Archelaus, Son of Herod
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The Roman Province of Judea: a Historical Overview
BYU Studies Quarterly Volume 36 Issue 3 Article 23 7-1-1996 The Roman Province of Judea: A Historical Overview John F. Hall Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Hall, John F. (1996) "The Roman Province of Judea: A Historical Overview," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 23. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/23 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Hall: The Roman Province of Judea: A Historical Overview p d tffieffiAinelixnealxAIX romansixulalealliki glnfin ns i u1uaihiihlanilni judeatairstfsuuctfa Published by BYU ScholarsArchive, 1996 1 BYU Studies Quarterly, Vol. 36, Iss. 3 [1996], Art. 23 the roman province judeaofiudeaofofjudea A historical overview john E hall the comingcoining of rome to judea romes acquisition ofofjudeajudea and subsequent involvement in the affairs of that long troubled area came about in largely indirect fashion for centuries judea had been under the control of the hel- lenilenisticstic greek monarchy centered in syria and known as the seleu- cid empire one of the successor states to the far greater empire of alexander the great who conquered the vast reaches of the persian empire toward the end of the fourth century -
Josephus As Political Philosopher: His Concept of Kingship
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Josephus As Political Philosopher: His Concept Of Kingship Jacob Douglas Feeley University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Jewish Studies Commons Recommended Citation Feeley, Jacob Douglas, "Josephus As Political Philosopher: His Concept Of Kingship" (2017). Publicly Accessible Penn Dissertations. 2276. https://repository.upenn.edu/edissertations/2276 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2276 For more information, please contact [email protected]. Josephus As Political Philosopher: His Concept Of Kingship Abstract Scholars who have discussed Josephus’ political philosophy have largely focused on his concepts of aristokratia or theokratia. In general, they have ignored his concept of kingship. Those that have commented on it tend to dismiss Josephus as anti-monarchical and ascribe this to the biblical anti- monarchical tradition. To date, Josephus’ concept of kingship has not been treated as a significant component of his political philosophy. Through a close reading of Josephus’ longest text, the Jewish Antiquities, a historical work that provides extensive accounts of kings and kingship, I show that Josephus had a fully developed theory of monarchical government that drew on biblical and Greco- Roman models of kingship. Josephus held that ideal kingship was the responsible use of the personal power of one individual to advance the interests of the governed and maintain his and his subjects’ loyalty to Yahweh. The king relied primarily on a standard array of classical virtues to preserve social order in the kingdom, protect it from external threats, maintain his subjects’ quality of life, and provide them with a model for proper moral conduct. -
A Godless King (Herod)
Scholars Crossing The Second Person File Theological Studies 10-2017 A Godless King (Herod) Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Godless King (Herod)" (2017). The Second Person File. 15. https://digitalcommons.liberty.edu/second_person/15 This The Birth of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE PHYSICAL BIRTH OF JESUS CHRIST A GODLESS KING (HEROD) THE HEROD THE GREAT FILE STATISTICS ON HIS LIFE Father: Herod Antipater Spouses: Doris, Mariamne I, Mariamne II, Malthace, Cleopatria Sons: Herod Archelaus (Mt. 2:22); Herod Antipas (Mt. 14:1-12); Herod Philip (Mt. 14:3) First mention: Matthew 2:1 Final mention: Matthew 2:19 Meaning of his name: “Seed of a hero” Frequency of his name: Referred to nine times Biblical books mentioning him: One book (Matthew) Occupation: King over Israel Important fact about his life: He was the king who attempted to murder the infant Jesus. STORY OF HIS LIFE The life of this powerful Judean ruler can be summarized as follows: • Herod the Builder It is generally agreed by historians that he was one of the greatest, if not the greatest, builder of the ancient world! He was given the title King of the Jews by the Roman authorities. -
The Cultural Creation of Fulvia Flacca Bambula
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2017 The cultural creation of Fulvia Flacca Bambula. Erin Leigh Wotring University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the European History Commons, History of Gender Commons, Intellectual History Commons, Political History Commons, Social History Commons, and the Women's History Commons Recommended Citation Wotring, Erin Leigh, "The cultural creation of Fulvia Flacca Bambula." (2017). Electronic Theses and Dissertations. Paper 2691. https://doi.org/10.18297/etd/2691 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE CULTURAL CREATION OF FULVIA FLACCA BAMBULA By Erin Leigh Wotring A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts in History Department of History University of Louisville Louisville, KY May, 2017 Copyright 2017 by Erin Leigh Wotring All rights reserved THE CULTURAL CREATION OF FULVIA FLACCA BAMBULA By Erin Leigh Wotring A Thesis Approved on April 14, 2017 by the following Thesis Committee: Dr. Jennifer Westerfeld, Director Dr. Blake Beattie Dr. Carmen Hardin ii ACKNOWLEDGEMENTS I would like to thank Dr. -
The Ecumenical Patriarchate of Constantinople1
STEFANOS ATHANASIOU The Ecumenical Patriarchate of Constantinople1 A Religious Minority and a Global Player Introduction In the extended family of the Orthodox Church of the Byzantine rite, it is well known that the Ecumenical Patriarchate of Constantinople takes honorary prece- dence over all other Orthodox autocephalous and autonomous churches.2 The story of its origins is well known. From a small church on the bay of the Bos- porus in the fishing village of Byzantium, to the centre of Eastern Christianity then through the transfer of the Roman imperial capital from Rome to Constantinople in the fourth century, and later its struggle for survival in the Ottoman Empire and Turkey. Nevertheless, a discussion of the development of the Ecumenical Patriarchate of Constantinople is required to address the newly- kindled discussion between the 14 official Orthodox autocephalous churches on the role of the Ecumenical Patriarchate in today’s Orthodox world. A recalling of apposite historical events is relevant to this discussion. As Karl Löwith remarks, “[H]istorical consciousness can only begin with itself, although its intention is to visualise the thinking of other times and other people. History must continually be recalled, reconsidered and re-explored by each current living generation” (Löwith 2004: 12). This article should also be understood with this in mind. It is intended to awaken old memories for reconsideration and reinterpretation. Since the fall of Constantinople in 1453, the Ecumenical Patriarchate has taken up the role of custodian of the Byzantine tradition and culture and has lived out this tradition in its liturgical life in the region of old Byzantium (Eastern Roman Empire) and then of the Ottoman Empire and beyond. -
Jeffrey Eli Pearson
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Contextualizing the Nabataeans: A Critical Reassessment of their History and Material Culture Permalink https://escholarship.org/uc/item/4dx9g1rj Author Pearson, Jeffrey Eli Publication Date 2011 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Contextualizing the Nabataeans: A Critical Reassessment of their History and Material Culture By Jeffrey Eli Pearson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in Charge: Erich Gruen, Chair Chris Hallett Andrew Stewart Benjamin Porter Spring 2011 Abstract Contextualizing the Nabataeans: A Critical Reassessment of their History and Material Culture by Jeffrey Eli Pearson Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Erich Gruen, Chair The Nabataeans, best known today for the spectacular remains of their capital at Petra in southern Jordan, continue to defy easy characterization. Since they lack a surviving narrative history of their own, in approaching the Nabataeans one necessarily relies heavily upon the commentaries of outside observers, such as the Greeks, Romans, and Jews, as well as upon comparisons of Nabataean material culture with Classical and Near Eastern models. These approaches have elucidated much about this -
The Decline of Herod “The Great”
THE DECLINE OF HEROD “THE GREAT” REMEMBER: • 19-18 BC – The Temple Shrine Building was completely renovated & magnificently adorned. • 19-12 BC – The Temple complex was greatly expanded & also magnificently adorned . 17 BC Herod visited Caesar Augustus at Rome. Upon his return, he brought back to Jerusalem with him his sons by the late Mariamne – Alexander (18 yrs) & Aristobulus (14 yrs), who had been educated at Rome. They were quite cold toward their father, owing to his role in their mother’s execution back in 29 BC. At Herod’s insistence, Agrippa (the second most powerful person in the Roman Republic/Empire) visited Judea on his way back to his administration of the eastern provinces (assigned 23-13 BC). 16-14 BC Herod, left Jerusalem & travelled into the region just north of the Black Sea in order to assist Agrippa with some difficulties there. Along the way he offered assistance to many citizens of the regions he passed through, typically out of his own pocket. Agrippa was greatly helped by Herod’s presence. 14 BC Returning to Rome’s Asia province, Herod convinced Agrippa to hear a legal appeal from the Jews of the region who were not being treated with the religious deference guaranteed them by Roman law. Agrippa upheld their rights & the two parted as great friends. Once back in Jerusalem, Herod gave the Jewish people a report of his recent travels. Then, since the financial affairs of Herod’s kingdom were so prosperous, he gave his people a 25 % cut in taxes. “So when he came to them, and gave them a particular account of all his journey, and of the affairs of all the Jews in Asia, how by his means they would live without injurious treatment for the time to come. -
Cyprus and British Colonialism: a Bowen Family Systems Analysis of Conflict Ormationf
Peace and Conflict Studies Volume 25 Number 1 Decolonizing Through a Peace and Article 6 Conflict Studies Lens 5-2018 Cyprus and British Colonialism: A Bowen Family Systems Analysis of Conflict ormationF Kristian Fics University of Manitoba, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/pcs Part of the Peace and Conflict Studies Commons Recommended Citation Fics, Kristian (2018) "Cyprus and British Colonialism: A Bowen Family Systems Analysis of Conflict Formation," Peace and Conflict Studies: Vol. 25 : No. 1 , Article 6. DOI: 10.46743/1082-7307/2018.1441 Available at: https://nsuworks.nova.edu/pcs/vol25/iss1/6 This Article is brought to you for free and open access by the Peace & Conflict Studies at NSUWorks. It has been accepted for inclusion in Peace and Conflict Studies by an authorized editor of NSUWorks. For more information, please contact [email protected]. Cyprus and British Colonialism: A Bowen Family Systems Analysis of Conflict Formation Abstract This article uses family systems theory and Bowen family systems psychotherapy concepts to understand the nature of conflict formation during British colonialism in Cyprus. In examining ingredients of the British colonial model through family systems theory, an argument is made regarding the multigenerational transmission of colonial patterns that aid in the perpetuation of the Cyprus conflict ot the present day. The ingredients of the British colonial model discussed include the homeostatic maintenance of the Ottoman colonial structure, a divide and rule policy through triangulation, the use of nationalism and triangulation in the Cypriot education system, political exploitation, and apartheid laws. Explaining how it centers on relationships and circular causality, nonsummativity and homeostasis reveals the useful nature of family systems theories in understanding conflict formation. -
Durham E-Theses
Durham E-Theses A study of the client kings in the early Roman period Everatt, J. D. How to cite: Everatt, J. D. (1972) A study of the client kings in the early Roman period, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10140/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk .UNIVERSITY OF DURHAM Department of Classics .A STUDY OF THE CLIENT KINSS IN THE EARLY ROMAN EMPIRE J_. D. EVERATT M.A. Thesis, 1972. M.A. Thesis Abstract. J. D. Everatt, B.A. Hatfield College. A Study of the Client Kings in the early Roman Empire When the city-state of Rome began to exert her influence throughout the Mediterranean, the ruling classes developed friendships and alliances with the rulers of the various kingdoms with whom contact was made. -
Josephus Writings Outline
THE WARS OF THE JEWS OR THE HISTORY OF THE DESTRUCTION OF JERUSALEM – BOOK I CONTAINING FROM THE TAKING OF JERUSALEM BY ANTIOCHUS EPIPHANES TO THE DEATH OF HEROD THE GREAT. (THE INTERVAL OF 177 YEARS) CHAPTER 1: HOW THE CITY JERUSALEM WAS TAKEN, AND THE TEMPLE PILLAGED [BY ANTIOCHUS EPIPHANES]; AS ALSO CONCERNING THE ACTIONS OF THE MACCABEES, MATTHIAS AND JUDAS; AND CONCERNING THE DEATH OF JUDAS. CHAPTER 2: CONCERNING THE SUCCESSORS OF JUDAS; WHO WERE JONATHAN AND SIMON, AND JOHN HYRCANUS? CHAPTER 3: HOW ARISTOBULUS WAS THE FIRST THAT PUT A DIADEM ABOUT HIS HEAD; AND AFTER HE HAD PUT HIS MOTHER AND BROTHER TO DEATH, DIED HIMSELF, WHEN HE HAD REIGNED NO MORE THAN A YEAR. CHAPTER 4: WHAT ACTIONS WERE DONE BY ALEXANDER JANNEUS, WHO REIGNED TWENTY- SEVEN YEARS. CHAPTER 5: ALEXANDRA REIGNS NINE YEARS, DURING WHICH TIME THE PHARISEES WERE THE REAL RULERS OF THE NATION. CHAPTER 6: WHEN HYRCANUS WHO WAS ALEXANDER'S HEIR, RECEDED FROM HIS CLAIM TO THE CROWN ARISTOBULUS IS MADE KING; AND AFTERWARD THE SAME HYRCANUS BY THE MEANS OF ANTIPATER; IS BROUGHT BACK BY ABETAS. AT LAST POMPEY IS MADE THE ARBITRATOR OF THE DISPUTE BETWEEN THE BROTHERS. CHAPTER 7: HOW POMPEY HAD THE CITY OF JERUSALEM DELIVERED UP TO HIM BUT TOOK THE TEMPLE BY FORCE. HOW HE WENT INTO THE HOLY OF HOLIES; AS ALSO WHAT WERE HIS OTHER EXPLOITS IN JUDEA. CHAPTER 8: ALEXANDER, THE SON OF ARISTOBULUS, WHO RAN AWAY FROM POMPEY, MAKES AN EXPEDITION AGAINST HYRCANUS; BUT BEING OVERCOME BY GABINIUS HE DELIVERS UP THE FORTRESSES TO HIM. -
Archangel Archelaus Archer Archi, Archites Archippus
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2009 Article Archippus Ebel, Eva Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-26391 Book Section Published Version Originally published at: Ebel, Eva (2009). Article Archippus. In: Klauck, Hans-Josef. Anim – Atheism. Berlin/New York: De Gruyter, 647-648. 673 Archippus 674 Judges,” JSOT 97 (2002) 37–64. ■ S. Scham, “Ancient tories of Galilee and Peraea, while their half- Egypt and the Archaeology of the Disenfranchised,” in brother Phillip became ruler of Gaulanitis, Tracho- Views of Ancient Egypt Since Napoleon Bonaparte (ed. D. Jeffreys; nitis, Batanaea, and Panaeas. However, Augustus London 2003) 171–77. ■ S. Scham, “‘From the River Unto refused to grant Archelaus the title “king,” naming the Land of the Philistines’, in Deterritorializations (eds. M. Dorrian/G. Rose; London/New York 2004) 73–79. ■ N. Sil- him “ethnarch” instead. The title “Herod, Eth- berman, Digging for God and Country (New York 1982). ■ N. narch,” appears on Archelaus’ coins. During his Silberman, “Visions of the Future: Albright in Jerusalem,” reign he founded a city named Archelais and re- BA 55/1 (1993) 8–16. ■ N. Silberman, “Promised Lands built the royal palace at Jericho. He was not a popu- and Chosen Peoples,” in Nationalism, Politics and the Practice lar ruler, but rather was known for brutality. E.g., of Archaeology (ed. P. L. Kohl; Cambridge 1995) 249–62. Matt 2 : 22 recounts that Joseph and Mary decide to ■ N. -
1. Herod the Great, Founder of the Dynasty, Tried to Kill the Infant Jesus by the “Slaughter of the Innocents” at Bethlehem
1. Herod the Great, founder of the dynasty, tried to kill the infant Jesus by the “slaughter of the innocents” at Bethlehem. (Matthew 2:13-16) 2. Herod Philip, uncle and first husband of Herodias, was not a ruler. (Matt. 14:3) 3. Herodias (Matt. 14:3) left Herod Philip to marry his half-brother Herod Antipas, Tetrarch of Galilee & Perea (Matt. 14:1). 4. John the Baptist rebuked Antipas for marrying Herodias, his brother’s wife, while his brother was still alive—against the law of Moses (Matt. 14:4). 5. Salome (Matt. 14:6) danced for Herod Antipas and, at Herodias’s direction, requested the beheading of John the Baptist. Later she married her great-uncle Philip the Tetrarch (Luke 3:1). 6. Herod Antipas, Tetrarch of Galilee &: Perea (Matt. 14:1) (r. 4 B.C.E.–39 C.E.), was Herodias’s uncle and second husband. After Salome’s dance and his rash promise, he executed John the Baptist. Much later he held part of Jesus’ trial (Luke 9:7; 13:31; 23:7). 7. Herod Archelaus, Ethnarch of Judea, Samaria and Idumea (Mat. 2:22) (r. 4 B.C.E.–6 C.E.), was replaced by a series of Roman governors, including Pontius Pilate (r. 26–36 C.E.). 8. Philip the Tetrarch of northern territories (Luke 3:1) (r. 4 B.C.E.–34 C.E.) later married Herodias’s daughter Salome, his grandniece. 9. King Herod Agrippa I (r. 37–44 C.E.) executed James the son of Zebedee and imprisoned Peter before his miraculous escape (Acts 12).