Pacem in Terris Peace and Freedom Award
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Diocese of Richmond Retired: Rt
618 RENO P.O. Box 325. Winnemucca, Humboldt Co., St. Paul's, Rev. Absent on leave: Revs. Joseph Azzarelli, Dio Missions—Beatty, St Theresa, Round George B. Eagleton, V.F. cese of Scranton; Edward O. Cassidy, So Mountain. P.O. Box 93. ciety of St. James the Apostle, working in Latin America, Charles W. Paris. Stations—Fish Lake Valley, Goldfield. Missions—St. Alphonsus', Paradise Valley, Diocese of Richmond Retired: Rt. Rev. Msgrs. Luigi Roteglia, Virginia City, Storey Co., St. Mary's in the Sacred Heart. McDermitt. Daniel B. Murphy, V.F., Henry J. M. (Dioecesis Richmondiensis) Mountains, Rev. Caesar J. Caviglia. Yerington, Lyon Co., Holy Family, Rev. Hu- Wientjes, Revs. Timothy 0. Ryan, Michael P.O. Box 384. [CEM] burt A Buel. O'Meara. Mission—Dayton. P.O. Box 366. On duty outside the diocese: Revs. William T. Mission—St John the Baptist, Smith Val Condon, Urban S. Konopka, Chaps. U. S. Wells. Elko Co., St Thomas Aquinas, Rev. ley. Army; Raymond Stadia, Chap. U. S. Air Thomas J. Miller. Force; Willy Price, Ph.D., Faculty of the P.O. Box 371. University of Indiana, Bloomington, Ind. ESTABLISHED IN 1820. Square Miles = Virginia, INST1T U TIONS OF THE DIOCESE 31,590; West Virginia, 3.486; = 36,076. HIGH SCHOOLS, DIOCESAN CONVENTS AND RESIDENCES FOR further information regarding the Community SISTEBS may be found. Comprises the State of Virginia, with the ex RENO. Bishop Manogue Catholic High School C.S.V. [64]—Clerics of St. Viator.—Las Vegas: Most Reverend ception of the Counties of Accomac, Northamp —400 Bartlett st—Rev. -
The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause
Religions 2015, 6, 451–475; doi:10.3390/rel6020451 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause Daniel K. Williams Department of History, University of West Georgia, 1601 Maple St., Carrollton, GA 30118, USA; E-Mail: [email protected]; Tel.: +1-678-839-6034 Academic Editor: Darren Dochuk Received: 25 February 2015 / Accepted: 3 April 2015 / Published: 16 April 2015 Abstract: This article employs a historical analysis of the religious composition of the pro-life movement to explain why the partisan identity of the movement shifted from the left to the right between the late 1960s and the 1980s. Many of the Catholics who formed the first anti-abortion organizations in the late 1960s were liberal Democrats who viewed their campaign to save the unborn as a rights-based movement that was fully in keeping with the principles of New Deal and Great Society liberalism, but when evangelical Protestants joined the movement in the late 1970s, they reframed the pro-life cause as a politically conservative campaign linked not to the ideology of human rights but to the politics of moral order and “family values.” This article explains why the Catholic effort to build a pro-life coalition of liberal Democrats failed after Roe v. Wade, why evangelicals became interested in the antiabortion movement, and why the evangelicals succeeded in their effort to rebrand the pro-life campaign as a conservative cause. Keywords: Pro-life; abortion; Catholic; evangelical; conservatism 1. -
Bibliography, the Reader Can Research Answers in Greater Depth
Books on Social Justice Adventures in Simple Living: A Creation-Centered Spirituality , by Rich Heffern (Crossroad, 1994) The assistant director of “Praying” magazine calls the reader to a richer life of simple, meaningful living to reap spiritual benefits. Time is money when you work for a living, and the less money you need the more time you have for meaningful living. Excerpts are included from ten years spent in the Ozarks on a small communal farm. Being Neighbor--The Catechism and Social Justice , Campaign for Human Development (USCCI, 1999) This prayer resource highlights some of the social justice teachings of the Catechism of the Catholic Church in the context of six of the Principles of Catholic Social Teaching. Beyond Guilt , by George S. Johnson (Adventure Publications, 2000) 24 sections of brief essays pose questions for developing social conscience. Then, by using the author’s excellent bibliography, the reader can research answers in greater depth. Johnson, a Lutheran pastor, asks the reader to celebrate God’s goodness even in the face of suffering and to eliminate guilt by taking responsibility. Biblical Jubilee and the Struggle for Life , by Ross Kinsler & Gloria Kinsler (Orbis Books, 1999) Biblical Vision of Sabbath Economics , by Ched Myers (Church of the Saviour, Wash. DC, 2002) Bread for the World , by Arthur Simon (Paulist Press, 1975) The author, founding president of Bread For The World Foundation and a Lutheran minister, has served twenty years on New York’s economically disadvantaged lower East side. He describes hunger, with both the social and economic causes, through a question /answer format. -
Pacem in Terris Peace and Freedom Award
PACEM IN TERRIS PEACE AND FREEDOM AWARD SEPTEMBER 30, I999 ST. AMBROSE UNIVERSITY DAVENPORT, IOWA PACEM IN TERRIS 1999 PEACE AND FREEDOM PACEM IN TERRIS AWARD PEACE AND FREEDOM AWARD The Pacem in Terris Peace and Freedom Award was created in 1964 by the Davenport Catholic Interracial Council. Since 1976, the award has been presented by the PROGRAM Quad Cities Pacem in Terris Coalition. The award honors Pope John XXIII and commemorates his 1963 encyclical letter, Pacem in Terris (Peace on Earth), which Music Randy Pobanz called on all people to secure peace among all nations. Introduction Kai Swanson MEMBERS OF THE 1999 PACEM IN TERRIS COALITION Welcome Dr. Edward Rogalski Dan Ebener DIOCESE OF DAVENPORT Opening Prayer Sheila Funderburk Joe Dillion Rev. Bill Dawson History of Award Sr. Ritamary Bradley Rev. Ed Dunn Sheila Funderburk ST. AMBROSEUNIVERSITY Honoring Past Recipients Rev. Charles Landon Rev. Charles Landon Rev. Charlotte Justice Saleska CHURCHESUNITED OF THE QUAD CITY AREA Biography of Adolfo Perez Esquivel Cristina Greene Kai Swanson Rev. Jim Winship AUGUSTANACOLLEGE Presentation of the Jill Goldesberry Pacem in Terris Award Most Rev. William Franklin THE STANLEYFOUNDATION Cristina Greene Acceptance Address Adolfo Perez Esquivel BLACKHAWK COLLEGE Robert Mata Closing Prayer Pastor Kristi Bummer LULACCOUNCIL #10 SPECIAL THANKS The Pacem in Terris Coalition extends a thank you to all who Please join us for a public reception contributed to this year's award presentation, especially to: in the basement of Christ the King Chapel The volunteers who helped put together the event tonight. immediately following the ceremony Ambrosians for Peace and Justice for lending helping hands. -
Pacem in Terris Peace and Freedom Award
Pacem in terris Peace and Freedom Award Sunday, August 25, 2013 DAVENPORT, IOWA Adolfo Pérez Esquivel has inspired the world with his Gospel- rooted work on behalf of Argentina’s “disappeared ones.” (1999) Monsignor George Higgins wove together communities of faith and organized labor to support economic justice. (2000) Lech Walesa, defender of the rights of workers in the face of Communist repression in Poland, has become a global leader for freedom and democracy. (2001) Jean Vanier Dorothy Marie and Gwen Hennessey, OSF, sibling sisters A philosopher, writer, and religious and moral leader, Jean and Dubuque Franciscans, have devoted their lives and Vanier, PhD, is best known as the founder of L’Arche, an ministry to local activism on global issues of peace and international, faith-based federation of communities where people justice. (2002) with and without intellectual disabilities share life together. Arthur Simon, founder of Bread for the World, has shown In 1963, Vanier left an academic career and his homeland in how one person can make a difference alleviating world Canada to join Father Thomas Philippe, chaplain of a small hunger. (2004) institution for men with developmental disabilities in Trosly- Don Mosley of Jubilee Partners has served others by offering Breuil, France. Influenced by what he saw there and in a hospitality to refugees, housing for the homeless and psychiatric hospital near Paris, Vanier decided to purchase a mediation to situations of war. (2005) small house and create a shared community with two men with intellectual disabilities, Raphaël Simi and Philippe Seux. Vanier Bishop Salim Ghazal has worked with Muslims and Christians to promote reconciliation, peace and hope named their home L’Arche (French for The Ark) and founded for young people and others displaced by Lebanon’s civil it on the principles of inclusion, respect and mutual, caring war. -
“This World Is Not My Home”: Richard Mouw and Christian Nationalism
religions Article “This World Is Not My Home”: Richard Mouw and Christian Nationalism Aaron Pattillo-Lunt Spring Arbor University, Spring Arbor, MI 49283, USA; [email protected] Academic Editors: Mark T. Edwards and Christine A. James Received: 6 November 2016; Accepted: 23 December 2016; Published: 27 December 2016 Abstract: American evangelicalism has often been punctuated by dual commitments to the United States and to God. Those commitments were strongest within politically conservative evangelicalism. Though representing a solid majority among professing evangelicals, conservatives could not speak for the movement as a whole. Politically progressive evangelicals, beginning in the 1960s, formed a dissenting opinion of the post-World War II revival of Christian nationalism. They dared to challenge American action abroad, noticeably during the Vietnam War. Their critique of Christian nationalism and conservative evangelicals’ close ties to the Republican Party led them to seek refuge in either progressive policies or the Democratic Party. A third, underexplored subgroup of evangelicalism rooted in reformed theology becomes important to consider in this regard. These reformed evangelicals sought to contextualize nationalism in biblical rather than partisan or political terms. This goal is championed well by Richard Mouw, resulting in a nuanced look at evangelical Christians’ difficult dual role as both citizens of the Kingdom of God and the United States. Keywords: evangelicalism; nationalism; Mouw; reformed; Calvinism; Kuyper; Biblicism 1. Introduction Evangelicalism is one of the most pervasive and dominant movements in United States’ history. Yet it has no cut and paste definition. It is diverse and adaptive. Despite this changeability, evangelicals can be loosely defined by their theological views. -
Read Ebook {PDF EPUB} Dear Syd... by Jubilee Mosley Dear Evan Hansen Star Sam Tutty Joins Hollyoaks
Read Ebook {PDF EPUB} Dear Syd... by Jubilee Mosley Dear Evan Hansen star Sam Tutty joins Hollyoaks. The 23-year-old is known for playing the title role in the West End version of Dear Evan Hansen , for which he won an Olivier Award for Best Actor in a musical. The character of Timmy is introduced as a young computer wizard working for Fergus ( Robert Beck ) on his 'bluebird' scam, which involves hidden cameras filming teenage girls. "Working at Hollyoaks is an absolute delight," Tutty said. "Everyone has been so welcoming and have been very supportive whenever I have had any questions. "This mainly goes out to the wonderful Robert Beck who plays Fergus, Timmy's terrifying overseer. "I feel so privileged to play a character like Timmy. He's clearly terrified of those he works for. "His poisoned moral compass has led him down a treacherous path and I'm very excited to see what's at the end." Timmy makes his debut in E4's first-look episode of Hollyoaks on Wednesday, June 2. ID:448908:1false2false3false:QQ:: from db desktop :LenBod:collect1777: Follow us on Twitter @SMEntsFeed and like us on Facebook for the latest entertainment news alerts. Dear Syd... by Jubilee Mosley. Published: 22:56 BST, 6 November 2020 | Updated: 06:46 BST, 7 November 2020. My wife Clare and I are locked away in a small room — just nine paces by four — with a guard outside to make sure we don't come out. We're not allowed visitors and lukewarm meals are delivered in brown paper bags three times a day (7am, midday and 5pm), with fresh linen and towels left outside the door once a week. -
The United States and Its Climate Change Policy: Advocating an Alignment of National Interest and Ethical Obligations, 23 Notre Dame J.L
Notre Dame Journal of Law, Ethics & Public Policy Volume 23 Article 11 Issue 2 Symposium on the Environment February 2014 The nitU ed States and Its Climate Change Policy: Advocating an Alignment of National Interest and Ethical Obligations John Holland Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation John Holland, The United States and Its Climate Change Policy: Advocating an Alignment of National Interest and Ethical Obligations, 23 Notre Dame J.L. Ethics & Pub. Pol'y 623 (2009). Available at: http://scholarship.law.nd.edu/ndjlepp/vol23/iss2/11 This Note is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. NOTES THE UNITED STATES AND ITS CLIMATE CHANGE POLICY: ADVOCATING AN ALIGNMENT OF NATIONAL INTEREST AND ETHICAL OBLIGATIONS JOHN HOLLAND* I. INTRODUCTION The global climate change debate is shrouded in uncertainty. Much of the science remains uncertain and will not be known for years;1 the ethics of global warming is still "very much in its infancy;"2 and it is unsettled whether immediately addressing global warming is in the national interest of the United States. Many questions thus remain unanswered. As the world's biggest per capita polluter and most power- ful country, does the United States have a unique ethical obligation? Considering -
Political Engagement.Pdf
Political Engagement A New Article of Lived Faith Dawn Morais Where then is hope? not a nail hammered true, no joist firm without. Nor could roof sustain airborne, ceiling bone dry in driving rain, like spread wing over fledgling; grace beyond dumb duty. Fires fare in face of cold; someone invoked someone breathes on behalf. Daniel Berrigan, “Block Island” COVID-19 forced all of us to hunker down in our homes. But for almost half of all the men, women, and children in Hawaiʻi living in or on the edge of poverty, and especially for the thousands living on the sidewalks and beaches, home is without firm joists, often without a roof, and too often without hope. Will the disease that literally takes our breath away teach us to breathe new life into our faith? Will we get beyond the beautiful hymns sung on Zoom, beyond the fervent prayers? Will faith be expressed with the same clarity and earnestness in the civic square? It will—IF people in the pews—and those who have left—challenge faith leaders who have helped advance political agendas that hurt people. As the prophet Isaiah instructed, we must declare what we see with our votes, testimony, and vigi lance as watchmen to ensure that public policy serves the public (Isa. 21). Some have spoken out about the need to feed the hungry, shelter the houseless, care for prisoners, tend to the sick, and more. Such advocacy can define how faith is lived here, if people of faith assert themselves as “church,” and embrace engagement in political life. -
Bonhoeffer and Arendt at One Hundred” James Bernauer, S.J
Studies in Christian-Jewish Relations 2/1 (2007): 77-85 Studies in Christian-Jewish Relations A peer-reviewed e-journal of the Council of Centers on Jewish-Christian Relations Published by the Center for Christian-Jewish Learning at Boston College “Bonhoeffer and Arendt at One Hundred” James Bernauer, S.J. Boston College 2/1 (2007): 77-85 http://escholarship.bc.edu/scjr/vol2/iss1/art6 Bernauer, “Bonhoeffer and Arendt at One Hundred” 77 http://escholarship.bc.edu/scjr/vol2/iss1/art6 Studies in Christian-Jewish Relations 2/1 (2007): 77-85 1. Introduction system, it is interesting to note that even George Kateb, who takes Arendt as “adamantly untheological” goes on to note While they were both born in 1906 and in Germany at that the “wonder and gratitude for being” which pervades her that, I understand those who would doubt that bringing work and which is in opposition to totalitarianism’s “contempt Hannah Arendt’s political thought into conversation with for the given” is “religious in quality.”3 My essay shall draw Dietrich Bonhoeffer’s theological text is a promising direction out some implications of her religious interest and aim to for research. Certainly he did not know of her and, to my emphasize certain insights in Bonhoeffer’s thought that knowledge, his name makes only one appearance in her Arendt’s thirty years longer life span was able to confirm and published works, and that in a letter in which Karl Jaspers develop. Both of them had to confront the toxicity of western recommends him to her study of resistance in Nazi culture’s spiritual dynamics, Bonhoeffer primarily in terms of Germany.1 She did not take his advice and perhaps his the exploitation of Christian categories by such groups as absence is not surprising because many would regard her the Deutsche Christen, Arendt principally in the abuse of philosophy as entailing a dismissive lament over the ultimate religious perspectives during the struggles of the Cold War. -
Transcript Produced from Tape Recordings.] 2
1 THE BROOKINGS INSTITUTION MORAL VALUES, POLITICS, AND THE FAITH FACTOR Tuesday, January 18, 2005 Washington, D.C. [TRANSCRIPT PRODUCED FROM TAPE RECORDINGS.] 2 Introduction: John Podesta President and CEO, Center for American Progress Moderator: E.J. Dionne, Jr. Senior Fellow, The Brookings Institution; Co-editor, One Electorate Under God; Columnist, Washington Post Writers Group Panelists: Jim Wallis Founder, Sojourners; Convenor, Call to Renewal; Author, God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get it (HarperSanFrancisco 2005) Dr. Richard Land President, Southern Baptist Convention's Ethics & Religious Liberty Commission Rev. J. Bryan Hehir Parker Gilbert Montgomery Professor of the Practice of Religion and Public Life, Kennedy School of Government, Harvard University Marian Wright Edelman President, Children's Defense Fund 3 THIS IS AN UNCORRECTED TRANSCRIPT. P R O C E E D I N G S MR. PODESTA: Welcome, everyone. I think that the standing-room- only crowd just indicates both the timeliness and the importance of Jim's new book and the topic that we're here to discuss today. I am John Podesta. I'm the president of the Center for American Progress. We're happy to co-sponsor this along with the Brookings Institution. The title of today's program is Moral Values, Politics, and the Faith Factor. The panel that's been assembled clearly represents, I think, some of the most important voices in that discussion today. We're honored and privileged to have moderating this discussion my friend E.J. Dionne, who, of course, is a senior fellow here at Brookings. -
Pope Appraises U.S. Vietnam Policy
'll l i t i <rIf If I Official ^The Only Marclies Appointments Reverend David M. Mangum, Archdioce* Were at Offertory’ san Vocation Director, also to be Assist BY .MARTY THARP youth following the death of his daugh ant Pastor, Presentation o f Our Lady Where else would there be more than Church. Denver. ter. told the youth to "turn on with life 4.000 teenagers assembled for a weekend to meet today’s problems head on. not Reverend Gerald J. Stremel. to be Pastor. without a single picket sign? turn away from them.” Sacred Heart Church. Cheyenne Wells, Where else would you find as the only and to be in charge o f St. Augustine’s parades, the Mass offertory processions of He addressed the youth at what is Church, Kit Carson. Iquietly serious young said to have been Denver’s largest ban Reverend Daniel J. Connor, to be Assist |students? quet — 4,000 — Saturday evening in the ant Pastor. St. Mary’s Church, Colorado That’s the picture new convention complex as the highlight Springs. lof the Catholic of the closing event which was marked Reverend William P. Murphy, to be As I Youth Organization with numerous award presentations. sistant Pastor, St. Paul’s Church. Broad iF ed eration ’s 10th moor. Colorado Springs. ibiennial convention THE C O N VE N TIO N E E R S handed THURSDAY. NOV. 27, 1969 VOL. XLiV No. 17 Reverend Patrick Costello, to be Assistant at Denver’s new out awards Saturday evening to a long line Pastor. Holy Trinity Church.