1 CROWN HEIGHTS Newspaper ~September 19, 2008 כאן צוה ה’ את הברכה CommunityNewspaper

פרשת כי תבוא | יט' אלול , תשס”ח | בס”ד weekly vOL. i | NO 44 September 19, 2008 | Elul 19, 5768 20 TH ANNIVERSARY OF THE GROUNDBREAKING FOR 770 17 ELUL 5748 SEE PAGE 6

SHABBOS SELICHOS

THE 'S LETTER ABOUT Reb Chaim Avrohom A lexander Sender Yitzchok Rainin TELEVISION The Chossid the Rebbe invited to stay in his house page 2

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The Vaad Hakohol Letters us to watch? They will argue that if their what to speak from his own pulpit in parents watch it, they too can watch his Shul! He told this innocently, even whatever they want, especially here in under the impression that he does it for To the Editor: America where children don’t listen to holy motives (L’sheim Shomayim) so I am pleased that the Shidduchim column is their parents as much as they should. he’ll have material to speak in his Shul, once again being featured in your paper. without realizing how this transgresses And who can guarantee for the parents a serious Torah prohibition! I found it surprising that Mrs. Junik quoted the themselves? Today they’ll watch a Rebbe when she discussed wearing a sheitel and program they feel is allowed, and tomor- At one time Jews sacrificed their lives not a tichel but she did not quote the Rebbe in row they’ll catch a glance at another not to hear a priest’s sermon; today, the paragraph about TV's. TheR ebbe was very program, and gradually they’ll come to with television, they bring the priest into strong about not having a TV in the house. feel that everything is permitted. their home, and clothe this practice in Kedusha — “L’Sheim Shomayim.” Keep up the good work, We should especially ask: How did the world get by ten years ago [a decade That was the attitude of the early Sincerely before 1954] before television became [secular] Maskilim, whose motto was: BG (Crown Heights) prevalent? Didn’t the world proceed in “Be a Jew at home, and a human every respect just the same as now? being outside.” Among them were even ordained . On the surface, what’s Another problem results when others wrong with it? The Shulchan Aruch has find out that such a respected person, no prohibition against it, nor indeed do Sarah Junik responds: VISTA Operating System, it has a built who wears a full beard, has a television. we have to go outside and announce that in parental control program. They don’t know, of course, whether he I did not quote the Rebbe when talking we’re religious. So what was wrong with watches only such programs that he about TVs because to me it was such an I am taking this opportunity to reprint that motto? Nevertheless, experience feels are allowed, so they’ll watch all obvious and well-published fact that the (with permission from Sichos in English) has shown us what happened to them programs, even those forbidden, relying Rebbe absolutely disapproved of TVs. a sicha from the Rebbe given in Elul and their children and descendants, upon that person’s stamp of approval. Perhaps though, as the writer says, I 5752 about TV. It is very interesting to among whom not a trace of Jewishness should have mentioned it, especially me that the Rebbe actually also speaks Some may ask why others who are remained. in view of the fact that we seem to be about Sheitels and Tichlach at the begin- religious or even Chassidic Jews have [Long ago,] a certain Shochet in a much more maikel about letting the ning of this Sicha, just before the Rebbe a television. However, we should not [Russian] township started wearing outside world in to our homes than we addresses the inyan of Television. look at them as an example. By way of galoshes (rubber overshoes), for which were just 10 years ago. analogy: The 248 organs of the body "...Television is an unparalled departure he was fired from his position. We may aren’t always all well. Some people I don’t believe that the level of program- from the bounds of Torah morality. Even ask: what was wrong with that? Even have weak eyesight, others a problem ming that is offered on television these non-Jews have recently raised a storm my father-in-law [the previous Rebbe] with some other organ. Would anyone days is worthier than what was offered of protest against television because used to wear them. However, at that say that because someone else’s eyes then. In fact, if one just sees the caliber of its destructive influence on youth, time when the Shochet started wear- are not well, he wants his own eyes not of movies that are advertised in papers and they’re looking for ways of limiting ing them, it was an innovation — the to be well? It’s the same on the spiritual and on the radio, one has to wonder it as much as possible. It’s a disgrace only Jews who wore them were those plane: No one’s perfect — everyone what is the attraction of having a TV that Jews have to learn this from non- who dressed and acted in imitation of does as much as they can to observe in the house. Jews. the non-Jewish nobility, attending their the Torah and its Mitzvos. So why learn dances and dissolute celebrations. If One more comment: not having a tele- This is especially so after the recent from someone else’s faults? someone would wear them, it was sign vision in the house is not enough. The cases of killings and murders by young No one who has a television will argue he had become spiritually corrupted. internet is very capable of introducing people, which are partially a result, that he bought it for the purpose of Eventually it was discovered that the everything the TV offers and much everyone agrees, of television and improving his Yiras Shomayim or good Shochet and his family had indeed worse as well. movies where one sees how people are Middos. Everyone has an excuse — become corrupted. killed and shoot each other. If one has a computer with internet either he bought it as a piece of furniture Someone once came to the Rebbe in the house, using the internet only Furthermore, even if someone thinks for his home, or for his wife’s sake, or RaShaB in Lubavitch and asked: What’s with a kosher browser is the safest, and he’ll watch only the “kosher” television else he says he got it as a present, so so special about remaining a religious definitely if there are children, a parent programs that he feels he’s allowed how can he throw it out? Jew when you live in Lubavitch, closed supervision program must be used to to watch, how can parents guarantee At one time, Jews would take care to off in your room? Walk in the streets limit the sites that can be accessed that their children won’t watch other avoid passing a church, preferring to of Petersburg and avoid committing a and the amount of time the kids are programs that the Torah explicitly forbids make a detour. A mother wouldn’t allow sin — that’s an achievement! allowed to stay on. If anyone has the her child anywhere Actually, he continued, that’s also not near a church, nor enough. Sit at a show in Petersburg with to see a cross. your eyes closed to avoid committing a Newspaper Today, with televi- Community sin — that’s a real achievement! In fact, sion, people bring Watch Out! he went on, sit at the show in the Peters- 392 Kingston Avenue the church with the burg theater with your eyes open and still Brooklyn, NY 11225 priest and the cross [email protected] Everyone has received in avoid committing any sin — that’s even into their homes — greater! But even that’s not enough. Go Published & edited weekly by the Vaad Hakohol the mail various new Cal- may G d save us! of Crown Heights. into the theater, close to the stage where endars for the New Year. A young rabbi, who the actresses are performing, and still , Rosh Hakohol Dr. Tzvi (Harvey) Lang, Chairman Make sure that the one happens to be sin- avoid committing a sin — that’s really a Rabbi Plotkin, Secretary cere and G d-fear- great accomplishment! And he went on Layout: SimplyUnique ([email protected]) you hang up and use for ing, and a graduate to specify a whole list. You can imagine All material in this paper has been copyrighted. It of a frum , how such reasoning can lead one to the is the exclusive property of this newspaper, unless Lichtzinden time is one with otherwise attributed., and cannot be reproduced tells how he listens lowest depths of depravity! without the consent of the publisher. the times for . and watches on Brooklyn You should make sure to correct this Composition responsibility: This newspaper will not television every Anywhere else might be problem in your city, and you can even be liable for errors appearing in advertising, beyond day from twelve till the cost of the space occupied by the error. Advertiser start right here in New York, because a few minutes off! one o’clock when assumes responsibility for errors in telephone orders. here this problem seriously needs All advertisement designed and prepared by the a priest speaks, correcting." CHCommunity Newspaper are the property of the and learns from newspaper and cannot be reproduced without the consent of the publisher the priest’s sermon September 19, 2008 ~ crOWN heights Newspaper 3

The Rebbe's Sicha Parshas Ki Tavo 5745

The connection of Parshas Ki- And G-d your L-rd transformed the formation of negative aspects to reveal the question pops up: After all this, curse into a blessing for you, since G-d the true good, the inner intentions, the selichos? Why? For what reason?! Tavo and Shabbos Selichos your L-rd loves you. (Devorim 23:6) ultimate blessings and goodness. True context of Selichos Published and copyright © by Sichos Transforming evil to good produces Although these concepts are based in English The answer is that the true context of a higher good, and is expressed by on esoteric aspects of Chassidic phi- Selichos is not to negate sinful action Tonight [after midnight] we will start the words: “G-d your L-rd loves you.” losophy, by analyzing the simple nar- or to nullify evil conduct. This has saying “selichos” [the penitential And in fact, starting with the sin of the rative we will also come to the same certainly been cleared away already prayers], and for this reason this Shab- Tree of Knowledge, all negative aspects conclusion. through the earlier part of the month bos is called “Shabbos Selichos.” which we find inT orah really exist to be R emember, all of the portion Sovo was of Elul. The real context of selichos is converted to good, and to add goodness The special “pizmon” [liturgical poem] spoken to the generation that was about the higher quality of converting the to the “perfect” world created by the recited tonight begins with the words, to enter Eretz Yisroel. It was to them evil to good; transforming the sins to Holy One, Blessed be He. For “G-d is “Bemotzo’ei Menuchah -- When the day that Moshe had said: mitzvos, and to generate the bountiful the essence of good, and the nature of of rest concludes.” This indicates that and lofty blessings which follow, the goodness is to radiate benevolence,” so Only you the ones who remained the first selichos has a connection with incomparable phenomenon of: “And that the world was made “very good.” attached to G-d your L-rd are all alive the day of Shabbos, as we see, that we G-d your L-rd transformed the curse today. (Devorim 4:4) call the Shabbos, “Shabbos Selichos.” Still, G-d sought a loftier perfection of into a blessing.” Here we have the con- goodness: “The quality of light out of Which Rashi had explained to mean nection of the portion of Sovo with the Since by Divine Providence, that this darkness and wisdom out of foolish- that all of them were perfect, and start of selichos -- both represent the year we start the Selichos on the night ness” (See Kohelles 2:13); “The conver- destined to enter the Promised Land, lofty quality of sublimating the bad and of the conclusion of Shabbos Sovo, this sion of darkness to light and bitterness for amongst them there was not even drawing out the ultimate good. would infer that there is also a particu- to sweetness” ( chapter 10); until one of those upon whom it had been lar connection between the selichos Another point: the ultimate is reached and, “the night deemed that they should not enter the prayers and the portion of Sovo. will illuminate as radiant as the day” land, because those who were to die in Why do we call the penitential prayers, In reviewing the portion of Sovo we (Tehillim 139:12). A loftier light will the wilderness had already ceased to “selichos?” Although the root of selichos face a troubling problem which needs emanate from the darkness. exist, and these belonged to those about is the word “selach - pardon,” there are clarification.W e are told how the people whom it is written ... who remained however, several terms of forgiveness Let us apply this theme in the case of were to accept the entire Torah by oath attached to G-d ... are all alive today. used in the penitential prayers, again: the eleven curses in our portion. There and covenant: “selach, mechol, kaper -- pardon us, for- would have been no great expression Is it possible, that when speaking to give us, atone for us.” Why “selichos”? When you cross the Jordan, the ones of exceptional goodness by listing the such lofty people, at the pinnacle of who shall stand on Mount Gerizim for eleven blessings! Of course, G-d blesses perfection, who were all guaranteed to The reason: The root S’L’Ch’ is used, the people’s blessing shall be....The ones His people! But when we speak of the enter the land, (despite the theoretical because it’s gematria (numerical who shall stand on Mount Ebal for the loftiest manner of transmitting blessing, potential for some misdeed) that they value) is 98, the same as the number curse shall be.... TheL evi’im shall then by converting the evil to goodness, could actually be cursed or warned of of Tochechah -- curses -- in the por- speak up and say... then we truly have an earth-shattering punishment for disobedience!? This tion Sovo! A clear indication that the emanation (radiation) of beneficence. is absurd and absolutely illogical. We purpose of the selichos is to convert the Rashi comments: must therefore say that the mention of evil into good, and another connection This theme is applied by the AlterR ebbe, Six tribes ascended the top of Mount curses or threats of punishment, G-d between the portion of Sovo which in Likkutei Torah, to the Tochechah Gerizim and the other six the top of forbid, really refers to the ultimate lofty has the 98 loftiest blessings, and the (the threatened curses for disobedi- Mount Ebal, the Kohanim, the Levi’im, blessing and goodness which will be beginning of selichos. ence) of Bechukosai to the point, that and the ark remained below in the achieved by transforming the evil and he says, that when the intended blessing It now behooves us to explain the midst (in the valley in-between). The revealing the loftier good. is very great, coming from the “hidden” association of selichos with Shabbos, Levi’im turned their faces towards levels above, it cannot be expressed in Shabbos Selichos represented by the Pizmon, “Bemotzo’ei Mount Gerizim and began to recite the a positive way but must be “hidden” Menuchah,” and the fact that this Shab- blessing: “Blessed be the man that does Let us now approach the connection of in an expression of imprecation. The bos is called “Shabbos Selichos.” not make any graven or molten image, Sovo to the theme of selichos. purpose of the threats of punishment in etc.,” and both these and those (the The two -- Shabbos and selichos are Bechukosai, and even moreso in Sovo, The context of selichos and the days tribes on Mount Gerizim and Mount really antithetical: on Shabbos we may is only to be converted to the good! of selichos comes at the end of the Ebal) answered, “Amen!” Then they not even mention the whole aspect of month of Elul. Clearly all the aspects turned their faces towards Mount Ebal This point was illustrated by a story forgiveness, no sadness is permitted on of Divine service initiated in the month and began to recite the curse saying: about the Mitteler Rebbe (son of the Shabbos, etc. of Elul and designated by the name “Cursed be the man who makes any Alter Rebbe). It was the custom of the of the month, in Torah, prayer, char- By introducing our earlier explanation graven [or molten image] etc.” and so Alter Rebbe to be the “Baal Koreh” ity and teshuvah have already been of selichos we will justify the connec- in the case of all of them, till the last: every Shabbos. Once it happened that implemented. Having passed Chai tion with Shabbos, for in truth we have “Cursed be he that does not uphold the Alter Rebbe was not at home in the (18th of) Elul, there was also a new shown that Selichos is truly an exercise and keep this entire Torah.” (Rashi, city of Liozna during Shabbos Sovo and “life” injected into the activities of in joy -- not the rejection of undesirable loc. cit.) someone else was appointed to read the Elul. At this point the Jewish people elements; but their transformation Torah. TheM ittelerR ebbe was not yet What in fact is the meaning of a maledic- surely stand on a higher level. All year to holiness, which evokes the loftiest bar-mitzvah then -- he heard the Torah tion mentioned in Torah? In the Zohar round we follow the assumption that happiness and blessing. Reading -- and he experienced terrible we learn that the Torah begins with the “all Jews are qualified,” and that “Your anguish, distress and heartache. His This is not to say that we may recite letter “bais” B( ereishis) because it is the people are all righteous,” how much health was affected to the point that the selichos on Shabbos -- that must wait first letter of “berachah.” This shows us more so after passing through the days Alter Rebbe worried whether his son till Shabbos ends -- but we may still that the Torah, and by interpolation, of Elul, and Chai Elul. In the aspect of would be able to fast on Yom Kippur. express the connection to the theme all creation, represent the aspect of blessing bestowed upon us, from above, When the Mitteler Rebbe was asked of Shabbos by reciting “Bemotzo’ei blessing. This is clearly spelled out in Torah also dictates that in the month why he had become so ill, since he had Menuchah,” and by naming it, “Shabbos the verse: of Elul when we write to another Jew heard the Tochechah being read before, Selichos.” we indicate that he should “merit to G-d saw all that He had made, and he replied, “When my father reads it, be inscribed and sealed in the book of The practical lesson: behold, it was very good. (Bereishis you don’t hear the curses.” good life.” In addition, we have started 1:31). Existence is very good; it should Being in the darkness of the diaspora, Thus, on the one hand, in Sovo we have reciting the psalm, “By Dovid, the L-rd not harbor evil and imprecation. If so, as expressed in the Haftorah: the potential for serious problems, and is my light and my salvation,” and we when the Torah does relate some threat on the other hand, when our Merci- started blowing shofar. Certainly all of For, behold, darkness will cover the of evil or curse, clearly it is for the sole ful Father in Heaven reads it, all the these actions have already increased the earth, and thick darkness the peoples purpose of being converted to the curses will be converted to the greatest blessings of life, children, sustenance, ..., (Yeshayah 60:2) consummate good, i.e. a blessing even blessings! etc. greater than “very good.” As we find: There may be those who fear the confu- Thus, the theme of Sovo is the trans- Now when the days of selichos approach, Continued on Page 7 4 CROWN HEIGHTS Newspaper ~September 19, 2008 Our Heroes

Hachossid Reb Chaim Avrohom Alexander Sender Yitzchok Rainin 1872-24th of Elul 1958 his Reb Sender’s father-in-law, Reb ous Rebbe was arrested for his activities and reflected a close relationship. Schneur Zalman, as his relative. Reb in strengthening Yiddishkeit through- Reb Sender, then in Paris, received a In honor of his 50th Yahrzeit Schneur Zalman was a fourth genera- out Russia. Attempts to free theR ebbe personalized invitation in which the By Rabbi Michoel Seligson tion descendent of the Alter Rebbe, one were made via diplomatic channels with Previous Rebbe wrote, “Although in of the supporting pillars of the Tomchei various governments. The Communist the near future the entry cards to the In a Sicha on Shabbos Nitzovim 1958, Tmimim Yeshiva in Kharkov and later Russian government was a young one wedding will be printed, I don’t want the Rebbe spoke with pain about the in Vilna. A great scholar and a generous and wanted to establish diplomatic to wait and I am rushing to notify you Chossid Reb Sender Rainin who had and economic relations [about the wedding]. My son-in-law, the been nifter that week and with other govern- Rashag is already on his way to Warsaw had not been “eulogized ments. Reb Sender was to arrange the visas and additional mat- according to Halacha”. tasked with the job of ters. If it is at all possible that he [Reb Chassidim understood that contacting representa- Sender] and his wife could participate, the Rebbe was referring to tives of the different I would greatly appreciate it, and it is the fact that Reb Sender governments, in par- unnecessary to elaborate regarding the had not been interred ticular the German gov- great yearning of seeing a dear and true closer to the resting place ernment, with whom friend at a simcha”. of the Previous Rebbe. the Russians wished If You Could Verify the Address of The Rebbe continued to establish trade. The Rainin the Sicha, “Reb Sender, strategy to have the although ineligible to different governments There is no record of all the tasks and study in apply pressure on the projects the Previous Rebbe gave Reb because he was older, Russian government Sender. However, it is evident from the merited many kiruvim to free the Rebbe was Previous Rebbe’s letter inE lul of 1929, from the Rebbe RaShab. ultimately successful two weeks after his visit to , that On numerous occasions and the Previous Rebbe there was a steady contact between he would remain in the was freed from prison them. Prior to his arrival in Paris, the Rebbe RaShaB’s room for on the 12th of Tamuz. Previous Rebbe wrote to his son-in law, many hours. The Rebbe the RamaSh. “I request that you verify In one of his letters to RaShaB would share and by Horenstein, the address of Rainin Reb Sender in 1928, the discuss many different or his brother-in-law Gorlin in Paris, Previous Rebbe wrote topics. Regarding all the matters after person, he was respected in his city and that he should relay to Mr. Rainin that about establishing a committee to the burial, in the higher world the in the community. TheP revious Rebbe I will be traveling Tuesday to Paris and deal with the hardships of the Jews in Rebbe RaShaB has surely taken care referred to Reb Schneur Zalman, “The I would like to meet him. If you should Russia. “There is painful news reaching that all matters should be according famous gvir, who is known for praise in know his location, send a telegram to us about the confiscation of the shuls to Halacha and even more yet. But his generation, beloved by many, a baal him with all the above mentioned”. and the destruction of cemeteries, regarding the matters before the burial, tzedoko and doing favors; supported his which demand immediate planning. In 1931, the Previous Rebbe wrote since he was a genuinely true chossid, family with a broad hand physically and Last night, I received a telegram from a letter to Dr. Smatline in which he therefore lechaim should be said for his spiritually. . . has expertise in the mat- my very dear and esteemed friend Mr. discussed Dr. Smatline’s participation Nshama. This will be a nachas ruach for ters of the Yeshiva Tomchei Tmimim in Rainin, that he received a telegram from in a Rabbinic organization that was the Rebbe RaShaB”. Vilna”. In Elul 1929, when the Previous London that a meeting will take place spreading information on Taharas Rebbe was in Vilna, he paid a special Chassidim who participated in the in the upcoming days.” Hamishpochat. The Previous Rebbe visit to Reb Zalman’s home. asked each other about this wrote, “I have written to Mr. Rainin Chassidus in French, English, Italian Reb Sender of whom the Rebbe spoke Purchasing an Esrog for the Rebbe and at present have received from him and Russian with such pain. Who was he? What was RaShaB additional letters. He hopes to obtain the relationship between him and the The Previous Rebbe included Reb booklets in English with your letter During WWI esrogim were rationed Rebbe? When did their acquaintance Sender in an assortment of colorful included, in order to send them to in Russia and Reb Sender traveled begin? activities. The Previous Rebbe would France, Italy and Switzerland”. to Italy to purchase an esrog for the request and Reb Sender would respond. Reb Sender was married to a first cousin Rebbe RaShaB. Upon his return Reb In the early 1930’s, the Previous Rebbe In Tishrei of 1929 (5689), the Previous of Dr. Seligson, the physician in Bais Sender wanted to immediately inform turned to Reb Sender to arrange gath- Rebbe asked Reb Sender to find an Horav. In writing a biography of Dr. the Rebbe RaShaB that the esrog had erings of Jewish university students expert who would be able to translate Seligson, this author asked the Rebbe arrived. It was the day before Erev to discuss chassidus and to make his popular Maamor Kinyan Hachaim whether he should include details about Sukkos, the 13th of Tishrei, the Hilulo . from the . TheP revious Rebbe Reb Sender and if a short overview of of the Rebbe Maharash. The Rebbe wanted the Maamor to be translated TheP revious Rebbe purchased sforim Reb Sender’s life should be included. RaShab was the chazan, leading the into French, English, Italian and Rus- from Israel for his library. In one of his The Rebbe crossed out the words tfilos to commemorate his father’s sian. “My desire is that it be translated letters during this period (1932-1934) ”whether” & “short”. yahrzeit. Reb Sender approached the into the languages of the Eastern he wrote, “When you will explain all omud where the Rebbe RaShaB was Reb Alexander Sender Yitzchok Rainin Countries such as Yemenite, Bukharian this to Mr. Rainin he will then explain davening and placed the esrog on it. was born in Leningrad, Russia in 1872. and Georgian. Every translation needs that this is considered by me the great- He suffered an illness and was given two Relationship with the Previous to be done by an expert, well versed in est gift. I am sure that he will assist in additional names, Chaim Avrohom. Rebbe the language, who also understands this matter”. A descendent of the Alter Rebbe’s the topic”. The relationship with the Previous The Previous Rebbe entrusted Reb student, Horav Hakodosh Reb Aharon Rebbe developed in later years. The In addition to the many tasks, which the Sender with his personal and financial Strasheler, he was a very modest and Previous Rebbe saw Reb Sender’s Previous Rebbe gave Reb Sender, there matters. The Previous Rebbe gave a quiet person. He enjoyed participating talents and would often ask him to work was a deep affectionate relationship warm testimonial, writing about Reb in shiurim, although he did not speak. on projects and to implement them. In between them. Sender, “I hereby want to acquaint you When he reached a marriageable age, 1926, the Joint Distribution Committee with the dear person among people, a the daughter of Hachossid Reb Schneur Personalized Invitation to the Reb- donated money for the Jews in Russia. person of refined personal traits. Mr. Zalman Seligson was suggested as a be’s Wedding TheP revious Rebbe chose individuals Alexander Rainin, who stems from a possible shidduch. He consulted the for a committee to distribute the funds. Prior to the wedding in 1927, of the distinguished family in our birth land Rebbe RaShaB who advised him, One of its members was “Mr. Alexander Rebbe and the Rebbetzin Chaya Russia whom I know for many years “With this person you could live a Rainin from Neishtetel.” Mushka, the Previous Rebbe sent out as an honest person, and trustworthy refined life”. different versions of the invitation to the in the fullest sense; everyone who Freeing the Previous Rebbe In the Rebbe RaShaB’s letters to Reb wedding, Chassidim received invita- will come in business contact can be Sender, the Rebbe RaShaB refers to In 1927, on the 15th of Sivan, the Previ- tions, some of which were personalized, assured with his best quality in trust September 19, 2008 ~ crOWN heights Newspaper 5

and sincerity” They need to approachB erel [Reb Berel of the Nazi advance. “When my son-in- the Rebbe came to Reb Sender to be Haskind who dealt with visas]. Since it law the RaMaSh will come to Paris he menachem avel. The Previous Rebbe‘s Dream is now difficult to obtain visas, Berel, will generate a new liveliness”. Reb Sender is Invited Into The It is known among chassidim that who is Moshke’s partner, is acquainted TheR ebbe was once walking with Reb Rebbe’s Home an expression of kiruv from a Rebbe with another person who has contacts Sender in Paris and as they came closer was expressed when the Rebbe would to help get the visas.” TheR ebbe concerned himself with Reb to the shul, the Rebbe told Reb Sender share something with the chossid that Sender in a very unusual way. After the Girls Schools “We should separate from each other was usually not shared with others. ptira of Mrs. Silvia Rainin, the Rebbe in order that people should not see us Such an event took place in Cheshvan When Reb Sender came to the United invited Reb Sender to stay in his house together. They will bother you with 1932 (5693) and in the late 1950’s, Reb States, the Previous Rebbe included and Reb Sender did so for a period of questions about me.” Sender shared the story with Rabbi Reb Sender in his projects in the U.S. time. Moshe Herson, the head shliach of New In 1944, establishing a school for girls The Rebbe’s Letter in French When Reb Sender decided to move Jersey. Rebbe’s handwritten letter in French requesting visas for Reb Sender In 1939, the Rebbe wrote a to his own apartment, the Rebbe TheP revious Rebbe and his wife letter in French requesting instructed that two bochurim should was unhappy about an affidavit for Reb Sender live with him. One of the bochurim a certain issue. That and his wife. “I have a per- was Rabbi Moshe Herson, who stayed night, his father sonal favor to ask of you. It with Reb Sender for a year. the Rebbe RaShaB relates to a dear friend of It was Reb Sender’s custom to stand on revealed himself in our family, Mr. Alexander his feet during the entire davening on a dream to his son, Rainin, who lives in Paris. the Yomim Noroim. In his later years, the Previous Rebbe I request an affidavit for it was difficult for him to stand and he and asked, “Why him and his wife Silvia. asked the Rebbe what he should do. The do you feel so? You They have money and do Rebbe advised Reb Sender to nullify should know that not need financial support” the neder, the vow that he had made in your house it is (See letter in French). The to stand during the tefilos. illuminated.” The efforts succeeded and Reb Previous Rebbe Sender and his wife arrived The Strasheler’s Nigun began checking the in the U.S. Reb Sender once asked the Rebbe why rooms of the house In the United States, Reb Reb Aharon Strasheler’s nigun was not and found his son- Sender limited his visits sung at the Farbrengens. The Rebbe in-law, the RaMaSh to the RaMaSh. When the responded that Reb Sender needed to still sitting, at an RaMaSh asked Reb Sender speak to the menagnim who begin the early morning hour, why he was not visiting nigunim at the Farbrengen. In 1958, and studying. anymore, he replied, “Here, at the 12th of Tamuz Farbrengen, the In later years the you are the Rebbe’s-son- Rebbe instructed the menagen to sing Rebbe’s Rshimos, personal manu- was on the agenda. A meeting was in-law”. a Strasheler nigun. The Rebbe then scripts, were discovered, and this story called in the Previous Rebbe’s room motioned to Reb Sender “They are Mrs. Silvia Rainin was a very talented appeared therein. Details relating to the and Reb Sender was among the people singing a Strasheler nigun.” person. In the United States, she worked Rebbe himself were omitted. summoned. as a Russian translator in the U.N. and The Lost Treasure The Rebbe writes in the reshima, In the 1940’s, Reb Sender became in a short time won respect from her Reb Sender always carried a bag con- “The next morning when theP revious ill and the Previous Rebbe advised colleagues. Her conduct in the office, taining his notes of what he had heard Rebbe spoke to the Rebbe, he began that he be called up to the Torah at and traveling on the subway to and from the Rebbe RaShaB. He considered by telling him, ‘For my dream today, the fourth aliya of Parshas Bshalach from the work was a symbol of Kid- these his most valuable possessions and you would have to give mashkeh.’ The which concludes with the words “Ani dush Hashem. She wore a shaitel at a felt they would most secure if he always Previous Rebbe then kissed the Rebbe HaShem Rof’acho” I, your G-d, am time when many other religious people kept them close. A short time prior to on his chin and relayed the details of your healer. were uncomfortable to do so and would his ptira he lost the bag. Reb Sender was his dream.” recite Tehillim on the subway. Relationship with the RaMaSh, the heartbroken. On the 24th of Elul, he Imprisoned Chassidim Rebbe suddenly collapsed and was nifter. The levaya took place that same day. In 1933, at the height of Stalin’s reign The relationship between theR aMaSh of terror, a group of Anash in Batum and Reb Sender began in Paris. TheR ebbe commented that it seemed were charged with attempting to escape that this painful episode had taken a As a result of their friendship, the Rebbe Russia by crossing the border, and were toll on his life. asked Reb Sender if he could find some- imprisoned. TheP revious Rebbe wrote one to arrange entry applications to the Yehi Zichro Boruch! May Hachossid Reb to Reb Sender, “Regarding the refugees, Sorbonne in French. Reb Sender sug- Sender Rainin, a legendary chossid who it was verified that they find themselves gested his nephew, Reb Boruch Gorlin, was devoted to the Rebbe’im, who would in prison with harsh conditions and, who also accompanied the Rebbe on his fill any task, no matter how big or small G-d forbid, in danger. If something first visit to the various study halls of the that the Rebbe’im asked of him, who could be accomplished of what we have university. In 1977, the Gorlin family merited unique kiruvim from the Rebbe discussed, perhaps something could be entered into Yechidus with the Rebbe, RaShab, the Previous Rebbe and the done”. The chassidim were ultimately who asked Reb Boruch’s grandchildren, Rebbe, who had a great part in liberating released in the winter of 1934. “Did your grandfather tell you what he Rebbe’s telegram in honor simcha in the Previous Rebbe from incarceration, and Tickets for the Rebbe and did for me in Paris?” the Reb Sender’s family at the same time related to the Rebbe as a Rebbetzin devoted chossid and a committed soldier Reb Sender would frequently visit In 1951 she became very ill with the without any expression of self-esteem or When the Second World War broke the Rebbe at his home. Reb Sender terrible disease A good hearted person pride; serve as the inspiration to commit out and the Nazis began conquering recalled that during one visit he saw the with special courage, she concealed her ourselves to the Rebbe’s directives, and Europe, the RaMaSh and the Rebbetzin Rebbe learning one of the Reb Aharon illness from relatives and friends. spread chassidus in many ways enabling Chaya Mushka found themselves in Strasheler’s sforim. The RaMaSh told She was nifter in 1951, on the 22nd of people to study chassidus, and thereby occupied Paris. The Previous Rebbe Reb Sender that the MittelerR ebbe and Cheshvan and her resting place is near awaken them to Torah and Mitzvos, and needed money for their tickets to the Reb Aharon Strasheler were inseparable the holy . Among the mourners bring the Geula United States and wrote in code to Reb friends. at the levaya were colleagues from Sender, “Moshke [Reb Moshe Gurary] We should speedily witness “The ones During WWII, the Previous Rebbe work, including non-Jews. The Rebbe has a friend who is named after the who dwell in the dust will awaken and wrote to Reb Sender when the RaMaSh instructed Reb Yankel Hecht to address Tzemach Tzedek and his wife is named rejoice” with Horav Hachossid Reb Sender relocated from Berlin to Paris as a result the people present. During the shiva, after theT zemach Tzedek’s Rebbetzin. among them. 6 CROWN HEIGHTS Newspaper ~September 19, 2008 Shiduchim Needle in a Haystack By Sarah Junik the shidduch date; see if you have any Talk about your interests, music, what and conversation should flow. friends in common. Just remember kind of seforim or books you like to Last week I gave some ideas on what Find out what is the most important not to run to the phone as soon as you read. If you heard a good vort recently, to talk on a date. It is by no means a thing for your date. Is it family, or come home to compare notes with talk about it; just don’t bore the other comprehensive list. Many more topics learning, or mivtzoim? Is a certain that friend. person with a long lecture. Who are are proper to discuss on a shidduch lifestyle essential? What can’t he or your favorite speakers, the favorite date. If it is hard for you to think of Discuss career goals. If you work, why she live without? Ask directly or in a topics? what to talk about, ask your parents or a did you choose that field?W ill you stay roundabout way. All those qualities that before the date for appropriate in that field or you hope to use it as a What are your favorite ways to relax? you worked so hard to winnow down to topics. Do not talk about your dates stepping stone to other work. If you are What do you consider a fun vacation? a short list are obviously qualities that with your friends. As much as you might a girl, do you want to work when you How you like to travel? Do you like to you cannot live without. In the course be afraid that they will be upset that have kids? Do you wish to work from travel? of the conversation and the date, see if they weren’t in “at the ground floor” of home or wait until the kids are grown they show themselves. How you stand on Hachnassat Orchim? your dating history, it is in your interest before returning to work, or do you pre- Bring anyone over anytime; call me If neatness is important, how is he or not to discuss any part of your dates fer to find a good baby-sitter and return first; bring guests only on Shabbos she dressed? If he drives his own car, with your friends. Shidduchim is one to work sooner rather than later. It is a and Yom Tov; give me plenty of notice how neat is the car? If she carries a of those things that have brocha when good thing to discuss this while you are etc. purse, how easy does she find things they are kept private and no one knows going out. If a bochur absolutely does in it? Do not get hung up on what you about it. not want his wife to work but the girl is Discuss what you would like to change observe, but it is good to be aware of not the stay at home mom type and she about yourself; what accomplishments I have mentioned this before a number actions and mannerisms. It can tell a feels she wants to have a career, this has you are proud of; what do you wish you of times, but it is prevalent among our lot about the person.. to be discussed between the two on the could be involved in. boys and girls to feel it is an absolutely date and then with the parents and the Is he or she an “I” person: I did this; I necessary step to hear the opinion of Talk about how large a family you wish shadchan. It should be discussed now accomplished that; I though of this; I their friends on their shidduch offers you could have. Would you raise your while both parties can do so as calmly brought it all together ...etc. Or a “We” and dates. I have explained previously children like you were raised or not? as possible rather than later where it person? We arranged for this; we suc- the reasons why this is wrong. This goes What would you do differently etc.? can ruin shalom bais. ceeded in that, etc. against all we have learned. It is against Someone once said that if the weather halacha; it is against parental advice. Talk about where you would want to Listen to more than just the words in the did not change so often, a vast majority Ask a Rov if you feel it is something that live. Sometimes the bochur or even the conversation, see the person beneath. would have nothing to talk about. The you must do. Why should you pasken girl has a job or has a shlichus that will fact is that after the first date(s) where Any constructive comment is welcomed on this yourself? It is just as important continue after his/her marriage that one is rather reserved and nervous, it by the editor. Write to CHP5768 @ as all other sheilas that are presented constrains where to live. It is good to be should be relatively easy to talk about gmail.com or directly to the author at to the Rabbonim. forewarned that one may have to live far all kind of subjects. A certain familiarity [email protected]. from their parents or that the climate You can talk about your friends on should have grown between the two, will be very hot or very cold.

GROUNDBREAKING CEREMONY FOR 770 the earth, to symbolically break his This teaching applies to all Jews, even haughtiness and self-importance. This those who live in the diaspora. For as 17th DAY OF ELUL, 5748 – Erev Chai (18th) Elul, in the court- is the characteristic of bittul — self- the Tzemach Tzedek said, we must 20 yrs anniversary yard of at the effacement — expressed in the words “make Eretz Yisroel here,” we must groundbreaking ceremony for the new 1. On the 17th of Elul, 5748, a ground- “my soul is as dust.” A person must bring the qualities of Eretz Yisroel into breaking ceremony was held in the always realize that the ability to build our lives in the diaspora. Consequently, courtyard of 770 Eastern Parkway. Note: The Rebbe Shlita arrived from does not come from his own power or here too “you shall build...to G‑d your The Rebbe attended and spoke. his home at 5 p.m. He ascended a stage prowers rather it is the power of G‑d L‑rd.” set up in the courtyard and began to that has nurtured him and has given “You shall build,” is phrased as a • All construction must be for the sake speak: him the strength to build. direct command, this means that G‑d of G‑d. Just as in the Temple people addresses each Jew and says: “You brought sacrifices to be offered on This occurrence is commonly called a When a person acts in this way he will alone, through your Divine service, and the Altar, so, too, today we must be “groundbreaking,” when we break open merit to receive G‑d’s blessings and with your powers, must build.” ready to make sacrifices. In order the earth and set a foundation stone for security. G‑d will share in carrying out To G‑d — the building must be for the to build we must break the ground a new edifice. his plans so that the construction will sake of G‑d, to the Ineffable Name of — symbolic of man’s ego — and we be speedy and successful, materially In all areas of conduct a Jew must learn G‑d. And at the same time you must must realize that G‑d gives us the and spiritually. from Torah. In this case we should turn to G‑d for the strength to build. power to build. study how G‑d created the world to Then all that who dwell in the building, Your L‑rd — G‑d clothes Himself in 2. We celebrate the birthday of the Baal glean a lesson for ourselves. and everything in the building, will be the world and infuses the person with Shem Tov and the Alter Rebbe on imbued with holiness, because G‑d will His power. Supernal man unites with The creation of the world began from Chai Elul. From this day till Rosh dwell therein with joy and gladness. terrestrial man and they become one. the “Shesiyah” stone, which was vis- Hashanah each day should be used Then the corporeal man must use his ible in the Holy of Holies in the Bais The Torah portion this week speaks to review and repair the conduct of own power to build. Hamikdosh. This stone was the source of entering Eretz Yisroel and bringing one month in the past year. Chai and foundation of the created world, as Bikkurim, the first fruit. We see from There is another lesson for us in our Elul is thus associated with the past the states: this that a Jew must always live with the Divine service to be gleaned from the month of Tishrei. The Baal Shem hope that he is about to enter the Holy aforementioned altar. Metaphorically Tov and the Alter Rebbe are alluded The Shesiyah rock.... It was so called Land and benefit from the blessings of speaking man must sacrifice his own to in today’s Torah portion. because from it the world was founded. the land. “fat and blood” on the altar before G‑d. (Yoma 54b) 3. We learn from the laws of the first This may take one of two forms, parallel The Torah further teaches that upon fruit (Bikkurim) that in all our The lesson to be learned for every to the animal sacrifices. (1) The person’s entering Eretz Yisroel the first mitzvah religious actions we must use only individual is that the foundation of sacrifice may be completely for G‑d, by to be fulfilled is to build an altar: the best. A house is connected every building must be tied to holiness, placing the emphasis on the morning to the Bais Hamikdosh and with even more so, to the Holy of Holies in On the day that you cross the Jordan prayers which are totally for G‑d, since Moshiach. Build today! We must the Bais Hamikdosh. On that basis you to the land that G‑d your L‑rd is giving they precede any eating, drinking or rejoice in the fact that our bounty may go out and construct your building you, there you shall then build an altar personal affair and business. comes from G‑d. We wear silk or pursue your activities and be certain to G‑d your L‑rd. It is on this [altar] (2) The sacrifice may be shared by the kaftans on Shabbos, Yom Tov and that they will be bound to holiness. that you shall sacrifice burnt offerings. person himself. This means that even all similar occasions. You shall also sacrifice peace offerings There is another theme to a ground- during the day when the person is and eat there, rejoicing before G‑d your 17 Elul/Groundbreaking Ceremony breaking. When a person wishes to involved in worldly matters he may still L‑rd. (Devorim 27:2ff) build, the initial steps must be to break Continued on page 10 September 19, 2008 ~ crOWN heights Newspaper 7 From Shedlitz to Safety

A Young Jew’s Story of Survival the establishment of Kfar and President. Members of Israeli security its many institutions and schools. were also on hand, and they closed By Rabbi Shimon Goldman “Agudas Yisrael” movement. We struck 770 off to the wider public. Only those After the histalkus of theR ebbe Rayatz, up conversation with Reb Menachem, cleared for security could enter. My Exerpted from the book with the author’s Shazar maintained a warm, personal who kindly shared with us an interesting wife was then standing near the main permission relationship with the Ramash, the Rebbe and vital moment in history. entrance of 770. Having lived in Crown Rayatz’s son-in-law and successor. The Continued from previous issue Heights almost her entire life, she knew Just before the establishment of the Rebbe wrote him numerous personal let- which ladies were residents and wives of State of Israel, Shazar — then one of the ters. Even after becoming theP resident The second incident occurred withR eb the Chassidim, and security personnel chief officers in the Jewish Agency — of Israel, Shazar had the greatest admira- Mordechai Groner. A short while after chose her to help them in securing 770. traveled to collect money from Jewish tion and respect for the Rebbe. Nothing the histalkus of the Rebbe Rayatz, Reb My wife stood at the doors with the philanthropists in the United States. underscored this admiration more than Mordechai became severely ill and his guards, pointing out who they could During this time, Shazar was nominated Shazar’s famous visit to the United son — Reb Yehudah — admit into 770. to become Israel’s Minister of Educa- States, when he came to visit the Rebbe approached the Ramash with a pidyon tion, a prestigious position with many in 770. Heads of the Israeli govern- When Shazar and his entourage arrived, nefesh, asking him to pray for his father. responsibilities. Many members in the ment, political pundits and newspaper it was just before the reading of the “Why are you giving this to me?” asked Israeli government wanted to bring all editors criticized Shazar for demean- megillah. The Rebbe went outside to the Ramash. “Go upstairs to the study the educational curricula in the country ing the stature of the Presidency by greet his distinguished guest. As Shazar room of the Rebbe Rayatz and relay the personally visiting came out of his car, he embraced the pidyon nefesh there.” the Rebbe. Instead, Rebbe and the two walked arm-in-arm “But I don’t know how one relays a they claimed, the into 770. Cameras flashed as dozens pidyon now,” protested Reb Yehudah Rebbe should of journalists strained to capture the Leib. be coming to the scene on film, and the famous picture President. Shazar later ran in all major newspapers here “If you don’t know how, then give it to brushed off the criti- and in Israel. me,” said the Rebbe. “I’ll transmit the cism. Unlike them, message.” In fact, until the Ramash TheR ebbe showed extraordinary affec- he had an inkling publicly accepted the mantle of leader- tion toward Shazar. As I understood into the greatness ship, he often served as a conduit for it, here was an individual who carried of the Rebbe and Chassidim who needed blessing and a prestigious position and wielded understood full well guidance for specific events. significant influence inI srael, and used that, as a Chassid, it his good offices to promote Torah, Another incident stands out in my was he who needed Chassidus, and those who followed mind: My father-in-law was the gabbai to go to the Rebbe its ways. After the megillah reading, of 770 and, among many other duties, and not vice versa. under the government’s jurisdiction. No Shazar spent some time alone with he organized the honors of those called longer could yeshivos decide to learn Shazar came to the Rebbe on Purim. the Rebbe in his room, where they up to the Torah. After the passing of gemara or halacha alone; each school Hours earlier, security personnel closed discussed many far-reaching issues. the Rebbe Rayatz, two separate Torah was accountable to the government and off the streets and meticulously searched The Rebbe then escorted Shazar out readings occurred every Shabbos. The had to follow its rules. Furthermore, the 770, making sure the area was safe for the of 770. Rashag — the older son-in-law — administration of these schools would be received the prestigious honor of maftir controlled by government employees, in one sefer torah, while the Ramash was not rabbis or roshei yeshiva. fulfills his request. And when this takes honored with maftir in a second scroll Sicha Ki Tavo Continued from Page 3 place in the month of teshuvah, the at a separate reading. On the Shabbos Naturally, this proposal caused a tre- sion. To this fear comes the reassur- Rambam rules that “before they call I after theR amash publicly accepted the mendous outcry among religious Jews ance, that the negative forces are only will answer!” (Yeshayah 65:24) mantle of leadership, my father-in-law worldwide. Reb Velvel of Brisk — a temporary, and their true essence is to made certain to conceal all the sifrei prodigious Torah scholar and respected Therefore through our selichos we be transformed into good, the concept torah in shul besides one, ensuring that personality — sent an urgent message will merit even “before they call,” the of: “... but G-d will [arise and] shine over no one else could get maftir. to the Rebbe Rayatz, asking him to benevolent blessings of the Holy One, you...” (Ibid). intercede with Shazar and have the Blessed be He, in all areas of good, espe- During the Torah reading, right before proposal abolished. Though he himself An additional point. When a child cially the true and complete redemption maftir,I noticed my father-in-law begin was a misnagid, Reb Velvel knew that faces unexpected resistance in some through our righteous Moshiach. trembling in fright. He closed his eyes only the Rebbe could influence the undesirable situation, begins to cry, no tightly in concentration, his face turned Since the first redeemer is the last minister, because Shazar came from matter if it be only a minute problem, white, and his voice resonated through- redeemer, as the Gemara relates: Chassidic stock and had actually been and the father hears his child’s cries, he out the shul as he proclaimed, “Yaamod named “Schneur Zalman” after the is moved by the natural emotion of pity Let the good come and receive the Adoneinu Moreinu v’Rabbeinu … Arise Alter Rebbe. and comes to his aid. good from the Good for the good. Let our Master, Teacher and Leader, the son the good come -- that is Moshe.... And of Reb Levi Yitzchak, to maftir.” Reb Velvel entrusted Reb Menachem By way of analogy, the Jewish people receive the good -- that is the Torah.... Porush with the mission, instructing are referred to as: “Israel is a child and TheR amash left his place and made his From the Good -- that is the Holy One, him to fly to New York and meet with the I have loved him,” as the love of a father way to the sefer torah. A ripple of awe ran Blessed be He.... For the good -- that is Rebbe Rayatz. Reb Menachem Porush to his small child. So when a Jew cries through the synagogue as we all realized Israel.” (Menachos 53a) went to 770 and relayed the message out to his Father in heaven, even for a we were witnessing an historic occasion. to the Rebbe who, in turn, gave Rabbi small thing, even if it be only a tempo- This means that we will merit to study We understood that the Ramash was our Porush specific instructions on what to rary problem -- still, the All-Merciful the Torah of Moshiach from Moshiach. new leader now, and so it would remain tell the Minister of Education when they Father in Heaven hears his cries and May it be speedily in our days. forever more. would meet. Indeed, at the first available Decades later, on one of my frequent trips opportunity, Rabbi Porush met with to Israel, I heard a fascinating account Shazar and relayed the Rebbe’s words about the association of former President verbatim. Shaken and overawed, Shazar Shazar with the Rebbeim of Chabad. I quickly stopped the proposal, and the was staying at hotel “Hamerkaz” during suggested changes never took effect. my stay in Israel, and I spent my time Shazar had already met the Rebbe Rayatz visiting relatives and holy sites. One before — when the United Nations week, after the Friday night meal, I sat voted in favor of establishing a Jewish on the outside porch with Reb Nissan State. Shazar then visited the Rebbe and Gordon, my brother-in-law, and Reb spent much time talking to him. In the Menachem Porush — a member of ensuing years, Shazar assisted Chabad Knesset and one of the heads of the in many areas, particularly regarding 8 CROWN HEIGHTS Newspaper ~September 19, 2008 Parshas Hashavua

Vedibarta Bam ~ Ki Tavo His great kindness saved us from their present when he found out? And we are hands. Unlike these two, all other called ‘sons,’ as it is written, ‘Sons are you By Rabbi Moshe Bogomilsky goes down into his field and when miracles and acts of kindness were not to G d, your G d’ ” (Devarim 14:1). he sees a ripe fig, he would wrap a connected with permanent residency "ולקחתם מראשית From this dialogue it is evident that gemi’ — a blade of grass — around it, in a particular place, and are thus not‘ כל פרי האדמה... the poverty-stricken person is someone and declare, ‘This is bikurim.’ ” Why mentioned now, because it would not ושמת בטנא והלכת who provoked Hashem’s wrath and particularly a gemi? demonstrate the contrast to our living אל המקום אשר therefore became impoverished. permanently in Eretz Yisrael in peace יבחר ה' אלקיך ANSWER: A farmer works hard plow- and tranquility. Consequently, when one gives tzedakah לשכן שמו שם" ing his field, tilling the soil, and seeding to a poor man, one experiences shame “That you shall take the ground. When he comes into the because it brings to mind that a Jew of the first of every field and sees fruit beginning to grow, Rashi’s explanation that the statement violated the Torah. However, the tithing fruit of the ground... he may be carried away with his success “An Aramean tried to destroy my to the Levites is not because Hashem and you shall put it in a basket and go to thinking, “Kochi ve’otzem yadi asah forefather” refers to Lavan’s pursuit of punished them and made them poor, the place that G d, your G d, will choose, li et hachayil hazeh” — “My strength Yaakov does not contradict the above, but because they are dedicated entirely to make His name rest there.” (26:2) and the might of my hand made me all but emphasizes that he pursued him for to His service. Thus, it is our obligation this wealth” (8:17), and forget that the QUESTION: TheM ishnah (Bikkurim running away from his home in Aram and privilege to support such people, wonders of nature are in reality the ch. 3) describes in minute detail and where he wanted him to be at his ruth- and we hope to see more people of their works of Hashem. picturesque language how these fruits less disposal for more years. Moreover, caliber. Hence, when we tithe, there is ,is an acronym since Lavan contemplated his chase no shame, and we demand confidently (גמי) ”were gathered, packed, and carried on The word “gemi ,Great are the afterY aakov while he was in Aram, he “Gaze down from Your holy abode“ — "גדולים מעשה י ה ו ה" the shoulders of the pilgrims all the for way to the Holy Temple, and how the wonders of Hashem.” When the farmer is charged as though he had carried it from the Heavens, and bless Your dignitaries greeted their brethren with sees the toil of his hands reaching frui- out in Aram, because re¬garding the people Israel.” )מצאתי בכתבי אבי הרב שמואל פסח ז"ל music and song. tion and the fruit beginning to cover nations of the world, Hashem considers באגאמילסקי( the ground, he should immediately tie a their thoughts to be equivalent to deeds Bikkurim is included among the items “gemi” to it — realize that it is the great (see Jerusalem Talmud Pei’ah 1:1). "לא עברתי ממצותיך ולא שכחתי" that “ein lahem shiyur” — have no )לקוטי שיחות חי"ד( .work of Hashem and praise Him for it specified quantities P( ei’ah 1:1). One I have not transgressed any of Your“ (ר' משה זצ"ל מסאסוב) "כי תכלה לעשר...השקיפה ממעון קדשך might observe this mitzvah by giving commandments and I have not forgot- מן השמים וברך את עמך ישראל" "וענית ואמרת...ארמי אובד אבי וירד anything — one cluster of grapes, or ten.” (26:13) מצרימה ויגר שם במתי מעט ויהי שם... a few dates or olives — for an entire “When you finish tithing...Gaze down QUESTION: What is the connection ויוציאנו ה' ממצרים ביד חזקה...ויבאנו orchard. Another contribution was from Your holy abode, from the heav- — between giving ma’aseir — tithing אל המקום הזה" ma’aseir sheini. This was also to be ens, and bless Your people Israel.” brought to Jerusalem, but quietly and not being forgetful? “Then you shall call out and say...‘An (26:12,15) without pageantry and fanfare. No Aramean tried to destroy my forefather.’ ANSWER: The Midrash Rabbah special tribute was paid to the farmer QUESTION: The Midrash Rabbah He ascended to Egypt and sojourned (Devarim 3:3) relates that Rabbi Pin- for his gift, and no music was played (Shemot 41:1) quotes the pasuk, “To there, few in number, and there he chas ben Yair once visited a city where in his honor. You G d hatzedakah — the righteous- became...G d took us out of Egypt with the mice were damaging the produce. ness — and to us is the shamefacedness” Why did the bringing of the first fruits a strong hand...He brought us to this The townspeople confronted him (Daniel 9:7), and explains it to mean arouse joy and excitement while the giv- place.” (26:5-9) with their dilemma and he advised that even when we give tzedakah, we are ing of tithes occurred without notice? them to be extremely careful in giving QUESTION: According to Rashi the full of shame. The only time when we ma’aseir. ANSWER: The farmer works very hard, person bringing bikkurim mentions come with a strong demand is when we tilling his land, pruning his trees, and this “to recall the kindness of the give our tithes, as the pasuk says, “When According to the Gemara (Horiot 13b), trying to keep the insects from ruining Omnipresent.” Why does he men- you finish tithing...Then you shall say... eating food which was nibbled by mice his crops. Finally, after much anxiety tion only these two things (Yaakov’s Gaze down from Your holy abode...and causes amnesia. Thus, the person is and toil, he beholds the first ripe fruit. encounter with Lavan, and the Jews bless Your people Israel.” declaring: “Thanks to fulfilling the What joy floods his heart! He would stay in Egypt), and not other miracles mitzvah of ma’aseir properly, I am sure What shame does one experience in like to taste the fruit or give it to his that Hashem performed for the Jewish that the mice did not attack my produce. giving tzedakah? wife and children, but he cannot, for people, such as, the rescuing of Yaakov Hence, when I eat it, I will not have to the first ripe fruits belong to Hashem. from Eisav, the crossing of the Red Sea, ANSWER: The Gemara B( ava Batra fear becoming forgetful.” )ילקוט האורים( So he takes a blade of grass, ties it to the the victory over Amalek, supplying the 10a) relates that the Roman governor "וכתבת על האבנים את כל דברי fruit and calls it “Bikkurim.” He then Jewish people with manna and water Tornus Rufus asked Rabbi Akiva, “If התורה הזאת" takes the fruit to the Beit Hamikdash during the forty year sojourn in the Hashem loves the poor, why doesn’t in Jerusalem, where special tribute is wilderness, etc.? He support them?” paid to him for having the strength of “You shall inscribe on the stones all the ANSWER: The obligation to bring Rabbi Akiva answered that he is giving character and loyalty to Hashem to give words of this Torah.” (27:8) bikkurim commenced only after the us an opportunity through which we even before seeing his full harvest. Jews came to Eretz Yisrael, conquered shall be saved from the punishment of QUESTION: Why on stone and not Ma’aseir sheini, on the other hand, it, and divided it up (see Rashi). This Geihinom. on any other material? comes much later. At the conclusion implies that the purpose of bringing “On the contrary,” the governor said. “It ANSWER: The great sage,R abbi Akiva, of the harvest, when the produce of the bikkurim is not just to express our is this that condemns you to Geihinom. was an illiterate shepherd up to the age land is stored safely in the storehouse, gratitude for receiving Eretz Yisrael I will illustrate this by a parable. An of forty. He once came across a stone the tithe is given. Giving at so late a but also for the capability of dwelling earthly king was angry with his servant which water had dripped on for a long date, when the farmer’s granaries and there permanently in tranquility and and put him in prison, and ordered time, eventually boring a hole in it. storehouses are packed to overflowing, enjoying its fruit in peace. Thus, to that he not get any food or drink. If From this he concluded that if water does not deserve special recognition emphasize Hashem’s great act of kind- someone gave him food and drink, can penetrate a hard stone, surely Torah or tribute. It is a duty performed in ness, we cite in contrast, other places wouldn’t the king be angry? And you could penetrate his heart of flesh and accordance with the requirements of where we dwelled permanently for a are called servants, as it is written, ‘For blood (Avot DeRabbi Natan 6). the law, but no more. considerable amount of time. the Children of Israel are servants to The lesson for us is; it is not how much By instructing Moshe to write the Torah In those places such as Aram where Me’ ” (Vayikra 25:55). one gives, but when and how. on hard stone, G d implied that even if a Yaakov and his family dwelled for Rabbi Akiva answered, “I will illustrate person possesses the poorest faculties )הרב דוב ארי' ז"ל בערזאן( twenty years, and in Egypt where the the following parable. A king became (a head as hard as a rock), if he learns entire Jewish people dwelled for two "ולקחת מראשית כל פרי האדמה" angry at his son, put him in prison, and Torah diligently it will definitely have hundred and ten years, not only did “You shall take from the first of every ordered that he not be given food or an indelible effect on him and refine we not enjoy peace and tranquility, fruit of the ground.” (26:2) drink. If someone brought him food him physically and spiritually. but the native population wanted to )חידושי הרי"ם( or drink, wouldn’t the king send him a QUESTION: Rashi writes, “A person destroy us. Fortunately Hashem with September 19, 2008 ~ crOWN heights Newspaper 9

Chapter 4 Vedibarta Bam ~ Pirkei Avos Hashem which came together through their union, and everything they set "מאד מאד הוי שפל רוח...כל המחלל out to build is consumed by the fire of שם שמים בסתר נפרעין ממנו בגלוי" Chapter 3 that a bone can, G d forbid, end up in .the windpipe instead of the food pipe “Be exceedingly humble...Whoever des- machloket — dispute "דע מאין באת ולאן אתה הולך" (Shulchan Aruch, Orach Chaim 170:1). ecrates the Heavenly Name in secret, The worst thing a husband and wife can “Know from where you came and to When they finish eating, however, they punishment will be meted out to him in do is to fight and argue in the presence where you are going.” (3:1) should say some divrei Torah, bringing public.” (4:4) of their children, and it is unfortunate sanctity to their table. QUESTION: The word “mei’ayin” even if the children should be aware QUESTION: What is the significance of the )תפארת ישראל( from where” — is spelled with juxtaposition of these two messages? of their parents’ arguments and lack“ — (מאין) of unity. They are the ones who suffer "כאילו אכלו מזבחי מתים" ”Why doesn’t it also say “ule’ayin ."י" a "( ) with a " " instead of ule’an ( ) ANSWER: It is not always necessary or the most from the parents’ quarreling, As if they have eaten sacrifices to the“ ולאן י ולאין which is without a " "? advisable for one to take a stand or voice and the atmosphere of hostility has a (dead [idols].” (3:3 י protest. In certain instances, our Sages devastating affect on them. Thus, the ANSWER: The neshamah of a Jew is QUESTION: Why if they do not speak (Yevamot 65b) advise to avoid making punishment meted out in public to the a G dly spark which descends from up words of Torah, is there no life in their statements because just as it is a mitzvah parents who desecrate the Name of high to be in the physical body. It is like sacrifice? to say something which will be heard, it is Hashem in the privacy of their home, the letter yud (" "), which is a small spark also a mitzvah to avoid saying things which is everybody’s seeing that something is י of His holy four-letter name. Akavya ben ANSWER: A Jewish person is com- will not be heard. wrong with their children. Mahalaleil is saying to the neshamah, pounded of an earthly body and a soul )עי' מש"כ בכנסת ישראל בשם בגדי כבוד( “When you descended to this world, which descended from Heaven. In our However, when Hashem’s Name is being "הלומד תורה על מנת ללמד מספיקין you were complete and unadulterated food there is also a spark of G dliness. desecrated, one may not stand idle; he must בידו ללמוד וללמד, והלומד על מנת the spark of G dliness, the yud, was A Jew is supposed to eat not only for protest vehemently and do everything in his — לעשות" in its full splendor. Remember, if you sin physical strength but also for the sake power to stop it. This applies even when during your sojourn in this world, then of Heaven, thus elevating the spark the desecrator is a prominent person, as the “He who studies Torah in order to when you are ready to return, ule’an of G dliness. This is known as “birur Gemara (Berachot 19b) rules, “Wherever teach, is given the opportunity to study atah holeich — your Yud — spark of G hanitzutzot” (separating and elevating there is a threat of the desecration of and teach; and he who studies in order dliness — will be lacking, so endeavor the G dly sparks), and it is alluded to in Hashem’s Name, we do not worry about to practice is given the opportunity to avoid sinning and return your yud — the Torah: “Not by bread alone does giving respect to a teacher.” to study and teach, to observe and to spark of G dliness — in its full glory as man live, but rather by everything that The message conveyed by both statements practice.” (4:5) emanates from the mouth of G d (the it descended.” together is that though man is encouraged G dliness within the food) does man QUESTION: How does the reward to be exceedingly humble and not always )דברי אבות - ר' אברהם ז"ל ווארמאן, לבוב live” (Devarim 8:3). relate to the person’s deed? voice his opinions, this does not apply תרל"ט( when a desecration of Hashem’s Name is Moreover, every soul has a mission ANSWER: The first clause of the "הרי זה מושב לצים" to accomplish during its sojourn in occurring. Mishnah is talking of one who takes time from his own studies in order to )ריטב"א, ועי' נודע ביהודה מהדו"ק או"ח סי' It is a company of scorners.” (3:2) this world. When it fails to complete“ teach others. Though there are only a ל"ה( its mission, it descends again. This QUESTION: Why does their not is known as gilgul — reincarnation. certain number of hours in a day, and "כל המחלל שם שמים בסתר נפרעין speaking words of Torah make this Sometimes sparks of a neshamah can normally a person’s capabilities are ממנו בגלוי" ?”place a “place of scorners be reincarnated in food and the person limited, Hashem will help him that in ANSWER: A place where people study who eats lesheim shamayim — for “Whoever desecrates the Heavenly the limited time he has, he will manage Torah and do mitzvot becomes perme- the sake of Heaven and not just for Name in secret, punishment will be to be able to learn himself and also ated with holiness. People who come physical satisfaction and nourishment meted out to him in public.” (4:4) teach. Thus, his reward is that he will into this place become inspired by the — elevates the spark. Otherwise, the not lose anything through the time he QUESTION: How can one desecrate holiness prevalent there. If two people spark remains “dead” and has to again gives up for the benefit of others. the Heavenly Name in secret, and who are capable of studying Torah meet go through the gilgul process. Through what punishment is meted out to him The second clause is about the one who together and do not study, it is obvious a Jew’s saying divrei Torah at the table, in public? studies and is also engaged in la’asot that they are in a “ leitzim” — a the G dly spark in the food is elevated — doing gemilut chassadim — acts place where only leitzim — scorners — and otherwise it is, so to speak, “zivchei ANSWER: The Gemara (Sotah 17a) of kindness. Such a person will merit have sat and thus, a place void of any meitim” — a death blow to the G dly says that Hashem divided His name not just to study, but also to teach and holiness which would inspire people spark. “yud-hei” between the man and the not only will he do but also teach and ”woman. The Hebrew word for “man )מדרש חכמים בשם הבעש"ט( .who meet there encourage others to observe and do. The is “ish” ( ), which has a “yud” in advantage of Torah study together with איש The proof to this is from the words of the middle, and the Hebrew word for King David, “Lucky is the man who has doing acts of kindness is evident from Though it is best to literally study woman is “ishah” ( ), which has (what the Gemara (Rosh Hashanah 18a אשה not sat in a place of scorners” (Psalms Torah or discuss Torah subjects at the a “hei” at the end. When a man and 1:1). Because of the place’s negative says concerning the Sages Rabbah and table, the requirement to speak words woman unite in marriage and they live atmosphere, one is lucky for not sitting Abaye. They both descended from the of Torah at the table can be satisfied happily together, they merit to have there even if no scorners are present at House of Eli the Kohen Gadol against with the recital of the Birchat Hama- His Name with them; otherwise He whom a decree was issued that all his (חלק אבות) .the time zon — Grace after Meals (see Tosafot departs and they each are now only male descendants would die as young Yom Tov, Magen Avraham 170:1). This “eish” ( ) — “fire.” The nature of fire "שלשה שאכלו על שלחן אחד ולא אמרו men (see I Samuel ch. 2). Rabbah who אש already makes it “a table which is before is to consume and destroy, and this is עליו דברי תורה" engaged in Torah study lived for forty Hashem” (Ezekiel 41:22). the fate of their married life. “Three who ate at one table and did not years and Abaye who engaged in both speak words of Torah there.” (3:3) Prior to reciting the Grace after Meal, Thus, when there is no shalom bayit Torah study and acts of kindness lived the fingertips are rinsed. Immediately — harmony — in the marriage, and for sixty years. QUESTION: In the previous Mishnah (חתם סופר — ר"ע מברטנורה) afterwards one says, “And he said to me, the husband and wife quarrel, in a it says, “shenayim sheyosh-vim” — ‘This is the table that is before Hashem’ sense they are desecrating the Name of “two who are sitting” — in present ” (ibid.), and then the actual Grace after tense. Why doesn’t it say here, too, Meal commences. The longest running English Shiur in “sheloshah she’ochlim” — “three who PIRKEI AVOS SHIUR Crown Heights--26 years and still going strong! are eating”? In view of the abovementioned, perhaps For Women and Girls the intent is to indicate that through the ANSWER: When two are sitting Grace we will soon be reciting, divrei together and not eating, they should be 5:30-6 PM Halachos and Insights of Tefilla with Rabbi Michoel Seligson Torah will be said at this table, and thus talking about Torah subjects or at least 6-7 PM Pirkei Avos with Different Speaker each week. we will succeed in making it into “a table talking Torah related matters. However, which is before Hashem.” Congregation ANASH 770 Montgomery St. while people are actually eating, the Sages forbid speaking out of concern Use women's entrance on the side of the building. 10 CROWN HEIGHTS Newspaper ~September 19, 2008

Rabbi Schneur Zalman: The Alter Rebbe

Chai Elul 1745-1812 ways and means to cope with the conqueror would conquer Russia, the “Jewish problem.” economic position of the Jews might Reprinted from Chabad.org improve, but their spiritual position­ Derzhavin hated the Jews, though PART II would suffer. He therefore opposed he knew some “good Jews.” These Napoleon and urged his numerous IV. Yud-Tes Kislev were certain Chassidim of Rabbi fol­lowers to give their all-out support Schneur Zal­man, who had shown On the day after Simchat Torah 5559 to the Russian war effort against the him kindness in his miserable (1798), Rabbi Schneur Zalman was in­vaders. Indeed, his followers, many youth. Derzhavin travelled through arrested and placed in the Peter-Paul of whom found themselves behind White Russia to make an on the Fortress in Petersburg. His life and the ene­my’s lines, were able to bring spot investigation. He was also the future of the whole Chassidic very useful intelligence to the Russian in Liozna. In October of 1800 he movement hung in the balance. A generals. The Russians were grateful returned to the capital and pre- special commis­sion was set up by the to Rabbi Schneur Zalman for it. When sented his report (“Opinion about Czar to investi­gate the charges. Rabbi Napoleon approached , the the Jews”), which was a mixture of Schneur Zalman was able to convince Russian generals provided horses and truths, half-truths and falsehoods, his investigators that his movement was wagons to evacuate the aging Rabbi and decidedly unfavorable to the purely a religious one and had nothing and his family and many follow­ers. It Jews, advocating a series of new to do with political matters. Favorable was in the middle of one of Russia’s restrictions. It also contained an reports from the local authorities of winters that the Rabbi and his family un­favorable reference to Rabbi Rabbi Schneur Zalman’s district helped found themselves on the open roads, Schneur Zalman, stating that to convince the Czar that the prisoner suffering hardships and perils. In a “some Jews com­plained about him months until Rabbi Schneur Zalman was a peace-loving sage and scholar, and village in the district of Kursk, the that he took their children away from won a complete victory over his slan- that all the charges against him and his Rabbi became seriously ill, and he died them and sent their gold and silver to derers. In the mean­time Czar Paul was teachings were false. Fifty three days at the age of sixty-eight. His body was Palestine.” It seemed that while Rabbi murdered, and the new Czar, his son after his arrest,R abbi Schneur Zalman laid to rest in Hadiacz, in the district Schneur Zalman was busy trying to Alexander the First, ordered the case was informed that he had been found of Poltava. ensure that the landed nobility and dismissed. innocent, and that nothing wrong was government officials should have good The Hebrew inscription on his tomb found with his move­ment. He was Rabbi Schneur Zalman did not return things to say about the Jews, some of reads as follows: released on the 19th of Kislev. This to Liozna. At the invitation of Prince the opponents of the Chassidim were day (Yud-Tes Kislev) be­came known Lubomirsky, he took up his residence Here is concealed the Holy Ark The carrying bad tales to Derzhavin about as “Rosh Hashanah” of Chassidus, in the town of Liadi, which was one great and Divine Rav, pious and humble the Chassidic leader. However, bad as since on it, not only the leader, but the of Lubomirsky’s possessions. It was Holy and pure, diadem of Ariel Crown Derzhavin’s report was for the Jews, it whole Chassidic move­ment received a in Liadi that Rabbi Schneur Zalman of the Torah, wellspring of wisdom He contained at least one favorable view, new lease on life. spent the remainder of his life. But practiced the righteousness of G-d and that of Prince Lubomirsky, a prominent he was not destined to end his life his judgements with Israel And many The news of Rabbi Schneur Zalman’s nobleman and estate owner in White in peace. In 1812 Napoleon invaded did he turn away from sin; Our master release spread quickly and brought Russia, who was a friend of Rabbi Russia, and the in­vasion route led and teacher Shneur Zalman, son of great joy to his many followers. Rabbi Schneur Zalman. Several other estate through White Russia. Rabbi Schneur Baruch, his soul rest in Eden Longing Schneur Zalman used the occasion owners of White Russia sent a com- Zalman, who had twice been accused for holiness, his soul returned to G-d to try again to bring about peace and plaint against Derzhavin to the Czar. of high treason, turned out to be a On the First Day of the week, 24th of harmony be­tween the opposing camps. As a result of what Derzhavin called loyal patriot. He saw that if the French Teveth In the year 5573 of Creation Immediately upon his return home, he “in­trigues” against him at the Court, wrote a special letter to all his followers. his report was not received favorably by With humility and love he appealed to the Czar, and the position of the Jews Ground-breaking May our discussion lead to action and them to forget their grievances and seek re­mained unchanged for a time.5 Continued from page 6 the speedy building of the Third Bais make a sacrifice, but in a manner that to win over their opponents through Hamikdosh by our righteous Moshiach V. Final Years brings “peace” between man and G‑d, friendliness and brotherly love. with the true and complete redemption. the Shlomim sacrifices also brought In the meantime, the opponents of Every act of Torah and mitzvos, Ahavas The next two years sawR abbi Schneur peace and unity to the Jewish people, Rabbi Schneur Zalman were again Yisroel and Jewish unity will speed Zalman busy to counteract a new for they involved “the Kohen, the person busy plotting against him and against the ultimate salvation. And while we danger that threatened Russian Jewry and G‑d.” This is like Hak’hel which the Chassidic movement. False charges are still in the closing moments of the from the Russian government. The Czar unites the Jewish people. were again brought to the authorities golus may we all merit to be inscribed had ap­pointed the famed Russian poet in Petersburg, and once again Rabbi A Rav who teaches Torah is likened for a good and sweet year, in a good and and statesman Gabriel R. Derzhavin as Schneur Zalman was summoned to to the Kohen of old and the one who revealed way. a one man committee to investigate the the capital to defend himself and his studies from the Rav is like the bringer Jewish position in Russia, and suggest Note: TheR ebbe Shlita asked Rabbi S. teachings. This time it took over nine of the sacrifice. Gurary and Mr. David Chase to say a This path of action will lead to the ben- few words. He then dug up a few shovel- efit of “you shall eat them...rejoicing”; fuls of earth and placed a “foundation A Lubavitch girl: Leah Larson, 17 year old creator the material blessings with joy. stone” in the ground and covered it בס”ד .and editor of the popular YALDAH magazine for with earth girls worldwide, was chosen as a semifinalist in the 'Someday Stories' contest by Wells Fargo Bank out Great news!!! ChabadWeekly.com Great news!!! of ten thousand people!!! THIS IS A MASSIVE KIDDUSH HASHEM AND THIS MAGAZINE ‘Chabad Weekly’ is an online listing of - Full page ads, Events, REACHES ALOT OF YOUNG YIDDISHE CHILDREN! Advertisements, Jobs, Sales, Housing and much more. On September 17th, Wells Fargo is posting video entries from The concept of ‘Chabad Weekly’ was taken from Craigslist, where each of the five finalists on their website, to be voted on by you post your information free, and re-enter your information the public. The contestant receiving the most votes will win every seven days. $100,000 for their venture. You can help! On September 17th, just go to http://memelabs.com/somedaystories/ and vote for Advantages: Leah Larson. 1) Text and images are free. You need to register but it takes under 15 seconds, and this is a 2) Your information will stay on site for seven days. great magazine! The other four contestants are far behind her 3) Post it yourself – with no middleman. in votes, so lets keep that up! 4) Your information is neatly posted (header in center, and details/images to the right). 5) Site could be sorted in many ways, to make your search easier and faster. 6) ‘Full page’ section, where you can upload your image or document to be displayed on a full page (useful for posting yers, brochures etc). Full page section is not free.

Sponsored by: UnionApartment.com. Where you will nd our accommodations comfortable and pleasant. September 19, 2008 ~ crOWN heights Newspaper 11 Shleimus Haaretz The Obligation to Settle the Entire Land of Israel with Jews Published and copyright © by Sichos in settlements should look. All this and will raise the greatest possible commo- addresses the saying of the Sages, English more, in the following pages. tion. Even though it would have been “Action is the main thing.” He also preferable to build these settlements mentions this saying in connection with An examination of the Rebbe’s public The Obligation To Settle The Land immediately — at the same time the indivisibility of the Land of Israel, addresses reveals that one of the most In a letter dated Cheshvan 22, 5738 that the first one was established — which is an important and fateful issue. essential aspects of ensuring the safety (1977) the Rebbe wrote: nevertheless, it is better to do it now, In his public address of 13 Tishrei 5738 of the Land of Israel and its inhabitants, late, than to continue taking two steps (1977), the Rebbe stresses that action is settling the entire land with Jews. Perhaps you are aware of that which I back, and then one step forward. I is the main thing with regard to the This applies especially to those places spoke about on Motzoei Shabbos Lech deliberately changed the order, because integrity of the land. which are the subject of dispute among Lecha regarding the absolute necessity unfortunately the politicians are even the nations of the world. The Rebbe of settling all the territories simultane- The entire Land of Israel should be afraid of the method of taking one step explains: ously. This should at least be done in the populated, along its entire boundaries. forward, and then two steps back. places which are under dispute by the This is similar to that which is said Why it is so important to settle the nations. In my opinion, it is clear that In his address of Pesach Sheini, 5738 regarding Torah and Mitzvos — just entire area of The Land of Israel; this is the only way to cause the enemies (1978), the Rebbe said that there is an as we must perform the actual physical Which parts are most in need of Jewish of Israel to give up their evil plans, when immediate need to populate the entire act, so must it be regarding the integrity settlement; they see that we really mean it. eastern border of the Holy Land, add- of the Land of Israel — the physical act ing: “This is literally a matter of security is necessary: to settle the entire Land What the result of such activity will The Rebbe concludes his letter by for three-and-a-half million Jews!” of Israel! be. The Rebbe even specified how to saying: implement this settlement and how the The Rebbe always mentioned in his (To be continued) If you share this outlook, surely you

THE SHLEIMUS HA*ARETZ TALK SHOW UPDATE Sept 16/16 Elul Code 505946# for a review of today’s people face in Eretz Yisroel and what Yom Kippur War. program. We also encourage our audi- you can do to help them. by Tamar Adelstein, host Until then, ence to go to www.israeljustice.com Our next program will be on Monday, Baruch HaShem, The Shleimus HaAretz for more information about the legal Shana Tova U’Mesuka! October 6, from Noon to 1:30pm and Talk Show is back! We began our first problems that activists and everyday will include a special feature on the show of the Fall season on Tuesday, September 16th focusing on Identity, History, and Prophecy for ourselves and Eretz Yisroel in the light of Shleimus HaAretz. Our first guest was Mrs. Luba Garelik from K’far Chabad who eloquently spoke about the significance of rec- ognizing that it is our Jewish Identity that alone forms the basis for our claim to Eretz Yisroel. Her refined way of teaching on this all-important topic is a must to hear. Our next guest was Yuval Ovadia, a professional film maker who became a Baal Teshuvah and is using his won- derful talent to produce high quality movies in DVD format to bring Jews back to their roots. A number of his productions include material about Eretz Yisroel’s history and HaShem’s prophecies for the Geula. The VD D’s are highly creative and in his film, Gog U’Magog, the Upcoming Final War, he vividly portrays the Yalkut Sh’moni about Moshiach’s arrival. To obtain a copy of this DVD and its first part, “Zero Hour”, go to www.TorahOhr. net. Our program then went on to discuss current events with Tova Abadi and the latest Pidyon Sh’vuiim report with Mrs. Elly Rodan. Did you know that the Israeli govern- ment is about to transfer the Russian Compound in Yerushalayim over to Vladimir Putin from Russia? Did you know that Olmert and Chaim Ramon have begun a concerted effort to force out Jews from Yehuda and Shomron before the end of the year? Did you hear what happened to Yitzhar last Shabbos? Well, now you know a part of the story. For the rest of the story and to hear the entire Shleimus HaAretz Talk Show, call 641-715-3486, Access 12 CROWN HEIGHTS Newspaper ~September 19, 2008

Tznius: "America Is Nisht Andersh”

A Treasure Trove in Mohonk Mountain House as some of their kids’ marriage and dating lives obviously did not meet their By Mrs. M. Resnick the diamond that they truly are would I arrived I was told that Rabbi Majesky approval. At a certain point I said to we ever complain about the weight or was unexpectedly detained and I had Last week I led a trip of 50 seniors (as in them, “You realize, of course, that your burden that we ‘have to bear’? arrived in perfect time to substitute. I gray) from Washington Height’s Khal great-grandparents probably met their undertook the task gladly. Here was Adath Jeshurun community to the The following classic story is illustra- spouses in the very same manner. Hashem availing me of an opportunity Mohonk Mountain House. Located two tive. In the 1940’s, a Chassid was sitting to introduce the newly arrived Seminary This gave me the opportunity to point hours outside New York, the Mohonk on a train. A Jewish woman approached girls to the concept of forming a Shura out to the Seminary girls that not only is a magnificent 19th century mountain him and began berating him: “Why do we have nothing to be embarrassed resort on Shawankung Ridge overlook- about but that we have so much to ing a pristine blue lake and looking like offer the world and be proud of and a fairy tale “castle on the cliff.” that we should aspire to uphold all It was built by Albert and his twin our ‘morashic’ (as in Morasha Kehilas brother Alfred Smiley in 1869 who Yaakov) treasures with joy and pride. envisioned a peaceful retreat where As an example I asked the girls how New York’s elite society could enjoy the they plan to have their male bosses beauty of nature in a truly spectacular and co-workers address them if and setting. when they enter the workforce; by their Watching a documentary on the history first name or Mrs. So-and-So. Many of the place, I learned that the brothers felt awkward at the thought of being came from a Quaker family who wished called Mrs. _____.They felt it might to create a “different” type of resort. be construed as a sign of pride or self No entertainment, no drinking and no importance. gambling. Only gentle relaxation and must you stick out like this? You’re Rishona. What perfect Hashgacha! But after a healthy amount of give-and- enjoyment of the scenery. Amazingly, embarrassing us all. It’s a new world, I began by telling the girls of two NBC take almost all came to the realization even in the year 2008, the resort does you know.” The ‘Chassid’ looked at her reporters, (both non Jewish) former that over-familiarity between the not have a television in its rooms. Signs calmly and said, “Madame, I’m Amish.” friends and colleagues of 30 years genders is not a plus in and at the entrance read “Slowly and Quietly The woman immediately backed off. ago, who visited me this past year. We that it could, chas veshalom, lead to Please” and on the indoor walls plaques “I’m so sorry, sir, I didn’t know. It’s reminisced and caught up on each other the erosion of the protective walls of ask children not to run in the hallways. so nice that you keep your customs. I lives. Soon they noticed the wedding our yichud laws. Jeans are not allowed in the dining area admire you for it.” picture of my son and asked “Is this the and jackets are recommended. They understood that subscribing to a The woman in the story respected the little Raleigh all grown up”? And then formal manner of address is no differ- Absorbing all this material, it suddenly Amish for maintaining their values, but looking at his regal lovely bride they ent than following the Chachomim’s occurred to me: These people are was embarrassed when her own Jewish exclaimed in unison: concept of Muktze: that forbidding us proud! They are not embarrassed to people maintained their G-dly value. “My, is she beautiful! Do you like to hold a pen in order to prevent us from stand up for what they believe. They The Mohonk Mountain House is still her?” even inadvertedly writing with it when don’t feel “nebby” for espousing their run by 4th generation Smileys who are “Do I like her?” A big smile pasted on we should not, is for our own good. good old fashioned values. very proud of their tradition and have my face. These fences are a real treasure to be not allowed American popular culture Following the Baal Shem Tov’s dictum “I chose her!” I declared with pride. regarded as a gift and not a burden. to lower their standards. They stand that one should learn from everything Their jaws dropped. “What do you tall. Al achas kamah v’kamah should The Quakers who built Mohonk Moun- one sees I realized there was a lesson for mean you chose her? Is something the we as well. tain House were not embarrassed. To us! We the Yidden possess the world’s matter with Raleigh?” say the least, neither should we. . Or greatest treasure – Hashem’s Torah Last week I thought I was going to So I explained how our shidduch system to quote the Rebbe “Och Un Vei that with all its 613 gems to fortify us to be pick a package of Tznius material that works. And the more I explained the Bnei Yisroel have to learn from the His chosen people. What a treasure Mrs.Y. Groner had left for me at the more fascinated they became. I clearly Goyim”.( Sicha from Elul, Tof Shin to be proud of! If we could only see Bais Rivkah Seminary but the Aibishter could perceive a jealousy on their end Yud Daled ). every law in our book as the pearl or had other plans in store. For as soon as

Excerpt from Kisui Harosh - A Segulah for a Child blessings, blessings of above and blessings are to do that which G-d commanded of below, with wealth, with children and us to do. In response to your letter of the 23rd of Beautiful Within grandchildren, etc." Iyar, in which you ask my advice regarding (The Rebbe mentioned here that "we are Sichosinenglish.com your brother having male children, and And our Torah is a "Torah of Life," a minority among the nations.") There Kisui Harosh - A Segulah for a healthy children: instructing us how to live our lives, even are more gentiles than Jews in this world, Match on a daily basis. and things are going well for them. Does .... You should also find out from your that mean that we are to imitate their Concerning that which you write that the brother whether his wife is careful to Excerpt from Igros Kodesh, Vol. XIX, ways. Were we to act in such a manner, parents of the intended (and it would seem observe Kisui HaRosh. For the Zoharic pp. 326-327 the Jewish people would have ceased to the intended as well) do not agree to the statement is known, that a woman's The Importance Of A Sheitel exist, G-d forbid, a long time ago. observance of Kisui HaRosh: observance of tznius and especially Kisui HaRosh brings about "blessings of above Wearing a sheitel has a beneficial impact When a Jewish woman walks in the street If this be the case, then if they do not change and blessings of below, with wealth, with on children and grandchildren, sustenance without a sheitel there is no (discernible) their minds, G-d forbid, it definitely is not children and grandchildren, etc." and health, as the Zohar states (III, 126a) difference between her and others. How- worth pursuing this match. For in addition that it has an effect on children, health, ever, when she wears a sheitel one can tell that this is the "Law of Moshe and Juda- Excerpt from Igros Kodesh, Vol. VII, p. and sustenance. that here is a Jewish religious woman. It ism" as mentioned in Shas and Poskim, 259 is not necessary to go in the streets loudly this itself shows that they wish to begin and One should not ask, I know of a woman Kisui Harosh - A Segulah for proclaiming "I am religious," but ... who establish the match in a manner which is who does not wear a sheitel and still Parnossah is one embarrassed of? Of one's friend? opposite G-d's will. (See also Zohar III, things go well for her regarding children, Should they say that this is a religious beginning of p. 126a). Parenthetically, that which you mention health, and sustenance, as well as life in Jew - what is the shame of the matter?! about the difficulty of earning a living general. There is no need to belabor so fundamental after your writing about [a lack of] Kisui Does such conduct require much mesirus a matter. However, if they change their First of all, we do not know what is hap- HaRosh: nefesh? If, Heaven forfend, there is a lack minds and she will conduct herself as a pening with the other person, what type of food to eat, the children are hungry, kosher Jewish daughter, then may it be Why the surprise at the financial straits of travails they are undergoing; no one and it is necessary to keep Shabbos in G-d's will that the match be in a good and when the holy Zohar (III, 126a) explains tells the other about all that transpires in one's labor and business - this requires auspicious time. that when Kisui HaRosh of the wife is in their life. Second of all, we are not to look great mesirus nefesh. And still, without order, then "they shall be blessed with all at what is happening with the other; we Excerpt from Igros Kodesh, Vol. XI, p. 115 a doubt Shabbos is kept. September 19, 2008 ~ crOWN heights Newspaper 13 Rebbe's Story The UJA by the Rebbe “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. 68)

“I am not asking you for a check, I am are preparing the young leadership of first obligation of every Jew who can “Once when I was in a private audi- asking every one of you… become more tomorrow and the day after tomorrow. do something in this realm to invest it ence very late at night, the Rebbe was Jewish than today” Education is not a question of mak- in education. very alert, but I was very exhausted. I ing someone who is not so learned, apologized to the Rebbe for being tired. The following is a unique Yechidus of I am not asking you for a check, what more learned, someone who is not What the Rebbe told me reached deep the Rebbe with the U.J.A. foundations I am asking is that every one of you, fluent, more fluent, someone who is not into me: Young Leadership Cabinet, on the before asking someone for a check charitable to become charitable or more importance of Jewish Education; con- tomorrow, to become more Jewish than “Let us use a motor as an example of charitable. Education now is a question cluded with a beautiful encounter with today by adding at least one mitzvah human nature. If not used, it can rust of saving a soul, saving a human being the Rebbe shared by Philanthropist in your personal life, in your private and die, but while in use, it must not be for the Jewish people. And saving him David Chase. life and in the life of your family. And, overheated. So too, man must always even for humanity. in addition, and I know this from my try to work and keep busy, for without www.inspiringageneration.com Taking into account that a child is personal experience, I am now seventy work comes laziness and break down. A From a transcript published by the someone whose need for education years old and nevertheless I hope that person must recognize his capabilities, Young Leadership Cabinet after their must be met at the first opportunity tomorrow morning, I will be a better and use them to their fullest. But never meeting with the Rebbe, March 4, possible-money can be borrowed now Jew than today. Performing a mitzvah ask of yourself more than you can. Just 1973: and paid tomorrow or a year from in your private life as a private person- be yourself.” tomorrow. Even if you have no money has an immediate impact on your “There is a special goal which takes already in cash or in pledges it is the communal activities” priority over all others and that is first priority and the first duty and the education. By educating people you Mr. David Chase Relates: Mazal Tov! Adapted from Shmais Yitzchak & Miriam Schultz Mendel Laine (Crown Heights) to Meyer Emanuel (Chicago, IL) to - Crown Heights Racheli Cohen (Crown Heights) Miriam Robbins (Milwaukee, WI) Hillel & Chana Scop – Engagements Yosef Lewis (Crown Heights) to Srully Kotlarsky (Crown Heights) to Mill Valley, CA Nechama Chein (Crown Heights) Chaya Kesselman (Oak Park, MI) Dovid Babinet (Los Angeles, CA) to Sholom Ber & Rivka Sternberg - Yaakova Crafton L( os Angeles, CA) Shimi Litkowsky (Monsey, NY) to Alon Zak (Toronto, Ontario) to Crown Heights Nechama Dina Chein (Queens, NY) Orlie Schuller (Los Angeles, CA) Yaakov Chaiton (Johannesburg, South Africa) to Mushki Boruch Lowenbein (Brooklyn, NY) Births – Twins Gourarie (Sydney, Australia) to Sarah Baila Frommer Births – Girls (Brooklyn, NY) Uri & Batya Zisk – a boy! & a girl! Yaakov & Alita Arnold – Chicago, IL Noach Cohen (Baltimore, MD) to – Jerusalem Fruma Angster (Baltimore, MD) Mendy Mann (Oak Park, MI) Yona & Devorah Leah Edelkopf - to Chaya Mushka Huss Crown Heights Elimelech Evers (Amersfoort, Hol- Births – Boys (Montreal, Canada) land) to Chayale Moshe & Yael Kestecher - Mendy & Sarah Rochel Balkany - Halberstam (Crown Heights) Yehoshua Avraham Plotka London, UK Crown Heights (Buenos Aires, Argentina) to Eli Federman (Milwaukee, WI) to Yossi & Shira Sultan - Crown Heights Rivka Binstock () Sholom Ber & Peninah Baumgarten - Shainy Toron (Cincinnati, OH) Crown Heights Yitzchok & Rivka Wainer - Zalmy Simon (Delmar, NY) to Benyomin Grosberg Baltimore, MD Chani Schectman (Milwaukee, WI) (Melbourne, Australia) to Chaim Nochum & Tova Cunin – Bar Mitzva Mariashi Dahan (Long Beach, CA) Weddings Los Angeles, CA Yosef Hott M( onsey, NY) to 2Mendy & Devora Leah Mathless - Menachem Mendel Keller Shmaryahu Baumgarten (C. Heights) Tovah Seigel (Crown Heights) Crown Heights - Crown Heights to Chanie Nash (Crown Heights)

HEALTH MATTERS Vitamin C (Ascorbic Acid): lower mortality rate from a number of Helps keep your bones and teeth strong chronic illnesses. and healthy. The RAMBAM Helps prevent and treat scurvy, a dis- Lifestyle ease that causes swollen and bleeding Good Sources of Vitamin C: Red Helps reduce inflammation. gums. and Yellow Pepper, Broccoli, Brussel Do You Consume Enough Good Sources of Vitamin D: liver, tuna, Sprouts, Cauliflower, Cabbage, Spinach, Vitamins?! Helps prevent and treat aching bones salmon, egg yolks, and fortified milk. Kiwi, Strawberry, Orange, Grapefruit, and muscles. By Yaakov Bam, Lemon, Papaya Vitamin D can also be produced in the Nutrition and Well- Helps heal wounds, burns, bruises. human skin, using a chemical reaction Cantaloupe, Raspberry, Tangerine, ness Consultant that requires sun light. Helps alleviate the pain of rheumatoid etc… The Rambam: arthritis. Vitamin E--What can high-vitamin Vitamin D (“the sunshine E foods do for you? “I can guarantee Helps protect against atherosclerosis vitamin”): that anyone who and heart disease. Protect your skin from ultraviolet Enables the body to retain calcium and accustoms himself light. Helps prevent some forms of yenne phosphorus. to these ways which machlah, lo oleynu. Help protect against prostate cancer we have discussed will not become Essential to bone formation and aids in and Alzheimer’s disease. sick throughout his whole life, and will The daily requirement of vitamin C is the absorption of vitamin A. never need to take any medicines. His a matter of debate. People consuming Help prevent digestive system Helps prevent type 2 diabetes, heart body will be perfect and healthy for his diets rich in vitamin C from fruits and problems. disease, hypertension, osteoporosis, entire life....” vegetables are healthier and have a yenne machlah. Continued on Page 14 14 CROWN HEIGHTS Newspaper ~September 19, 2008 Elul Yahrzeiten

This week we continue with theY ahrzeiten of people who lived in our shechuna. Hachossid Reb Yaakov Halevi about him, “He is among the people We are also including the Yahrzeiten of Shluchim. In mentioning them we Baitelman close to me in a genuine manner”. He come to “v’Hachai yiten el Libo”. We learn from their lives, lessons that we can merited serving as the Gabai in the incorporate into our own. This column includes the Yahrzeiten from the 20th The son ofR eb Yechiel Michel Halevi, Previous Rebbe’s minyan in the 1940’s. of Elul through the 26th of Elul. The respective resting places of the individuals he sacrificed himself to raise his chil- He was born in 1897 in Dulinsk and noted in this column are near the holy Ohel, unless otherwise specified. dren in the ways of Torah and Mitzvos, was nifter in 1958. Men 23rd of Elul and merited to see his children and grandchildren involving them- Women 22nd of Elul Horav Hachossid Reb selves in Torah Mitzvos and 21st of Elul Mordechai Halevi Levin Chassidus, and serving as the Horav Hachossid Rebbe’s Shluchim. He was Mrs. Chaya Soro Teleshevsky Hatomim Reb Shm- The son of Horav Hachossid Hato- nifter in 1978. uel Yitzchok Raices mim Reb Yisroel Levin of Nevel, he The daughter of Horav HachossidR eb was mekushar to the Rebbe with Horav Hachossid Reb Yisroel Dov, she was the wife of Horav The son of Horav his entire Nshama, educated Chaim Avrohom Hachossid of Reb Mordechai. She was Hachossid Yosef boys and girls in the ways of Alexander Yitzchok nifter in 1980. Benzion, he exerted Torah and Mitzvos, served Reinin himself with a special 23rd of Elul as a dean in the vocational zest in Chassidus and in Avodas Hatfila, The son of Horav Reb school in Kfar Chabad, and Mrs. Feige Karasik and was mekarev Yidden to Torah, Boruch, he merited succeeded in spreading Mitzvos and Chassidus. He was nifter many kiruvim from The daughter of Horav HachossidR eb Yiddishkeit and Chassidus. in 1986. the Rebbe Rashab, the Eliyohu, she was nifter in 1998. He was nifter in 1988. Previous Rebbe and the Hatomim Reb 24th of Elul Horav Hachossid Hato- Rebbe, by whom he was Schabse Noach mim Reb Isser Brikman considered a ben bayis, a Mrs. Leah Shtockhommer Gordon member of the family house- The son of Horav Hachossid Reb The daughter of Horav HachossidR eb The son ofR eb Moshe, hold. He was nifter in 1958 (See Our Boruch Benzion, he served on shlichus Dovid, she was the mother-in-law of he was born in Provi- Heroes). for the Rebbe’im in Ireland where he Horabonim hachassidim: Reb Avro- dence, Rhode Island was also a shochet. Her later educated 25th of Elul hom Ziskind, Reb Mordechai Mentlik in 1947 and moved to many students in Albany, New York, and Reb Moshe Pinchos Hakohen Katz. Crown Heights when he was five years Horav Hachossid Hatomim Reb where he spread Torah and Chassidus She was nifter in 1946. old. Reb Schabse was known as a big Pinchos Levitin and built a Mikva. He was nifter in Baal Tzedaka, who gave not only to Mrs. Fruma Ita Simpson 1997. The son of Horav HachossidR eb Moshe Mosdos but privately to individuals as Shlomo, he was a chassidsher Yid and The daughter of Hachossid Reb Yeho- well. He cared deeply about supporting 24th of Elul pious and merited that his children shua Binyomin, and the wife of Horav the Ohel and enjoyed providing food Horav Hachossid Hatomim Reb serve as the Rebbe’s Shluchim. He was Hachossid Reb Eliyohu Simpson, she to people in need, often delivering the Shlomo Dreilich nifter in 1972. was nifter in 1963. groceries himself. He was particularly concerned for widows and orphans, The son of Horav Reb Yechiel, he was 26th of Elul We should speedily witness “The ones who going above and beyond to provide for nifter in 1997. dwell in the dust will awaken and rejoice” Horav Hachossid with all the above mentioned individuals their material and emotional needs. Reb Mordechai Halevi Spiegel Hatomim Reb Alter amongst them. A caring and sensitive individual, he Duber Haskind brought life and excitement to any The son of Reb Yosef Halevi, he was Dear Readers: gathering of people. As those who knew nifter in 1984. The son of Horav Anyone who would like to have their him would often say, “He was larger Hachossid Reb Dan- relatives mentioned in the yahrzeit column should email the name, father’s name, date than life”. He was nifter at an untimely iel, he merited that the of the ptira and some details to chp5768@ age in 2004. Previous Rebbe wrote gmail.com. A picture may be included.

The RAMBAM Lifestyle Continued from page 13 Help prevent liver or gallbladder K1, the form that only occurs in green 1 tomato (sliced) pressure, boost your immune system and problems. plants, is the best form for protecting 1 cucumber (sliced) metabolism, prevent heart disease, stroke, against osteoporosis. 1 avocado (sliced) and diabetes chas vsholom, etc… Yaakov Good sources of vitamin E: mustard 1/2 cup pitted black olives can be reached at yaakov.bam@gmail. greens, chard, sunflower seeds, tur- Good Sources of Vitamin K: Vitamin K ½ lemon com or by phone, (347)564-2874. To nip greens, spinach, almonds, hazel- can be found in kale, broccoli, lettuce, 2 tbs. spoon cold-press olive oil register for a free Health Lifestyle seminar, nuts, sweet potato, mango, avocado, spinach, parsley, egg yolks, liver, leafy Bit of salt for taste please contact Yaakov Bam. pistachios. green vegetables, and soybean oil. Preparation: Vitamin K Recipe corner 1. Defrost peas. Helps for blood clotting. Multivitamin Jumbo Salad. 2. Toss all ingredients in a large bowl Need a paper? Helps bone health. The salad can be made a day in with the olive oil until just combined. advance. Serve it lightly-chilled Come in to Kingston Ave Helps protect against osteoporosis. Squeeze ½ lemon and season with bit of or at room temperature. Locations to pick up a salt and serve immediately or refrigerate Vitamin K comes in three forms: copy: Ingredients: in an airtight container until ready to Vitamin K1 (phylloquinone) is the use or up to 1 day. If refrigerating, add Flash--403 Kingston Ave. 3 Jumbo Romaine Hearts natural, plant form of this nutrient. the spinach just before serving. CHJCC--387 Kingston Ave. (20-22ounce) Back Issues: 392 Kingston Vitamin K2 (menaquinone) is pro- 1 bag of spinach. To be continued. Ave. duced by the bacteria in animal and 1 lb tuna Yaakov Bam, MS, is a member of American Please call (718) 771-9000 human intestines. 1 small red onion (diced) Association of Nutritional Consultants. x17 to check on availability 1/2 (12-16 ounce) bag fro- Vitamin K3 (menadione) is the syn- He focuses on guiding and advising institu- zen peas (defrosted) On the Web? thetic version. This form is not allowed tions, families and private individuals in 1 red pepper (diced) Search Crownheights.info in nutritional supplements because of implementing the RAMBAM Lifestyle. 1 yellow pepper (diced) serious detrimental effects. By improving your lifestyle you Will: Want it in email? Request 1 green pepper (diced) it at [email protected] have more energy everyday, get rid of bad The three forms are about equally 1 cup olives cholesterol, constipation, normalize blood helpful for blood clotting, but vitamin 1 cup fresh mushrooms (sliced) September 19, 2008 ~ crOWN heights Newspaper 15

Vocational Training Program F.E.G.S Is Part of the A major donor who wishes to help resumes and cover letters, improve their Caring Jewish Community the Crown Heights community while interviewing skills, and even help them

remaining anonymous has retained cope with acclimating themselves to Crown Heights B”H FEGS, the Federation Employment the new job atmosphere. & Guidance Service, to administer a Career Assistance Program The program administration is familiar CAREER TRAINING FOR ANASH vocational training program which will with the many religious issues facing help those who seek vocational training Orthodox job seekers, and is sensitive Helping You Develop a Successful to find it, as well as offering grants to to these issues. help them pay for it. Career and a Prosperous Future The anonymous donor is hoping to What is the Crown Heights Career Open to all Crown Heights anash and favorably impact the significant number Assistance Program? to all graduates of Chabad schools of The Crown Heights Career Assistance Program of unemployed and under-employed (CH-CAP) can help you with career counseling, higher learning, the initiative is called members of the community. Given that information, referrals to career training programs, and the Crown Heights Career Assessment help pay your tuition. At CH-CAP you can gain the skills the rapidly-rising cost of living in New you need to be successful in today’s job market. Program, or CH-CAP. York is impacting particularly strongly This program is designed to assist graduates of Crown Heights Chabad kollels, or teacher’s seminaries. Based at their downtown Manhattan on the large family size common in our If you are a member of the Crown Heights Anash community, headquarters, FEGS counselors will area, this could be a very significant you may be eligible for enrollment into the program. help applicants decide on a career, boost to the community. How We Can Help select the best training options, apply CH-CAP offers: FEGS, the group administering the for the courses, arrange payment, and • Referral to Career Training program, is the nation’s largest and • Financial Assistance for tuition if necessary pay up to 2/3 of the tuition oldest not-for-profit health and human • Job Readiness, Resume Preparation cost. They will also help individuals get and Interview Skills Assistance services organization. Founded in • Job placement Services training to improve their skills and get HEALTH AND HUMAN SERVICES SYSTEM 1934, FEGS assists some 10,000 people • Post-Placement Counseling & Career a better job in their current industry, Development Planning each day. For more than 70 years, F.E.G.S has or to change careers to improve their provided career assessment, career For More Information guidance, training, and placement position. For more information, contact them assistance to the Jewish Community. To learn more about the Crown Heights Career through the Crown Heights JCC or Assistance Program: The program will also connect with stu- e-mail CH-CAP directly at: crown- A beneficiary of CALL: 212-524-1728 dents to help them through the training, [email protected] E MAIL and will help them afterwards to write or - : [email protected]

Arousing Ancient Love for the Holy Land emunah and do everything that we can. lives to protect the Jewish people. Hashem protects, Hashem guards, and We traveled to a place where a family By Avigail Halevy Lord (tzidkat Hashem) with His Holy we must wake up and do everything we with eight children had built their Land, by giving every year a set sum can in dollars and cents to fortify our There was never a time, no matter what home around an old abandoned school of monies for our Holy Land, may it brethren in their brutal struggle. “NO the economic situation of the Jews in bus. The bus had become a long, thin be rebuilt and re-established speedily, MORE CASUALTIES!” the Rebbe which the Chabad Rebbeim did not bedroom for their children and the in our days. screams. This is not a time for trivial, demand a certain apportionment of driver’s seat a toilet. The view from quotidian existence. This is a time money donated to the poor people (I call upon you) to bestir the alert and their windows was a stray donkey in which everyone must roll up their living in Eretz Yisrael. The AlterR ebbe and a few Arab shacks. After speaking sleeves and show the world that we are was so poor that he studied Torah by to the father we discovered that this not a people to be harassed or violated. moonlight; yet, one of his main priori- family had been expelled from Gush We cannot now or ever turn our backs ties was raising money for the poor in Katif. Penniless and shattered, they had on the Holy Land. Eretz Yisrael. Likewise, some of the come to this place called Gal to rebuild charges leveled against the Mitteler Last summer, my family and I, includ- their lives. As we parted, the man cried. Rebbe at the time of his arrest were ing our one year old baby, joined three Ancient wounds. based on his charitable activities on families in an all-night vigil prior to We witnessed the first printing of the behalf of the poor of Eretz Yisrael. their expulsion from their homes Tanya in Efrat. We heard the gunfire Despite this, after his vindication, his in Chevron. We watched, with eyes surrounding the tank when Yossi fundraising activities continued. This closed in disbelief, as soldiers in black drove to make a children’s rally. Like was the unalterable precedent set for uniforms surrounded their homes, everything we do in Chevron and the all of the future Chabad Rebbeim and dragged us out, beat teenage resistors, hills of Yehudah, in which King David Chassidim. and then systematically dismantled the was hunted and chased and finally Yeshivah named for Shalhevet Pass, the There was a story told by the Friedeker coronated, the silence echoes with self- to strengthen weak hands to contribute baby murdered by an Arab sniper. I am Rebbe about how he once asked his sacrifice. Even brushing one’s teeth in monies for the Land of Israel every sure you did not hear about this on the father, the Rebbe Rashab, “Now that places with such eerie and palpable dan- week, or at least every month, for the BBC or the New York Times. Yom Kippur is over, what’s next ( in ger is an act of mesiras nefesh. Like his amount assigned as this year’s appor- terms of our avodah)?” The Rebbe We met one of the three shluchim for parents, who were amongst the original tionment, as well as all the “dedicated Rashab replied, “Now we must do Chevron and its surrounding areas, pioneers of Chevron, Yossi Nachshon money” that one was inspired to donate teshuvah.” Yom Kippur had just ended, Yossi Nachshon. He drives a mitzvah fears neither Arab nor bullet. annually without a vow, for the support and it seems that all of the penitence tank through these naked parts of the of our brethren who live in the Holy In order to travel through Chevron and of Chodesh Elul, Rosh Hashana, the country, in which soldiers guard remote Land.” its surrounding areas, and to finance his Aseres Yamei Teshuvah and Yom outposts. They are places so silent that outreach, Yossi Nachshon needs a mini- Kippur was only a mere preparation It’s simple. Our brethren living in the stones speak. This is not the Eretz mum of $4,000 monthly. If you have for teshuvah. the Holy Land are under attack, sur- Yisrael written about in tour books; not yet made your monthly and yearly rounded by the most hateful and this is the land of life where the Torah The Alter Rebbe writes in Tanya allocations of money to Eretz Yisrael vicious enemies, plagued by economic was enacted, before shopping malls (ironically, in the section of the 11th this year, please consider supporting hardship, destabilized by weak and and credit cards existed. We traveled of Tishrei, the day following Yom his singular work. Mail tax-deductible irresponsible “leaders”, traumatized to remote outposts of soldiers stand- Kippur) what this “teshuvah” entails donations to: by constant onslaughts and attacks…. ing in single towers, lonely and alert, in practical terms: the list continues and is longer than surrounded by poor Arab villages and TANK CHABAD CHEVRON “May my word drop and my speech long. Yet, “the eyes of Hashem are on homes. They gratefully accept our gifts c/o Halevy 346 New York Avenue Apt trickle as dew” to those who offer the Holy Land…and the Guardian of of mezuzahs, tefillin and kosher food. #3B Brooklyn, N.Y. 11213 themselves willingly among the people Israel neither slumbers nor sleeps.” They might not be fully aware ofT orah Or call (718)221-1818 for credit card to practice the righteousness of the We must beware of somnambulistic and mitzvoth yet, but they risk their donations. 16 CROWN HEIGHTS Newspaper ~September 19, 2008

Boruch Hashem                    

           

    

 

     

                                         Swimming is great low impact exercise! Come to the Rec-Center! POOL WILL BE CLOSED FROM 9/26 TO 10/26-

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