DOCSLIB.ORG

Bhakti Ratnakara

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bhakti Ratnakara BHAKTIRATNAKARA CHAPTER 1 Glorification of the Vaisnava Prabhus O my Lord Gaurahari, You are the abode of auspiciousness which is as beautiful as the kirtana of Krsna. You are the ocean of elegance, bestower of constant flow of devotion and mountain of love which is as bright as gold. Your beautiful features give soothing relief to the eyes of every living being and you are mankind's salvation from all kinds of misfortune. You are the center of the Lila Vilasa, and the life of the devotees. Be kind to me.1 O my Prabhu, Sri Gopala Bhatta, the bee at the lotus like feet of Sri Gaura. You are the sun which destroys the darkness of illusion, the ocean of kindness and the greatest of all the brahmanas. You are the son of Sri Venkata Bhatta and a valuable ornament of divine love and devotion. You are the destroyer of worldly miseries and a resort of happiness to the misery stricken people. O Lord save me.2 O my Prabhu, Srila Gopala Bhatta, a bee at the lotus like feet of Mahaprabhu. You are the most skillful devotee of the Lord. O my Prabhu Srinivasa, whose complexion is as golden as Sri Sacinandana, you are the king amongst all the brahmanas. Please bless me.3 I constantly worship the companions of Srinivasa Prabhu who is like the wishing tree of devotional love of Sri Krsna Caitanya Candra. 4 My dear listeners, please repeatedly and joyfully hear the Bhaktiratnakara which is the life of all Vaisnavas and the destroyer of all miseries and misfortunes.5 Glorification of Sri Gaura Sundara and his companions All glories to Sri Krsna Caitanya, the God of Gods who was a lover of devotion and whose beautiful features fascinated the whole world.6 He was the husband of Laksmi and son of mother Saci and Jagannatha. He was the life and soul of Nityananda, Advaita and Gadadhara. 7 O my Lord, even the Vedas have glorified you and there is no one who is not attracted by Your lila.8 You are the guru, the power of devotion and an incarnation of Lord Visnu. You have manifested your Vilasa through these features. 9 The experts in Vaisnava religion always try to glorify your vilasa which in their opinion is the source of well being and good fortune.10 I worship these Vaisnava gurus without considering their education and culture; Srivasa and his devotional companions, Advaita Prabhu and his devotional followers, Prabhu Sri Nityananda and his associates, Sri Gadadhara and his followers and Sri Krsna Caitanya the Lord Himself.11 Krsna used to show his vilasa through six channels: Guru, Krsna, devotee (bhakta) power (sakti) incarnation (avatara) and revealment (Prakash).12 Except by His favor no one had the ability to understand the mysterious ways of the Lord's divine lila.13 You are the Lord Himself, the only resort of all living beings. I dare not speak a word against Your will. 14 All glories to Sri Guru Krsna Caitanya, the mine of valuable gems like kindness and the giver of devotional love.15 All glories to Nityananda Rama who was the Ocean of kindness and mercy, the rescuer of the universe and friend of the poor and unfortunate.16 You are the original embodiment of Mahaprabhu Krsna Caitanya and the only person who can fulfil the desires of mankind.17 All glories to Sri Advaita Deva the kind hearted savior of all mankind.18 You are a part (amsa avatar) of Krsna Caitanya. I have not the audacity to attempt to describe your glory.19 All glories to Sri Gadadhara Pandita Gosvami who was the greatest inheritor of the Power of Mahaprabhu and whose devotional qualities overflowed their boundaries.20 All glories to Srivasa Pandita who was the greatest of all the devotees and whose devotional character was unobtainable even by the Gods.21 All glories to Sri Svarupa, Vakreswara, Sri Murari and Haridasa. All glories to Narahari, Gauradasa, Suklambara, Sri Mukunda, Vasu, Madhava and Sankara.23 All glories to Vidyanidhi Pundarika and Vasudeva Sarvabhauma Battacarya.24 All glories to Gadadhara Dasa Pandita, Jagadisa and Kashishwara.25 All glories to Sri Paramananda Bhattacarya and Krsnadasa Brahmacari. 26 All glories to the son of the Acarya, Dvija Haridasa and lotus eyed Rai Ramananda.27 All glories to Lokanatha, Sri Bhugarbha, Sanatana and Rupa.28 All glories to Kashi Misra, Gopinatha, Sastidhara, Abhirama, Vamsi and Saranga. 29 All glories to Sri Prabodhananda Saraswati, Sri Gopala Bhatta and the other sons of Sri Venkata.30 All glories to Raghunatha Bhatta, Raghunatha Dasa and Sri Raghava, the inhabitants of Govardhana.31 All glories to Sri Hrdayananda, son of Acarya, Ciranjiva Sena and Sri Raghunandana.32 All glories to Kanu, Dhananjaya, Vijaya, Ramai, Sri Subuddhi Misra and Sri Jiva Gosvami.33 All glories to Bhagavata Acarya, Madhava, Sridhara and Dasa Vrndavana.34 All glories to Krsna dasa Kaviraja Mahasaya and Srinivasa Acarya. All glories to Sri Thakura Mahasaya, Narottama and Hari Syamananda. 36 All glories to the innumerable devotees of Sri Caitanya candra.37 Sri Krsna Caitanya was the life of all his devotees who were very fortunate, having received his favor. 38 Unlimited descriptions rush to mind in describing the characters of the devotees of Mahaprabhu Caitanya who was always inclined to fulfil the desires of those devotees.39 Gauracandra behaved lovingly with His devotees on whose supplication He had agreed to incarnate in this world.40 The lila that Gaurahari enacted in the Kaliyuga was beyond the comprehension of Brahma, Siva and other demigods.41 That beautiful lila of Sri Caitanya was divided into three segments beginning, middle and final.42 The first portion dealt with Sri Caitanya as a scholar , middle portion dealt with the revealment of the glory of kirtana.43 The last portion dealt with Gauracandra's life in Nilacala as a sannyasi after he commanded Nityananda to take responsibility for Gaudadesh.44 The Kali Yuga was grateful for the presence of Sri Krsna Caitanya as a glorious sannyasi along with His associates Nityananda and Advaita.45 Prabhu Advaita and Nityananda, the incarnation of Haladhara Balarama, were the inseparable bodies of Sri Caitanya.46 Who could realize the devotional sincerity of Nityananda and Advaita, who always used to swim in the ocean of love of Sri Caitanya?47 Who does not wish to hear the nectarine conversations of Nityananda and Advaita?48 Long live these two great devotees of Sri Caitanya! I wish I had the power to sing their glories in countries near and far.49 In Navadvipa, Mahaprabhu Gauracandra, Nityananda and Advaita performed many delightful pastimes.50 The devotees of Mahaprabhu relished these nectarine pastimes continuously.51 The Universe was purified by these transcendental lilas of Gauranga, but the enemies of the Vaisnavas were ever deprived of the pleasure of those pastimes.52 Those who received the favorable touch of the Lord's devotees sank deep in the ocean of devotional love.53 Mahaprabhu had done two types of sport namely appearance (prakat) and disappearance (aprakat). Sometimes Mahaprabhu appeared and sometime disappeared before his devotees.54 But while in appearance or in disappearance, Mahaprabhu behaved the same with his devotees. 55 All the Vaisnava scriptures have described the Nadia Vihara of Sacinandana.56 In Caitanya Bhagavata it is stated: Gaurarai is enacting His lila even today in Nadia, but only a fortunate person gets the opportunity to observe it.57 Mahaprabhu's devotion to Nadia Dharma is a known fact. Whoever denies it is simply a sinner.58 Daily we worship that Caitanya, Advaita and Nityananda who revealed themselves wearing the Brahmasutra and existed with their external companions in the abode of religion.59 Sri Vrndavana Candra Gaura took the pleasure in strolling through Nadia followed by devotees of many different religious sects.60 Navadvipa and Vrndavana were non different. In one place Mahaprabhu exhibited his pastimes and in the other place Syama. Navadvipa and Vrndavana seemed to be two different places only to those who had no knowledge of the real identity of Mahaprabhu as the incarnation of Shyama.62 Only those who regarded both Gaura and Krsna as their life and soul, could understand that Navadvipa was identical with Vrndavana By getting the favor of Mahaprabhu one could realize that the vilasa of Navadvipa was non different from the vilasa of Vrndavana.64 Long live the devotees of Mahaprabhu. Now please listen to my narration. 65 I would like to describe some aspects of Sri Gopala Bhatta's life and character.66 Sri Gopala was a great devotee and lover of the Lord who had taken Gauracandra as his life and soul.67 Srinivasa Acarya, the monarch in the realm of love, was the most favorite disciple of Sri Gopala Bhatta. 68 The followers of Srinivasa Acarya also became very famous for their devotional attachment to the Lord.69 I want to elaborately describe the lives of those devotees for whom Gauranga and his associates were the only refuge.70 O listeners, I request you again and again to think only of Sri Krsna Caitanya and nothing else.71 The real glory of Gauracandra in this world was that he could be dominated by those devotees who had nothing but Him within their hearts.72 Sri Krsna caitanya Mahaprabhu was the life of His devotees and the devotees were the only concern of the Lord.73 According to the wish of Mahaprabhu, the devotees took birth in different places and the Lord could meet them from time to time. The expert writers of Vaisnava literature have described the meetings of Mahaprabhu with His devotees.75 Those who deny the truth of the relationship between the Lord and His devotees are sure to perish.76 I advise both devotees and lay men
Load more

  1471
Copy Link
Recommended publications
  • Catalogue of Bengali Printed Books in the Library
    u *r.4rArjFJr^ i Uh'.'i'',''' LIBRARY uNivdisnv ot ^ SAN DIEGO J CATALOGUE BENGALI PRINTED BOOKS LIBRARY OF THE BRITISH MUSEUM. BY J. F. BLUMHARDT, FORMERLY OF THE BESG.U, CITIL SERVICE, TEACHER-CT BEXGALI IX THE UXITERSnT OF CAMBRIDGE ASD AT UXIVER-SITV COLLEGE, LOUDON. PRINTED BY OEDER OF THE TRUSTEES OF THE BRITISH MUSEm. LONDON: SOLD BY LOXGMAXS & CO., 39, PATERJsOSTER ROTT; B. OTJARITCH, 15, PICCADILLY: A. ASHER & CO., 13, BEDFORD STREET, COVEXT GARDEJf, axd TRUBXER & CO., 57, LUDGATE HILL. 1886. STEPHEN AV6TIM AND SONS, PaiHTEBS, nEETFORD. The present Catalogue has been compiled by Mr. J. F. Blumhardt, formerly of the Bengal Civil Service, who has for several years been employed in cataloguing the works in the North Indian Vernaculars in the Museum Library. It is, perhaps, the first attempt that has been made to arrange Bengali writings under authors' names ; and the principles on which this has been done are fulh stated in the Preface. GEO. BULLEN, Keeper of the Department of Prdited Books. PEEFACE In submitting to the public the present Catalogue of Bengali books contained in the Library of the British Museum the compiler finds it necessary to explain the general principles of cataloguing adopted by him, and the special rules laid down for the treatment of Oriental names of authors and books. He has tried to observe throughout one consistent plan of transliteration, based on intelligible principles of etymology, yet rejecting alike the popular mode of writing names according to their modern pronunciation, and the pedantic system of referring everything back to its original Sanskrit form ; thereby making unnecessary deviations from proper Bengali idiom.
    [Show full text]
  • Caste Versus Class: Social Mobility in India, 1860- 2012
    Caste versus Class: Social Mobility in India, 1860- 2012 Gregory Clark, University of California, Davis Zach Landes, UCLA, Anderson School1 September, 2012 Using surname distributions, we compare long run social mobility rates for elite and underclass groups in India 1860-2012, with those of other societies such as Sweden and the USA. It is not clear whether recent social mobility rates in India should be higher or lower than in the West. The caste system notoriously embedded privilege in elite castes. But since Independence a quota of places in higher education, and in government jobs, have been reserved for the former lower castes. These quotas are now as great as 50% of such positions. Social mobility rates in India, however, prove to be extremely low, and not any higher now than under the Raj. Despite extensive social engineering India seems to be an unusually immobile society. We hypothesize that this immobility stems from continued strong marital endogamy in India. Introduction India is an interesting society in which to study rates of social mobility. On the one hand it entered the modern era with the legacy of the Hindu caste system, which found echoes also in Muslim society, which limited intermarriage, and even social intercourse, between those of different castes. This system of exclusion was so powerful that different castes and sub-castes, even within small geographic areas, have distinct DNA profiles. 2 There is the underfunded and poorly functioning primary and secondary public education system, which those of means have largely abandoned in favor of private schooling. Further many of the poor are located in rural areas for which educational provision is particularly poor, and private 1 With thanks to Lincoln Atkinson for his great help in digitizing the 2.2 million names of the Kolkata voters roll of 2010.
    [Show full text]
  • The Imperial and the Colonized Women's Viewing of the 'Other'
    Gazing across the Divide in the Days of the Raj: The Imperial and the Colonized Women’s Viewing of the ‘Other’ Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Ruprecht-Karls-Universität Heidelberg Vorgelegt von Sukla Chatterjee Erstgutachter: Prof. Dr. Hans Harder Zweitgutachter: Prof. Dr. Benjamin Zachariah Heidelberg, 01.04.2016 Abstract This project investigates the crucial moment of social transformation of the colonized Bengali society in the nineteenth century, when Bengali women and their bodies were being used as the site of interaction for colonial, social, political, and cultural forces, subsequently giving birth to the ‘new woman.’ What did the ‘new woman’ think about themselves, their colonial counterparts, and where did they see themselves in the newly reordered Bengali society, are some of the crucial questions this thesis answers. Both colonial and colonized women have been secondary stakeholders of colonialism and due to the power asymmetry, colonial woman have found themselves in a relatively advantageous position to form perspectives and generate voluminous discourse on the colonized women. The research uses that as the point of departure and tries to shed light on the other side of the divide, where Bengali women use the residual freedom and colonial reforms to hone their gaze and form their perspectives on their western counterparts. Each chapter of the thesis deals with a particular aspect of the colonized women’s literary representation of the ‘other’. The first chapter on Krishnabhabini Das’ travelogue, A Bengali Woman in England (1885), makes a comparative ethnographic analysis of Bengal and England, to provide the recipe for a utopian society, which Bengal should strive to become.
    [Show full text]
  • Lights on Krishna-Balarama Tattwa in Conversation with Sree Sree Maa Lord Balarama Always Intrigued Me
    Hiranyagarbha Vol. 4 No. 4–39 15.01.12 Lights on Krishna-Balarama Tattwa In Conversation with Sree Sree Maa Lord Balarama always intrigued me. form of Shankarshan - the dazzlingly Spiritual literature conceptualizes him as the transparent, fully enlightened, expressed dual first direct manifestation of universal God equivalent (sham) of the supreme attractor consciousness, Lord Krishna. He has been (karshana), as the eternal Sadguru - associated with various divine and human Paramatma’s own light - that carries one and forms including Shesha, Ananta (Great all into the divine lap of Parabrahman. As Serpents of Maha-Vishnu), Lakshmana ‘Shesha’ he expresses himself in innumerable (younger brother of Lord Rama), Balarama or forms of the same eshana swabhav of Krishna, Baladeva (elder brother of Sri Krishna), each self-natured to seek full and complete Ramanujacharya (the leading light if the reunion. Each such atom of divine Vishistadvaita school of thought), Nityananda consciousness is an atma-jyoti (soul-light), Prabhu (the beloved resident in every being as companion of Sri the fully linked spark of Chaitanya Mahaprabhu), the Sadguru constantly etc. In spiritual engaged in yoga or ontology, Lord Balarama union with the supreme. of Golaka is indentified The conglomeration of as the original spiritual this infinite multitude of master or Adi Sadguru. infinitesimal divine During a discussion with consciousness sparks is Sree Sree Maa, I raised depicted as the million- the topic of Balarama- hooded Shesha over the tattwa and requested her head of the Virat to enlighten me. Observing my fairly confused Purusha. ‘Balarama’ is the unlimited strength understanding, Sree Sree Maa patiently (bala) of the supreme soul (Rama), or atma- elucidated:- shakti, that remains steadfast in the divine play “The supreme personality emerges from (raman) with the dynamic life force (Roma) the great void as the seed of eternal divine evolving out of adya shakti.
    [Show full text]
  • The Bhakti Cycle of Assamese Lyrics: Bargits and After
    The Bhakti Cycle of Assamese Lyrics: Bargits and After Maheswar Neog --- www.atributetosankaradeva.org presents before the readers a pioneering paper on the Vaisnava music of Assam, authored by Dr. Maheswar Neog. It covers virtually every aspect of the devotional lyric of the Sankaradeva Movement (and also traces its progress through time). This paper was written in the early part of the latter half of the 20th century when Bargit research was still at a nascent stage. Editing note(s):- Diacritics has been used sparingly; generally only the long diacritic (macron) pertaining to a/A has been highlighted and that too, depending upon the context. --- Introduction In the latter half of the fifteenth century Sankaradeva (1449-1568 A.D.), a Kayastha by caste, founded a school of neo-Vaisnavism in Assam. This religion has a monotheistic doctrine based on the Bhagavata Purana and is called Eka-Sarana Nama- Dharma. It enjoins the worship of the one Supreme Deity or Visnu, specially in His incarnation as Krsna and interdicts its followers from the worship of any other god or goddess. The Radha-Krsna cult is not acknowledged in his system of Vaisnavism. Of the different modes of bhakti or devotion, the dasya (servile) mode was insisted upon by Sankaradeva. (Dr. B. Kakati, The Mother Goddess Kamakhya, 1948, pp. 75-77). The attitude of the votary is to look upon Krsna - not as a play-mate as in sakhya (friendship), not as one’s child as in vatsalya (filial love), not as the male lover as in madhura (conjugal love), nor as an impersonal Being as in santa rasa (calm sentiment) - but as the master demanding love and veneration of the devotee as of a servant.
    [Show full text]
  • A History of Indian Music by the Same Author
    68253 > OUP 880 5-8-74 10,000 . OSMANIA UNIVERSITY LIBRARY Call No.' poa U Accession No. Author'P OU H Title H; This bookok should bHeturned on or befoAbefoifc the marked * ^^k^t' below, nfro . ] A HISTORY OF INDIAN MUSIC BY THE SAME AUTHOR On Music : 1. Historical Development of Indian Music (Awarded the Rabindra Prize in 1960). 2. Bharatiya Sangiter Itihasa (Sanglta O Samskriti), Vols. I & II. (Awarded the Stisir Memorial Prize In 1958). 3. Raga O Rupa (Melody and Form), Vols. I & II. 4. Dhrupada-mala (with Notations). 5. Sangite Rabindranath. 6. Sangita-sarasamgraha by Ghanashyama Narahari (edited). 7. Historical Study of Indian Music ( ....in the press). On Philosophy : 1. Philosophy of Progress and Perfection. (A Comparative Study) 2. Philosophy of the World and the Absolute. 3. Abhedananda-darshana. 4. Tirtharenu. Other Books : 1. Mana O Manusha. 2. Sri Durga (An Iconographical Study). 3. Christ the Saviour. u PQ O o VM o Si < |o l "" c 13 o U 'ij 15 1 I "S S 4-> > >-J 3 'C (J o I A HISTORY OF INDIAN MUSIC' b SWAMI PRAJNANANANDA VOLUME ONE ( Ancient Period ) RAMAKRISHNA VEDANTA MATH CALCUTTA : INDIA. Published by Swaxni Adytaanda Ramakrishna Vedanta Math, Calcutta-6. First Published in May, 1963 All Rights Reserved by Ramakrishna Vedanta Math, Calcutta. Printed by Benoy Ratan Sinha at Bharati Printing Works, 141, Vivekananda Road, Calcutta-6. Plates printed by Messrs. Bengal Autotype Co. Private Ltd. Cornwallis Street, Calcutta. DEDICATED TO SWAMI VIVEKANANDA AND HIS SPIRITUAL BROTHER SWAMI ABHEDANANDA PREFACE Before attempting to write an elaborate history of Indian Music, I had a mind to write a concise one for the students.
    [Show full text]
  • China Warns of N Korea Conflict
    QATAR | Page 16 SPORT | Page 1 Tabata nets fi ne hat-trick to end INDEX DOW JONES QE NYMEX QATAR 2, 16 COMMENT 14, 15 REGION 3 BUSINESS 1 – 12 QSL season ‘World’s tallest bubble 20,414.00 10,451.47 53.18 ARAB WORLD 3 CLASSIFIED 7, 8 -102.00 -37.81 -0.07 INTERNATIONAL 4 – 13 SPORTS 1 – 8 man’ graces Doha fest -0.50% -0.36% -0.13% in style Latest Figures published in QATAR since 1978 SATURDAY Vol. XXXVIII No. 10424 April 15, 2017 Rajab 18, 1438 AH GULF TIMES www. gulf-times.com 2 Riyals Duterte arrives in Doha China warns of In brief N Korea confl ict ARAB WORLD | Confl ict Hundreds evacuated from four Syria towns Hundreds of civilians and fighters ‘at any moment’ who have been under crippling siege for more than two years US President Donald Trump has left four Syrian towns in fleets of issued stark warnings that the buses yesterday under a delayed threat posed by Pyongyang’s evacuation deal. Men, women and nuclear weapons programme “will children packed onto buses leaving be taken care of” government-controlled Fuaa and Kafraya and rebel-held Madaya and Philippine President Rodrigo Duterte arrived yesterday in Doha on an off icial visit to AFP Zabadani, with many expressing the country. He was received upon arrival at Hamad International Airport by HE the Beijing despair at not knowing when they Minister of Energy and Industry Dr Mohamed bin Saleh al-Sada, Qatar’s ambassador might return. The deal to evacuate to the Philippines Ali bin Ibrahim al-Malki and Philippine ambassador Alan Timbayan.
    [Show full text]
  • Indian Medical Thought on the Eve of Colonialism
    > Research & Reports Indian Medical Thought on the Eve of Colonialism London Library, Wellcome British colonial power decisively established itself on the Indian subcontinent between 1770 Research > and 1830. This period and the century following it have become the subjects of much South Asia creative and insightful research on medical history: the use of medical institutions and personnel as tools for political leverage and power; Anglicist/Orientalist debates surrounding medical education in Calcutta; the birth of so-called Tropical Medicine. Despite much propaganda to the contrary, European medicine did not offer its services in a vacuum. Long-established and sophisticated medical systems already existed in India, developing in new and interesting ways in the period just before the mid-eighteenth century. By Dominik Wujastyk to the present, laying bare for the first ring to the views of contemporary A physician and time the sheer volume and diversity of physicians. nurse attending a n recent years my research has the scientific production of the post- The second major influence on my sick patient and her Ifocused on the Sanskrit texts of clas- classical period. Production in no way research has been the recent work of servant. Watercolour. sical Indian medicine (Sanskrit: Ayurve- diminished in the sixteenth, seven- Sheldon Pollock, professor of Sanskrit seventeenth century. da, ‘the science of longevity’). System- teenth and eighteenth centuries, which at Chicago, and the invitation to partic- atic medical ideas, embodied in spawned rich and vitally important ipate in his ‘Indian Knowledge Systems ayurveda, began to be formulated at the medical treatises of all kinds. on the Eve of Colonialism’ project time of the Buddha (d.
    [Show full text]
  • July-September 2016, Volume 18 No. 1
    DIALOGUE QUARTERLY Volume-18 No. 1 July-September, 2016 Subscription Rates : For Individuals (in India) Single issue Rs. 30.00 Annual Rs. 100.00 For 3 years Rs. 250.00 For Institutions: Single Issue Rs. 60.00 in India, Abroad US $ 15 Annual Rs. 200.00 in India, Abroad US $ 50 For 3 years Rs. 500.00 in India, Abroad US $ 125 All cheques and Bank Drafts (Account Payee) are to be made in the name of “ASTHA BHARATI”, Delhi. Advertisement Rates : Outside back-cover Rs. 25, 000.00 Per issue Inside Covers Rs. 20, 000.00 ,, Inner page coloured Rs. 15, 000.00 ,, Inner full page Rs. 10, 000.00 ,, DIALOGUE QUARTERLY Editorial Advisory Board Mrinal Miri Jayanta Madhab Editor B.B. Kumar Consulting Editor J.N. Roy ASTHA BHARATI DELHI The views expressed by the contributors do not necessarily represent the view-point of the journal. © Astha Bharati, New Delhi Printed and Published by Dr. Lata Singh, IAS (Retd.) Secretary, Astha Bharati Registered Office: 27/201 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096. Working Office: 23/203 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096 Phone : 91-11-22712454 e-mail : [email protected] web-site : www. asthabharati.org Printed at : Nagri Printers, Naveen Shahdara, Delhi-32 Contents Editorial Perspective 7 Intellectual mercenaries, the Post-Independence Avataras of the Hindu Munshis 1. North-East Scan Assam Floods: Another Perspective 11 Patricia Mukhim Manipur: Maintaining Sanity in the Times of Chaos 14 Pradip Phanjoubam 2. Pre-Paninian India Linguistic Awareness from Rig Veda to Mahabharata 17 Dr.
    [Show full text]
  • No. F. 1-1/2012 (COC) February, 2013 the Principal
    UNIVERSITY GRANTS COMMISSION 35, FEROZESHAH ROAD NEW DELHI-110001 No. F. 1-1/2012 (COC) February, 2013 The Principal, Sir/ Madam, This is in reference to the proposal concerning COC (add-on courses) submitted by the Universities/ Colleges for UGC financial assistance under the scheme of Career Oriented Courses. The Interface Meeting to evaluate these proposals has been fixed on 22nd Feb, 2013 to 1st March, 2013 at (as per schedule mentioned in the list) in the office of the University Grants Commission, Bahadur Shah Zafar Marg, New Delhi- 110002. You are requested to bring the following documents:- 1. One Copy of the Proposal. 2. Copy of the UGC letter of recognition/ year of inclusion of the college under section 2(f) & 12(B). 3. Copy of the Mandate form duly filled and duly signed by the Principal of College/ Registrar of the University. (Proforma available on the UGC website) 4. A Certificate to the effect from the concerned state Govt. Deptt. whether the College is:- a. Govt. College b. Private Govt. aided college c. Private Govt. non-aided college d. Private self finance college e. Private Govt. aided Engg. College f. Private Engg. College g. Self finance Engg. College h. Autonomous college (a) Pvt. (b) Govt. Aided (c) Govt. Non- Aided. Kindly make it convenient to attend the above meeting in person on the above said date. If you fail to attend the meeting under reference, no other dates will be given. However, it may further be noted that the Principal of the College may have to stay for 2- 3 more days subject to the availability of Expert Members.
    [Show full text]
  • Who Is Krishna?
    Gopal’s Fun School RS No. Kanhaiyya-Nitai- 001 WHO IS KRISHNA? This is Krishna. Krishna is the Supreme Personality of Godhead. See how beautiful He is! He stands in a threefold bending form. He plays sweet music on His flute. The color of Krishna’s body is blue like a monsoon rain cloud. He wears yellow silk garments. He is decorated with beautiful jewels and flowers. He always wears a peacock feather in His hair. Sweet smelling Tulasi leaves decorate His lotus feet. In Vrindavan everyone loves Krishna very much. Teacher’s sign: ___________ Parent’s sign: ______ Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare Gopal’s Fun School (GFS) Kanhaiya Nitai 002 Lord of the Universe Sri Jagannath is the black color deity in the temple. He is none other than Krishna. Jagannath means Lord of the universe. He holds the Sudarshana Chakra in His lotus hand. Lord Jagannath comes out of the temple every year on the chariot to give darshan to everyone. This day is called Jagannath Ratha Yatra. His elder brother Balaram and younger sister Subhadra Mai accompany Him. By the causeless mercy of Srila Prabhupada now Ratha Yatra is conducted by ISKCON all over the world. In this festival we pull the chariot, and invite the Lord to stay in our heart. Jagannath is very kind to His devotee. Lord Jagannath stays eternally (for ever) in His Dhama called Jagannath Puri (Orissa). Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare Gopal’s Fun School (GFS) Kanhaiya Nitai 003 Jagannath Pranam
    [Show full text]
  • 2.Hindu Websites Sorted Category Wise
    Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam
    [Show full text]