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LIBER ALEPH Vel CXI : the BOOK of WISDOM OR FOLLY
LIBER ALEPH VEL CXI THE BOOK OF WISDOM OR FOLLY in the Form of an Epistle of 666 THE GREAT WILD BEAST to his Son 777 being THE EQUINOX VOLUME III No. vi by THE MASTER THERION (Aleister Crowley) An LVII Sol in 0º 0’ 0” September 23 1961 e.v. 6:19 a.m. Liber Aleph - 2 A.·. A.·. Publication in Class B. Imprimatur N. Fra: A.·. A.·. O.M. 7 = 4 R.R. et A.C. Φ 6 = 5 Imperator Liber Aleph - 3 In Hastings (with little left but pipe and wit) Liber Aleph - 4 ENGLISH LIST OF CHAPTERS 1. APOLOGIA 2. ON THE QABALISTIC ART 3. ON CORRECTING ONE'S LIFE 4. FABLES OF LOVE 5. OF LOVE IN HISTORY 6. A FINAL THESIS ON LOVE 7. ON PERCEIVING ONE'S OWN NATURE 8. MORE ON THE WAY OF NATURE 9. HOW ONE SHOULD CONSIDER ONE'S NATURE 10. ON DREAMS (ACCIDENTAL) 11. ON DREAMS (NATURAL) 12. ON DREAMS (CLOTHED WITH HORROR) 13. ON DREAMS (CONTINUATION) 14. ON DREAMS (THE KEY) 15. ON ASTRAL TRAVEL 16. ON THELEMIC CULT 17. ON THE KEY OF DREAMS 18. ON THE SLEEP OF LIGHT 19. ON POISONS 20. ON THE MOTION OF LIFE 21. ON DISEASES OF THE BLOOD 22. ON THE WAY OF LOVE 23. ON THE MYSTICAL MARRIAGE 24. ON THE JOY OF SORROWS 25. ON THE ULTIMATE WILL 26. ON THE DIFFERENCE BETWEEN THINGS 27. ON THE HIDDEN WILL 28. ON THE SUPREME FORMULA 29. ON THE WAY OF INERTIA 30. ON THE WAY OP FREEDOM 31. -
Ordo Templi Orientis, U.S.A
AGAPÉ VOL. XIX NO. 3/4 The official organ of the U.S. Grand Lodge of O.T.O. A in a in b AnnoB in Viiie VolumeVolume XIX, XVII, No. No. 3/4, 1, 2017 2020 EV EV M M M Ordo Templi Orientis, U.S.A. Mysteria Mystica Maxima E.G.C. 2020 EV 1 A IN a • VVI AGAPÉ VOL. XIX NO. 3/4 FROM THE EDITOR Do what thou wilt shall be the whole of the Law. Welcome to our double-issue of Agapé. We decided to play a little bit of catch-up with this issue, so we can get ourselves back on track and on time. The official organ of the U.S. Grand Lodge of O.T.O. The recent pandemic has affected all of us here, as we’re sure it has you as well. For the time being, we will be CONTENTS publishing issues of Agapé in digital-format only. We’re From the Editor 2 also working on building a new website for Agapé, and From the Grand Master 3 we hope we can show that off to you soon. Updates from the Electoral College 4 Poems by Jori-Ville Rahkonen 5, 13 In the meantime, we hope you’re staying safe and sane Featured Articles 6 U.S.G.L. Officers Directory 14 in these weird times. Please check in on your Siblings, attend the myriad of virtual events local bodies continue to put together, and be well! Love is the law, love under will. Executive Editor: Sabazius X° Editor: Andrew Lent Andrew Assistant Editor: Courtney Padrutt Editor, Agapé Layout: Ron Labhart Proofreading: David Rodgers, Lori Lent Editorial Address: 20436 Route 19, Suite 620 Cranberry Twp, PA 16066 [email protected] Cover Art: Frater Arretos Agapé is published quarterly by Ordo Templi Orientis, U.S.A., a California not-for-profit religious corporation with business offices at P.O. -
The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time. -
THE EQUINOX Vol. I No. 2
THE EQUINOX No. III. will contain in its 400 pages AN OFFICIAL NOTE of the Ordeals and Examinations to be passed by the Aspirant to the A∴ A∴ from Probationer to Adept. [A∴ A∴ publication in Class D.] With a Comment by G. H. Fra. O.S.V. LIBER 963. A collection of litanies whose use will enable the student to acquire the direct consciousness of God. [A∴ A∴ Publication in Class B.] : THE ELEMENTAL CALLS OR KEYS, WITH THE GREAT WATCH-TOWERS OF THE UNIVERSE and their explanation. A complete treatise, fully illustrated, upon the Spirits of the Elements, their names and offices, with the method of calling them forth and controlling them. From the MSS. of Dr. DEE and SIR EDWARD KELLY. THE CONTINUATION OF THE TEMPLE OF SOLOMON THE KING. A full account of the reception of Fra. P. into the Rosicrucian Order, with illustrations; and of his operations in Ceremonial Magic, &c. [His Studies of Eastern Magic and Meditation, &c., to follow in Nos. IV. and V.] THE CONTINUATION OF THE HERB DANGEROUS “The Poem of Hashish,” translated from the French of CHARLES BAUDELAIRE by ALEISTER CROWLEY. THE SOUL-HUNTER, unpublished pages from the Diary of Dr. ARTHUR LEE, “The Montrouge Vampire.” AN ORIGIN, by VICTOR B. NEUBURG. MR. TODD: A Morality, by the author of “Rosa Mundi.” IN MANU DOMINAE: A Black Mass. THE DAUGHTER OF THE HORSELEECH, by ETHEL RAMSAY. &c. &c. &c THE EQUINOX The Editor will be glad to consider contributions and to return such as are unacceptable if stamps are enclosed for the purpose. -
The Tarot of the Bohemians : the Most Ancient Book in the World
IBSOLUTE KET TO OCCULT SCIENCE THE TAROT ÜF THE BOHEMIANS The Most Ancient Book in the World FOR THE USE OF INITIATES By papus TRANSLATED BY A. P. MORTON SECOND EDITION REVISED, WITH PREFACE B Y A. E. WAITE ILLUSTRATED WITH N UMEROU S PLATES AND WOODCUTS LONDON WILLIAM RIDER & SON, LIMITED 164 ALDERSGATE STREET, E.C. 1910 Absolute Key to Oocult Science Frontispicce 2) BVÜ W Wellcome Libraty i forthe Histôry standing Il and ififcteï -, of Medi Printed by Ballantyne, HANSON &* Co. At the Ballantyne Press, Edinburgh PREFACE TO THE ENGLISH TRANSLATION An assumption of some kind being of common con- venience, that the line of least résistance may be pursued thereafter, I will open the présent considéra- tion by assuming that those who are quite unversed in the subject hâve referred to the pages which follow, and hâve thus become aware that the Tarot, on its external of that, side, is the probable progenitor playing-cards ; like these, it has been used for divination and for ail but that behind that is understood by fortune-telling ; this it is held to hâve a higher interest and another quality of importance. On a simple understanding, it is of allegory; it is of symbolism, on a higher plane; and, in fine, it is of se.cret doctrine very curiously veiled. The justification of these views is a different question; I am concerned wit>h ihe statement of fact are and this being said, I can that such views held ; pass to my real business, which" is in part critical and in part also explanatory, though not exactly on the elementary side. -
Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
Reader's Companion to John Cowper Powys's a Glastonbury Romance
John Cowper Powys’s A Glastonbury Romance: A Reader’s Companion Updated and Expanded Edition W. J. Keith December 2010 . “Reader’s Companions” by Prof. W.J. Keith to other Powys works are available at: https://www.powys-society.org/Articles.html Preface The aim of this list is to provide background information that will enrich a reading of Powys’s novel/ romance. It glosses biblical, literary and other allusions, identifies quotations, explains geographical and historical references, and offers any commentary that may throw light on the more complex aspects of the text. Biblical citations are from the Authorized (King James) Version. (When any quotation is involved, the passage is listed under the first word even if it is “a” or “the”.) References are to the first edition of A Glastonbury Romance, but I follow G. Wilson Knight’s admirable example in including the equivalent page-numbers of the 1955 Macdonald edition (which are also those of the 1975 Picador edition), here in square brackets. Cuts were made in the latter edition, mainly in the “Wookey Hole” chapter as a result of the libel action of 1934. References to JCP’s works published in his lifetime are not listed in “Works Cited” but are also to first editions (see the Powys Society’s Checklist) or to reprints reproducing the original pagination, with the following exceptions: Wolf Solent (London: Macdonald, 1961), Weymouth Sands (London: Macdonald, 1963), Maiden Castle (ed. Ian Hughes. Cardiff: University of Wales Press, 1990), Psychoanalysis and Morality (London: Village Press, 1975), The Owl, the Duck and – Miss Rowe! Miss Rowe! (London: Village Press, 1975), and A Philosophy of Solitude, in which the first English edition is used. -
Death, Dying, and Immortality in Qabala and Alchemy.Pdf
Death, Dying and Immortality in Qabala and Alchemy A Special Report from The Institute for Hermetic Studies Dear Friends, The Institute for Hermetic Studies seeks to make the most accurate, useful, and easily understood materials on esotericism available to students seeking to make one or more of the Hermetic practices a focal point in their life. To make materials available at a low cost, and to allow for regular updates, an electronic medium of delivery has been chosen. Each student is allowed by copyright law to make one printed hard copy of this or other legally obtained materials for their personal use, as well as one electronic back up of the material in case of damage or loss to the original. To distribute copyrighted Institute for Hermetic Studies materials in any form to a third party without written consent from the Institute for Hermetic Studies is a violation of U.S. and International Copyright Law and we strongly require of our readers that this not be done. Our reasons for this are simple. Institute materials are priced so that anyone can afford them. There is no need to steal. Making unauthorized copies of our materials would deny the Institute for Hermetic Studies of income used to continue its work of providing additional educational services and forums. In addition, it is from these educational services and forums that the Institute for Hermetic Studies derives resources used to provide financial contributions to The Louis Claude de St. Martin Fund, a fund dedicated to providing material support to non-profit organizations seeking to advance the Western Esoteric Tradition. -
Ade Mark Inter-Partes Decision O/222/07
O-222-07 TRADE MARKS ACT 1994 IN THE MATTER OF APPLICATION Nos 2322346A & 2322346B BY ORDO TEMPLI ORIENTIS TO REGISTER TWO SERIES OF TWO TRADE MARKS OTO/ O T O & O.T.O. / O. T. O. IN CLASSES 9, 16 & 41 AND IN THE MATTER OF CONSOLIDATED OPPOSITIONS THERETO UNDER Nos.92269 & 92270 BY STARFIRE PUBLISHING LIMITED. BACKGROUND 1) On 31 January 2003, Ordo Templi Orientis of JAF Box 7666, New York 10116- 4632, United States of America applied under the Trade Marks Act 1994 for registration of a series of four trade marks, which, for administrative purposes, were split into two series of two trade marks as follows: Mark Number Class Specification OTO 2322346A 9 Printed publications in electronic readable O T O. form. 16 Printed matter; printed publications, By Consent No. books, stationery. E768739 and E2345700 41 Instruction, education and training services all relating to religion and religious matters. O.T.O. 2322346B 9 Printed publications in electronic readable O. T. O form. 16 Printed matter; printed publications, By Consent No. books, stationery. E768739 and E2345700. 41 Instruction, education and training services all relating to religion and religious matters. 2) On 26 January 2004 Starfire Publishing Limited of 9 Temple Fortune House, Finchley Road, London, NW11 6XH filed notice of opposition to the application. The grounds of opposition are in summary: a) The letters OTO/O.T.O. are an acronym derived from the initial letters of the name Ordo Templi Orientis (hereinafter OTO) which is the name of a spiritual fraternity which emerged from European freemasonry around 1905. -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
The Confessions of Aleister Crowley
The Confessions of Aleister Crowley The Confessions of Aleister Crowley www.Empirical-Academy.com Forward "It seemed to me that my first duty was to prove to the world that I was not teaching Magick for money. I promised myself always to publish my books on an actual loss on the cost of production --- never to accept a farthing for any form of instruction, giving advice, or any other service whose performance depended on my magical attainments. I regarded myself as having sacrificed my career and my fortune for initiation, and that the reward was so stupendous that it made the price pitifully mean, save that, like the widow's mite, it was all I had. I was therefore the wealthiest man in the world, and the least I could do was to bestow the inestimable treasure upon my poverty-stricken fellow men. I made it also a point of absolute honour never to commit myself to any statement that I could not prove in the same sense as a chemist can prove the law of combining weights. Not only would I be careful to avoid deceiving people, but I would do all in my power to prevent them deceiving themselves. This meant my declaring war on the spiritualists and even the theosophists, though I agreed with much of Blavatsky's teachings, as uncompromisingly as I had done on Christianity." file:///C|/Documents and Settings/Doc/Desktop/venomous-magick.com/members/confess/pdf cover.htm (1 of 2) [10/4/2004 5:52:45 PM] The Confessions of Aleister Crowley CONTENTS PART ONE: Towards the Golden Dawn {29} Chapter: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment.