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The Confessions of Aleister Crowley The Confessions of Aleister Crowley www.Empirical-Academy.com Forward "It seemed to me that my first duty was to prove to the world that I was not teaching Magick for money. I promised myself always to publish my books on an actual loss on the cost of production --- never to accept a farthing for any form of instruction, giving advice, or any other service whose performance depended on my magical attainments. I regarded myself as having sacrificed my career and my fortune for initiation, and that the reward was so stupendous that it made the price pitifully mean, save that, like the widow's mite, it was all I had. I was therefore the wealthiest man in the world, and the least I could do was to bestow the inestimable treasure upon my poverty-stricken fellow men. I made it also a point of absolute honour never to commit myself to any statement that I could not prove in the same sense as a chemist can prove the law of combining weights. Not only would I be careful to avoid deceiving people, but I would do all in my power to prevent them deceiving themselves. This meant my declaring war on the spiritualists and even the theosophists, though I agreed with much of Blavatsky's teachings, as uncompromisingly as I had done on Christianity." file:///C|/Documents and Settings/Doc/Desktop/venomous-magick.com/members/confess/pdf cover.htm (1 of 2) [10/4/2004 5:52:45 PM] The Confessions of Aleister Crowley CONTENTS PART ONE: Towards the Golden Dawn {29} Chapter: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 PART TWO: The Mystical Adventure Chapter: 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, {199} 46, 47, 48 PART THREE: The Advent of the Aeon of Horus {391} Chapter: 49, 50, 51, 52, 53, 54, 55, 56, 57 PART FOUR: Magical Workings {507} Chapter: 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68 PART FIVE: The Magus {663} Chapter: 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79 PART SIX: At the Abbey of Thelema {789} Chapter: 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96 file:///C|/Documents and Settings/Doc/Desktop/venomous-magick.com/members/confess/pdf cover.htm (2 of 2) [10/4/2004 5:52:45 PM] The Confessions by Aleister Crowley (c) O.T.O. THE SPIRIT OF SOLITUDE An Autohagiography Subsequently re-Antichristened THE CONFESSIONS OF ALEISTER CROWLEY (For reference, the Symonds and Grant page numbers are in {} at the bottom of each text page) To Three Friends J. W. N. SULLIVAN who suggested this booklet AUGUSTUS JOHN who first gave practical assistance P. R. STEPHENSEN who saw the point And To Three Immortal Memories RICHARD FRANCIS BURTON the perfect pioneer of spiritual and physical adventure OSCAR ECKENSTEIN who trained me to follow the trail ALLAN BENNETT who did what he could P A R T O N E TOWARDS THE GOLDEN DAWN. PRELUDE "Do what thou wilt shall be the whole of the Law." Not only to this autohagiography --- as he amusedly insists on calling it --- of Aleister Crowley, but to every form of biography, biology, even chemistry, these words are key. "Every man and every woman is a star." What can we know about a star? By the telescope, a faint phantasm of its optical value. By the spectroscope, a hint of its composition. By the telescope, and our mathematics, its course. In this last case we may legitimately argue from the known to the unknown: by our measure of the brief visible curve, we can calculate whence it has come and whither it will go. Experience justifies our assumptions. Considerations of this sort are essential to any serious attempt at biography. An infant is not --- as our grandmothers thought --- an arbitrary jest flung into the world by a cynical deity, to be saved or damned file:///C|/Documents and Settings/Doc/Desktop/venomous-magick.com/members/confess/chapter1.html (1 of 8) [10/4/2004 3:25:35 PM] The Confessions by Aleister Crowley as predestination or freewill required. We know now that "that, that is, is", as the old hermit of Prague that never saw pen and ink very wittily said to a niece of King Gorboduc. Nothing can ever be created or destroyed; and therefore the "life" of any individual must be comparable to that brief visible curve, and the object of writing it to divine by the proper measurements the remainder of its career. The writer of any biography must ask, in the deepest sense, who is he? This questions who art thou?" is the first which is put to any candidate for initiation. Also, it is the last. What so-and-so is, did and suffered: these are merely clues to that great problem. So then the earliest memories of any autohagiographer will be immensely valuable; their very incoherence will be an infallible guide. For, as Freud has shown, we remember (in the main) what we wish to remember, and forget what is painful. There is thus great danger of deception as to the "facts" of the case; but our memories indicate with uncanny accuracy what is our true will. And, as above made manifest, it is this true will which shows the nature of our proper motion. In writing the life of the average man, there is this fundamental difficulty, that the performance is futile and meaningless, even from the standpoint of the matter-of-fact philosopher; there is, that is to say, no artistic unity. In the case of Aleister Crowley no such Boyg appeared on the hillside; for he himself regards his career as a definitely dramatic composition. It comes to a climax on April 8th, 9th and 10th, 1904 e.v. The slightest incident in the {31} History of the whole universe appears to him as a preparation for that event; and his subsequent life is merely the aftermath of that crisis. On the other hand, however, there is the circumstance that his time has been spent in three very distinct manners: the Secret Way of the Initiate, the Path of Poetry and Philosophy, and the Open Sea of Romance and Adventure. It is indeed not unusual to find the first two, or the last two, elements in the molecule of a man: Byron exemplifies this, and Poe that. But is is rare indeed for so strenuous and out-of-doors a life to be associated with such profound devotion to the arts of the quietist; and in this particular instance all three careers are so full that posterity might well be excused for surmising that not one but several individuals were combined in a legend, or even for taking the next step and saying: This Aleister Crowley was not a man, or even a number of men; he is obviously a solar myth. Nor could he himself deny such an impeachment too brutally; for already, before he has attained the prime of life, his name is associated with fables not less fantastic than those which have thrown doubt upon the historicity of the Buddha. It should be the true will of this book to make plain the truth about the man. Yet here again there is a lion in the way. The truth must be falsehood unless it be the whole truth; and the whole truth is partly inaccessible, partly unintelligible, partly incredible and partly unpublishable --- that is, in any country where truth in itself is recognized as a dangerous explosive. A further difficulty is introduced by the nature of the mind, and especially of the memory, of the man himself. We shall come to incidents which show that he is doubtful about clearly remembered circumstances, whether they belong to "real life" or to dreams, and even that he has utterly forgotten things which no normal man could forget. He has, moreover, so completely overcome the illusion of time (in the sense used by the philosophers, from Lao Tzu and Plotinus to Kant and Whitehead) that he often finds it impossible to disentangle events as a sequence. He has so thoroughly referred phenomena to a single standard that they have lost their individual significance, just as when one has understood the word "cat", the letters c a t have lost their own value and become mere arbitrary elements of an idea. Further: on reviewing one's life in perspective the astronomical sequence ceases to be significant. Events file:///C|/Documents and Settings/Doc/Desktop/venomous-magick.com/members/confess/chapter1.html (2 of 8) [10/4/2004 3:25:35 PM] The Confessions by Aleister Crowley rearrange themselves in an order outside time and space, just as in a picture there is no way of distinguishing at what point on the canvas the artist began to paint. Alas! it is impossible to make this a satisfactory book; hurrah! that furnishes the necessary stimulus; it becomes worth while to do it, and by Styx! it shall be done. It would be absurd to apologize for the form of of this book. Excuses are always nauseating. I do not believe for a moment that it would have turned out any better if it had been written in the most favourable circumstances. {32} I mention merely as a matter of general interest the actual difficulties attending the composition.
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