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Copyright - for the Thelemites
COPYRIGHT - FOR THE THELEMITES Downloaded from https://www.forthethelemites.website You may quote from this PDF file in printed and digital publications as long as you state the source. Copyright © Perdurabo ST, 2017 E.V. FOR THE COPYRIGHTTHELEMITES - FOR THE THELEMITES ROSE AND ALEISTER CROWLEY’S STAY IN EGYPT IN 1904 A STUDY OF THE CAIRO WORKING AND WHAT IT LED TO BY PERDURABO ST ã FRATER PERDURABO, to whom this revelation was made with so many signs and wonders, was himself unconvinced. He struggled against it for years. Not until the completion of His own initiation at the end of 1909 did He understand how perfectly He was bound to carry out this work. (Indeed, it was not until his word became conterminous with Himself and His Universe that all alien ideas lost their meaning for him). Again and again He turned away from it, took it up for a few days or hours, then laid it aside. He even attempted to destroy its value, to nullify the result. Again and again the unsleeping might of the Watchers drove Him back to the work; and it was at the very moment when He thought Himself to have escaped that He found Himself fixed for ever with no possibility of again turning aside for the fraction of a second from the path. The history of this must one day be told by a more vivid voice. Properly considered, it is a history of continuous miracle. THE EQUINOX OF THE GODS, 1936 E.V. For the Thelemites CHAPTER 6 Ì[Htp (hetep), altar] • The replica As regards the replica, which Crowley later published as a photographical colour reproduction in both TSK1912 and EG873, who was the artist? As seen above, Crowley writes in Confessions that it was a replica madeCOPYRIGHT by one of the artists attached - FOR to the THE museu m.THELEMITES.874 In fact there was an artist on the permanent staff of the museum as stated in various records. -
Ordo Templi Orientis, U.S.A
AGAPÉ VOL. XIX NO. 3/4 The official organ of the U.S. Grand Lodge of O.T.O. A in a in b AnnoB in Viiie VolumeVolume XIX, XVII, No. No. 3/4, 1, 2017 2020 EV EV M M M Ordo Templi Orientis, U.S.A. Mysteria Mystica Maxima E.G.C. 2020 EV 1 A IN a • VVI AGAPÉ VOL. XIX NO. 3/4 FROM THE EDITOR Do what thou wilt shall be the whole of the Law. Welcome to our double-issue of Agapé. We decided to play a little bit of catch-up with this issue, so we can get ourselves back on track and on time. The official organ of the U.S. Grand Lodge of O.T.O. The recent pandemic has affected all of us here, as we’re sure it has you as well. For the time being, we will be CONTENTS publishing issues of Agapé in digital-format only. We’re From the Editor 2 also working on building a new website for Agapé, and From the Grand Master 3 we hope we can show that off to you soon. Updates from the Electoral College 4 Poems by Jori-Ville Rahkonen 5, 13 In the meantime, we hope you’re staying safe and sane Featured Articles 6 U.S.G.L. Officers Directory 14 in these weird times. Please check in on your Siblings, attend the myriad of virtual events local bodies continue to put together, and be well! Love is the law, love under will. Executive Editor: Sabazius X° Editor: Andrew Lent Andrew Assistant Editor: Courtney Padrutt Editor, Agapé Layout: Ron Labhart Proofreading: David Rodgers, Lori Lent Editorial Address: 20436 Route 19, Suite 620 Cranberry Twp, PA 16066 [email protected] Cover Art: Frater Arretos Agapé is published quarterly by Ordo Templi Orientis, U.S.A., a California not-for-profit religious corporation with business offices at P.O. -
The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time. -
Terror, Trauma and the Eye in the Triangle: the Masonic Presence in Contemporary Art and Culture
TERROR, TRAUMA AND THE EYE IN THE TRIANGLE: THE MASONIC PRESENCE IN CONTEMPORARY ART AND CULTURE Lynn Brunet MA (Hons) Doctor of Philosophy November 2007 This work contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying subject to the provisions of the Copyright Act 1968. I hereby certify that the work embodied in this Thesis is the result of original research, which was completed subsequent to admission to candidature for the degree of Doctor of Philosophy. Signature: ……………………………… Date: ………………………….. ACKNOWLEDGEMENTS This project has been generously supported, in terms of supervision, teaching relief and financial backing by the University of Newcastle. Amongst the individuals concerned I would like to thank Dr Caroline Webb, my principal supervisor, for her consistent dedication to a close reading of the many drafts and excellent advice over the years of the thesis writing process. Her sharp eye for detail and professional approach has been invaluable as the thesis moved from the amorphous, confusing and sometimes emotional early stages into a polished end product. I would also like to thank Dr Jean Harkins, my co- supervisor, for her support and feminist perspective throughout the process and for providing an accepting framework in which to discuss the difficult material that formed the subject matter of the thesis. -
Scintillations in Mauve
starfire2420nov.qxd 20/11/11 11:05 pm Page 9 Scintillations in Mauve An Introduction to the Work of Kenneth Grant enneth Grant was one of the most influential occultists of the 20th century. He leaves behind a substantial and formidable K body of work which will be explored and developed over the years to come. What follows here is an introductory survey of his work — a basis for deeper, more substantial consideration of his work in the future. Born in Essex in 1924, Kenneth Grant developed an intense interest in the occult from an early age, as well as a life-long devotion to Buddhism and other oriental religions. He remarked somewhere in his writings that Eastern mysticism was his first love — an indication not only of how well read he was, but more importantly perhaps his heightened sense of the immanent. Grant relates in Outside the Circles of Time how he had come across a copy of Magick in Theory and Practice — at Zwemmers, in the Charing Cross Road — in the late 1930s or early 1940s. At this period he had also discovered Austin Osman Spare’s The Book of Pleasure at Michael Houghton’s Atlantis Bookshop in Museum Street. After immersing himself in the works of Crowley, he finally managed to make contact with him in 1944, writing to the address provided in The Book of Thoth which had just been published. Visiting him several times, Grant subsequently stayed with him at ‘Netherwood’ in Hastings in 1945, immersed in Magick. Many years later, Grant wrote a memoir of this period of his life, Remembering Aleister Crowley. -
Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
Hitler's Doubles
Hitler’s Doubles By Peter Fotis Kapnistos Fully-Illustrated Hitler’s Doubles Hitler’s Doubles: Fully-Illustrated By Peter Fotis Kapnistos [email protected] FOT K KAPNISTOS, ICARIAN SEA, GR, 83300 Copyright © April, 2015 – Cold War II Revision (Trump–Putin Summit) © August, 2018 Athens, Greece ISBN: 1496071468 ISBN-13: 978-1496071460 ii Hitler’s Doubles Hitler’s Doubles By Peter Fotis Kapnistos © 2015 - 2018 This is dedicated to the remote exploration initiatives of the Stargate Project from the 1970s up until now, and to my family and friends who endured hard times to help make this book available. All images and items are copyright by their respective copyright owners and are displayed only for historical, analytical, scholarship, or review purposes. Any use by this report is done so in good faith and with respect to the “Fair Use” doctrine of U.S. Copyright law. The research, opinions, and views expressed herein are the personal viewpoints of the original writers. Portions and brief quotes of this book may be reproduced in connection with reviews and for personal, educational and public non-commercial use, but you must attribute the work to the source. You are not allowed to put self-printed copies of this document up for sale. Copyright © 2015 - 2018 ALL RIGHTS RESERVED iii Hitler’s Doubles The Cold War II Revision : Trump–Putin Summit [2018] is a reworked and updated account of the original 2015 “Hitler’s Doubles” with an improved Index. Ascertaining that Hitler made use of political decoys, the chronological order of this book shows how a Shadow Government of crisis actors and fake outcomes operated through the years following Hitler’s death –– until our time, together with pop culture memes such as “Wunderwaffe” climate change weapons, Brexit Britain, and Trump’s America. -
The Confessions of Aleister Crowley
The Confessions of Aleister Crowley The Confessions of Aleister Crowley www.Empirical-Academy.com Forward "It seemed to me that my first duty was to prove to the world that I was not teaching Magick for money. I promised myself always to publish my books on an actual loss on the cost of production --- never to accept a farthing for any form of instruction, giving advice, or any other service whose performance depended on my magical attainments. I regarded myself as having sacrificed my career and my fortune for initiation, and that the reward was so stupendous that it made the price pitifully mean, save that, like the widow's mite, it was all I had. I was therefore the wealthiest man in the world, and the least I could do was to bestow the inestimable treasure upon my poverty-stricken fellow men. I made it also a point of absolute honour never to commit myself to any statement that I could not prove in the same sense as a chemist can prove the law of combining weights. Not only would I be careful to avoid deceiving people, but I would do all in my power to prevent them deceiving themselves. This meant my declaring war on the spiritualists and even the theosophists, though I agreed with much of Blavatsky's teachings, as uncompromisingly as I had done on Christianity." file:///C|/Documents and Settings/Doc/Desktop/venomous-magick.com/members/confess/pdf cover.htm (1 of 2) [10/4/2004 5:52:45 PM] The Confessions of Aleister Crowley CONTENTS PART ONE: Towards the Golden Dawn {29} Chapter: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, -
Grey Lodge Occult Review™
e October 31 2002 E.V. Issue #1 Grey Lodge Occult Review™ Gems from the Archives Selections from the archived Web-Material C O N T E N T S THE CASE OF THE FLYING SAUCERS by Manly Palmer Hall The Men in Black and their Magical Origins Excerpt from: Secret Cipher of the UFOnauts by T. Allen Greenfield The Aliens of the Golden Dawn Text excerpted from: The Dawn of Magic by Louis Pauwells & Jacques Bergier Aleister Crowley and the "Sirians" Excerpt from: The Pyramids of Montauk by Preston Nichols and Peter Moon A Glimpse of the Structure and System of the Great White Brotherhood Excerpts from Alt.Magick FAQ #7 The Cloud Upon the Sanctuary By the Councillor d' Eckartshausen The Rocket Scientist & The Guru: Stargate 1946 by T. Allen Greenfield The Sorcerous Scientist Excerpt from: Jack Parsons: Sorcerous Scientist by Douglas Chapman LIBER CHETH A:.A:. Publication in Class A The Book of BABALON By Jack Parsons The Book of ANTICHRIST By Belarion 8=3 (Parsons) Freedom is a Two-edged Sword By Fra. Belarion The Grey Hour Excerpt from "The Ordeal of Ida Pendragon" Makbenash Chapter 12 from de Nerval's Voyage to the Orient. Faust - traduction par Gerard de Nerval Les Veillees litteraires illustres 1850 Home GLORidx Close Window Except where otherwise noted, Grey Lodge Occult Review™ is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 License. October 31 - 2002 e.v. - Issue #1 Grey Lodge Occult Review™ A 1950 Lecture on UFOs by Brother Manly P. Hall, 33° Following is a rare historical gem. -
Of UK Magick, Kenneth Grant, Has Made Ex
Trafficking with Elementals: Kenneth Grant and Arthur Machen Christopher Josiffe Kenneth Grant, born in 1924, is widely regarded as the ‘grand old man’ of British post-war occult scene. Grant is unique in that he is almost certainly the only person still alive to have known all three of the most influential figures in the twentieth century occult world, having had close personal relationships with both Aleister Crowley and Austin Osman Spare, and also having worked with Gerald Gardner, godfather of the modern Wiccan movement. It has long been acknowledged by students of the occult that Grant has made extensive use of the work of H.P. Lovecraft in his numerous writings and in his magical practices. It is perhaps less well-known that many elements from Arthur Machen’s fiction also features heavily in Grant’s work; in particular, The Novel of the Black Seal, The Hill of Dreams, and The White People. In 1944 Grant contacted Crowley with the intention of becoming his pupil; during these last three years of Crowley’s life Grant was also his secretary and personal assistant. The latter role included the supply of appropriate reading matter; in his fascinating and touching Crowley memoir, Remembering Aleister Crowleyi, Grant quotes a letter from Crowley in which the aged Beast writes: “Very many thanks for Secret Glory {Arthur Machen}; best of his I’ve read. Criticism when I’m strong enough.” (16 Jan 1945)ii. And later that year, at Crowley’s final home, the Hastings guest house Netherwood, they both experienced a vision of Pan, as Grant recounts: The Great God Pan: one morning at ‘Netherwood’, when Crowley accompanied me from the guest-house to the cottage, we experienced a joint ‘vision’ of a satyr-like form in the early spring sunshine. -
The Theory and Practice of Sexual Magic, Exemplified by Four Magical Groups in the Early Twentieth Century
THE THEORY AND PRACTICE OF SEXUAL MAGIC, EXEMPLIFIED BY FOUR MAGICAL GROUPS IN THE EARLY TWENTIETH CENTURY Hans Thomas Hakl For obvious reasons, sexual magic is a subject that evokes controversy and curiosity. Surprisingly, however, there exists—with the laudable exception of two works on the Hermetic Brotherhood of Luxor and on Paschal Beverly Randolph1—practically no critical scholarly literature that studies it as a historical phenomenon and, as a result, the infor- mation available to a wider public tends to be sensationalist, second- hand, and mostly unreliable. In this chapter we will present a factual presentation of the theories and practices of four of the most important groups and orders devoted to sexual magic in the twentieth century, based upon direct study of the relevant primary sources.2 It should be noted though that probably the most famous of these sex magical orders—Theodor Reuss’s and Aleister Crowley’s Ordo Templi Orientis (O.T.O.)—is not included in this overview, because it is the subject of a separate chapter by Hugh Urban elsewhere in this volume. The Fraternitas Saturni3 The Fraternitas Saturni (FS), Germany’s most important magical order in the 20th century, was offi cially founded in Berlin on Easter, 1928. 1 See the article by John P. Deveney in this volume. 2 One of the main obstacles to a critical study of sexual magic is the fact that we are mostly dealing with secret societies and initiatic orders, the documents of which are largely not available to the general public or to scholarly research. The usual reti- cence about making materials intended for internal use available to outsiders is further enhanced in the case of sexual magic, due to the controversial nature of the teachings and practices. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment.