Babasaheb Dr. B.R. Ambedkar
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
HUMS 4904A Schedule Mondays 11:35 - 2:25 [Each Session Is in Two Halves: a and B]
CARLETON UNIVERSITY COLLEGE OF THE HUMANITIES Humanities 4904 A (Winter 2011) Mahatma Gandhi Across Cultures Mondays 11:35-2:25 Prof. Noel Salmond Paterson Hall 2A46 Paterson Hall 2A38 520-2600 ext. 8162 [email protected] Office Hours: Tuesdays 2:00 - 4:00 (Or by appointment) This seminar is a critical examination of the life and thought of one of the pivotal and iconic figures of the twentieth century, Mohandas Karamchand Gandhi – better known as the Mahatma, the great soul. Gandhi is a bridge figure across cultures in that his thought and action were inspired by both Indian and Western traditions. And, of course, in that his influence has spread across the globe. He was shaped by his upbringing in Gujarat India and the influences of Hindu and Jain piety. He identified as a Sanatani Hindu. Yet he was also influenced by Western thought: the New Testament, Henry David Thoreau, John Ruskin, Count Leo Tolstoy. We will read these authors: Thoreau, On Civil Disobedience; Ruskin, Unto This Last; Tolstoy, A Letter to a Hindu and The Kingdom of God is Within You. We will read Gandhi’s autobiography, My Experiments with Truth, and a variety of texts from his Collected Works covering the social, political, and religious dimensions of his struggle for a free India and an India of social justice. We will read selections from his commentary on the Bhagavad Gita, the book that was his daily inspiration and that also, ironically, was the inspiration of his assassin. We will encounter Gandhi’s clash over communal politics and caste with another architect of modern India – Bimrao Ambedkar, author of the constitution, Buddhist convert, and leader of the “untouchable” community. -
Poona Pact - 1932 [Modern Indian History Notes for UPSC]
NCERT Notes: Poona Pact - 1932 [Modern Indian History Notes For UPSC] The Poona Pact is an agreement between M K Gandhi and B R Ambedkar signed in the th Yerwada Central Jail, Poona on September 24 , 1932 on behalf of the depressed class for the reservation of the electoral seats in the Legislature of the British Government. This is an important topic for the UPSC Exam and these notes will also be useful for other competitive exams like bank exams, SSC, state civil services exams and so on. This Pact ended the fast that Gandhi had undertaken in the jail to protest against British Prime Minister Ramsay Macdonald’s award of a separate electorate to the Depressed Classes. Candidates can also download Poona Pact 1932 notes PDF from the link provided below. Poona Pact - Important Facts ● Dr Ambedkar was in favour of a separate electorate for the Depressed Classes and this was laid down by him in the First Round Table Conference. He was representing the Depressed Classes in the conference. ● Gandhi was against this idea and when PM Macdonald decided to grant communal awards to minorities and the Depressed Classes, he undertook a fast whilst in jail in Poona. ● Due to public pressure to end the fast unto death, Dr Ambedkar and Gandhi made the Poona Pact which laid down reserved seats for the Depressed Classes in the provincial legislatures for which elections would be through joint electorates. ● Gandhi was against this idea because he did not want to view the untouchables as being outside the folds of Hinduism. -
Nirodbaran Talks with Sri Aurobindo 01
Talks with Sri Aurobindo Volume 1 by Nirodbaran Sri Aurobindo Ashram Pondicherry NOTE These talks are from my notebooks. For several years I used to record most of the conversations which Sri Aurobindo had with us, his attendants, and a few others, after the accident to his right leg in November 1938. Besides myself, the regular participants were: Purani, Champaklal, Satyendra, Mulshankar and Dr. Becharlal. Occasional visitors were Dr. Manilal, Dr. Rao and Dr. Savoor. As these notes were not seen by Sri Aurobindo himself, the responsibil- ity for the Master's words rests entirely with me. I do not vouch for absolute accuracy, but I have tried my best to reproduce them faithfully. I have made the same attempt for the remarks of the others. NIRODBARAN i PREFACE The eve of the November Darshan, 1938. The Ashram humming with the ar- rival of visitors. On every face signs of joy, in every look calm expectation and happiness. Everybody has retired early, lights have gone out: great occa- sion demands greater silent preparation. The Ashram is bathed in an atmos- phere of serene repose. Only one light keeps on burning in the corner room like a midnight vigil. Sri Aurobindo at work as usual. A sudden noise! A rush and hurry of feet breaking the calm sleep. 2:00 a.m. Then an urgent call to Sri Aurobindo's room. There, lying on the floor with his right knee flexed, is he, clad in white dhoti, upper body bare, the Golden Purusha. The Mother, dressed in a sari, is sitting beside him. -
Caste Versus Class: Social Mobility in India, 1860- 2012
Caste versus Class: Social Mobility in India, 1860- 2012 Gregory Clark, University of California, Davis Zach Landes, UCLA, Anderson School1 September, 2012 Using surname distributions, we compare long run social mobility rates for elite and underclass groups in India 1860-2012, with those of other societies such as Sweden and the USA. It is not clear whether recent social mobility rates in India should be higher or lower than in the West. The caste system notoriously embedded privilege in elite castes. But since Independence a quota of places in higher education, and in government jobs, have been reserved for the former lower castes. These quotas are now as great as 50% of such positions. Social mobility rates in India, however, prove to be extremely low, and not any higher now than under the Raj. Despite extensive social engineering India seems to be an unusually immobile society. We hypothesize that this immobility stems from continued strong marital endogamy in India. Introduction India is an interesting society in which to study rates of social mobility. On the one hand it entered the modern era with the legacy of the Hindu caste system, which found echoes also in Muslim society, which limited intermarriage, and even social intercourse, between those of different castes. This system of exclusion was so powerful that different castes and sub-castes, even within small geographic areas, have distinct DNA profiles. 2 There is the underfunded and poorly functioning primary and secondary public education system, which those of means have largely abandoned in favor of private schooling. Further many of the poor are located in rural areas for which educational provision is particularly poor, and private 1 With thanks to Lincoln Atkinson for his great help in digitizing the 2.2 million names of the Kolkata voters roll of 2010. -
A Page Abdul Gaffar Nagar 237 Aga Khan Palace 276 Ahmed, Moulvi
INDEX A B—contd. Page Page Abdul Gaffar Nagar 237 Bombay Swarajya Party 168 Aga Khan Palace 276 Bose, Sarat Chandra 29 3 Ahmed, Moulvi Raffiuddin 80 Bose, Subhash Chandra 290 Aiyar, C. P. Ramswami 15 Brelvi, S. A 278 Akhil Bharatiya Goraksha Mandal 181 Akut, V.S. 147 C Ali Mahomed 129 Ali Sayad Reza 173 Central Khilafat Committee 95, 138, 145, All India Congress Committee 13, 14, 168, 185 26, 82, 92, 167, 168, Chagla, M. C. 1 83 193, 273, 293. Chandavarkar, Narayan, Sir 12 All India Gou Seva Sangh 274, 301 Chaturvedi, Madan Mohan 244 All India Harijan Sewak Sangh 256 Chintamani, C. Y. 163 All India Hindustani Talimi 292 Cholkar, Moreshwar Ramcha- 259 Sangh. ndra, Dr. All India Home Rule League 16, 17, 81, Chhotani, Jan Mohmed 80 82 Chowdhary, Rambhuj Dutt 80 All India Khilafat Conference 86 Chunilal Dwarkadas 293 All India Muslim League 15,173 Cutchi Jain Association 63 All India Spinners' Association 275, 296 D All India Tilak Memorial 82 Altekar, M. D. 183 Damle, S. K. 161, 186 Andrews, C. F. 39, 80 Dastagir, Vastad Ghulam 159 Aney, M. S. 240 Dastane, W. V. 154,187 Ansari, M. A. 231 Dave, M. Rohit 286 Apte, L. J. 131 Deo, S. D. 161, 187, 293 Asar, Laxmi Purshottam 265 Deogirikar, T. R. 277 Asavle, R. S. 163 Desai, Bhulabhai J. 228 Avte, T. H. 161 Desai, Madhavbhai Haribhai 96, 187 Azad, Maulana Abul Kalam 106, 228, Deshmukh, Moreshwar Gopal. Dr. 3 266 Deshpande, G. B. 69, 89,172 Deshpande, S. V. 211 B Devdhar, G K. -
AMBEDKAR and the POONA PACT Relevant For: Null | Topic: National Movement (1919-1939) Era of Mass Nationalism
Source : www.thehindu.com Date : 2020-04-14 AMBEDKAR AND THE POONA PACT Relevant for: null | Topic: National Movement (1919-1939) Era of Mass Nationalism In late September 1932, B.R. Ambedkar negotiated the Poona Pact with Mahatma Gandhi. The background to the Poona Pact was the Communal Award of August 1932, which, among other things, reserved 71 seats in the central legislature for the depressed classes. Gandhi, who was opposed to the Communal Award, saw it as a British attempt to split Hindus, and began a fast unto death to have it repealed. In a settlement negotiated with Gandhi, Ambedkar agreed for depressed class candidates to be elected by a joint electorate. However, on his insistence, slightly over twice as many seats (147) were reserved for the depressed classes in the legislature than what had been allotted under the Communal Award. In addition, the Poona Pact assured a fair representation of the depressed classes in the public services while earmarking a portion of the educational grant for their uplift. The Poona Pact was an emphatic acceptance by upper-class Hindus that the depressed classes constituted the most discriminated sections of Hindu society. It was also conceded that something concrete had to be done to give them a political voice as well as a leg-up to lift them from a backwardness they could not otherwise overcome. The concessions agreed to in the Poona Pact were precursors to the world’s largest affirmative programme launched much later in independent India. A slew of measures were initiated later to uplift Scheduled Castes and Scheduled Tribes. -
GALA Karuna Mantena
General Aspects of Law GALA DEAN’S SEMINAR ROOM (215 BOALT HALL) THURSDAY FEBRUARY 23, 2012 4:10 – 6:00 PM “ANOTHER REALISM: THE POLITICS OF GHANDIAN NONVIOLENCE” By Karuna Mantena ASSISTANT PROFESSOR OF POLITICAL SCIENCE YALE UNIVERSITY NOTE The GALA speaker will offer some brief introductory background remarks about the paper and the remainder of the time will be devoted to discussion. Participants are expected to read the paper in advance. Papers are distributed to those on our mailing list or electronically when available at the GALA website: < http://www.law.berkeley.edu/9264.htm>. Others may obtain copies from Ms. Amatullah Alaji-Sabrie at 510.642.3627 or [email protected]. Copies can be made available in an alternate format upon request. GALA events are wheelchair accessible. For any disability-related accommodations advance notice is requested. Another Realism: The Politics of Gandhian Nonviolence Karuna Mantena I. Introduction Political realism typically includes two interconnected claims: a view of politics in which power and conflict are taken to be constitutive and a suspicion of doctrines and theories that elide this fact as carelessly idealist or utopian. Realism is often equated with a kind of Machiavellianism, a hard-nosed insistence that norms of ordinary, individual, and/or legal morality have to be relaxed or superceded in the face of the contingency of political conflict or the intractability of ideological struggle.1 Here, realism reaches its denouement in the defense of power politics, reason of state, or -
The Imperial and the Colonized Women's Viewing of the 'Other'
Gazing across the Divide in the Days of the Raj: The Imperial and the Colonized Women’s Viewing of the ‘Other’ Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Ruprecht-Karls-Universität Heidelberg Vorgelegt von Sukla Chatterjee Erstgutachter: Prof. Dr. Hans Harder Zweitgutachter: Prof. Dr. Benjamin Zachariah Heidelberg, 01.04.2016 Abstract This project investigates the crucial moment of social transformation of the colonized Bengali society in the nineteenth century, when Bengali women and their bodies were being used as the site of interaction for colonial, social, political, and cultural forces, subsequently giving birth to the ‘new woman.’ What did the ‘new woman’ think about themselves, their colonial counterparts, and where did they see themselves in the newly reordered Bengali society, are some of the crucial questions this thesis answers. Both colonial and colonized women have been secondary stakeholders of colonialism and due to the power asymmetry, colonial woman have found themselves in a relatively advantageous position to form perspectives and generate voluminous discourse on the colonized women. The research uses that as the point of departure and tries to shed light on the other side of the divide, where Bengali women use the residual freedom and colonial reforms to hone their gaze and form their perspectives on their western counterparts. Each chapter of the thesis deals with a particular aspect of the colonized women’s literary representation of the ‘other’. The first chapter on Krishnabhabini Das’ travelogue, A Bengali Woman in England (1885), makes a comparative ethnographic analysis of Bengal and England, to provide the recipe for a utopian society, which Bengal should strive to become. -
Engineers in India: Industrialisation, Indianisation and the State, 1900-47
Engineers in India: Industrialisation, Indianisation and the State, 1900-47 A P A R A J I T H R AMNATH July 2012 A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Imperial College London Centre for the History of Science, Technology and Medicine DECLARATION This thesis represents my own work. Where the work of others is mentioned, it is duly referenced and acknowledged as such. APARAJITH RAMNATH Chennai, India 30 July 2012 2 ABSTRACT This thesis offers a collective portrait of an important group of scientific and technical practitioners in India from 1900 to 1947: professional engineers. It focuses on engineers working in three key sectors: public works, railways and private industry. Based on a range of little-used sources, it charts the evolution of the profession in terms of the composition, training, employment patterns and work culture of its members. The thesis argues that changes in the profession were both caused by and contributed to two important, contested transformations in interwar Indian society: the growth of large-scale private industry (industrialisation), and the increasing proportion of ‘native’ Indians in government services and private firms (Indianisation). Engineers in the public works and railways played a crucial role as officers of the colonial state, as revealed by debates on Indianisation in these sectors. Engineers also enabled the emergence of large industrial enterprises, which in turn impacted the profession. Previously dominated by expatriate government engineers, the profession expanded, was considerably Indianised, and diversified to include industrial experts. Whereas the profession was initially oriented towards the imperial metropolis, a nascent Indian identity emerged in the interwar period. -
Leoisla Tive Assembly Debates
LEOISLA TIVE ASSEMBLY DEBATES FRIDAY, 16th JANUARY, 1931 Vol. I-No.3 OFFICIAL REPORT OONTENTS. Members Sworn. Election of the Standing Finance Oommittee. Election of the Standing Finance Oommittee for Railways. Election of Members to the Governing Body of the Imperial Oouncil of Agricultural Research. The Indian Ports (Amendment) Bill-Introduced. DELHI GOVERNMENT OF INDIA PREBB 1931 'Price 'Fi'De A. nnas., LEGISLATIVE ASSEMBLY. Friday, 16th January, 1931. .. The Assembly met in the Assembly Chamber of the Council HOllSe at Eleven of the Clock, Mr. R. K. Shanmukham Chetty in the Chair. MEMBERS SWORN: Rai Bahadur Pandit Triloki Nath Bhargava, M. L. A. (Fyzabad Division: Non-Muhammadan Rural); Kumar Gupteshwar Prasad Singh, M. L. A. (Gaya cum Monghyr: Non-Muhalromadan); Mr. James Hezlett, C.I.E., M. L. A. (Assam: Nominated Official). ELECTION OF THE STANDING FINANCE 90MMITTEE. Mr. Chairman: The House will now proceea to elect Memoers not ex- ceeding fourteen in number to the Standing Finance Committee. There were originally 32 candidates who were nominated, but the following have since withdrawn: Mr. B. Sitaramaraju, Mr. M. Maswood, a.nd Haji Chaudhury Muhammad Ismail Khan. ' The ballot papers will now be supplied to Honourable Memb"ers in tlie order in which I ~all them. (The ballot was toen taken.) ELECTION OF THE STANDING FINANCE COMMITl'EE FOR . RAILWAYS. - ,. Xr. Chairman: The House will now proceed to elect 11 Members 00 the Standing Finance Committee for Railways. Out of 37 candidates originally nominated, the following have since withdrawn ,their candidatu~e:- Mr. C, S. Ranga Iyer, KunwBlr Raghubir Singh, Mr. -
Formerjudges16112018.Pdf
High Court, Madras Former Puisne Judges Adam Bittleston, Kt. - 1862 - 1870 Thomas William Lumisden Strange - 1862 - 1863 Henry Dominic Phillips - 1862 - 1864 Hatley Frere - 1862 - 1866 William Holloway - 1863 - 1877 Lewis Charles Innes, Kt. - 1865 - 1883 Charles Collett - 1867 - 1871 James Kernan, Q.C. - 1870 - 1889 John Robert Kindersley I.C.S. - 1877 - 1884 Tiruvarur Muthuswami Ayyar, Kt. - 1878 - 1895 Philip Perceval Hutchins, Kt. - 1883 - 1886 Francis Brandt - 1884 - 1887 George Arthur Parker, Kt. - 1886 - 1896 Francis Henry Wilkinson - 1887 - 1893 Horatio Hale Shephard, Kt. - 1888 - 1901 James William Best - 1893 - 1895 Subbayyar Subramania Ayyar, Kt. - 1895 - 1907 James Acworth Davies, Kt. - 1896 - 1906 Ralph Sillery Benson, Kt. - 1896 - 1913 Hungerford Tudor Boddam - 1896 - 1908 Vembakkam Bhashyam Ayyangar, Kt. - 1901 - 1904 Lewis Moore - 1904 - 1906 Leslie Creery Miller, Kt. - 1907 - 1914 John Edward Power Wallis - 1907 - 1914 James Hume Munro - 1907 - 1911 Chettur Sankaran Nair, Kt. - 1908 - 1915 Abdur Rahim, Kt. - 1908 - 1921 ..2.. Venkatarama Krishnaswami Ayyar - 1909 - 1911 Pudukode Rama Ayyar Sundara Ayyar - 1911 - 1913 William Bock Ayling, Kt. - 1910 - 1924 Francis Du Pre Oldfield, Kt. - 1912 - 1924 Thyagaraja Ayyar Sadasiva Ayyar, Kt. - 1912 - 1921 Faiz Hasan Badruddin Tyabji - 1913 - 1915 Charles Gordon Spencer, Kt. - 1914 - 1927 K. Srinivasa Ayyangar - 1915 - 1917 (Victor) Murray Coutts Trotter - 1915 - 1924 Thiruchenduri Vaidyanatha Seshagiri Ayyar - 1914 - 1920 James Herbert Bakewell - 1912 - 1920 William Watkin Phillips, Kt. - 1917 - 1930 Charles Frederick Napier - 1920 - 1921 Calamur Viravalli Kumaraswami Sastri, Kt. - 1914 - 1930 Cheruvari Krishnan, Kt. - 1920 - 1927 Vepa Ramesam, Kt. - 1920 - 1935 Charles Edwin Odgers, Kt. - 1921 - 1930 Muthiah David Devadoss, Kt. - 1921 - 1928 Mutha Venkatasubba Rao, Kt. -
N.G.M. College (Autonomous) Pollachi- 642 001
SHANLAX INTERNATIONAL JOURNAL OF ARTS, SCIENCE AND HUMANITIES (A Peer-Reviewed, Refereed/Scholarly Quarterly Journal with Impact Factor) Vol.5 Special Issue 2 March, 2018 Impact Factor: 2.114 ISSN: 2321-788X UGC Approval No: 43960 International Conference on Contributions and Impacts of Intellectuals, Ideologists and Reformists towards Socio – Political Transformation in 20th Century Organised by DEPARTMENT OF HISTORY (HISTORIA-17) Diamond Jubilee Year September 2017 Dr.R.Muthukumaran Head, Department of History Dr.K.Mangayarkarasi Mr.R.Somasundaram Mr.G.Ramanathan Ms.C.Suma N.G.M. College (Autonomous) Pollachi- 642 001 Dr.B.K.Krishnaraj Vanavarayar President NGM College The Department of History reaches yet another land mark in the history of NGM College by organizing International Conference on “Contributions and Impacts of Intellectuals, Ideologists and Reformists towards Socio-political Transformation in 20th century”. The objective of this conference is to give a glimpse of socio-political reformers who fought against social stagnation without spreading hatred. Their models have repeatedly succeeded and they have been able to create a perceptible change in the mindset of the people who were wedded to casteism. History is a great treat into the past. It let us live in an era where we are at present. It helps us to relate to people who influenced the shape of the present day. It enables us to understand how the world worked then and how it works now. It provides us with the frame work of knowledge that we need to build our entire lives. We can learn how things have changed ever since and they are the personalities that helped to change the scenario.