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Copyright - for the Thelemites
COPYRIGHT - FOR THE THELEMITES Downloaded from https://www.forthethelemites.website You may quote from this PDF file in printed and digital publications as long as you state the source. Copyright © Perdurabo ST, 2017 E.V. FOR THE COPYRIGHTTHELEMITES - FOR THE THELEMITES ROSE AND ALEISTER CROWLEY’S STAY IN EGYPT IN 1904 A STUDY OF THE CAIRO WORKING AND WHAT IT LED TO BY PERDURABO ST ã FRATER PERDURABO, to whom this revelation was made with so many signs and wonders, was himself unconvinced. He struggled against it for years. Not until the completion of His own initiation at the end of 1909 did He understand how perfectly He was bound to carry out this work. (Indeed, it was not until his word became conterminous with Himself and His Universe that all alien ideas lost their meaning for him). Again and again He turned away from it, took it up for a few days or hours, then laid it aside. He even attempted to destroy its value, to nullify the result. Again and again the unsleeping might of the Watchers drove Him back to the work; and it was at the very moment when He thought Himself to have escaped that He found Himself fixed for ever with no possibility of again turning aside for the fraction of a second from the path. The history of this must one day be told by a more vivid voice. Properly considered, it is a history of continuous miracle. THE EQUINOX OF THE GODS, 1936 E.V. For the Thelemites CHAPTER 6 Ì[Htp (hetep), altar] • The replica As regards the replica, which Crowley later published as a photographical colour reproduction in both TSK1912 and EG873, who was the artist? As seen above, Crowley writes in Confessions that it was a replica madeCOPYRIGHT by one of the artists attached - FOR to the THE museu m.THELEMITES.874 In fact there was an artist on the permanent staff of the museum as stated in various records. -
Israel Regardie and the Psychologization of Esoteric Discourse
Correspondences 3 (2015) 5–54 ISSN: 2053-7158 (Online) correspondencesjournal.com Israel Regardie and the Psychologization of Esoteric Discourse Christopher A. Plaisance E-mail: [email protected] Abstract This is an article in the history of Western esoteric currents that re-examines and clarifies the relationship between esoteric and psychological discourses within the works of Israel Regardie. One of the most common ways in which these two discourses have been found to be related to one another by scholars of the esoteric is through the process of “psychologization”— with Regardie often being put forth as a paragon of the process. This paper argues that a unitary conception of psychologization fails to adequately describe the specific discursive strategies utilized by Regardie. In order to accurately analyze his ideas, a manifold typology of complementary, terminological, reductive, and idealist modes of psychologization is proposed instead. Through this system of classification, Regardie’s ideas regarding the relationship between psychological and esoteric discourses are understood as a network of independent but non-exclusive processes, rather than as a single trend. It is found that all four modes of psychologization are present, both in relative isolation and in combination with one another, throughout his works. These results demonstrate that while it is accurate to speak of Regardie as having psychologized esoteric discourse, this can only be the case given an understanding of “psychologization” that is differentially nuanced in a way that, at least, accounts for the distinct discursive strategies this paper identifies. Keywords psychologization; method and theory; psychology and esotericism; science and religion; Israel Regardie; Golden Dawn © 2015 Christopher A. -
PDF Download by Names and Images : Bringing the Golden
BY NAMES AND IMAGES : BRINGING THE GOLDEN DAWN TO LIFE PDF, EPUB, EBOOK Peregrin Wildoak | 372 pages | 21 Mar 2012 | Skylight Press | 9781908011503 | English | Cheltenham, United Kingdom By Names and Images : Bringing the Golden Dawn to Life PDF Book Becoming visible in the midst of the nationalist fervor over the so-called Macedonian issue during the early s, GD is now active against immigrants, especially those coming from Asia, Africa and the Middle East. Product Details. This problem can usually be overcome in time with steady and patient practice. Only 5 miles from Madrid, NM. This posture should be balanced but sufficiently comfortable. The young Probationer was made to sleep naked on a bed of gorse for a week, and early in the Retirement Crowley visited the shivering Neuburg at night and scourged him with a bundle of nettles. For the Minors the decan and Sephira are also included. While it is far beyond the scope of this book to treat aphantasia, some aphantasiacs have been able to increase their ability to visualize through Neurolinguistic Programming, image streaming, lucid dreaming, relaxation techniques, exercises for entering a hypnogogic state while awake, listening to guided meditations, or working with negative after-images, a kind of Getting Started 37 optical illusion in which an image continues to be seen briefly after exposure to the real image has concluded see the section Negative After-Images in chapter 9. Let's get you outside. The magic circle provided protection for the magician; the Triangle of Art was intended to contain any visible manifestation of the forces "called up" or evoked by Perdurabo. -
On the Fill/Kill Correction (3)
ON THE FILL/KILL CORRECTION (3) Do what thou wilt shall be the whole of the Law. A great deal has been written by some serious students on this subject of late, some of which has been very thought-provoking. I will respond in a general way to some of the issues raised below. Some points are made in two point-by-point timelined analyses, one pro “fill me” (to the best of my ability), the other pro “kill me.” Others are given in topical discussions under the headings of the various sources, given below, which correspond to an analytical side-by-side table designed to simplify the comparison of the handling of the Stèle poetry across all sources. This table is given as a separate file released with this memo, along with other files of source material as cited in the notes discussing the table. The table is intended to simplify the study, over a timeline, of the evolution of the readings across all sources. I thought a table necessary as I find lengthy prose expositions about small textual details in multiple sources hard to follow. It is intended as an aid to discussion, and not constructed to advance any particular argument, though the dating of some items is necessarily argumentative as a choice had to be made about the likely date of a few uncertain items. The various sources documenting the use of “fill me” or “kill me” do not have equal weight—one cannot simply count the occurrences of each reading in these sources and reach a reasonable con- clusion. -
Abrahadabra Encampment of O.T.O
418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power. -
The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time. -
Aleister Crowley E a Contracultura Vitor Cei Santos Mestrando Em
Revista Nures no 12 – Maio/Agosto 2009 – http://www.pucsp.br/revistanures Núcleo de Estudos Religião e Sociedade – Pontifícia Universidade Católica – SP ISSN 1981-156X Aleister Crowley e a contracultura Vitor Cei Santos Mestrando em Letras Universidade Federal do Espírito Santo Resumo O objetivo deste artigo é discutir a doutrina do Novo Aeon de Aleister Crowley, refletindo sobre sua constituição histórica, seus valores e conseqüências para a sociedade pós- moderna. O ocultista inglês foi um escritor mítico e controvertido, poeta da liberdade irrestrita e da vontade como máxima soberana, além de defensor do uso de sexo e drogas para fins mágicos. O seu discurso esotérico impulsionou trajetórias existenciais de grande força contestatória, tornando-o guru da contracultura. Palavras-chave: Contracultura. Pós-modernidade. Abstract The main objective of this article is discussing Crowley´s doctrine of the New Aeon, thinking about its historical constitution, its values and consequences to the postmodernism. The occultist was a mythical and controversial writer, poet of the unrestricted freedom and of the will as a maxim sovereign, besides being a defender of the use of sex and drugs to magical purposes. His esoteric discourse stimulated existential trajectories of great refutable power, making him the counterculture guru. Keywords: Counterculture. Postmodernism. Aleister Crowley (1875 -1947), mago, poeta e escritor ocultista inglês, foi um dos principais ícones da contracultura. A sua doutrina do Novo Aeon, indo ao encontro da necessidade de contestação dos rebeldes, ganhou força nos movimentos contraculturais da década de 1960 que anunciavam a era astrológica de Aquário, pela qual os jovens ansiavam e tentavam materializar em comunidades alternativas. -
RECENT BIOGRAPHIES of ALEISTER CROWLEY On
THE NEVERENDINGLY TOLD STORY: RECENT BIOGRAPHIES OF ALEISTER CROWLEY MARCO PASI Martin Booth, A Magick Life: The Biography of Aleister Crowley . London: Hodder & Stoughton, 2000. xv + 507 pp., 38 illustrations (ISBN 0-340-71805-6). Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley . New York: St. Martin’s Press, 2000. viii + 483 pp., 8 illustrations (ISBN 0-312-25243-9). Richard Kaczynski, Perdurabo: The Life of Aleister Crowley . Tempe: New Falcon Publications, 2002. 555 pp. (ISBN 1-561-84170-6). On April 27, 1900, the poet and occultist W.B. Yeats wrote a letter to his friend Lady Gregory. He was worried about the feud which was then opposing the London members of the Second Order of the Golden Dawn (of whom he was one), and the head of the Order, S. L. MacGregor Mathers. The conflict, which was reaching its climax, would soon lead the Order to a schism, the first and most disruptive of a long series. In his letter, Yeats refers to Aleister Crowley, who was then siding with Mathers against the London members, as ‘a person of unspeakable life’1. When Yeats wrote his letter, Crowley was a young man of 25, and had as yet no public reputation of his own, either good or bad. The exact reason why Yeats (and probably other Second Order members) deemed his life to be so “unspeakable” has never been ascertained, although it had obviously something to do with a perceived immoral behaviour on Crowley’s part. The story might have ended there, with this obscure young man disap- pearing from history again, after having gained, as his only claim to fame, the dubious honour of a dismissive, contemptuous remark from a future Nobel Prize-winning poet. -
Scintillations in Mauve
starfire2420nov.qxd 20/11/11 11:05 pm Page 9 Scintillations in Mauve An Introduction to the Work of Kenneth Grant enneth Grant was one of the most influential occultists of the 20th century. He leaves behind a substantial and formidable K body of work which will be explored and developed over the years to come. What follows here is an introductory survey of his work — a basis for deeper, more substantial consideration of his work in the future. Born in Essex in 1924, Kenneth Grant developed an intense interest in the occult from an early age, as well as a life-long devotion to Buddhism and other oriental religions. He remarked somewhere in his writings that Eastern mysticism was his first love — an indication not only of how well read he was, but more importantly perhaps his heightened sense of the immanent. Grant relates in Outside the Circles of Time how he had come across a copy of Magick in Theory and Practice — at Zwemmers, in the Charing Cross Road — in the late 1930s or early 1940s. At this period he had also discovered Austin Osman Spare’s The Book of Pleasure at Michael Houghton’s Atlantis Bookshop in Museum Street. After immersing himself in the works of Crowley, he finally managed to make contact with him in 1944, writing to the address provided in The Book of Thoth which had just been published. Visiting him several times, Grant subsequently stayed with him at ‘Netherwood’ in Hastings in 1945, immersed in Magick. Many years later, Grant wrote a memoir of this period of his life, Remembering Aleister Crowley. -
Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
US Pagans and Indigenous Americans: Land and Identity
religions Article US Pagans and Indigenous Americans: Land and Identity Lisa A. McLoughlin Independent Scholar, Northfield, MA 01360, USA; [email protected] Received: 2 January 2019; Accepted: 27 February 2019; Published: 1 March 2019 Abstract: In contrast to many European Pagan communities, ancestors and traditional cultural knowledge of Pagans in the United States of America (US Pagans) are rooted in places we no longer reside. Written from a US Pagan perspective, for an audience of Indigenous Americans, Pagans, and secondarily scholars of religion, this paper frames US Paganisms as bipartite with traditional and experiential knowledge; explores how being transplanted from ancestral homelands affects US Pagans’ relationship to the land we are on, to the Indigenous people of that land, and any contribution these may make to the larger discussion of indigeneity; and works to dispel common myths about US Pagans by offering examples of practices that the author suggests may be respectful to Indigenous American communities, while inviting Indigenous American comments on this assessment. Keywords: US Pagans; Indigenous Americans; identity; land; cultural appropriation; indigeneity 1. Introduction Indigenous American scholar Vine Deloria Jr. (Deloria 2003, pp. 292–93) contends: “That a fundamental element of religion is an intimate relationship with the land on which the religion is practiced should be a major premise of future theological concern.” Reading of Indigenous American and Pagan literatures1 indicates that both communities, beyond simply valuing their relationship with the land, consider it as part of their own identity. As for example, in this 1912 Indigenous American quote: “The soil you see is not ordinary soil—it is the dust of the blood, the flesh, and the bones of our ancestors. -
Hitler's Doubles
Hitler’s Doubles By Peter Fotis Kapnistos Fully-Illustrated Hitler’s Doubles Hitler’s Doubles: Fully-Illustrated By Peter Fotis Kapnistos [email protected] FOT K KAPNISTOS, ICARIAN SEA, GR, 83300 Copyright © April, 2015 – Cold War II Revision (Trump–Putin Summit) © August, 2018 Athens, Greece ISBN: 1496071468 ISBN-13: 978-1496071460 ii Hitler’s Doubles Hitler’s Doubles By Peter Fotis Kapnistos © 2015 - 2018 This is dedicated to the remote exploration initiatives of the Stargate Project from the 1970s up until now, and to my family and friends who endured hard times to help make this book available. All images and items are copyright by their respective copyright owners and are displayed only for historical, analytical, scholarship, or review purposes. Any use by this report is done so in good faith and with respect to the “Fair Use” doctrine of U.S. Copyright law. The research, opinions, and views expressed herein are the personal viewpoints of the original writers. Portions and brief quotes of this book may be reproduced in connection with reviews and for personal, educational and public non-commercial use, but you must attribute the work to the source. You are not allowed to put self-printed copies of this document up for sale. Copyright © 2015 - 2018 ALL RIGHTS RESERVED iii Hitler’s Doubles The Cold War II Revision : Trump–Putin Summit [2018] is a reworked and updated account of the original 2015 “Hitler’s Doubles” with an improved Index. Ascertaining that Hitler made use of political decoys, the chronological order of this book shows how a Shadow Government of crisis actors and fake outcomes operated through the years following Hitler’s death –– until our time, together with pop culture memes such as “Wunderwaffe” climate change weapons, Brexit Britain, and Trump’s America.