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The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
SEAT of the WORLD of Beautiful and Gentle Tales Are Discovered and Followed Through Their Development
The book is focused on the late production of the 4th c. BC Athenian sculptor Praxiteles and in particular 190 on his oeuvre from around 355 to around 340 BC. HE RT OF RAXITELES The most important works of this master considered in this essay are his sculptures for the Mausoleum of T A P IV Halicarnassus, the Apollo Sauroctonus, the Eros of Parium, the Artemis Brauronia, Peitho and Paregoros, his Aphrodite from Corinth, the group of Apollo and Poseidon, the Apollinean triad of Mantinea, the The Late Phase of his Activity Dionysus of Elis, the Hermes of Olympia and the Aphrodite Pseliumene. Complete lists of ancient copies and variations derived from the masterpieces studied here are also provided. The creation by the artist of an art of pleasure and his visual definition of a remote and mythical Arcadia SEAT OF THE WORLD of beautiful and gentle tales are discovered and followed through their development. ANTONIO CORSO Antonio Corso attended his curriculum of studies in classics and archaeology in Padua, Athens, Frank- The Palatine of Ancient Rome furt and London. He published more than 100 scientific essays (articles and books) in well refereed peri- ate Phase of his Activity Phase ate odicals and series of books. The most important areas covered by his studies are the ancient art criticism L and the knowledge of classical Greek artists. In particular he collected in three books all the written tes- The The timonia on Praxiteles and in other three books he reconstructed the career of this sculptor from around 375 to around 355 BC. -
Ancient Cyprus: Island of Conflict?
Ancient Cyprus: Island of Conflict? Maria Natasha Ioannou Thesis submitted for the degree of Master of Philosophy Discipline of Classics School of Humanities The University of Adelaide December 2012 Table of Contents Abstract ................................................................................................................ III Declaration........................................................................................................... IV Acknowledgements ............................................................................................. V Introduction ........................................................................................................... 1 1. Overview .......................................................................................................... 1 2. Background and Context ................................................................................. 1 3. Thesis Aims ..................................................................................................... 3 4. Thesis Summary .............................................................................................. 4 5. Literature Review ............................................................................................. 6 Chapter 1: Cyprus Considered .......................................................................... 14 1.1 Cyprus’ Internal Dynamics ........................................................................... 15 1.2 Cyprus, Phoenicia and Egypt ..................................................................... -
Names of Botanical Genera Inspired by Mythology
Names of botanical genera inspired by mythology Iliana Ilieva * University of Forestry, Sofia, Bulgaria. GSC Biological and Pharmaceutical Sciences, 2021, 14(03), 008–018 Publication history: Received on 16 January 2021; revised on 15 February 2021; accepted on 17 February 2021 Article DOI: https://doi.org/10.30574/gscbps.2021.14.3.0050 Abstract The present article is a part of the project "Linguistic structure of binomial botanical denominations". It explores the denominations of botanical genera that originate from the names of different mythological characters – deities, heroes as well as some gods’ attributes. The examined names are picked based on “Conspectus of the Bulgarian vascular flora”, Sofia, 2012. The names of the plants are arranged in alphabetical order. Beside each Latin name is indicated its English common name and the family that the particular genus belongs to. The article examines the etymology of each name, adding a short account of the myth based on which the name itself is created. An index of ancient authors at the end of the article includes the writers whose works have been used to clarify the etymology of botanical genera names. Keywords: Botanical genera names; Etymology; Mythology 1. Introduction The present research is a part of the larger project "Linguistic structure of binomial botanical denominations", based on “Conspectus of the Bulgarian vascular flora”, Sofia, 2012 [1]. The article deals with the botanical genera appellations that originate from the names of different mythological figures – deities, heroes as well as some gods’ attributes. According to ICBN (International Code of Botanical Nomenclature), "The name of a genus is a noun in the nominative singular, or a word treated as such, and is written with an initial capital letter (see Art. -
Copyrighted Material
Index Note : Geographical landmarks are listed under the proper name itself: for “Cape Sepias” or “Mt. Athos” see “Sepias” or “Athos.” When a people and a toponym share the same base, see under the toponym: for “Thessalians” see “Thessaly.” Romans are listed according to the nomen, i.e. C. Julius Caesar. With places or people mentioned once only, discretion has been used. Abdera 278 Aeaces II 110, 147 Abydus 222, 231 A egae 272–273 Acanthus 85, 207–208, 246 Aegina 101, 152, 157–158, 187–189, Acarnania 15, 189, 202, 204, 206, 251, 191, 200 347, 391, 393 Aegium 377, 389 Achaia 43, 54, 64 ; Peloponnesian Aegospotami 7, 220, 224, 228 Achaia, Achaian League 9–10, 12–13, Aemilius Paullus, L. 399, 404 54–56, 63, 70, 90, 250, 265, 283, 371, Aeolis 16–17, 55, 63, 145, 233 375–380, 388–390, 393, 397–399, 404, Aeschines 281, 285, 288 410 ; Phthiotic Achaia 16, 54, 279, Aeschylus 156, 163, 179 286 Aetoli Erxadieis 98–101 Achaian War 410 Aetolia, Aetolian League 12, 15, 70, Achaius 382–383, 385, 401 204, 250, 325, 329, 342, 347–348, Acilius Glabrio, M. 402 376, 378–380, 387, 390–391, 393, Acragas 119, COPYRIGHTED165, 259–261, 263, 266, 39MATERIAL6–397, 401–404 352–354, 358–359 Agariste 113, 117 Acrocorinth 377, 388–389 Agathocles (Lysimachus ’ son) 343, 345 ; Acrotatus 352, 355 (King of Sicily) 352–355, 358–359; Actium 410, 425 (King of Bactria) 413–414 Ada 297 Agelaus 391, 410 A History of Greece: 1300 to 30 BC, First Edition. Victor Parker. -
Mercenaries, Poleis, and Empires in the Fourth Century Bce
The Pennsylvania State University The Graduate School College of the Liberal Arts ALL THE KING’S GREEKS: MERCENARIES, POLEIS, AND EMPIRES IN THE FOURTH CENTURY BCE A Dissertation in History and Classics and Ancient Mediterranean Studies by Jeffrey Rop © 2013 Jeffrey Rop Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2013 ii The dissertation of Jeffrey Rop was reviewed and approved* by the following: Mark Munn Professor of Ancient Greek History and Greek Archaeology, Classics and Ancient Mediterranean Studies Dissertation Advisor Chair of Committee Gary N. Knoppers Edwin Erle Sparks Professor of Classics and Ancient Mediterranean Studies, Religious Studies, and Jewish Studies Garrett G. Fagan Professor of Ancient History and Classics and Ancient Mediterranean Studies Kenneth Hirth Professor of Anthropology Carol Reardon George Winfree Professor of American History David Atwill Associate Professor of History and Asian Studies Graduate Program Director for the Department of History *Signatures are on file in the Graduate School iii ABSTRACT This dissertation examines Greek mercenary service in the Near East from 401- 330 BCE. Traditionally, the employment of Greek soldiers by the Persian Achaemenid Empire and the Kingdom of Egypt during this period has been understood to indicate the military weakness of these polities and the superiority of Greek hoplites over their Near Eastern counterparts. I demonstrate that the purported superiority of Greek heavy infantry has been exaggerated by Greco-Roman authors. Furthermore, close examination of Greek mercenary service reveals that the recruitment of Greek soldiers was not the purpose of Achaemenid foreign policy in Greece and the Aegean, but was instead an indication of the political subordination of prominent Greek citizens and poleis, conducted through the social institution of xenia, to Persian satraps and kings. -
The Nature of Maussollos's Monarchy
The Nature of Maussollos’s Monarchy The Three Faces of a Dynastic Karian Satrap by Mischa Piekosz [email protected] Utrecht University RMA-THESIS Research Master Ancient Studies Supervisor: Rolf Strootman Second Reader: Saskia Stevens Student Number 3801128 Abstract This thesis analyses the nature of Maussollos’s monarchy by looking at his (self-)representation in epigraphy, architecture, coinage, and use of titulature vis-a-vis the concept of Hellenistic kingship. It shall be argued that he represented himself and was represented in three different ways – giving him three different ‘’faces’’. He represented himself as an exalted ruler concerning his private dedications and architecture, ever inching closer to deification, but not taking that final step. His deification was to be post mortem. Concerning diplomacy between him and the poleis, he adopted a realpolitik approach, allowing for much self-governance in return for accepting his authority. Maussollos strongly continued the dynastic image set up by his father Hekatomnos concerning the importance of Zeus Labraundos and his Sanctuary at Labraunda, turning the Sanctuary into the major Karian sanctuary. This dynastic parallel can also be seen concerning Hekatomnos’s and Maussollos’s burials, with both being buried as oikistes in terraced tombs, both the inner sanctums depicting Totenmahl-motifs and both being deified after death. Hekatomnos introduced coinage featuring Zeus Labraundos wielding a spear, representing spear- won land. Maussollos adopted this imagery and added Halikarnassian Apollo on the obverse depicting the locations of his two paradeisoi. As for titulature, the Hekatomnids in general eschewed using any which has led to confusion in the ancient sources, but the Hekatomnids were the satraps of Karia, ruling their native land on behalf of the Persian King. -
The Seven Wonders of the World
Syrian Arab Republic Ministry of Education The National Center for the Distinguished The Seven Wonders of The World Preparation of : Rand Tamim Salman Under The Supervision of : Hiba Abboud 2015/2016 1 The Index : Page number The Index 2 The Index of The Pictures 3 Introduction 4 Chapter 1: The Wonders of The Ancient World. The Colossus of Rhodes 5 The Statue of Zeus at Olympia 6 The Temple of Artemis 8 The Mausoleum at Halicarnassus 12 The Great Pyramid of Giza 13 The Famed Lighthouse of Alexandria 16 The Hanging Gardens of Babylon 17 Chapter 2: The wonders of the modern world The wonders of the modern world 19 Conclusion 20 References 21 2 The Index of The Pictures: picture picture name Page number number 1 The Colossus of Rhodes 6 2 The Statue of Zeus 7 3 The Remains of Zeus Temple 8 4 Artemis 9 5 One of the column bases with carved 10 figures preserved at the British Museum. 6 The Temple of Artemis 11 7 The Mausoleum at Halicarnassus 13 8 The Great Pyramid of Giza 14 9 The Lighthouse of Alexandria 16 10 The hanging garden of Babylon 18 11 The wonders of the modern world 19 3 Introduction: When you hear the phrase "Seven Wonders of the World", people have different thoughts about what it means. In fact, if you survey people what are the seven wonders, you would probably get different answers. Depending on the era that you are talking about, you can get different results. From ancient time until this time, people have different points of view on what are those seven wonders. -
The Anabasis of Alexander; Or, the History of the Wars and Conquests Of
CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE Cornell University Library PA 3935.E5A3 1884 Anabasis of Alexander: or. The history o 3 1924 026 460 752 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026460752 THE ANABASIS OF ALEXANDER. THE ANABASIS OF ALEXANDER; OR, i^e Pislorg of tl^e ffiars anir Cottqnjcsts of '^hxmhtx tl^t (irtat. LITERALLY TRANSLATED, WITH A COMMENTARY, FROM THE GREEK OF ARRIAN THE NICOMEDIAN, BY E. J. CHINNOCK, M.A., LL.B., L0ND9N, Rector of Dumfries Academy. HODDER AND STOUGHTON, 27, PATERNOSTER ROW. MDCCCLXXXIV. "g 5~ /\ . 5"b r. f ^5- A3 Butler & Tanner. The Selwood Fiintiug Works, Frome, and London. PREFACE. When I began this Translation^ more than two years ago, I had no intention of publishing it; but as the work progressed, it occurred to me that Arrian is an Author deserving of more attention from the English- speaking races than he has yet received. No edition of his works has, so far as I am aware, ever appeared in England, though on the Continent many have been pub- lished. In the following Translation I have tried to give as literal a rendering of the Greek text as I could with- out transgressing the idioms of our own language. My theory of the duty of a Translator is, to give the ipsissima verba of his Author as nearly as possible, and not put into his mouth words which he never used, under the mistaken notion of improving his diction or his way of stating his case. -
Journal I Bodrum Issue
ESCAPE JOURNEY INTO OUR CULTURE JOURNAL � I BODRUM ISSUE EDITOR'S NOTE 3 Dear friends, ’74Escape is a community platform that was born from a passion for exploring other people’s cultural experiences and making new discoveries through travel. Over time, the platform evolved into a wonderful collaborative and intimate space where we connect with friends from around the world, and share new finds and unforgettable memories. The emergence of a curated space and shop from this platform has always seemed like the next inevitable step. While the idea has long been on my mind, it was after enduring these last difficult months that the true philosophy and purpose began to take shape. Before we look outwards and explore, we must look within, and appreciate and celebrate our roots. Born from a heightened sense of unity and solidarity, this edition of the ’74Escape Store & Gallery hence intends to turn inwards, and shine a light on the creative and cultural production happening in Turkey today. This felt like an important time to activate our platform for the benefit of our community, and we have aimed to support our friends and their much loved brands, as well as newly discovered local designers, artisans and artists of Turkey. Istanbul is home to so many spirited brands that each share a unique vision and story that is rooted in our rich history, heritage and culture. The ’74Escape Store & Gallery at Maçakızı Bodrum this summer, celebrates and champions our homegrown talent, and offers a curated selection of exquisitely crafted contemporary works and products inspired by the Mediterranean way of life. -
Understanding Parallels Between Macedonian and Carian Funerary Architecture in the 4Th Century BC
Understanding Parallels between Macedonian and Carian Funerary Architecture in the 4th Century BC Tamás Péter Kisbali Moscow, Lomonosov Moscow State University [email protected] Introduction The Argeads of Macedon and the Hecatomnids of Caria came from dif- ferent backgrounds, but possessed comparable ambitions and demonstrated similar behavior. They aspired to dynastic unity and power in their homelands, and to integration into a system of competing equals in a wider Mediterranean arena. They ascribed to an aristocratic vision of life and afterlife, with an em- phasis on feasting and hunting, and the heroization of the dead. Thus, it comes as no surprise that 4th century Carian and Macedonian funerary architecture also demonstrates similar features. In scholarship, this semblance is most often evoked in one very specif- ic context: during discussions about the origin and development of the tombs of the so-called “Macedonian type”. Amongst the distinguishing architectural features of this group, we can count the use of barrel vault- ing and the creation of false façades. Most examples of this group are dated to the 3rd–2nd centuries BC, with a small, but important set from the second half of the 4th century,1 including the “Royal Tombs” at Vergina. Since their discovery in 1977, discussions about the relative chronology and attribution of these monuments have been going strong.2 The general affinity of Macedonian and Anatolian monumental buri- als is recognized, and Anatolian (and in certain cases, Carian) inspiration has been proposed for several key architectural features of “Macedonian type” tombs, including the cylindrical vault covering the burial chamber, and the false façade.