The Communism of John Ruskin; Or, "Unto This Last"
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HUMS 4904A Schedule Mondays 11:35 - 2:25 [Each Session Is in Two Halves: a and B]
CARLETON UNIVERSITY COLLEGE OF THE HUMANITIES Humanities 4904 A (Winter 2011) Mahatma Gandhi Across Cultures Mondays 11:35-2:25 Prof. Noel Salmond Paterson Hall 2A46 Paterson Hall 2A38 520-2600 ext. 8162 [email protected] Office Hours: Tuesdays 2:00 - 4:00 (Or by appointment) This seminar is a critical examination of the life and thought of one of the pivotal and iconic figures of the twentieth century, Mohandas Karamchand Gandhi – better known as the Mahatma, the great soul. Gandhi is a bridge figure across cultures in that his thought and action were inspired by both Indian and Western traditions. And, of course, in that his influence has spread across the globe. He was shaped by his upbringing in Gujarat India and the influences of Hindu and Jain piety. He identified as a Sanatani Hindu. Yet he was also influenced by Western thought: the New Testament, Henry David Thoreau, John Ruskin, Count Leo Tolstoy. We will read these authors: Thoreau, On Civil Disobedience; Ruskin, Unto This Last; Tolstoy, A Letter to a Hindu and The Kingdom of God is Within You. We will read Gandhi’s autobiography, My Experiments with Truth, and a variety of texts from his Collected Works covering the social, political, and religious dimensions of his struggle for a free India and an India of social justice. We will read selections from his commentary on the Bhagavad Gita, the book that was his daily inspiration and that also, ironically, was the inspiration of his assassin. We will encounter Gandhi’s clash over communal politics and caste with another architect of modern India – Bimrao Ambedkar, author of the constitution, Buddhist convert, and leader of the “untouchable” community. -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
1. Letter to Children of Bal Mandir
1. LETTER TO CHILDREN OF BAL MANDIR KARACHI, February 4, 1929 CHILDREN OF BAL MANDIR, The children of the Bal Mandir1are too mischievous. What kind of mischief was this that led to Hari breaking his arm? Shouldn’t there be some limit to playing pranks? Let each child give his or her reply. QUESTION TWO: Does any child still eat spices? Will those who eat them stop doing so? Those of you who have given up spices, do you feel tempted to eat them? If so, why do you feel that way? QUESTION THREE: Does any of you now make noise in the class or the kitchen? Remember that all of you have promised me that you will make no noise. In Karachi it is not so cold as they tried to frighten me by saying it would be. I am writing this letter at 4 o’clock. The post is cleared early. Reading by mistake four instead of three, I got up at three. I didn’t then feel inclined to sleep for one hour. As a result, I had one hour more for writing letters to the Udyoga Mandir2. How nice ! Blessings from BAPU From a photostat of the Gujarati: G.N. 9222 1 An infant school in the Sabarmati Ashram 2 Since the new constitution published on June 14, 1928 the Ashram was renamed Udyoga Mandir. VOL.45: 4 FEBRUARY, 1929 - 11 MAY, 1929 1 2. LETTER TO ASHRAM WOMEN KARACHI, February 4, 1929 SISTERS, I hope your classes are working regularly. I believe that no better arrangements could have been made than what has come about without any special planning. -
Kasturba Gandhi an Embodiment of Empowerment
Kasturba Gandhi An Embodiment of Empowerment Siby K. Joseph Gandhi Smarak Nidhi, Mumbai 2 Kasturba Gandhi: An Embodiment…. All rights reserved. No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. The views and opinions expressed in this book are those of the authors and do not necessarily reflect the views of the organizations to which they belong. First Published February 2020 Reprint March 2020 © Author Published by Gandhi Smarak Nidhi, Mumbai Mani Bhavan, 1st Floor, 19 Laburnum Road, Gamdevi, Mumbai 400 007, MS, India. Website :https://www.gsnmumbai.org Printed at Om Laser Printers, 2324, Hudson Lines Kingsway Camp – 110 009 Siby K. Joseph 3 CONTENTS Foreword Raksha Mehta 5 Preface Siby K. Joseph 7-12 1. Early Life 13-15 2. Kastur- The Wife of Mohandas 16-24 3. In South Africa 25-29 4. Life in Beach Grove Villa 30-35 5. Reunion 36-41 6. Phoenix Settlement 42-52 7. Tolstoy Farm 53-57 8. Invalidation of Indian Marriage 58-64 9. Between Life and Death 65-72 10. Back in India 73-76 11. Champaran 77-80 12. Gandhi on Death’s door 81-85 13. Sarladevi 86-90 14. Aftermath of Non-Cooperation 91-94 15. Borsad Satyagraha and Gandhi’s Operation 95-98 16. Communal Harmony 99-101 4 Kasturba Gandhi: An Embodiment…. 17. Salt Satyagraha 102-105 18. Second Civil Disobedience Movement 106-108 19. Communal Award and Harijan Uplift 109-114 20. -
The Ruskin Society
APPENDIX Ruskin Society Partial list of lectures Key:- M: Manchester B: Birmingham Lon: London Liv: Liverpool U: Ruskin Union A: Ambleside G: Glasgow All dares in the form dd.mm.yy *Indicates publication in Saint George. Lectures published separately are listed in the Select Bibliography. This list of lectures has been compiled from extant lecture lists, notices, newspaper reports, and other published and manuscript records. Where entries can be cross-referenced, the fullest information has been given. No attempt has been made to standardize the form in which names of speakers have been given, however, and the list should be used in conjunction with the full explanatory context given in Chapter 4. Date/ Lecture Title/Description Speaker Society 15.01.79 M Inaugural R. Bailey Walker 05.02.79 M Readings from Modern Painters Francis Pullen 28.02.79 M Reading at Charlestown Mutual Improvement Society Francis Pullen 05.03.79 M Short Address [Manchester Reference Library] Charles Rowley 26.03.79 M Endeavour Mutual Improvement Society Francis Pullen 02.04.79 M General readings Bailey/Pullen/Walker/Doyle 07.05.79 M Ruskin and his critics W. E. A. Axon 13.06.79 M Mechanical Industry Francis Pullen M The Three True Causes of Industrial Depression: A. H. Mackmurdo 22.09.79 M 1. The Land and the People 23.09.79 M 2. Usury 24.09.79 M 3. Our Metallic Currency 08.10.79 M Ruskin and Restoration T. H. Hall Caine 28.10.79 G John Ruskin; his life and works William Smart 05.11.79 M Natural Adornment E. -
Quiz 1. What Is the Full Name of Mahatma Gandhi? Mohandas Karamchand Gandhi
Answers for Gandhi Jayanthi Day - Quiz 1. What is the full name of Mahatma Gandhi? Mohandas Karamchand Gandhi 2. Where was Gandhiji pushed off a train? Pietermaritzburg 3. Who gave the title Mahatma to Mr. Gandhi? Rabindranath Tagore 4. What is the Tamil version of Mahatma Gandhi’s autobiography? Sathya sothanai 5. Where did the attire change of Mahatma Gandhi take place? Madurai 6. What is the message he gave to the World? Satyagraha or Non-violence 7. Who was the political guru of Mahatma Gandhi? Gopal Krishna Gokhale 8. At which place was Gandhiji arrested for the first time by the British Government for sedition? Ahmedabad 9. This march was launched by the Mahatma Gandhi in March 1930 to produce what? Salt 10. When was the Mahatma Gandhi - Irwin Pact signed? March 5, 1931. 11. When did Mahatma Gandhi given the slogan ‘Do or Die’? Quit India movement. 12. Which book did Gandhiji translate into the Gujarati language? “Unto This Last” by John Ruskin. 13. Gandhiji confessed his guilt of stealing for what purpose? Smoking. 14. Although he had the support of Gandhiji, he lost the presidential election of Congress against Bose. Who is he? Pattabhi Sitaramayya 15. Which is the weekly run by Gandhiji? Harijan 16. Congress President said “never before was so great an event consummated with such little bloodshed and violence.” Who was he? J B Kripalani 17. Motilal Nehru said “Like the historic march of Ramchandra to Lanka, the march of Gandhi will be memorable”. What march is that? Dandi march 18. At which place did he undertake his last fast on January 13, 1948? Delhi 19. -
John Ruskin: Prophet of the Anthropocene
John Ruskin: Prophet of the Anthropocene Paper Titles and Abstracts John Ruskin and the Green New Deal, Or a Brief History of Zombies, Gothic Architecture, and the Great Recession Amy Woodson-Boulton, Loyola Marymount University, Los Angeles, CA Just before the financial collapse of 2008, thinkers in the United States and Great Britain articulated the idea of a “Green New Deal” that would have used a combination of government investment and carbon trading to lower CO2 emissions. In the wake of the Great Recession, British and American conservatives prevented any substantive legislative progress, first embracing austerity and then an increasingly nationalist populism. In the last several years, however, politicians and economists on the left in both countries have revived the idea, this time with much broader goals of social change. This paper considers this new, ambitious Green New Deal in relation to John Ruskin’s penetrating social critique. I argue that Ruskin’s work clarifies the connection between economics and morality: namely, if we want to create human systems that are ecologically and socially sustainable, we need to first and foremost stop treating human beings as machines. Considering the global environmental history that separated saving “pristine nature” from promoting social justice, I will examine how Ruskin gives us the language and framework to re-unite them. “The Real Science of Political Economy”: John Ruskin and Economics after Neoliberalism Eugene McCarraher, Villanova University The discipline of economics is in crisis. Scholars and politicians have criticized economists for failing to predict the last two major recessions, and some economists themselves are beginning to question the very conceptual foundations of their “science.” At the same time, although neoliberalism remains the predominant wisdom among the political, corporate, and journalistic elites, its abject failure has galvanized intellectuals and popular movements to seek alternatives. -
GANDHIJI in SOUTH AFRICA Reminiscences of His Contemporaries
1 GANDHIJI IN SOUTH AFRICA Reminiscences of his Contemporaries Compiled by: E. S. Reddy [NOTE: This compilation consists of selected articles and short passages in books. For additional information, please see appendix.] 2 CONTENTS ANDREWS, C. F. “The Tribute of a Friend” (in Dr. Sarvepalli Radhakrishnan, ed., Mahatma Gandhi: Essays and Reflections on His Life and Work. Fourth edition. Bombay: Jaico Publishing House, 1977. Originally published in 1939.) CATT, Mrs. Carie Chapman “Gandhi and South Africa” (in The Woman Citizen, March 1922) CURTIS, Lionel “Two meetings with Gandhi” (in Radhakrishnan, op. cit.) DESAI, Pragji “Satyagraha in South Africa” (in Chandrashanker Shukla, ed., Reminiscences of Gandhiji by Forty-eight Contributors. Bombay: Vora & Co., 1951.) GANDHI, Manilal “Memories of Gandhiji” (in Indian Review, Madras, March 1952) KRAUSE, F.E.T. “Gandhiji in South Africa” (in Shukla, op. cit.) LAWRENCE, Vincent “Sixty Years Memoir” (extract) MEHTA, P.J. “M.K. Gandhi and the South African Indian Problem” (in Indian Review, Madras, May 1911) PHILLIPS, Agnes M. “Recollections” (in Shukla, op. cit.) POLAK, H.S.L. “South African Reminiscences” (in Indian Review, Madras, February, March and May 1925) “A South African Reminiscence” (in Indian Review, October 1926) “Memories of Gandhi” (in Contemporary Review, London, March 1948) “Some South African Reminiscences” (in Chandrashanker Shukla, ed., Incidents of Gandhiji’s Life, by Fifty-four Contributors. Bombay: Vora & Co., 1949.) 3 POLAK, Mrs. Millie Graham “In the South African Days” (in Shukla, Incidents of Gandhiji’s Life.) “My South African Days with Gandhi” (in Indian Review, October 1964) POLAK, H.S.L. AND Mrs. Millie Graham “Gandhi, the Man” (in Indian Review, October 1929) SMUTS, J.C. -
Anarchy No. 42
ANARCHY 42 (Vol 4 No 8) August I964 225 Contents of No. 42 August 1964 Indian anarchism Geoffrey Ostergaard 225 On government Vinoba Bhave 237 Indian anarchism The saints in session Gaston Gerard 240 Attitudes to India Tristram Shandy 245 GEOFFREY 0ITERQAARD India, China and peace Jayaprakash Narayan 250 254 Buddhist anarchism Gary Snyder TO A SUPERFICIAL OBSERVER OF THE INDIAN POLITICAL SCENE an article might promise to be as brief as the celebrated Cover by Rufus Segar on Indian anarchism chapter on snakes in the natural history of Ireland: there are no anarchists in India. Other Western ideologies, such as liberalism, nationalism, communism, democratic socialism and even fascism, have Other issues of ANARCHY clearly taken root in modern India but anarchism appears to be con- spicuously absent. The recent publication of Adi Doctor's book, VOLUME 1, 1961: 1. Sex-and -Violence, Galbraith*; 2. Worker's control*; Publishing House, Bombay, Rs. 8.50), 3. What does anarchism mean today? ; 4. Deinstitutionalisation ; 5. Spain 1936*; Anarchist Thought in India (Asia ; Prison 10. 6. Cinema t; 7. Adventure playgrounds*; 8. Anthropology 9. ; Mac- however, shows the error of this view and at the same time accounts Innes, Industrial decentralisation. it is because they tor it. If there appear to be no anarchists in India, ; the anarchists? VOLUME 2, 1962: 11. Paul Goodman, A. S. Neill 12. Who are ; are ranged behind another banner imprinted with the word used by 13. Direct action*; 14. Disobedience ; 15. The work of David Wills ; 16. Ethics Welfare of ; social philosophy : Sarvodaya, the of anarchism, Africa ; 17. -
{Replace with the Title of Your Dissertation}
Selfsame Spaces: Gandhi, Architecture and Allusions in Twentieth Century India. A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Venugopal Maddipati IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Catherine Asher, Adviser May, 2011 @ Venugopal Maddipati 2011 i Acknowledgements I would like to thank the following institutions and people for supporting my work. I am grateful to the American Institute of Indian Studies in Delhi, The Center of Science for Villages in Wardha and Kumarappapuram, The Indira Gandhi Institute of Developmental Research in Mumbai, The Gandhi Memorial Library in Delhi, The Center for Developmental Studies in Trivandrum, The Kutch Nav Nirman Abhiyaan and the University of Minnesota. I would like to thank the following individuals: Bindia Thapar, Purnima Mehta, Bindu Rajasenan, Soman Nair, Tilak Baker, Laurie Baker, Varsha Kaley, Vibha Gupta, Sameer Kuruve, David Faust, Donal Johnson, Eleanor Zelliot, Jane Blocker, Ajay Skaria, Anna Clark, Sarah Sik, Lynsi Spaulding, Riyaz Latif, Radha Dalal, Aditi Chandra, Sugata Ray, Atreyee Gupta, Midori Green, Sinem Arcak, Sherry, Dick, Jodi, Paul Wilson, Madhav Raman, Dhruv Sud, my parents, my sister Sushama, my mentors and my beloved Gurus, Frederick Asher and Catherine Asher. i Dedication Dedicated to my Tatagaru, Surapaneni Venugopal Rao. Tatagaru, if you can read this: You brought me up and taught me how to go beyond myself. ii Abstract In this dissertation, I suggest that the Indian political leader Mohandas Karamchand Gandhi infused deep and enigmatic meanings into everyday physical objects, particularly buildings. Indeed, the manner in which Gandhi named the buildings in his famous Satyagraha Ashram in Ahmedabad in the early part of the twentieth century, makes it somewhat difficult to write, in isolation, about their physical appearance. -
Mahatma Gandhi's Message for Us in the 21St Century
MAHATMA GANDHI’S MESSAGE FOR US IN THE 21ST CENTURY Christian Bartolf* Dominique Miething** Abstract Commemorating Mahatma Gandhi, 150 years after his birthday on 2nd October, 1869, we (Gandhi Information Center,Berlin, Germany ) will publish four basic essays on his nonviolent resistance in South Africa, the “Origin of Satyagraha: Emancipation from Slavery and War” – a German- Indian collaboration. Here we share with you the abstracts of these four essays:1) Thoreau – Tolstoy – Gandhi: The Origin of Satyagraha, 2) Socrates – Ruskin – Gandhi: Paradise of Conscience, 3) Garrison – Thoreau – Gandhi: Transcending Borders, 4) Gandhi – Kallenbach – Naidoo: Emancipation from the colonialist and racist system. Key words: Commemorating Mahatma Gandhi, essays on nonviolent resistance, Origin of Satyagraha Introduction Satyagraha (firmness in truth) and sarvodaya (welfare of all) are the core political concepts of Mahatma Gandhi’s political philosophy. Sarvodaya (“welfare for all”), a Sanskrit term meaning “universal uplift”, was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin’s tract on political economy “Unto This Last” (“the object which the book works towards is the welfare of all - that is, the advancement of all and not merely of the greatest number”, May 16, 1908). Vinoba Bhave followed this path in his exemplary reform movements. Satyagraha became the alternative nonviolent resistance soul force of the oppressed against injustice, an alternative to war and guerilla war and civil war, and yes: genocide. The term Satyagraha– as Gujarati equivalent of “passive resistance” - was coined aftera competition in the journal “Indian Opinion” in South Africa in 1908, the time period when genocidal massacres in colonial Africa were ongoing – in German South-West Africa * Educational and Political Scientist, President of the Gandhi Information Center. -
Lawson Park, Coniston, Cumbria, England, LA21 8AD Registered Charity No 1076662 Telephone 015394 41050
Lawson Park, Coniston, Cumbria, England, LA21 8AD Registered Charity no 1076662 Telephone 015394 41050 www.grizedale.org Grizedale Arts Field Trip A week of drawing in the Lake District Coniston Grizedale Arts is a public arts organisation based in the Lake District National Park. It has a 40 year history of working with artists in the rural environment. Its headquarters is the historic hill farm of Lawson Park, in a dramatic setting 1000 feet above sea level with views across the Crake Valley and across to the Coniston Fells. This September Grizedale Arts, in collaboration with the Turner Prize winning artist Jeremy Deller, are contributing to the Sao Paulo Bienal, with an exhibition based on the extraordinary work of Victorian artist, writer and educationalist John Ruskin who lived in Coniston for latter part of his life. Lawson Park As part of this project we are inviting a group of 10 pupils to come to the Lake District for a unique experience. For a week in summer the students will be taken on a drawing tour of the valley here in Coniston, to experience this outstanding natural environment, learn of the history of the valley, the work of John Ruskin and learn to see through field trips to draw and make works of art about this place. The finished drawings will be shown in Grizedale Arts ‘Mechanics Institute’ room at the Sao Paulo Bienal. The students will stay at, and have sole use of, the St Andrew’s Youth Hostel in Coniston village and will be taken on a different tour each day.