoma City – said the document was broadly circulated in religious publications of that era. -
The Origins of the Restoration Movement: an Intellectual History, Richard Tristano
Leaven Volume 2 Issue 3 The Restoration Ideal Article 16 1-1-1993 The Origins of the Restoration Movement: An Intellectual History, Richard Tristano Jack R. Reese [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Reese, Jack R. (1992) "The Origins of the Restoration Movement: An Intellectual History, Richard Tristano," Leaven: Vol. 2 : Iss. 3 , Article 16. Available at: https://digitalcommons.pepperdine.edu/leaven/vol2/iss3/16 This Book Review is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. 46 Leaven, Summer1993Reese: The Origins of the Restoration Movement: An Intellectual History, Book ~ e= Reviews •.•.•0 ~Z > ~~. ~(1§3~ Z >'~ ~>C1~ () ~ Jack Reese, Editor ~ ~ ~~;;C= ~tz ~ ~=~~~r-.~ ~ ACHTEMEIER ~CRADDOCK ~ ~~~~=~~ Tr~~Z ~~ ..,-.; C1 LIPSCOMB BOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKS The Second Incarnation: A Theology for the Church," "The Worship ofthe Church," and so on. 21st Century Church What Shelly and Harris promise instead is an ar- Rubel Shelly, Randall J. Harris ticulation of the church as the continuation of the Howard Publishing Company, 1992 ministry ofJesus - a second incarnation. The book asks the question''What if Jesus were a church?" It Shelly and Harris have done their readers a is their hope that this question will provide the great service by articulating in a thoughtful and theological energy for our tradition to move pur- readable way their thinking on the nature of the .posefully into the next century. -
A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x -
The Century of Evangelicalism
THE CENTURY OF EVANGELICALISM by David A. Rausch and Carl Hermann Voss "What! Have you found me already? Another Methodist preacher!" exclaimed the shocked settler who had just pitched his tent on the ground of his future western home in 1814. "I left Virginia to get out of reach of them, went to a new settlement in Georgie, ... but they got my wife and daughter into the church. I was sure I would have some peace of the preachers, and here is one before my wagon is unloaded!" The Methodist missionary. Richmond Nolley, looked the bewildered man straight in the eye and counseled: "My friend, if you go to heaven, you'll find Methodist preachers there; and if to hell, I am afraid you will find some there; and you see how it is in this wor ld~ so you had better make terms with us, and be at peace." Modern Evangelism The nineteenth century was the great age of the modern Evangelical movement. Protestantism was permeated with the revivalistic spirit, and its compulsion to spread the message of the gospel to every corner of the earth was fervent and aggressive. Its goals went beyond revamping society. Indeed, optimistic nineteenth-century initiatives were to remake the world. The term "evangelical" (pertaining to the gospel or good news) had been used to describe Lutherans in their assertion of Protestant prin ciples during the Reformation era and soon had been commonly applied to all German Protestants, Lutheran and Reformed. By 1800, the word connoted a broader, ecumenical spirit that influenced the Protestant move ment in Britain and America. -
Baptist History
180 Baptist History Periodicals Tennessee Baptist History . Vol. 7. Fall 2005. No. 1. (Published annually by TN Baptist Historical Society, 8072 Sunrise Baptist History Circle, Tn 37067). Thomas. Both Sides. New York Independent. Four Editorials. Published as a tract. 1897. Sermons of the 27th Annual Sovereign Grace Conference August 5-7, 2008 Web Sites Gameo—http://www.gameo.org/encyclopedia/contents/ H8358.html Haemestede. Dutch Martyrology— 1559. http:// gracewood0.tripod.com/foxefreeman.html [Mcusa] Mantz.—http://www.mcusa-archives.org/ events/news_release_Anabaptist Library. Edited by —http://www.apostolicchristianchurch.org/ Pages/Library-Anabaptist%20History,% Laurence and Lyndy Justice 20Rise.htm Pilgrim Publications—http://members.aol.com/pilgrimpub/ spurgeon.htm Whitsitt—http://www.lva.lib.va.us/whatwehave/bio/whitsitt/ index.htm —http://geocities.com/Athens/Delphi/8297/diss/dis- c31.htm#N_101_#N-101 Victory Baptist Church 9601 Blue Ridge Extension Kansas City, Missouri 64134 816-761-7184 www.victorybaptist.us Printer’s logo And/or info Bibliography 179 Shackelford, J. A. Compendium of Baptist History . Louisville: Baptist Book Concern, 1892. Spurgeon, C.H. and Susannah, and J.W. Harrald. C.H. Spurgeon: The Early Years and The Full Harvest (2 vols.). Edinburgh: Banner of Truth, 1967. Thomas, Joshua. The American Baptist Heritage in Wales . La- fayette, TN: Church History Research and Archives, 1976. Torbet, Robert G. A History of the Baptists. 1950. Tull. Shapers of Baptist Thought . 1972. —Study of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology . Arno Press, 1980. Verduin, Leonard. The Reformers and Their Stepchildren . Sarasota, Florida: The Christian Hymnary Publishers Reprint, 1997 (First Published in 1964). -
Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). -
Journalism's Deep Roots in the Stone-Campbell Movement
Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications. -
Simply-Christians.Pdf
Simply Christians David L. Eubanks Why Bother with the Brotherhood? Mike Shannon Are You a Christian? Gene Appel Just Christians, Just Enough Mark Taylor The Restoration Movement in the 21st Century Robin Underhill Keeping the Dream Alive David Faust HAT by David L. DO Eubanks W you believe? From one per- spective the principle, “no creed but Christ, no Restoration book but the Bible,” and Unity should be an adequate Of course, the early answer to that question pioneers did not and a sufficient guide to know all the direc- sound doctrine. Be- tions that the path cause of much confu- they had chosen sion in today’s religious would lead them world, however, the when they began. It question deserves a led to the successful more detailed explana- promotion of the tion for those who hon- name “Christian” to estly want to know. the exclusion of sec- tarian names by Rice Early History Haggard among the of the Republican Method- Restoration ists in North Carolina Movement and Virginia in 1794 With roots in the Brit- and the Presbyterians ish Isles, the Restora- of the Springfield tion Movement sprang Presbytery in Ken- to life in the United tucky in 1804. States about the turn of It led to the disso- the nineteenth century. lution of the Spring- The leading pioneer fig- field Presbytery and ures were such men as “union with the body Elias Smith and Abner of Christ at large” by Jones in New England, Barton W. Stone and James O’Kelly in others at Cane Ridge North Carolina and on June 28, 1804. -
Lesson 65 Young Disciples Curriculum Online
Lesson 65 Young Disciples Curriculum Online Purpose - To learn about how The Disciples of Christ started - To learn about the Campbells - To learn about “Raccoon” Smith and Walter Scott - To learn about Barton Stone Materials - Handouts - Bibles Background Information Starting today we will learn the history of the Christian Church, Disciples of Christ and how it all began. Our church really had two beginnings. One led by Thomas and Alexander Campbell and the other by Barton Stone. We will study each and then find out how they merged and fit it all together. THE CAMPBELLS Thomas Campbell was a Presbyterian minister and schoolteacher in Ireland. The Presbyterian Church was kind of divided into five groups. Thomas Campbell was part of the Evangelical, New Light, Anti-Burgher, Secedar Presbyterians. (How would you like to tell that to people every time they asked you what church you go to.) That group was liberal and evangelical in comparison to the others that were very rigid in what they believed. In 1807 Thomas Campbell immigrated to American to establish a home so that his family could join him later. He brought with him his authority to be a minister in the Presbyterian Church, his Bible, and possibly a few books and personal belongings. For two years he was a circuit minister. This meant that he traveled around on horseback and gave communion to the people who lived in rural Pennsylvania. According to the rules of his church in Ireland he was only allowed to give the Lord’s Supper to those who were a part of the New Light, Anti-Burgher, Secedar Presbyterian church. -
Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University
Pepperdine University Pepperdine Digital Commons Churches of Christ Heritage Center Jerry Rushford Center 1-1-1998 Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University Follow this and additional works at: http://digitalcommons.pepperdine.edu/heritage_center Part of the Christianity Commons Recommended Citation Rushford, Jerry, "Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882" (1998). Churches of Christ Heritage Center. Item 5. http://digitalcommons.pepperdine.edu/heritage_center/5 This Book is brought to you for free and open access by the Jerry Rushford Center at Pepperdine Digital Commons. It has been accepted for inclusion in Churches of Christ Heritage Center by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. CHRISTIANS About the Author ON THE Jerry Rushford came to Malibu in April 1978 as the pulpit minister for the University OREGON TRAIL Church of Christ and as a professor of church history in Pepperdine’s Religion Division. In the fall of 1982, he assumed his current posi The Restoration Movement originated on tion as director of Church Relations for the American frontier in a period of religious Pepperdine University. He continues to teach half time at the University, focusing on church enthusiasm and ferment at the beginning of history and the ministry of preaching, as well the nineteenth century. The first leaders of the as required religion courses. movement deplored the numerous divisions in He received his education from Michigan the church and urged the unity of all Christian College, A.A.