Ennahda, Salafism and the Tunisian Transition
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Political Islam and Counterterrorism in Southeast Asia: the Stanley an Agenda for US Policy Foundation Ince Late 2001, After the Interven- Asia
Policy Bulletin Political Islam and Counterterrorism In Southeast Asia: The Stanley An Agenda for US Policy Foundation ince late 2001, after the interven- Asia. On the one hand, it has returned tion in Afghanistan, the United the region to the US “policy screen.” On SStates has focused attention on the other, it views Southeast Asia in a “second fronts” in the war on terrorism, single dimension—that of Islamic 44th Strategy assuming that Al Qaeda would disperse extremism—which can result in unbal- for Peace its operatives and resources more widely. anced, even myopic, policies. Conference Southeast Asia, a region of prime impor- tance during the Cold War, holds both Despite these contradictions, counterter- threat and promise. Indonesia, the largest rorism cooperation between the United October 16-18, 2003 country in the region, is home to more States and Southeast Asia has met with Muslims than all Arab states combined. some success. Greater awareness of Airlie Center, Warrenton, VA Southeast Asian Islam has traditionally extremist networks in the region has been moderate, but in the past decade resulted in tighter law enforcement and radical Islamists—indigenous and the arrest of some key terrorists. At the foreign—have made strides both same time, however, the United States is underground and in the public arena. at risk of encouraging greater radicalism in Southeast Asian Islamist communities Washington counts several Southeast with policies that often do not accurately Asian governments as military or politi- reflect local conditions and concerns. cal allies, but allegiance to the United States is far from automatic. After the To address the difficulties of formulating fall of Saigon in 1975, American foreign new policies in the post-September 11 policy centered on other regions. -
Ennahda's Approach to Tunisia's Constitution
BROOKINGS DOHA CENTER ANALYSIS PAPER Number 10, February 2014 CONVINCE, COERCE, OR COMPROMISE? ENNAHDA’S APPROACH TO TUNISIA’S CONSTITUTION MONICA L. MARKS B ROOKINGS The Brookings Institution is a private non-profit organization. Its mission is to conduct high- quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s) and do not reflect the views of the Institution, its management, or its scholars. Copyright © 2014 THE BROOKINGS INSTITUTION 1775 Massachusetts Avenue, N.W. Washington, D.C. 20036 U.S.A. www.brookings.edu BROOKINGS DOHA CENTER Saha 43, Building 63, West Bay, Doha, Qatar www.brookings.edu/doha TABLE OF C ONN T E T S I. Executive Summary ............................................................................................................1 II. Introduction ......................................................................................................................3 III. Diverging Assessments .................................................................................................4 IV. Ennahda as an “Army?” ..............................................................................................8 V. Ennahda’s Introspection .................................................................................................11 VI. Challenges of Transition ................................................................................................13 -
Tunisian Islamism Beyond Democratization
Tunisian Islamism beyond Democratization Fabio Merone Dissertation submitted in fulfilment of the requirements for the degree of Doctor in Political and Social Sciences Promotor: Prof. dr. Sami Zemni 1 Acknowledgments This dissertation is the outcome of several years of work and research. Such an achievement is not possible without the help and support of many people. First and foremost, I wish to present my special thanks to Pr. Francesco Cavatorta. He met me in Tunisia and stimulated this research project. He was a special assistant and colleague throughout the long path to the achievement of this work. I would like to show my gratitude in the second place to a special person who enjoyed to be called Abou al-Mouwahed. He was my privileged guide to the world of the Salafist sahwa (revival) and of its young constituency. Thirdly, I would like to pay my regards to my supervisor, pr. Sami Zemni, that proposed to join the friendly and intellectually creative MENARG group and always made me feel an important member of it. I would like to thank also all those whose assistance proved to be a milestone in the accomplishment of my end goal, in particular to all Tunisians that shared with me the excitement and anxiety of that period of amazing historical transformation. Last, but not least, I would like to show my warm thank to my sweet daughter that grew up together with this research, and my wife, both paying sometimes the prize of a hard and tiring period of life. This research project was funded in several periods. -
Middle East Brief, No
Judith and Sidney Swartz Director and Professor of Politics Islamists in Power and Women’s Rights: Shai Feldman Associate Director The Case of Tunisia Kristina Cherniahivsky Charles (Corky) Goodman Professor Carla B. Abdo-Katsipis of Middle East History and Associate Director for Research Naghmeh Sohrabi uch scholarship has been devoted to the question Myra and Robert Kraft Professor Mof Islamist governance, its compatibility with of Arab Politics Eva Bellin democracy, and its sociopolitical implications for women. Henry J. Leir Professor of the Some assert that Islamists cannot be in support of Economics of the Middle East democracy, and women who support democracy would not Nader Habibi support Islamists, as traditional Muslim law accords women Renée and Lester Crown Professor 1 of Modern Middle East Studies fewer rights than men. In the context of the 2010-11 Jasmine Pascal Menoret Revolution in Tunisia, many asked whether Tunisian Senior Fellows women would lose rights, particularly those concerning Abdel Monem Said Aly, PhD 2 Kanan Makiya personal status and family law, when the Islamist political party Ennahda won 41 percent of the votes in the 2011 Goldman Senior Fellow Khalil Shikaki, PhD Constituent Assembly elections and maintained a significant 3 Research Fellow proportion of seats in subsequent elections. Monica Marks David Siddhartha Patel, PhD elaborates on this concern, explaining that those opposed Marilyn and Terry Diamond to Ennahda believed that it would “wage a war against Junior Research Fellow Mohammed Masbah, PhD women’s rights, mandate the hijab, and enforce a separate Neubauer Junior Research Fellow sphere ethos aimed at returning Tunisia’s feminists back to Serra Hakyemez, PhD their kitchens.”4 Junior Research Fellows Jean-Louis Romanet Perroux, PhD This Brief argues that Ennahda’s inclusion in Tunisia’s government has had Ahmad Shokr, PhD a counterintuitive impact on gender-based progress in the country. -
Jihadism in Africa Local Causes, Regional Expansion, International Alliances
SWP Research Paper Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Guido Steinberg and Annette Weber (Eds.) Jihadism in Africa Local Causes, Regional Expansion, International Alliances RP 5 June 2015 Berlin All rights reserved. © Stiftung Wissenschaft und Politik, 2015 SWP Research Papers are peer reviewed by senior researchers and the execu- tive board of the Institute. They express exclusively the personal views of the authors. SWP Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Ludwigkirchplatz 34 10719 Berlin Germany Phone +49 30 880 07-0 Fax +49 30 880 07-100 www.swp-berlin.org [email protected] ISSN 1863-1053 Translation by Meredith Dale (Updated English version of SWP-Studie 7/2015) Table of Contents 5 Problems and Recommendations 7 Jihadism in Africa: An Introduction Guido Steinberg and Annette Weber 13 Al-Shabaab: Youth without God Annette Weber 31 Libya: A Jihadist Growth Market Wolfram Lacher 51 Going “Glocal”: Jihadism in Algeria and Tunisia Isabelle Werenfels 69 Spreading Local Roots: AQIM and Its Offshoots in the Sahara Wolfram Lacher and Guido Steinberg 85 Boko Haram: Threat to Nigeria and Its Northern Neighbours Moritz Hütte, Guido Steinberg and Annette Weber 99 Conclusions and Recommendations Guido Steinberg and Annette Weber 103 Appendix 103 Abbreviations 104 The Authors Problems and Recommendations Jihadism in Africa: Local Causes, Regional Expansion, International Alliances The transnational terrorism of the twenty-first century feeds on local and regional conflicts, without which most terrorist groups would never have appeared in the first place. That is the case in Afghanistan and Pakistan, Syria and Iraq, as well as in North and West Africa and the Horn of Africa. -
Changing Character of Political Islam in Pakistan
Journal of Research in Social Sciences ISSN 2305-6533 (P), 2306-112X (E) Vol. 9, No. 1, Jan 2021 Changing Character of Political Islam in Pakistan Qamar Abbas Cheema1 and Syed Qandil Abbas2 Abstract Pakistan's confessional parties are re-inventing themselves. The Parties that are carrying a legacy from the time before partition are struggling to keep themselves relevant in mainstream political discourse. Pakistan's political landscape is changing because of the rise of Tehreek-i-Insaf, a progressive center-right political party that has altered the electioneering environment in Pakistan. Two main confessional parties Jamaat Islami (JI) and Jamiat Ulma e Islam Fazal Ur Rehman (JUI-F) are trying to develop an inclusive and pluralist political agenda. JI is a hierarchical Islamic party whereas JUI-F is a network Islamic party. Political Islam is in the process of shrinking in Pakistan because of the rise of political alternatives and outdatedness of the political and electoral discourse of confessional parties. Political Islam in Pakistan is changing by improving its ideological, political, and organizational structure in relation to its contemporary rivals. Changes in political Islam are not because of intellectual diversity and growth within confessional parties but to manage and compete for the rise of competing domestic political perspectives. Transnational connections with like-minded Islamist groups have scaled-down as the like-minded religio-ideological partners are termed as extremists and terrorists. Keywords: Political Islam, confessional parties, Islamist perspective, identity, social contract Introduction The second half of the twentieth century has been important because activist groups across the Muslim world came up with competing Islamist perspectives that directly collided with existing political narratives erected and sustained by colonial powers. -
The Tunisian Democratic Transition in Comparative Perspective
Multiple but Complementary, Not Conflictual, Leaderships: The Tunisian Democratic Transition in Comparative Perspective Alfred Stepan Downloaded from http://direct.mit.edu/daed/article-pdf/145/3/95/1830770/daed_a_00400.pdf by guest on 30 September 2021 Abstract: Many classic studies of leadership focus on strong leadership in the singular. This essay focuses on effective leaderships in the plural. Some of the greatest failures of democratic transitions (Egypt, Syria, Libya) have multiple but highly conflictual leaderships. However, a key lesson in democratization theory is that successful democratic transitions often involve the formation of a powerful coalition, within the op- position, of one-time enemies. This was accomplished in Chile, Spain, and Indonesia. In greater detail, this essay examines Tunisia, the sole reasonably successful democratic transition of the Arab Spring. In all four cases, religious tensions had once figured prominently, yet were safely transcended by the actions of multiple leaders via mutual ideological and religious accommodations, negotiated socioeconomic pacts, and unprecedented political cooperation. A multiplicity of cooperating leaders, rather than a single “strong leader,” produced effective democratic leadership in Tunisia, Indonesia, Spain, and Chile. ALFRED STEPAN, a Fellow of the American Academy since 1991, is Many of the classic studies of leadership focus on the Wallace Sayre Professor of Gov- strong leadership in the singular.1 In this essay, I focus ernment Emeritus at Columbia instead on effective leaderships in the plural, partic- University. He previously taught at ularly in democratic transitions. Some of the greatest Oxford University and Yale Uni- failures of democratic transitions have multiple but versity. He was elected a Fellow of the British Academy in 1997. -
Islam and Politics in Tunisia
Islam and Politics in Tunisia How did the Islamist party Ennahda respond to the rise of Salafism in post-Arab Spring Tunisia and what are possible ex- planatory factors of this reaction? April 2014 Islam and Politics in a Changing Middle East Stéphane Lacroix Rebecca Koch Paris School of© International Affairs M.A. International Security Student ID: 100057683 [email protected] Words: 4,470 © The copyright of this paper remains the property of its author. No part of the content may be repreoduced, published, distributed, copied or stored for public use without written permission of the author. All authorisation requests should be sent to [email protected] Table of Contents 1. Introduction ............................................................................................................. 3 2. Definitions and Theoretical Framework ............................................................... 4 3. Analysis: Ennahda and the Tunisian Salafi movements ...................................... 7 3.1 Ennahda ........................................................................................................................ 7 3.2 Salafism in Tunisia ....................................................................................................... 8 3.3 Reactions of Ennahda to Salafism ................................................................................ 8 4. Discussion ................................................................................................................ 11 5. Conclusion -
Islamism After the Arab Spring: Between the Islamic State and the Nation-State the Brookings Project on U.S
Islamism after the Arab Spring: Between the Islamic State and the nation-state The Brookings Project on U.S. Relations with the Islamic World U.S.-Islamic World Forum Papers 2015 January 2017 Shadi Hamid, William McCants, and Rashid Dar The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide in- novative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institu- tion, its management, or its other scholars. Project on U.S. Relations with the Islamic World Center for Middle East Policy at Brookings Brookings recognizes that the value it provides to any supporter is in its absolute commitment to quality, 1775 Massachusetts Avenue, NW independence and impact. Activities supported by its Washington, DC 20036 donors reflect this commitment and the analysis and recommendations are not determined by any donation. www.brookings.edu/islamic-world STEERING n 2015, we returned to Doha for the views of the participants of the work- COMMITTEE the 12th annual U.S.-Islamic World ing groups or the Brookings Institution. MArtiN INDYK Forum. Co-convened annually by Select working group papers will be avail- Executive Ithe Brookings Project on U.S. Relations able on our website. Vice President with the Islamic World and the State of Brookings Qatar, the Forum is the premier inter- We would like to take this opportunity BRUCE JONES national gathering of leaders in govern- to thank the State of Qatar for its sup- Vice President ment, civil society, academia, business, port in convening the Forum with us. -
Political Islam: a 40 Year Retrospective
religions Article Political Islam: A 40 Year Retrospective Nader Hashemi Josef Korbel School of International Studies, University of Denver, Denver, CO 80208, USA; [email protected] Abstract: The year 2020 roughly corresponds with the 40th anniversary of the rise of political Islam on the world stage. This topic has generated controversy about its impact on Muslims societies and international affairs more broadly, including how governments should respond to this socio- political phenomenon. This article has modest aims. It seeks to reflect on the broad theme of political Islam four decades after it first captured global headlines by critically examining two separate but interrelated controversies. The first theme is political Islam’s acquisition of state power. Specifically, how have the various experiments of Islamism in power effected the popularity, prestige, and future trajectory of political Islam? Secondly, the theme of political Islam and violence is examined. In this section, I interrogate the claim that mainstream political Islam acts as a “gateway drug” to radical extremism in the form of Al Qaeda or ISIS. This thesis gained popularity in recent years, yet its validity is open to question and should be subjected to further scrutiny and analysis. I examine these questions in this article. Citation: Hashemi, Nader. 2021. Political Islam: A 40 Year Keywords: political Islam; Islamism; Islamic fundamentalism; Middle East; Islamic world; Retrospective. Religions 12: 130. Muslim Brotherhood https://doi.org/10.3390/rel12020130 Academic Editor: Jocelyne Cesari Received: 26 January 2021 1. Introduction Accepted: 9 February 2021 Published: 19 February 2021 The year 2020 roughly coincides with the 40th anniversary of the rise of political Islam.1 While this trend in Muslim politics has deeper historical and intellectual roots, it Publisher’s Note: MDPI stays neutral was approximately four decades ago that this subject emerged from seeming obscurity to with regard to jurisdictional claims in capture global attention. -
Al-Muhajiroun Brand
Interface: a journal for and about social movements Article Volume 6 (1): 441 – 453 (May 2014) Ilyas, Al-Muhajiroun brand The “Al-Muhajiroun brand” of Islamism Mohamed Ilyas Abstract Although Al-Muhajiroun and its offshoots ‘no longer exist’ as organised groups in the UK because they have been proscribed by the British government, their ideology and worldviews have gained a constituency in a number of European countries such as Belgium, Netherlands, Germany and Norway. The evolution of these groups can be categorised into three generations, and parallels the commercialisation and the availability of new modes of communication technology. The first generation during the 1990s and early 2000s used VHS and audiotape, the second generation started to use personal computers, the Internet and CDs, while today’s third generation, continues to use personal computers, but now also takes advantage of Smartphones, iPad and the emergence of Web 2.0 technology – social media platforms. These groups are best known for their ‘shock and awe’ activism, which often resulted in members burning the flags of Western nations, especially the American flag. Flag burning has become an iconic image and a frame to understand the groups. It was a powerful symbol because it aimed to subvert and reject, as well as symbolically challenge everything that Western countries represent. Great attention has been paid to these groups over the last two decades by the British and international media, and some academics and think tanks. Although there has been ample media coverage of the groups and their members, there are only a few academic publications. Among these, the best known are those by Wiktorowicz (2005) and Baxter (2005), Pargeter (2008) and a report published by the International Centre for the Study of Radicalisation and Political Violence (ICSR) (Raymond, 2010). -
The Prospects of Political Islam in a Troubled Region Islamists and Post-Arab Spring Challenges
The Prospects of Political Islam in a Troubled Region Islamists and Post-Arab Spring Challenges Editor Dr. Mohammed Abu Rumman The Prospects of Political Islam in a Troubled Region Islamists and Post-Arab Spring Challenges Editor Dr. Mohammed Abu Rumman 1 The Hashemite Kingdom Of Jordan The Deposit Number at The National Library (2018/2/529) 277 AbuRumman, Mohammad Suliman The Prospects Of Political Islam In A Troubled Region / Moham- mad Suliman Abu Rumman; Translated by William Joseph Ward. – Am- man: Friedrich Ebert Stiftung, 2018 (178) p. Deposit No.: 2018/2/529 Descriptors: /Politics//Islam/ يتحمل المؤلف كامل المسؤولية القانونية عن محتوى مصنفه وﻻ ّيعبر هذا المصنف عن رأي دائرة المكتبة الوطنية أو أي جهة حكومية أخرى. Published in 2018 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website:www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert-Stiftung or the editor. Translation: William Joseph Ward Cover and Lay-out: Mua’th Al Saied Printing: Economic Press ISBN: 978-9957-484-80-4 2 The Prospects of Political Islam in a Troubled Region Islamists and Post-Arab Spring Challenges Contributed Authors Dr. Mohammed Abu Rumman Dr. Khalil Anani Dr. Neven Bondokji Hassan Abu Hanieh Dr.