Nation Building and Social Values in Nepal DOI
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Kasthamandap
asianart.com | articles Asianart.com offers pdf versions of some articles for the convenience of our visitors and readers. These files should be printed for personal use only. Note that when you view the pdf on your computer in Adobe reader, the links to main image pages will be active: if clicked, the linked page will open in your browser if you are online. This article can be viewed online at: http://asianart.com/articles/kasthamandap Kasthamandap: Microcosm of Kathmandu’s Living Culture and Storied History by Dipesh Risal September 03, 2015 (click on images to go to larger image and full captions) Kasthamandap is no more. It collapsed into a pile of rubble in the first of the earthquakes that rattled Nepal in April-May, 2015. Kasthamandap (literally Wooden Hall), originally a public rest-house (sattal), has also served many social and religious functions over its lifetime. It was easily the oldest standing building in all of Nepal, dating back to at least 1143 CE. Kasthamandap underwent numerous repairs, remodeling, and renovations over the centuries. However, the large platform with its surrounding quartet of tall, one-piece, “ship-mast” pillars and carved capitals – collectively making up its defining core – most likely date from the original foundation. Kasthamandap is also the largest structure ever built in the traditional triple-tiered roof style. In Nepal, its grand interior space was never surpassed until the eighteenth century. Further, it alone preserves the original configuration and may have established some sort of prototype for a suite of sattals built during the fourteenth through sixteenth centuries. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
European Bulletin of Himalayan Research (EBHR)
73 Utopia and Ideology among the Magars: Lakhan Thapa versus Mao Dzedong? Marie Lecomte-Tilouine The Magars form the largest minority in Nepal, with one and a half million indi- viduals recorded in the 1991 census. They are scattered throughout the country, but are more concentrated in their original territory, the Magarant, located in west- central Nepal. The majority of Magars are peasants, but Magar men are numerous in the Indian and the Nepalese armies and often emigrate temporarily to India to earn money. Since the 1990s the Magars have been closely linked with Maobadi activism, both as victims and actors, especially in the districts of Rolpa, Rukum, and Pyuthan.1 Despite the great number of articles that have been published in newspapers, information on this secret war is scarce and difficult to analyse, because it often originates from biased sources such as the police, journalists who have not done fieldwork, leaders of the movement, or villagers talking from hear- say. According to the latter, who are perhaps the best source for an understanding of the sociological origin of the guerrillas, the majority of the Maobadis are young men, comparatively educated, who have no hope of finding salaried work and are unwilling to work as farmers like their fathers. They live in groups in the forests, where they hide during the day. Villagers often say, “During the day the policemen walk, during the night the Maobadis walk.” Maobadi armed groups mainly attack police stations and their aim, according to the people, is to get rid of the police as well as the wealthy men.2 Many wealthy families in the hills owned lands both in the Tarai and around their houses, but they usually preferred to spend most of 1 On this subject, see de Sales (this issue), and on the Nepalese Maoist ideology in general, see Ramirez (1997). -
KVEO Front Matters Jan 16.Qxp
1 Introduction History of the Kathmandu Valley of Jitedasti, the seventh ruler of the Kirantas, and Buddhist culture and art were adopted in the valley. The egends concerning the origins of Kathmandu ‘Lichhavis’, from Northern Bihar, invaded at the end of Valley (referred to also as the valley in this the 5th century. The Lichhavi era is known as a golden document), from both religious texts and oral period, and it is from this time that the recorded history Ltradition, describe it as a lake surrounded by of Nepal really begins with the inscription of King hills and forests. The lake, Nag-hrada, the abode of Manadeva I (464–505 A.D.) at the temple of Changu serpents, so the legend has it, was drained by a Chinese Narayan. At the beginning of the seventh century, Saint, Manjushree, so that he could worship at Amshuvarma, a ‘Thakuri’ officer, became king. An able Swayambhunath and Guheswori. Once the waters were administrator, he opened up a trade route to Tibet. After drained away, the valley was settled (Jha 1996). The Amshuvarma, the Gupta nobles came to power and formation of Chobhar Gorge, the drainage conduit for ruled for twenty-two years until Narendradev of the the inner valley, is given as an example of the veracity of Lichhavi dynasty took over again. The Lichhavi period the legend. Kathmandu Valley used to be known as was prolific in terms of cultural activities. Nepal and any early history of Nepal is actually the history of the Kathmandu Valley (Regmi 1999). In the 13th century, the ‘Mallas’ from far west Nepal took over the Kathmandu Valley. -
The Importance of Selo in Tamang Community by Tulasa Waiba Tamang Community Is a Community Living in Nepal, from Hilly Region to the Mountains
Nepalese Folk Culture Compilation of Research Journals Original Title: Nepalese Folk Culture (First Edition, 2014) Publisher: Nepal Music Center Trust Pingalasthan, Kathmandu Copyright © Nepal Music Center Trust 2014 All rights reserved. Computer Setting: Nepal Music Center Trust Cover Photo: Stuti Sharma Graphic Design: Stuti Sharma Address: Loksanskriti, Nepal Music Center Trust, Kathmandu Phone Number: +977 01 4465463 Email: [email protected] http:// www.nepalmusiccenter.com ! Contributors Conception - Santosh Sharma Coordinator Jyoti Ghimire Culture Authors Late Ratnakar Devkota Padma Raj Joshi ―Prabhat‖ Kanchhi Maharjan Bina Sinha K. B. Simple Shiva Raj Panthi Devika G.M. Hansabati Kurmi Prof Dr. Chudamani Bandhu Dr Jay Raj Pant Dr. Badri Sharma Binadi Yamala Ghimire Sabitri Malla Kakshyapati Dr. Motilal Parajuli Tulsi Diwas Beni Jangam Rawal Rambharos Kapadi Bhramar Kanjok Lama Nirmal Kumar Bhandari Tiraskrit‘̳ Janardan Dahal Chandra Kumar Hatuwali Ram Saran Darnal Krishna Prasad Parajuli Dr. Bishnubibhu Ghimire Kusumakar Neupane Dr. Jibendra Dev Giri Haridev Koirala Sushila Ghimire Tulasa Waiba Dilendra Rai Dil Bikram Angdembe Dr. Madhav Prasad Pokhrel Dr. Hansapure Subedi Dr. Shiva Prasad Paudyal Dr. Bishu Raj Atreya Guddi Panta Advisors Satya Mohan Joshi Janakabikeshari Dharmaraj Thapa Prof.Dr. Chudamani Bandhu Prof.Dr. Abhi Subedi Prof.Dr. Madav Prasad Pokharel Krishna Prasad Parajuli Dr. Ramdayal Rakesh Chief Editor Dr. Govinda Acharya Editor Sandhya Pahadi Editorial Team Prof.Dr.Motilal Parajuli Prof.Dr. Jayaraj Pant Anil Poudel Bamkumari Budhamagar Gita Karki Regional Representative Bulu Mukarung (Eastern) Beni Jangam (Centeral) Durga Rayamajhi (Western) Ashok Tharu (Midwestern) Padmaraj Joshi (Far Western) Translation Mahesh Poudel The Importance of Selo in Tamang Community By Tulasa Waiba Tamang community is a community living in Nepal, from Hilly region to the mountains. -
Buddhism and Nepal
BUDDHISM AND NEPAL By KLILADHARMA PATNA, M.A. ( Corn. ), B.L. DHARMODAYA SABHA FOURTH WORLD BUDDHIST CONFERENCE K ATHMAN DU, NEPAL Serial No. 38 2,500 A nnas -/6/- (/40) Downloaded from http://dhamma.digital BUDDHISM AND NEPAL Buddhism in Nepal is as ancient as Nepal herself. This is proved by the Swayambhu Puran, some extracts from which are reproduced below :— "The Tathagata also blessed all the people and describ- ed the importance of Nepal area, the fame of Manjudeva. ...Then He circled this forest ( Swayambhu Mount) three times and described its importance and recalled past experiences. As He climbed the mount he said, "In my seven births, I have visited this place seven times, and each time I found it in a different colour". "When Sri Swayambhu Jyoti Rupa (Swayambhu Light) and Sri Sakyamuni ( Lord Buddha ) met face to face, there was auspice everywhere and there were earthquakes of six different kinds which shook ( mount ) Sumeru and the Oceans and Seas, creating mighty waves. There were rains of sweet-smelling water and flowers from the skies. ..Then He folded His hands and scanned— "My respects to him who is the Adi Buddha ( Prime Buddha ) among Buddhas, who has benefitted the world in various forms, who is the mine of all the Light, who is Personification of the Samyak Sambodhi, who is famous for three Qualities ( Gana .) and who is the reason for five Rnowledges, who is without colour and without shape, and who is Omniscient." • "...Then the Lord ( Buddha ) offered gold lotus, paid respects, circled and went to Puchhagra Parbat along with His followers. -
05 Chapter 01.Pdf
CHAPTER-I • INTRODUCTION Nepal is a small independent country situated on the north eastern frontier of India between the east meridians of 80° and 88° and the north parallels of 26° and 30°. With an area of 54718 square miles and an average length of 500 miles and breadth of 100 miles mainly along the south slopes of the Himalayas, and a population over 1.60 crore,ll Nepal is a mere fraction in the Asian political setup viewed in relation to her immediate neighbours.ll This is a landlocked country bordered by India on the west (U.P.) south (U.P. and Bihar) and east (West Bengal), and by China (Tibet) and Himalayan ranges in the north. The name of the country 'Nepal' which for the first time 31 appears 1n. t h e Ath arvaparlSl§ta. ' . and also 1n. some Buddh. 1st texts and in Kautilya's Arthasastra, is supposed to be derived from Nipa,- the first ruling dynasty of Nepal, prefixed to Ala ( the ----·--·-·------- - - l/ 1981 Census, HMG, Nepal. 1/ India is twenty-two times bigger in size and forty-four times larger in population and China is seventy-five times bigger in size and sixty times larger in population than Nepal. 3/ ~ql\'f if'TlW«f n.~t~ltutt t=I'IT I cttH~.t=t'lf: ~·4~lil \1~ d r-atld II Atharvaparisista, Kurmavibhaga 2 • • - 3p./ house or settlement area), meaning the settlement area of Nipa.~ It has to be admitted that since the earliest known period of history the country has been known by the name Nepal. -
SANA GUTHI and the NEWARS: Impacts Of
SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Humanities, Social Sciences and Education University of Tromsø Norway Autumn 2010 SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations By Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Social Science, University of Tromsø Norway Autumn 2010 Supervised By Associate Professor Bjørn Bjerkli i DEDICATED TO ALL THE NEWARS “Newa: Jhi Newa: he Jui” We Newars, will always be Newars ii ACKNOWLEDGEMENTS I regard myself fortunate for getting an opportunity to involve myself as a student of University of Tromsø. Special Thanks goes to the Sami Center for introducing the MIS program which enables the students to gain knowledge on the issues of Indigeneity and the Indigenous Peoples. I would like to express my grateful appreciation to my Supervisor, Associate Prof. Bjørn Bjerkli , for his valuable supervision and advisory role during the study. His remarkable comments and recommendations proved to be supportive for the improvisation of this study. I shall be thankful to my Father, Mr. Jitlal Dangol , for his continuous support and help throughout my thesis period. He was the one who, despite of his busy schedules, collected the supplementary materials in Kathmandu while I was writing this thesis in Tromsø. I shall be thankful to my entire family, my mother and my sisters as well, for their continuous moral support. Additionally, I thank my fiancé, Neeta Maharjan , who spent hours on internet for making valuable comments on the texts and all the suggestions and corrections on the chapters. -
Evaluation of Malnutrition in Children Admitted in Nutritional Rehabilitation Home of Pokhara Academy of Health Sciences- A
Original Article Evaluation of malnutritionMedical in children Journal admittedof Pokhara in Academynutritional of rehabilitation Health Sciences home Vol.. Paudel 3 Issue G 2A. et. al. Evaluation of Malnutrition in Children Admitted in Nutritional Rehabilitation Home of Pokhara Academy of Health Sciences- A Retrospective Cross-sectional Hospital Based Study. Amrita Ghimire Paudel1 ,Gita Ghimire2 , Shreekrishna Shrestha1 , Ramchandra Bastola1 , Yagyaraj Sigdel1, Nirmaya Gurung3 1Department of Pediatrics, Pokhara Academy of Health Sciences, Western Regional Hospital 2Pokhara Nursing Campus, TU, IOM 3Nutritional Rehabilitation Home, Pokhara Academy of Health Sciences ABSTRACT Correspondence Introduction: The burden of malnutrition is of Dr. Amrita Ghimire Paudel, significant concern in Nepal. The objectives of this study are to classify the nutritional status in children admitted Department of Pediatrics, in nutritional rehabilitation home of Pokhara Academy Pokhara Academy of Health Sciences, of Health Sciences and to relate the demographic characteristicsand the effectiveness of the nutritional Western Regional Hospital, Pokhara, Nepal. intervention measures on status of malnutrition which can help in the policy formulation to tackle the burden of malnutrition. Email: [email protected] Materials and Methods: This is a hospital based Article received: Aug 19 2020 retrospective study in which total of 238 children with malnutrition admitted in nutritional rehabilitation home Article accepted: October 14 2020 of Pokhara Academy of Health Sciences during July 2014 to July 2018 were followed. The socio-demographic factors and nutritional status were analyzed at admission and at discharge using the available record. Data was analyzed using SPSS 16. Results: Out of 238 malnourished children, 167(70.2%) were cases of moderate acute malnutrition and 76(29.8%) were cases of severe acute malnutrition. -
Contested Secularism and Religious Conflict in Nepal
Contested Secularism and Religious Conflict in Nepal Suman Babu Paudel Master’s thesis University of Helsinki Faculty of Theology Master’s Degree programme in Religion, Conflict and Dialogue March 2019 UNIVERSITY OF HELSINKI Faculty Faculty of Theology Writer Suman Babu Paudel Title of thesis Contested Secularism and Religious conflict in Nepal Discipline: Religion, Conflict and Dialogue (RCD) Masters program Type of work Month and year Number of pages Master’s Thesis 8 April 2019 74 Abstract In the context of newly introduced secularism in Nepal, the qualitative study discuss different aspects of Nepalese society where religious tension is emerging. The objective of the study is to explore the understanding of religious leaders on secularism and their idea of religious rights. Based on interviews with these leaders (Islam, Hindu and Christian), the thesis describes how their understanding of secularism contrasted in daily life. Based on primary and secondary information, the study further deals about how religious tensions are evolving among different religious groups. Furthermore, it helps to understand how Nepalis secularism differs from western modal of secularism and explains different reasons why the ideal definition of secularism (separation of church and the state) could not be practical one in Nepalese society. The hope of religious equality beaten when the constitution barred to religious conversion. Though conversion is not allowed, different Christian organizations are conducting missionary activities. Consequently, police actions are increased against Christians on the charge of conversion. Christians are raising voice against state interference in religion. They are demanding conversion right if the state is secular. Secularism has been interpreted as a right to convert people, other features of secularism has become minor. -
Hinduism and Buddhism
HINDUISM AND BUDDHISM AN HISTORICAL SKETCH BY SIR CHARLES ELIOT In three volumes VOLUME I ROUTLEDGE & KEGAN PAUL LTD Broadway House, 68-74 Carter Lane, London, E.C.4. First published 1921 Reprinted 1954 Reprinted 1957 Reprinted 1962 PRINTED IN GREAT BRITAIN BY LUND HUMPHRIES LONDON • BRADFORD PREFACE The present work was begun in 1907 and was practically complete when the war broke out, but many circumstances such as the difficulty of returning home, unavoidable delays in printing and correcting proofs, and political duties have deferred its publication until now. In the interval many important books dealing with Hinduism and Buddhism have appeared, but having been resident in the Far East (with one brief exception) since 1912 I have found it exceedingly difficult to keep in touch with recent literature. Much of it has reached me only in the last few months and I have often been compelled to notice new facts and views in footnotes only, though I should have wished to modify the text. Besides living for some time in the Far East, I have paid many visits to India, some of which were of considerable length, and have travelled in all the countries of which I treat except Tibet. I have however seen something of Lamaism near Darjeeling, in northern China and in Mongolia. But though I have in several places described the beliefs and practices prevalent at the present day, my object is to trace the history and development of religion in India and elsewhere with occasional remarks on its latest phases. I have not attempted to give a general account of contemporary religious thought in India or China and still less to forecast the possible result of present tendencies. -
Nepalese Buddhists' View of Hinduism 49
46 Occasional Papers Krauskopff, Gis"le and Pamela D. Mayer, 2000. The Killgs of Nepal alld the Tha", of the Tarai. Kirlipur: Research Centre for Nepal and Asian Studies (CNAS). KrnuskoplT, Gis"le, 1999. Corvees in Dang: Ethno-HislOrical Notes, Pp. 47-62, In Harald O. Skar el. al. (eds.), Nepal: Tharu alld Tarai NEPALESE BUDDHISTS' Neighbours. Kathmandu: EMR. VIEW OF HINDUISM l Lowe, Peter, 2001. Kamaiya: Slavery and Freedom in Nepal. Kathmandu: Mandala Book Point in Association with Danish Association for Krishna B. Bhattachan International Cooperalion (MS Nepal). MUller-Boker, Ulrike, 1999. The Chitwall Tharus ill Southern Nepal: All Introduction EthnoecoJogical Approach. Franz Stiner Verlag Stuttgart 0degaard, Sigrun Eide. 1999. Base and the Role of NGO in the Process of Nepal is a multi-caste/ethnic, multi-lingual, multi-cultural and Local and Regional Change, Pp. 63-84, In Harald O. Skar (ed.l. multi-religious country. The Hindu "high castes" belong to Nepal: Tha", alld Tal'lli Neighbours. Kathmandu: EMR. Caucasoid race and they are divided into Bahun/Brahmin, Chhetri/ Rankin, Katharine, 1999. Kamaiya Practices in Western Nepal: Kshatriya, Vaisya and Sudra/Dalits and the peoples belonging to Perspectives on Debt Bondage, Pp. 27-46, In Harald O. Skar the Hill castes speak Nepali and the Madhesi castes speak various (ed.), Nepal: Tharu alld Tarai Neighbours. Kathmandu: EMR. mother tongues belonging to the same Indo-Aryan families. There Regmi, M.C., 1978. Land Tenure and Taxation in Nepal. Kathmandu: are 59 indigenous nationalities of Nepal and most of them belong to Ratna Pustak. Mongoloid race and speak Tibeto-Bumnan languages.