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Philip Morris C O M P a N I E 5 I N C \ ru .\ f, I iiuiiU VEGAN lS ft tsffivRoNG f_rrl'rloi: I ,4 i f I "d t-L)l.. , 6 "Ou i . - t tr .t ',,7 t:';:. :i 'l FL '', n I* 1 I '-/iD 'tl)i '.{ t; I 'JJJ L il \r :l /' I I {lr' :lt I. nii I v --t- I t I 1 ( /\ \r I a I r,- ,,\i, I .^ :, . al 4 t \ \r ,l { I I 7 ,t ;;f ':i *- ,t.:*c 4, - /ry A .-.1 t -7 :Yl w .\_d / ! (_ b-/ THE STUDIO MUSEUM IN HARLEM This publication was prepared on the occasion ofthe exhibition Freestgle The Studio Museum in Harlem, New York April 28-June ?4,200I Freestgle is sponsored bg PHILIP MORRIS C O M P A N I E 5 I N C. Additional support has been generouslg provided bg the Peter Norton Familg Foundation and the exhibition fund: Jacqueline Bradleg & Clarence Otis, Fifth Floor Foundation and Joel Shapiro. The Studio Museum in Harlem gratefullg acknowledges its mang supporters. Operation of The Studio Museum in Harlem's facilitu is supported in part, bg public funds provided bg the New York Citg Department of Cultural Affairs and the New York State Council on the Arts and bg corporations, foundations and individuals. All rights reserved. No part ofthis publication mag be reproduced or stored in a retrieval sgstem, ortransmitted in ang form or bg ang means electronic, mechani- cal, photocopging, or otherwise, without prior written permission from The Studio Museum in Harlem. Librarg of Congress Cataloguing-in-Publication Data Freestgle/Thelma Golden with Christine Y Kim, Hamza Walker...let al.]. lsBN 0-942949-21-B The Studio Museum in Harlem 144 West 125th Street New York, NY 10022 O2001 The Studio Museum in Harlem, New York forward and acknowledgments At the beginning of every decade a peculiar impulse overcomes the art world: to identify j-, a group of young, exciting artists who will emerge as the next generation of indicators and pacesetters. "Freestyle" manifests that impulse. In organizing this exhibition Thelma Golden, l'- I Deputy Director for Exhibitions and Programs at The Studio Museum in Harlem, once I J rtt i' again demonstrates her astute and timely sense of current creative trends in the international art world. J I I The work in this exhibition deals with familiar issues: identity, culture and aesthetics, which have been the focus of art making over the last thirty years. Throrigh them black artists (and other artists of color and women artists) staked their claim, made their mark and transformed critical discourse ln the art world. But the artists in Freestyle bring something else to these 4 -,t well-trodden paths in the postmodern world. These artists are as much rural as.urban ln their - perspectives, 'First'World as'Third.'Their work is informed as much by western theater as African masquerade, by consumerism as much as metaphysics, by abstraction as much as narrative and storytelling, by fairy tales as much as the reality of social surveillance. I t Unexpected materials-from digital media to sound, from paint to pomade-enrich our i,; experience of race and gender, as do conslderations of sexual orientation, multi-raciality t, ..1 and transnational experience, power and dominance, narcissism and surrogacy. {: I would like to acknowledge the essential contributions of Christine Y. Kim, Curatorial Assistant at SMH, Thelma's able collaborator in organizing "Freestyle", and Hamza Walker of The Renaissance Society who contributed an essay to the catalogue. We also thank the tr individual authors who prepared entries on individual artists for their insights, Rashida Bumbray, Curatorial Assistant, and our curatorial interns, Justin Christopherson and , *ll ,t d){, Demetrios Kapenatanakos for their dedication and hard work. t'-.t' I ',r {t 1il 'rs SMH is aiso grateful to institutions and individuals who lent works to this exhibition: 303 g i: t' t trtr Gallery, NewYork, NY; Iudith Alexander, NewYork, Nl Gayle Perkins Atkins and Charles N. E Atkins, NewYork, NY; Rena G. Bransten, San Francisco, CA; The Donald L. Bryant, Family t lr. t : I a "liij Trust, St. Louis, MO; Casebere, NewYork, Nl China Art Objects Galleries, Los Angeles, James . # !: d,Ft CA; Thomas Dane, London, England; Dunn and Brown Contemporary, Dallas, TX; Lauren L. 'w Esposito, Dix Hills, Nl Ronald Feldman Fine Arts, NewYork, NY; Francie Bishop Good and J) . +cf {€ {l David Horvitz, Fort Lauderdale, FL; loan King and Kevin Salwen, Atlanta, GA; Liz Lapidus and rl '.-.-", II Tony Hernandez, Atlanta, GA; Lester Marks, Houston, TX; Doree and Assefa Mehretu, East t I * Lansing, MI; Miller Block Gallery, Boston, MA; Susan and Richard Minster, Scarsdale, NY; the a ,.! Museum of Contemporary Art, North Miami, FL; G.R. N'Namdi Gallery, Chicago, IL; Eileen {* l, Harris Norton, Santa Monica, CA; The Project, NewYork, Nl Nicholas and leanne Greenberg t' \ I ;. Rohatyn, NewYork, NY; John Smith andVicky Hughes, Richmond, Surrey, England; Jim t ,.{ { t { I' I 1 Sokol, Birmingham, AL; Schmidt Contemporary Art, St. Louis, MO; Susan Sosnick, Southfield I ir. 9 q i Hills, MI; Vaknin Schwartz, Atlanta, GA; Dean Valentine, Venice, CA; Christophe van de Weghe, t rl. i NewYork, NY; and KathrynVan Dyke, MillValley, CA. i: .) j i ,l a rtrtr 1 ri\ This exhibition would not have been possible without the timely and generous funding 'r* t tr. 1r,t I ,", from the Philip Morris Companies with additional funds from the Peter Norton Family I 114 Foundation. We thank It t.- Jennifer Goodale, Director of corporate contributions, and Marcia I Suliivan, Manager, corporate contributions at Philip Morris Companies; and Susan Cahan, J. o Curator and Director of Arts Programs, of the Peter Norton Family Foundation for their confidence in and support of this endeavor. We also wish to acknowledge Stephanie French I ri tr:, t for her enthusiasm early on and Lisa Walker who broached the subject of a SMH/Philip :\ .L Morris project. - I -:{ i lt LO1^/ERY STOKES SIMS l\. Director,The Studio Museum in Horlem int rod uction A few years ago, my friend, the artist Glenn Ligon, and I began using the term post-black. The title of thiE exhibition also comes from a conversation with Glenn. Musical metaphors Our relationship is grounded in a shared love ofabsurd uses oflanguage, and our conversa- had always informed the formatlon of this project. When I thought of some of the culrural tions, both serious and silly are always full of made-up and misused words and phrases. markers that defined these practitioners, music culture prevailed. In the parlance of popular "Post-black" was shorthand for post-black art, which was shorthand for a discourse that music, freestyie is the term which refers to the space where the musiclan (improvisation) could fill volumes. For me, to approach a conversation about "black art," ultimately meant or for the dancer (the break) finds the groove and goes all out in a relenrless and unbridled embracing and rejecting the notion of such a thing at the very same time. As a child born expression of the self, in the mid-1960s, I imagine I hold a certain degree of nostalgia for the passion and energy Like the generation preceding them, the artists in "Freestyle" have created work that engages that created the nationalist/aesthetlc dogma of the 1970s Black Arts Movement. That point in issues and ideas such as culture, sexuality, religion, gender, feminism, the body, popular cukure, time, notwithstanding, I was intellectualiy formed by the artist Raymond Saunders' polemic political, social and economic history, transcultural expression, and abstraction. Identity "Black IsA Color," which allowed me to thrive in the words and actions of Iate 1980s multi- politics subtlety infuses their work. They are influenced by hip hop, alt rock, new media, culturalism. So, at the end of the 90s, Glenn and I began, more and more, to see evidence suburban angst, urban blight, globalism, and the Internet-the felicitous device of interna- of art and ideas that could only be Iabeled (both ironically and seriously) in this way- tional communication and new optimism in the wake of the initial postmodernist urge to post-black. Glenn was better at identifying the traces and instances of it than I was, but the define the avant-garde as dead. They live in a world where their particular cultural specificity moment he said it, I knew exactly what he meant. It was a clarifying term that had ideologi- is marketed to the planet and sold back to them. As a group, they exemplify the presence of cal and chronological dimensions and repercussions. It was characterized by artists who were art school training in that they create work that refers to multiple histories of contemporary adamant about not being labeled as "black" artists, though their work was steeped, in fact art and culture-both non-Western and that of the Western Modernist tradition. Their influ- deeply interested, in redefining complex notions of blackness. In the beginning, there were ences are rich and varied.They are both post-Basquiat and post-Biggie.They embrace the only a few marked instances of such an outlook, but at the end of the 1990s, it seemed that dichotomies of high and low inside and outside, tradition and innovation with a great ease post-black had fully entered into the art world's consciousness. Post-black was the new black. and facility. Like the generations before then, the resist narrow definition. Most importantly, When I first came to The Studio Museum in Harlem, in 1987 , as a curatorial intern, it was thelr work, in all of its various forms, speaks to an individual freedom that is a result of Post..
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