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Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
Ade Mark Inter-Partes Decision O/222/07
O-222-07 TRADE MARKS ACT 1994 IN THE MATTER OF APPLICATION Nos 2322346A & 2322346B BY ORDO TEMPLI ORIENTIS TO REGISTER TWO SERIES OF TWO TRADE MARKS OTO/ O T O & O.T.O. / O. T. O. IN CLASSES 9, 16 & 41 AND IN THE MATTER OF CONSOLIDATED OPPOSITIONS THERETO UNDER Nos.92269 & 92270 BY STARFIRE PUBLISHING LIMITED. BACKGROUND 1) On 31 January 2003, Ordo Templi Orientis of JAF Box 7666, New York 10116- 4632, United States of America applied under the Trade Marks Act 1994 for registration of a series of four trade marks, which, for administrative purposes, were split into two series of two trade marks as follows: Mark Number Class Specification OTO 2322346A 9 Printed publications in electronic readable O T O. form. 16 Printed matter; printed publications, By Consent No. books, stationery. E768739 and E2345700 41 Instruction, education and training services all relating to religion and religious matters. O.T.O. 2322346B 9 Printed publications in electronic readable O. T. O form. 16 Printed matter; printed publications, By Consent No. books, stationery. E768739 and E2345700. 41 Instruction, education and training services all relating to religion and religious matters. 2) On 26 January 2004 Starfire Publishing Limited of 9 Temple Fortune House, Finchley Road, London, NW11 6XH filed notice of opposition to the application. The grounds of opposition are in summary: a) The letters OTO/O.T.O. are an acronym derived from the initial letters of the name Ordo Templi Orientis (hereinafter OTO) which is the name of a spiritual fraternity which emerged from European freemasonry around 1905. -
Vernal Equinox Go-Live / Stream the Invocation of Horus from the Libri of Aleister Crowley – the Equinox of the Gods – Chapter 6
Vernal Equinox go-live / stream The Invocation of Horus From The Libri of Aleister Crowley – The Equinox of the Gods – Chapter 6 The Arising of THE BEAST 666. 9○=2□ It has been judged best to reprint as it stands the account of these matters originally compiled for “The Temple of Solomon the King.” (Equinox Vol. I, No. VII, pp 357-386.) (The notes for this article were worked out in collaboration with Captain (now Major-General) J.F.C. Fuller. Every means of cross-examination was pressed to the utmost.) THE PRIEST In opening this the most important section of Frater P.'s career, we may be met by the unthinking with the criticism that since it deals rather with his relation to others than with his personal attainment, it has no place in this volume. (Projected by Fuller as no more than a record of the personal attainment of Aleister Crowley.) Such criticism is indeed shallow. True, the incidents which we are about to record took place on planes material or contiguous thereto; true, so obscure is the light by which we walk that much must be left in doubt; true, we have not as yet the supreme mystical attainment to record; but on the other hand it is our view that the Seal set upon Attainment may be itself fittingly recorded in the story of that Attainment, and that no step in progress is more important than that when it is said to the aspirant: “Now that you are able to walk alone, let it be your first care to use that strength to help others!” And so this great event which we are about to describe, an event which will lead, as time will show, to the establishment of a New Heaven and New Earth for all men, wore the simplest and humblest guise. -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool. -
Babalon Rising: Jack Parsons’ Witchcraft Prophecy
Babalon Rising: JaCk parsons’ WitChCraFt propheCy Erik Davis In the forty yearS or so following the death of John Whiteside Parsons in 1952, his name—Jack Parsons from here on out—circulated principally among magic folk, critics of Scientology, and historians of modern rock- etry. In the new century, however, the tale of the SoCal rocket scientist- cum-sex magician has proven a hot commodity, told and retold in a series of articles, biographies, graphic novels, movie scripts, and reality tv shows that have transformed Parsons into one of the most storied figures in the history of American occulture. The superficial reasons are easy to see: with its charismatic blend of sex, sorcery, technology and death, Parsons’ story haunts a dark crossroads of the Southern California mindscape, scrawling a prophetic glyph in the wet pavement of postwar America. Indeed, his tale is so outrageous that if it did not exist, it would need—as they say—to be invented. But if it were invented—that is, if his life were presented as the fiction it in so many ways resembles—it would be hard to believe, even as a fiction. The narrative would seem overly contrived, at once too pulp and too poetic, too rich with allegorical synchronicity to stage the necessary suspension of disbelief. In this essay, I want to explore an unremarked aspect of Jack Parsons’ life and thought, what I will call his magickal feminism. In his 1946 text Free- 165 166 Erik Davis dom is a Two-Edged Sword, Parsons issued a call for women to take up the spiritual, sexual, and political sword—a cry for female autonomy that also eerily anticipated the militant witchcraft that would find historical expres- sion in California over twenty years later. -
Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’S Magick Lantern Cycle
Doyle White, E 2016 Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle. Present Pasts, 7(1): 2, pp. 1–10, DOI: http://dx.doi.org/10.5334/pp.73 RESEARCH PAPER Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle Ethan Doyle White* One of the great figureheads of American experimental cinema, Kenneth Anger (b.1927), is internationally renowned for his pioneering work, recognisable for its blend of homoerotica, popular and classical music, and dark, symbolist imagery. A follower of Thelema, the religion of infamous British occultist Aleister Crowley (1875–1947), Anger’s work is imbued with occult themes and undercurrents rarely comprehen- sible to the non-initiated viewer. In exploring these esoteric ideas, Anger makes use of archaeology and heritage in his short filmsEaux d’Artifice (1953) and Inauguration of the Pleasure Dome (1954–66), as well as in the lost films The Love That Whirls (1949) and Thelema Abbey (1955), which utilize such disparate elements as Aztec human sacrifice and putative Renaissance Satanism. However, this theme only reaches its apex in Lucifer Rising (1980), an exploration of Thelemic theology filmed at such sites as Avebury, Luxor, and Karnak, which reflects and propagates the Thelemic view of the past—an ‘alternative archaeology’ rooted in Crowley’s own fascination with Egyptomania. This paper seeks to explore Anger’s use of the past and place it in its proper context of twentieth-century Western esotericism. Kenneth Anger (b.1927) is one of the foremost figures of through the transformation of individual consciousness American experimental cinema, an artist who produced via artistic mediums (Hughes 2011: 12). -
SEX MAGICK R 5
Unlock the Secrets of the Universe The Equinox, in print from 1909–1919, was a magical journal published by Aleister Crowley and included Crowley’s own A...A... laws, rituals and rites, reviews, and magical works by other important SEX MAGICK practitioners. Published as ten volumes, much of the material remains out of print today. Now, for the first time since Israel Regardie’s selections Gems from the Equinox (1974) renowned scholar and U.S. Deputy Grandmaster General of the O.T.O. Lon Milo DuQuette presents readers with his own selections from this classic publication, The Best of the Equinox. Volume III of the series presents perhaps the most titillating of esoteric subjects, Sex Magick. Once he grasped the fundamentals of sexual magick, Aleister Crowley understood it to be the key that unlocks the secrets of the universe. He dedicated the entire second half of his life to exploring its mysteries. This volume presents the bulk of Crowley’s written works on the subject and includes The Gnostic Mass, Energized Enthusiasm, Liber A’ash, Liber Chath, and Liber Stellae Rubeae. VOLUME III THE BEST OF THE EQUINOX ABOUT THE AUTHORS r Aleister Crowley (1875–1947) poet, mountaineer, secret agent, magus, CROWLEY libertine, and prophet was dubbed by the tabloids, “The Wickedest Man in the World.” SEX Lon Milo DuQuette is a bestselling author and lecturer whose books on Magick, Tarot, and the Western Mystery Traditions have been translated MAGICK into ten languages. He lives in Costa Mesa, CA with his beautiful wife Constance. ISBN: 978-1-57863-571-9 U.S. -
Semiotics and Magick
Berkeley Journal of Religion and Theology Volume 6, Issue 1 ISSN 2380-7458 Semiotics and Magick Author(s): Nathan W. Bjorge Source: Berkeley Journal of Religion and Theology 6, no. 1 (2020): 30-51. Published by: Graduate Theological Union © 2020 Online article published on: December 12, 2020 Copyright Notice: This file and its contents are copyright of the Graduate Theological Union © 2020. All rights reserved. Your use of the Archives of the Berkeley Journal of Religion and Theology (BJRT) indicates your acceptance of the BJRT’s policy regarding the use of its resources, as discussed below: Any redistribution or reproduction of part or all of the contents in any form is prohibited with the following exceptions: Ø You may download and print to a local hard disk this entire article for your personal and non- commercial use only. Ø You may quote short sections of this article in other publications with the proper citations and attributions. Ø Permission has been obtained from the Journal’s management for exceptions to redistribution or reproduction. A written and signed letter from the Journal must be secured expressing this permission. To obtain permissions for exceptions, or to contact the Journal regarding any questions regarding any further use of this article, please e-mail the managing editor at [email protected] The Berkeley Journal of Religion and Theology aims to offer its scholarly contributions free to the community in furtherance of the Graduate Theological Union’s mission. Semiotics and Magick Nathan W. Bjorge Graduate Theological Union Berkeley, California, U.S.A. ABSTRACT: In this essay Maurice Blanchot’s structuralist concept of symbolic transcendence is hermeneutically deployed to reexamine Aleister Crowley’s Thelemic theory of Magick through a semiotic and materialist lens. -
Liber Samekh
MAGICK IN THEORY AND PRACTICE [BOOK 4 (LIBER ABA) PART III] First published Paris: Lecram Press., 1930 Corrected edition included in Magick: Book 4 Parts I-IV, York Beach, Maine: Samuel Weiser, 1994 This electronic edition prepared and issued by Celephaïs Press, somewhere beyond the Tanarian Hills, and manifested in the waking world in Leeds, Yorkshire, England July 2004. (c) Ordo Templi Orientis JAF Box 7666 New York NY 10116 U.S.A. MAGICK IN THEORY AND PRACTICE BY THE MASTER THERION (ALEISTER CROWLEY) BOOK 4 PART III Do what thou wilt shall be the whole of the Law. Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2004 Hymn to Pan [v] ——— ἔφιξ᾿ἔρωτι περιαρχὴς δ᾿ ἀνεπιόµαν ἰὼ ἰὼ πὰν πὰν ὢ πὰν πὰν ἁ λιπλαγκτε, κυλλανίας χιονοκτύποι πετραίς ἀπὸ δειράδος φάνηθ᾿, ὦ θεῶν χοροπόι ἄναξ —SOPH. Aj. ——— THRILL with lissome lust of the light, O man! My man! Come careering out of the night Of Pan! Io Pan! Io Pan! Io Pan! Come over the sea From Sicily and from Arcady! Roaming as Bacchus, with fauns and pards And nymphs and satyrs for thy guards, On a milk-white ass, come over the sea To me, to me, Come with Apollo in bridal dress (Shepherdess and pythoness) Come with Artemis, silken shod, And wash thy white thigh, beautiful God, In the moon of the woods, on the marble mount, The dimpled dawn of the amber fount! Dip the purple of passionate prayer In the crimson shrine, the scarlet snare, The soul that startles in eyes of blue To watch thy wantonness weeping through [vi] — v — HYMN TO PAN The tangled grove, the gnarléd bole Of the living tree that is spirit and soul And body and brain - come over the sea, (Io Pan! Io Pan!) Devil or god, to me, to me, My man! my man! Come with trumpets sounding shrill Over the hill! Come with drums low muttering From the spring! Come with flute and come with pipe! Am I not ripe? I, who wait and writhe and wrestle With air that hath no boughs to nestle My body, weary of empty clasp, Strong as a lion and sharp as an asp - Come, O come! I am numb With the lonely lust of devildom. -
Jet Propulsion : a Play About John Whiteside Parsons
JET PROPULSION A PLAY ABOUT JOHN WHITESIDE PARSONS A THESIS IN Theatre Presented to the Faculty of the University Of Missouri-Kansas City in partial fulfillment of The requirements for the degree MASTER OF ARTS By PETER JON BAKELY B.A., Park College, 1992 Kansas City, Missouri 2013 AN ABSTRACT IN JET PROPULSION A PLAY ABOUT JOHN WHITESIDE PARSONS Peter Jon Bakely, Candidate for the Master of Arts degree University of Missouri - Kansas City, 2013 ABSTRACT Jet Propulsion, a two-act drama on the life of John Whiteside Parsons, is the candidate’s thesis, along with the essay “American Weird: Researching John Whiteside Parsons, the Occult Religion of Aleister Crowley and the Formation of the American Space Program.” The essay shows the author’s work process in the writing of the play, as well as the difficulties inherent in finding truthful information regarding Fringe religions and cult personalities and in using that information to create a compelling drama and to produce that drama as part of the Kansas City Fringe Festival. Biographical materials regarding the primary historical persons depicted in the play are included. Appendices of a previous draft of the script and biographical portraits have been included to illustrate the author’s process in creating the drama. iii APPROVAL PAGE The faculty listed below, appointed by the Dean of the College of Arts and Sciences have examined a thesis titled “Jet Propulsion A Play about John Whiteside Parsons,” presented by Peter Jon Bakely, candidate for the Master of Arts degree, and certify that in their opinion it is worthy of acceptance. -
Magick and Physics by Dave Lee (From Chaotopia: Magick and Ecstasy in the Pandaemonaeon , Attractor 1997) CONTENTS
Magick and Physics by Dave Lee (from Chaotopia: Magick and Ecstasy in the PandaemonAeon , Attractor 1997) CONTENTS • The Science-Magick Interface • The Physics of Consciousness • Consciousness as a Bose-Einstein Condensate • Consequences of the theory • Conclusion: Sorcery, Metaphysics and Science Chaos Magick emerged at the end of an era whose Grand Narrative was Science and Progress. However, the ‘weird science’ narrative of Quantum Mechanics has opened the door to phenomena that would previously have been rejected. Chaos Magick has, from its inception, been coloured by this micro-Aeon of postmodernist science. How much use to the sorcerer is this science? THE SCIENCE-MAGICK INTERFACE In the past twenty years, mystics and magicians with a theoretical bent have drawn increasingly on the physical sciences for models of their experience. Fritjof Capra’s ‘The Tao of Physics’ and Gary Zukav’s ‘The Dancing Wu Li Masters’ started the ball rolling by developing the mystical implications of the observer-dependent universe; Robert Anton Wilson suggested how quantum physics is compatible with magick in ‘Illuminati Papers’. More recently, Peter J. Carroll has constructed a full-blown quantum-based theory of magick, Chaos Magick Theory (in Liber Kaos ). The peculiar features of quantum theory are:- 1. The wave property of matter and energy : Any object which obeys quantum theory (e.g. a particle such as an electron) can be in more than one place at once. Its position is ‘smeared out’ into a probability function , which tells us the probability of finding it an any given place when we measure its position; 2. The particle property of energy and matter : when we measure the position of a quantum object, we pin it down, as it were, to a particle-like state - i.e. -
{PDF} Abrahadabra: Understanding Aleister Crowleys Thelemic Magick
ABRAHADABRA: UNDERSTANDING ALEISTER CROWLEYS THELEMIC MAGICK PDF, EPUB, EBOOK Rodney Orpheus | 208 pages | 01 Aug 2005 | RED WHEEL/WEISER | 9781578633265 | English | Maine, United States Abrahadabra: Understanding Aleister Crowleys Thelemic Magick PDF Book In general ritual practice, vibration can also refer to a technique of saying a god-name or a magical formula in a long, drawn-out fashion i. Celeste rated it really liked it Jul 04, The more scientific the record is, the better. The sephiroth are represented by the planets and the paths by the characters of the Hebrew alphabet , which are subdivided by the four classical elements , the seven classical planets, and the twelve signs of the Zodiac. These items are made specifically for each order. It does not matter what the force is by any standard of judgment so long as it plays its proper part in securing the success of the general purpose [ The Anglo-Saxon k in Magick, like most of Crowley's conceits, is a means of indicating the kind of magic which he performed. It is an accepted truism within Magick that divination is imperfect. Again, at its most broad, it can be defined as any willed action leading to intended change. Enlarge cover. Crowley defined Magick as "the science and art of causing change to occur in conformity with will. Want to Read saving…. From Wikipedia, the free encyclopedia. If this is the case you will receive an e-mailed notification along with an invoice for the additional shipping. Jan 31, Anthony rated it it was amazing Shelves: magick , religion , mysticism.