Entry 4104. the Foundation of Anti-Mormon Writing. from the Brigham Young University Collection
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Radicalism and the Limits of Reform: the Case of John Reed
DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 RADICALISM AND THE LIMITS OF REFORM: THE CASE OF JOHN REED Robert A. Rosenstone To be published in a volume of essays honoring George Mowry HUMANITIES WORKING PAPER 52 September 1980 ABSTRACT Poet, journalist, editorial bo,ard member of the Masses and founding member of the Communist Labor Party, John Reed is a hero in both the worlds of cultural and political radicalism. This paper shows how his development through pre-World War One Bohemia and into left wing politics was part of a larger movement of middle class youngsters who were in that era in reaction against the reform mentality of their parent's generation. Reed and his peers were critical of the following, common reformist views: that economic individualism is the engine of progress; that the ideas and morals of WASP America are superior to those of all other ethnic groups; that the practical constitutes the best approach to social life. By tracing Reed's development on these issues one can see that his generation was critical of a larger cultural view, a system of beliefs common to middle class reformers and conservatives alike. Their revolt was thus primarily cultural, one which tested the psychic boundaries, the definitions of humanity, that reformers shared as part of their class. RADICALISM AND THE LIMITS OF REFORM: THE CASE OF JOHN REED Robert A. Rosenstone In American history the name John Reed is synonymous with radicalism, both cultural and political. Between 1910 and 1917, the first great era of Bohemianism in this country, he was one of the heroes of Greenwich Village, a man equally renowned as satiric poet and tough-minded short story writer; as dashing reporter, contributing editor of the Masses, and co-founder of the Provinceton Players; as lover of attractive women like Mabel Dodge, and friend of the notorious like Bill Haywood, Enma Goldman, Margaret Sanger and Pancho Villa. -
ELIZABETH GURLEY FLYNN Labor's Own WILLIAM Z
1111 ~~ I~ I~ II ~~ I~ II ~IIIII ~ Ii II ~III 3 2103 00341 4723 ELIZABETH GURLEY FLYNN Labor's Own WILLIAM Z. FOSTER A Communist's Fifty Yea1·S of ,tV orking-Class Leadership and Struggle - By Elizabeth Gurley Flynn NE'V CENTURY PUBLISIIERS ABOUT THE AUTHOR Elizabeth Gurley Flynn is a member of the National Com mitt~ of the Communist Party; U.S.A., and a veteran leader' of the American labor movement. She participated actively in the powerful struggles for the industrial unionization of the basic industries in the U.S.A. and is known to hundreds of thousands of trade unionists as one of the most tireless and dauntless fighters in the working-class movement. She is the author of numerous pamphlets including The Twelve and You and Woman's Place in the Fight for a Better World; her column, "The Life of the Party," appears each day in the Daily Worker. PubUo-hed by NEW CENTURY PUBLISH ERS, New York 3, N. Y. March, 1949 . ~ 2M. PRINTED IN U .S .A . Labor's Own WILLIAM Z. FOSTER TAUNTON, ENGLAND, ·is famous for Bloody Judge Jeffrey, who hanged 134 people and banished 400 in 1685. Some home sick exiles landed on the barren coast of New England, where a namesake city was born. Taunton, Mass., has a nobler history. In 1776 it was the first place in the country where a revolutionary flag was Bown, "The red flag of Taunton that flies o'er the green," as recorded by a local poet. A century later, in 1881, in this city a child was born to a poor Irish immigrant family named Foster, who were exiles from their impoverished and enslaved homeland to New England. -
28-32 a Scherer Nauvoo from Coc Perspective.Qxd 6/21/02 7:37 AM Page 28
28-32_a_scherer_nauvoo from coc perspective.qxd 6/21/02 7:37 AM Page 28 SUNSTONE What does Nauvoo mean today to members of the Community of Christ (formerly RLDS Church)? How have their views changed through the generations? Does the way our two traditions differ in their views of Nauvoo reflect different spiritual understandings as well? ANSWERING QUESTIONS NO LONGER ASKED NAUVOO, ITS MEANING AND INTERPRETATION IN THE RLDS CHURCH/COMMUNITY OF CHRIST By Mark A. Scherer COLLEAGUE OF MINE RECENTLY OBSERVED, Today’s Community of Christ does not take “official posi- “Only one church name is more difficult to say than tions” in matters of church history. Although this has not al- A ‘The Church of Jesus Christ of Latter-day Saints,’ and ways been the case, members (and their historians) are free that is ‘The Reorganized Church of Jesus Christ of Latter Day from the strictures that confuse matters of faith with sound Saints.’”1 The similarity of the two names accurately suggests a historical methodology. Simply stated: “Our history is not our common historical origin, a similar priesthood, scriptural, and theology.” Thus, a member of the Community of Christ can administrative structure. And the Nauvoo, Illinois, experience is ask tough historical questions without fear of being considered pivotal to both movements. For the church headquartered in “weak in the faith.” Today, we believe our history informs us Salt Lake City, Utah, Nauvoo represents the crowning achieve- about our institutional and individual identity—where we ment of Latter Day Saintism; for the church headquartered in have been in the past, where we are at present, and where we Independence, Missouri, Nauvoo represents the movement’s are going in the future. -
For All the People
Praise for For All the People John Curl has been around the block when it comes to knowing work- ers’ cooperatives. He has been a worker owner. He has argued theory and practice, inside the firms where his labor counts for something more than token control and within the determined, but still small uni- verse where labor rents capital, using it as it sees fit and profitable. So his book, For All the People: The Hidden History of Cooperation, Cooperative Movements, and Communalism in America, reached expectant hands, and an open mind when it arrived in Asheville, NC. Am I disappointed? No, not in the least. Curl blends the three strands of his historical narrative with aplomb, he has, after all, been researching, writing, revising, and editing the text for a spell. Further, I am certain he has been responding to editors and publishers asking this or that. He may have tired, but he did not give up, much inspired, I am certain, by the determination of the women and men he brings to life. Each of his subtitles could have been a book, and has been written about by authors with as many points of ideological view as their titles. Curl sticks pretty close to the narrative line written by worker own- ers, no matter if they came to work every day with a socialist, laborist, anti-Marxist grudge or not. Often in the past, as with today’s worker owners, their firm fails, a dream to manage capital kaput. Yet today, as yesterday, the democratic ideals of hundreds of worker owners support vibrantly profitable businesses. -
One Big Union—One Big Strike: the Story of the Wobblies
One Big Union—One Big Strike: The Story of the Wobblies Early in the 20th century, the Industrial Workers of the World, called the "Wobblies," organized thousands of immigrant and unskilled workers in the United States. The union eventually failed, but it helped shape the modern American labor movement. In 1900, only about 5 percent of American industrial workers belonged to labor unions. Most unions were organized for skilled craft workers like carpenters and machinists. Membership in these craft unions was almost always restricted to American-born white men. The American Federation of Labor (AFL), led by Samuel Gompers, dominated the labor movement. Gompers wanted to assemble the independent craft unions into one organization, which would work to improve the pay and working conditions of the union members. Gompers and the AFL believed that unskilled factory and other industrial workers could not be organized into unions. Therefore, the vast majority of American workers, including immigrants, racial minorities, and women, remained outside the labor union movement. In 1905, a new radical union, the Industrial Workers of the World (IWW), began to organize workers excluded from the AFL. Known as the "Wobblies," these unionists wanted to form "One Big Union." Their ultimate goal was to call "One Big Strike," which would overthrow the capitalist system. Big Bill Haywood and One Big Union One of the main organizers for the IWW was "Big Bill" Haywood. William Dudley Haywood grew up on the rough and violent Western frontier. At age 9, he began working in copper mines. Haywood eventually married and took up homesteading in Nevada. -
To Eliott Abrams (U
Chapman University Chapman University Digital Commons Education Faculty Articles and Research Attallah College of Educational Studies 9-27-2019 Open Letter: To Eliott Abrams (U. S. Venezuela Envoy) Peter McLaren Follow this and additional works at: https://digitalcommons.chapman.edu/education_articles Part of the American Politics Commons, International Relations Commons, Latin American Studies Commons, and the Other Political Science Commons Open Letter: To Eliott Abrams (U. S. Venezuela Envoy) Comments This letter was originally published in International Journal of Fear Studies, volume 1, issue 2, in 2019. http://hdl.handle.net/1880/111142 Copyright The author International Journal of Fear Studies, 1(2), 38-41 OPEN LETTER from Peter McLaren “McLaren” art digital collage image - by R. M. Fisher (2019) Open Letter: To Eliott Abrams (U. S. Venezuela Envoy) [Ed. Note: Peter McLaren, Ph.D., has spent most of his long career as a popular-activist-adult educator, having been influenced by many liberation educators the likes of Paulo Freire from Brazil. His dedication is to bringing justice and quality education through critical analysis of the sociopolitical-economic and foreign policies that are so problematic and violent in creating the North-South divide, particularly in the Western hemisphere. I see this letter of challenge to a recently appointed U.S. Trump government official (Abrams) as part of the precarious political landscape of current debates and concerns, especially regarding the role of State-initiated systemic weaponizing of fear for power, control, violence, genocides and other atrocities.] “Dear Mr. Eliott Abrams, You have reappeared from the dark and slimy depths of ignominy. -
The History of Unions in the US Class 1: Origins
The History of Unions in the US Class 2: 1900-1945 Jim Dunphy [email protected] 1 Overture I Dreamed I Saw Joe Hill: https://www.youtube.com/watch?v= T2UF8yw89yE 2 The IWW – Wobblies • Founded in Chicago in 1905, out of a group of socialists, anarchists and radical trade union members • Among its founding members were Bill Haywood and Joe Hill. (more about both later!) 3 The IWW – Wobblies Goal was one big union of all workers rather than small unions dedicated to a particular craft 4 Wobblies • Membership was open to all – blacks, women, etc. • Many members were immigrants, particularly Finns (more about the most famous Finn, Joe Hill, later) • Also had a strong social justice orientation, in addition to labor 5 Wobblies • Split in leadership between those who favored political action, working with socialists. • The other faction, led by Big Bill Haywood, favored direct action, such as strikes. 6 Wobblies • The IWW was involved in conflicts with most other labor organizations, to include the AFL, UMW, and many others. • They opposed US entry into WWI, and were persecuted, along with many other opponents of the war. • The Palmer Raids, immediately after WWI, attacking radical organizations, further weakened the IWW 7 Wobblies • By the 1930’s membership, which had once been over 25,000, had decreased significantly • The IWW still exists today – they took part in the Wisconsin protests, but have little direct influence • They still serve as an inspiration to union members looking to unite all working people in “One Big Union.” 8 Joe Hill • After Bill Haywood, the most famous Wobbly was Joe Hill • Born Joel Haaglund, he was one of the many Finn immigrants in the IWW. -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject. -
A Photographic History of the Temple Lot in Independence, Jackson County, Missouri
Addams and Baugh: Photographic History of the Temple Lot 31 “Upon a Lot . Not Far From the Courthouse”: A Photographic History of the Temple Lot in Independence, Jackson County, Missouri R. Jean Addams and Alexander L. Baugh Among the diverse expressions of the Latter Day Saint movement, the Church of Christ (Temple Lot) or “Hedrickites” (as members of their church have been called historically) is unique in its early claim to a specific revela- tion to return “as a church” to Jackson County, Missouri, and to redeem or reclaim the “temple lot” in the “center place” of Zion. Soon after the organization of the Church founded by Joseph Smith Jr. in Fayette, New York, on April 6, 1830, the first missionaries were sent by Smith to Missouri (see D&C 28:8–9; 30:5–8; 32:1–5).1 The following year, Smith and some of his closest advisors left Kirtland, Ohio (where the Church had relocated in 1831), and traveled to Independence, Jackson County, Mis- souri. Shortly after Joseph Smith’s arrival in the early summer of 1831, he announced, by revelation, the Lord’s intention to make Independence, Jack- son County, Missouri, the chosen place for the gathering of the Saints (D&C 57:1–4). In the revelation, the town of Independence (in Jackson County), R. JE A N Adda MS ([email protected])is an independent researcher living in Woodin- ville, Washington. He received his BS and MBA from the University of Utah. He is also a member of the Mormon History Association and the John Whitmer Historical Associa- tion. -
Questions and Answers About the Temple Lot in Independence, Missouri Aaron L
Questions and Answers about the Temple Lot in Independence, Missouri Aaron L. West At a certain place in Independence, Missouri, a rectangle of land is surrounded by an amphitheater, a visitors’ center, a peace plaza, a mission office, hundreds of parking spaces, three meetinghouses for congrega- tional worship, and the headquarters for an internation- al church. The rectangle measures about 300 feet by 200 feet (90 meters by 60 meters). It has nothing on it but grass, a few trees, six small stone markers, and a sign. Com- pared to nearby structures, it doesn’t look like much. But it is one reason those structures are there. Joseph expressed their hope: “When will the wilderness The buildings are operated by three churches: The blossom as the rose; when will Zion be built up in her Church of Jesus Christ of Latter-day Saints, the Church glory, and where will thy Temple stand unto which all of Christ, and Community of Christ. Members of all nations shall come in the last days?”1 three churches—and other churches in the area—feel a On July 20, 1831, the Lord revealed His answer to special attachment to that little rectangle of land. They Joseph: believe it was once dedicated for the construction of a “Hearken, O ye elders of my church, saith the Lord temple in the center place of Zion, in preparation for your God, who have assembled yourselves together, ac- the Savior’s millennial reign. cording to my commandments, in this land, which is Every year, thousands of Latter-day Saints go to the land of Missouri, which is the land which I have ap- the visitors’ center in Independence. -
Ed Boyce: the Curious Evolution of an American Radical
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1993 Ed Boyce: The curious evolution of an American radical Robert William Henry The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Henry, Robert William, "Ed Boyce: The curious evolution of an American radical" (1993). Graduate Student Theses, Dissertations, & Professional Papers. 4692. https://scholarworks.umt.edu/etd/4692 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY Copying allowed as provided under provisions of the Fair Use Section of the U.S. COPYRIGHT LAW, 1976. Any copying for commercial purposes or financial gain may be undertaken only with the author’s written consent. MUniversity ontana of ED BOYCE: THE CURIOUS EVOLUTION OF AN AMERICAN RADICAL by Robert William Henry B.A., History, University of Washington, Seattle, 1985 Presented in partial fulfillment of the requirements for the degree of Master of Arts in History University of Montana 1993 Approved^jy a // 'm - /Chairman, Board of Examiners - y y . .____________ I__________. _____ &kyf D€an, Graduate School / 3 0/ m3 Date UMI Number: EP40156 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
60 F1 937, Federal Reporter
REORGANIZED CHURCH JESUS CHRIST L. D. S. V. CHURCH OF CHRIST. 937 104, by Judge Jackson (now one of the justices of the supreme court), in whose opinion the earlier cases are sufficiently referred to. The decree of the circuit court is affirmed. REORGANIZED CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS v. CHURCH OF CHRIST et aI. (Circuit Court, W. D. Missouri, W. D. March 3, 1894.) 1. RELIGIOUS ASSOCIATIONS-TITLE TO LAND-INCORPORATION. The general conference of a religious association directed that articles of incorporation be drawn up and filed in accordance with the laws of the state, and one of these provided that all property held In trust for the church should vest in the corporation, to whom the trustees were directed to transfer it, and that the corporation might sue for and recover the same. Held, that this ~onstituted a valid transfer of the equitable Interest of the members of the association to the corporation, and authorized the corpora- tion to maintain suits'relating to former church property in its own name. B. SAME-FoREIGN CORPORATIONS. Const. Mo. art. 2, § 8, :vrovides that "no religious corporation can be es- tablished in this state, except such as may be created under a general law, for the purpose only of holding title to such real estate as may be pre- scribed by law for church edifices, parsonages and cemeteries." Held, that this does not prohibit a foreign religious corporation from holding land in Missouri for the purposes specified. 8. SAME-COLLATERAL PROCEEDINGS. The question whether a foreign religious corporation has attempted to acquire more land than It is allowed to hold (Rev.