Philosophies of Scientific Testing
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Sacred Rhetorical Invention in the String Theory Movement
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Communication Studies Theses, Dissertations, and Student Research Communication Studies, Department of Spring 4-12-2011 Secular Salvation: Sacred Rhetorical Invention in the String Theory Movement Brent Yergensen University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/commstuddiss Part of the Speech and Rhetorical Studies Commons Yergensen, Brent, "Secular Salvation: Sacred Rhetorical Invention in the String Theory Movement" (2011). Communication Studies Theses, Dissertations, and Student Research. 6. https://digitalcommons.unl.edu/commstuddiss/6 This Article is brought to you for free and open access by the Communication Studies, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Communication Studies Theses, Dissertations, and Student Research by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. SECULAR SALVATION: SACRED RHETORICAL INVENTION IN THE STRING THEORY MOVEMENT by Brent Yergensen A DISSERTATION Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Doctor of Philosophy Major: Communication Studies Under the Supervision of Dr. Ronald Lee Lincoln, Nebraska April, 2011 ii SECULAR SALVATION: SACRED RHETORICAL INVENTION IN THE STRING THEORY MOVEMENT Brent Yergensen, Ph.D. University of Nebraska, 2011 Advisor: Ronald Lee String theory is argued by its proponents to be the Theory of Everything. It achieves this status in physics because it provides unification for contradictory laws of physics, namely quantum mechanics and general relativity. While based on advanced theoretical mathematics, its public discourse is growing in prevalence and its rhetorical power is leading to a scientific revolution, even among the public. -
Hempel and Confirmation Theory
Hempel and Confirmation Theory Jan Sprenger* June 15, 2020 Carl Gustav Hempel (1905–1997) was one of the primary exponents of logical empiricism. As a student and member of the Gesellschaft für em- pirische Philosophie in Berlin, alongside Reichenbach and Grelling, he wit- nessed the emergence of logical empiricism as a philosophical program. From the mid-1930s onwards, his contributions shaped its development, too. Hempel studied primarily in Göttingen and Berlin, but in 1929/30, he also spent a semester in Vienna studying with Carnap and partici- pated in the activities of the Vienna Circle. Both societies joined forces for organizing scientific events, and founded the journal Erkenntnis in 1930, where many seminal papers of logical empiricism were published, with Carnap and Reichenbach as editors. While the work of the Berlin philosophers is congenial to the project of the Vienna Circle, there are important differences, too. Neither Hempel nor his mentor Reichenbach identified “scientific philosophy” with the project of cleansing science of meaningless statements (e.g., Carnap 1930). Rather, Hempel extensively used a method that Carnap would apply in later works on probability and confirmation (Carnap 1950, 1952): expli- cation, that is, the replacement of a vague and imprecise pre-theoretical concept (e.g., “confirmation”) by a fruitful and precise concept (e.g., a formal confirmation criterion). Relying on the method of explication, Hempel developed adequacy conditions on a qualitative concept of con- firmation (Hempel 1943, 1945a,b), a probabilistic measure of degree of *Contact information: Center for Logic, Language and Cognition (LLC), Department of Philosophy and Education Sciences, Università degli Studi di Torino, Via Sant’Ottavio 20, 10124 Torino, Italy. -
What Scientific Theories Could Not Be Author(S): Hans Halvorson Reviewed Work(S): Source: Philosophy of Science, Vol
What Scientific Theories Could Not Be Author(s): Hans Halvorson Reviewed work(s): Source: Philosophy of Science, Vol. 79, No. 2 (April 2012), pp. 183-206 Published by: The University of Chicago Press on behalf of the Philosophy of Science Association Stable URL: http://www.jstor.org/stable/10.1086/664745 . Accessed: 03/12/2012 10:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Philosophy of Science Association are collaborating with JSTOR to digitize, preserve and extend access to Philosophy of Science. http://www.jstor.org This content downloaded by the authorized user from 192.168.52.67 on Mon, 3 Dec 2012 10:32:52 AM All use subject to JSTOR Terms and Conditions What Scientific Theories Could Not Be* Hans Halvorson†‡ According to the semantic view of scientific theories, theories are classes of models. I show that this view—if taken literally—leads to absurdities. In particular, this view equates theories that are distinct, and it distinguishes theories that are equivalent. Furthermore, the semantic view lacks the resources to explicate interesting theoretical relations, such as embeddability of one theory into another. -
Causes As Explanations: a Critique*
JAEGWON KIM CAUSES AS EXPLANATIONS: A CRITIQUE* Causes certainly are connected with effects; but this is because our theories connect them, not because the world is held together by cosmic glue. 1 Norwood Russell Hanson ABSTRACT. This paper offers a critique of the view that causation can be analyzed in terms of explanation. In particular, the following points are argued: (1) a genuine explanatory analysis of causation must make use of a fully epistemological-psychological notion of explanation; (2) it is unlikely that the relatively clear-cut structure of the causal relation can be captured by the relatively unstructured relation of explanation; (3) the explanatory relation does not always parallel the direction of causation; (4) certain difficulties arise for any attempt to construct a nonrelativistic relation of caus- ation from the essentially relativistic relation of explanation; and (5) to analyze causation as explanation is to embrace a form of "causal idealism", the view that causal connec- tions are not among the objective features of the world. The paper closes with a brief discussion of the contrast between the two fundamentally opposed viewpoints about causality, namely causal idealism and causal realism. It is little more than a truism to say that causes explain their effects, or that to ask for the cause of an event is to ask for an explanation of why or how the event occurred. This close association between causation and explanation is amply mirrored in language: we answer 'why'-questions with 'becuase'- statements, and surely there is more than an orthographic resemblance between 'cause' and 'because'. The association is also ancient: it goes back to Aristotle, who characterized true, scientific knowledge as knowledge of the 'why' of things, that is, knowledge of the cause that makes a thing what it is and not something else. -
LD5655.V855 1993.C655.Pdf (11.60Mb)
SCIENTIFIC DISCOURSE, SOCIOLOGICALT HEORY, AND THE STRUCTURE OF RHETORIC by James H. Collier Thesis submitted to the Faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in Science and Technology Studies APPROVED: Y— Joseph C. Pitt, Chair Aone ble EtaaT hone, Steve Fuller Elisworth Fuhrman April, 1993 Blacksburg, VA LD S635 VE5S , DaQa cose} aM’~ Scientific Discourse, Sociological Theory, and the Structure of Rhetoric James H. Collier Graduate Program in Science and Technology Studies Chair: Joseph C. Pitt (ABSTRACT) This thesis examines the rhetorical, analytical and critical efficacy of reflexivity and sociological theory as means for reconciling the normative and descriptive functions of the rhetoric of science. In attempting to define a separate research domain within Science Studies, rhetoric of science has borrowed Strong Program and constructivist principles and descriptions of scientific practice from the Sociology of Scientific Knowledge (SSK) as a basis for analyzing scientific discourse. While epistemological claims in the social sciences have been considered inherently self-referential and subject to reflexive analysis and critique, rhetoricians have generally taken these claims on face value and applied them to a treatment of scientific practice. Accordingly, rhetoricians have maintained a natural ontological attitude to sociological theories and descriptions supporting an understanding of scientific discourse as implicitly rhetorical. Recently, however, the concept of "rhetoric" in rhetoric of science has come under scrutiny. This thesis will connect arguments involving the relation of the "irreducibly social" nature of science, to a concept of scientific discourse as rhetorical "without remainder,” to the philosophical commitments of reflexive analysis. -
Scientific Realism
eophil_S1 10/25/05 8:44 AM Page 688 SCIENTIFIC REALISM Kepler, J. The Secret of the Universe (1596). Translated by A.M. scientific realism Duncan. New York: Abaris Books, 1981. Kuhn, T. S. The Structure of Scientific Revolutions. Chicago: Scientific realism is a philosophical view about science University of Chicago Press, 1962. that consists of three theses: Kyburg,H.E.Science & Reason. New York: Oxford University Press, 1990. The metaphysical thesis: The world has a definite and Myrvold, W. C. “A Bayesian Account of The Virtue of mind-independent structure. Unification.” Philosophy of Science 70 (2003): 399–423. Myrvold, W. C., and W. Harper. “Model Selection, Simplicity, The semantic thesis: Scientific theories should be and Scientific Inference.” Philosophy of Science 69 (2002): taken at face value. They are truth-conditioned 135–149. Newton, I. Mathematical Principles of Natural Philosophy.3rd descriptions of their intended domain, both observ- ed. (1726). Translated by I. B. Cohen and A. Whitman. Los able and unobservable. Hence, they are capable of Angeles: University of California Press, 1999. being true or false. The theoretical terms featured in Pearl, J. Causality. San Mateo, CA: Morgan Kaufmann, 2000. theories have putative factual reference. Pearl, J. Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference. San Mateo, CA: Morgan Kaufmann, The epistemic thesis: Mature and predictively success- 1988. ful scientific theories are well confirmed and Popper,K.R.Conjectures and Refutations: The Growth of (approximately) true of the world. So the entities Scientific Knowledge (1962). New York: Harper & Row, 1963. Popper,K.R.The Logic of Scientific Discovery (1959). -
Notes: Scientific Method and Scientific Notation Prof
Notes: Scientific Method and Scientific Notation Prof. Fiore, [email protected] Scientific Method The scientific method is a means of uncovering and explaining physical phenomena. It relies on observation and logical reasoning to achieve insight into the actions and relations of the phenomena, and a means of relating it to similar items. The method starts with observations and measurements. Based on these and background knowledge such as mathematics, physics, the behavior of similar phenomena, and so on, a tentative explanation, or hypothesis, is derived. The hypothesis is then tested using experimental or field data. The precise nature of the tests depend on the area of study, but the idea will always be the same: namely to see if the predictions of the hypothesis are borne out under alternate applicable conditions or data sets. A proper hypothesis must be testable and falsifiable. That is, the hypothesis must be able to be proven wrong by subsequent observation. If it is not, then the hypothesis is better classified as philosophy. For example, Newtonian gravitation could be proven false by letting go of a suspended hammer and watching it remain motionless or fall upwards, rather than fall down toward the Earth. Similarly, Evolution could be proven false by the discovery of “fossil rabbits in the Precambrian”, to quote famous biologist J. B. S. Haldane (Haldane was being somewhat snippy, but in general, he meant anything that would be clearly out of the expected time-line, in this case a small mammal predating even the most simple creatures with backbones). A hypothesis is tested by repeated cycles of prediction, observation and measurement, and also subject to peer review, that is, the critique of others in the field of study who may point out inconsistencies in the explanations or logic, errors in experimental design, and so on. -
The Law of Causality and Its Limits Vienna Circle Collection
THE LAW OF CAUSALITY AND ITS LIMITS VIENNA CIRCLE COLLECTION lIENK L. MULDER, University ofAmsterdam, Amsterdam, The Netherlands ROBERT S. COHEN, Boston University, Boston, Mass., U.SA. BRIAN MCGUINNESS, University of Siena, Siena, Italy RUDOLF IlALLER, Charles Francis University, Graz, Austria Editorial Advisory Board ALBERT E. BLUMBERG, Rutgers University, New Brunswick, N.J., U.SA. ERWIN N. HIEBERT, Harvard University, Cambridge, Mass., U.SA JAAKKO HiNTIKKA, Boston University, Boston, Mass., U.S.A. A. J. Kox, University ofAmsterdam, Amsterdam, The Netherlands GABRIEL NUCHELMANS, University ofLeyden, Leyden, The Netherlands ANTH:ONY M. QUINTON, All Souls College, Oxford, England J. F. STAAL, University of California, Berkeley, Calif., U.SA. FRIEDRICH STADLER, Institute for Science and Art, Vienna, Austria VOLUME 22 VOLUME EDITOR: ROBERT S. COHEN PHILIPP FRANK PHILIPP FRANK THELAWOF CAUSALITY AND ITS LIMITS Edited by ROBERT s. COHEN Boston University Translated by MARIE NEURATH and ROBERT S. COHEN 1Ii.. ... ,~ SPRINGER SCIENCE+BUSINESS MEDIA, B.V. Library of Congress Cataloging-in-Publication data Frank, Philipp, 1884-1966. [Kausalgesetz und seine Grenzen. Englishl The law of causality and its limits / Philipp Frank; edited by Robert S. Cohen ; translation by Marie Neurath and Robert S. Cohen. p. cm. -- (Vienna Circle collection ; v. 22) Inc I udes index. ISBN 978-94-010-6323-4 ISBN 978-94-011-5516-8 (eBook) DOI 10.1007/978-94-011-5516-8 1. Causation. 2. Science--Phi losophy. I. Cohen, R. S. (Robert Sonne) 11. Title. 111. Series. BD543.F7313 -
Physics and the Philosophy of Science at the Turn of the Twentieth Century
Physics and the Philosophy of Science at the Turn of the Twentieth Century (Forthcoming in the Enciclopedia Italiana di Storia della Scienza under the title, “Fisica e Filosofia della Scienza all’Alba del XX Secolo”) I believe that philosophy can be helped to its feet again only if it devotes itself seriously and fervently to investigations of cognitive processes and the methods of science. There it has a real and legitimate task . Philosophy has obviously come to a standstill because it . still has taken no new life from the vigorous development of the natural sciences. — Hermann von Helmholtz to Adolf Fick, ca. 1875 (as quoted in Koenigsberger 1902–1903, 243) Introduction: Disciplinary Symbiosis Theoretical physics and the philosophy of science are among the most important fields of research in the twentieth century, this as gauged both by their prominence within their respective disciplines and by their broader social and intellectual impact. Yet in 1850 neither field, as we know it today, would have been recognized in the academy or elsewhere as constituting an autonomous mode of inquiry with associated institutional structures. With hindsight, each might be glimpsed in germ. Some would read Hermann von Helmholtz’s 1847 lecture, Über die Erhaltung der Kraft (Helmholtz 1848) as marking the advent of the search for generalizable explanatory structures whose deployment is a distinguishing mark of theoretical physics. Some would read Auguste Comte’s Cours de philosophie positive (1830–1842) or William Whewell’s The Philosophy of the Inductive Sciences (1840) as inaugurating the systematic study of those general questions about scientific method, the nature and limits of scientific knowledge, and the structure and interpretation of scientific theories whose focal significance later defined the field in the form made famous by the members of the Vienna Circle. -
Four Examples of Pseudoscience
Four Examples of Pseudoscience Marcos Villavicencio Tenerife, Canarias, Spain E-mail address: [email protected] ORCID iD: 0000-0001-6700-4872 January 2020 Abstract A relevant issue in the philosophy of science is the demarcation problem: how to distinguish science from nonscience, and, more specifically, science from pseudoscience. Sometimes, the demarcation problem is debated from a very general perspective, proposing demarcation criteria to separate science from pseudoscience, but without discussing any specific field in detail. This article aims to focus the demarcation problem on particular disciplines or theories. After considering a set of demarcation criteria, four pseudosciences are examined: psychoanalysis, speculative evolutionary psychology, universal grammar, and string theory. It is concluded that these theoretical frameworks do not meet the requirements to be considered genuinely scientific. Keywords Demarcation Problem · Pseudoscience · Psychoanalysis · Evolutionary psychology · Universal grammar · String theory 1 Introduction The demarcation problem is the issue of how to differentiate science from nonscience in general and pseudoscience in particular. Even though expressions such as “demarcation problem” or “pseudoscience” were still not used, some consider that an early interest for demarcation existed as far back as the time of ancient Greece, when Aristotle separated episteme (scientific knowledge) from mere doxa (opinion), holding that apodictic certainty is the basis of science (Laudan 1983, p. 112). Nowadays, the issue of demarcation continues being discussed. Certainly, demarcating science from pseudoscience is not a topic of exclusive philosophical interest. Scientists and members of skeptical organizations such as the Committee for Scientific Inquiry also deal with this crucial theme. The issue of how to recognize pseudoscience not only affects academia. -
What's So Bad About Ad Hoc Hypotheses?
SepOctpagescut_SInewdesignmasters8/1/129:54AMPage18 [THINKING ABOUT SCIENCE MASSIMO PIGLIUCCI Massimo Pigliucci is professor of philosophy at the City university of new york–lehman College, a fellow of the american association for the advance ment of science, and author of Nonsense on Stilts: How to Tell Science from Bunk. his essays can be found at www.rationallyspeaking.org. What’s So Bad about Ad Hoc Hypotheses? d hoc hypotheses are a staple of should sound almost as preposterous as leplin’s analysis of the issue of ad skeptical criticism of pseudo- the idea that skeptics weaken paranor- hocness, coming to the somewhat star- a science. i once participated in an mal powers below detectability, but the tling conclusion that the history of sci- experiment (well, really, a demonstra- so-called FitzGerald-lorentz contrac- ence suggests two major generalizations tion) about dowsing, during which we tion was advanced by established scien- about ad hoc hypotheses: first, an indi- showed that the alleged dowsing pow- tists and was eventually incorporated into vidual scientist’s judgment of a given ers of our subject were not, in fact, ca- our understanding of special relativity hypothesis as ad hoc (or not) is largely pable of finding water in randomized (though still not as an explanation of the based on a subjective evaluation and in- covered buckets any better than was lack of evidence for ether). What gives? formed by aesthetic criteria; second, the predicted by chance. the funny (to us Hunt provides several other examples -
SCIENTIFIC REALISM in the AGE of STRING THEORY Richard Dawid
SCIENTIFIC REALISM IN THE AGE OF STRING THEORY Richard Dawid String theory currently is the only viable candidate for a unified description of all known natural forces. This article tries to demonstrate that the fundamental structural and methodological differences that set string theory apart from other physical theories have important philosophical consequences. Focussing on implications for the realism debate in philosophy of science, it is argued that both poles of that debate become untenable in the context of string theory. On one side the claim of underdetermination of scientific theories, which represents a pivotal element of empiricism, looses its appeal. On the other side the dissolution of any meaningful notion of an external ontological object destroys the basis for conventional versions of scientific realism. String theory seems to suggest an intermediate position akin to Structural Realism that is based on a newly emerging principle, to be called the principle of theoretical uniqueness. An appreciation of string theory’s considerable impact on basic conceptions of philosophy of science can also contribute to a clearer picture of string theory’s status and relevance in a scientific context. 1: Introduction In one respect quantum mechanics is like the music of Arnold Schönberg: Its restricted accessibility awards eternal youth. The conception that was created 75 years ago to replace the failing laws of classical physics in the microscopic world still looks fresh and exciting and remains the paragon of a modern scientific theory. The unshakable status of the quantum principle as the grand enigma at the base of modern physical inquiry has a peculiar consequence however: It keeps the intellectual community outside a small group of experts strangely insensitive to the significance of the newer developments in foundational physics.