Bangor University DOCTOR of PHILOSOPHY Make Yourself At

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Bangor University DOCTOR of PHILOSOPHY Make Yourself At Bangor University DOCTOR OF PHILOSOPHY Make yourself at home : home and the pursuit of authenticity in the writing of Graham Greene Nock, Emma Award date: 2006 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 09. Oct. 2021 "Make yourself at home": Home and the Pursuit ofAuthenticity in the Writing ofGraham Greene EmmaL. Nock In fulfilment ofthe requirements ofthe Degree ofDoctor ofPhilosophy in the University ofWales Department ofEnglish, University ofWales, Bangor 2006 Summary This thesis examines Graham Greene's treatment of ideas of home through the full course ofhis writing career and finds that, while the sense ofhome proves elusive for Greene's characters, they nonetheless consistently search for such a place. As Greene's career progresses it becomes ever more apparent that "home" is not necessarily the home of traditional expectation, but may be found in a variety of unforeseen places and experiences. Chapter One deals with the 1930s-the upheaval of the inter-war period and nostalgia for the lost security of the Victorian world-as experienced by Greene's youthful characters, all of whom are, in varying degrees, either actually or metaphorically homeless. Chapter Two sees the characters moving on into adulthood, becoming settled (or trapped) into conventional family homes. The background ofthe Second World War brings a sense of danger into ordinary life: many characters revel in this intrusion of the unheimlich into the everyday. In Chapter Three, which considers Greene's work in the 1950s and 1960s, Greene's characters struggle with the new uncertainty ofthe post-war, atomic age. Facing the fear of total destruction, many retreat into detachment, leaving behind old notions of home. Their aim is to go ever further, never back. Chapter Four covers Greene's last years and his fiction in the 1970s and 1980s, as he sought and found his own final home. His characters discover a more abstract sense of home, as Greene plays with ideas of fiction and reality and finds a blurred line between the two. Ultimately, my thesis finds that Greene and his characters are made more, not less, concerned with ideas ofhome by their homeless status, and that eventually, a sort of home is available to almost all who will look beyond the obvious, conventional means to it. These characters will attain a sense of personal authenticity without which, in Greene's work, no real home may be found. Contents Introduction. "All which is expressed by 'horne."? 7 Chapter One. "The sad houseless world": Unhomed in 25 the 1930s. Chapter Two. Lost in No Man's Land: In Search ofa 109 Spiritual Home. Chapter Three. "It is not good to be too free"-Greene 171 in the 1950s and 1960s. Chapter Four. "To Play at Home with Paper [...J": 237 Greene's Later Years. Conclusion. 311 Bibliography ofWorks Consulted. 319 4 Acknowledgements I wish to thank my parents for their unstinting support over the long years ofstudy. I am grateful also to my research supervisor, Dr Tony Brown, for his advice, encouragement and unwavering enthusiasm. 6 List 0 f Works by Greene Cited in Textual References & Abbreviations Used- BA Babbling April (1925) BR Brighton Rock (1938) BOC A Burnt-Out Case (1961) CAE The Captain and the Enemy (1988) CE Collected Essays (1969) CP Collected Plays (1985) CS Collected Stories (1972) C The Comedians (1966) CA The Confidential Agent (1939) DF Doctor Fischer ofGeneva or the Bomb Party (1980) EA The End ofthe Affair (1951) EMM England Made Me (1935) GFS A Gun for Sale (1936) GKG Getting to Know the General (1984) HOM The Heart ofthe Matter (1948) HC The Honorary Consul (1973) HF The Human Factor (1978) SC In Search ofa Character (1971 ) B It's a Battlefield (1934) JWM Journey Without Maps (1936) LW The Last Word and Other Stories (1990) LR The Lawless Roads (1939) LTA Loser Takes All (1955) MW The Man Within (1929) MF The Ministry ofFear (1943) MQ Monsignor Quixote (1982) MD Mornings in the Dark: The Graham Greene Film Reader (1993) NA The Name ofAction (1930) NS Nineteen Stories (1947) MH Our Man in Havana (1958) PG The Power and the Glory (1940) QA The Quiet American (1955) R Reflections (1991) RN Rumour at Nightfall (1931) SL A Sort ofLife (1971) ST Stamboul Train (1932) TA Travels with My Aunt (1969) TM The Tenth Man (1985) WE Ways ofEscape (1992) WMO A World ofMy Own (1992) YE Yours Etc. (1989) 7 Introduction: "AU which is expressed by 'home""! What is home? What is f! home? In its simplest form, home is the place in which you live, have lived, and will live: your permanent residence. It may be the place in which you were born or grew up, from which your family come, the place where you now live, even the place in which you hope one day to live. But home denotes much more than an actual geographical location. It is not simply a house, village. town or even country; it is a less tangible entity and a much more complex concept. When we speak of"home," many ofus are referring not so much to a place as to a feeling inspired by that place. Home may be a state ofmind. Home is undoubtedly related to personal identity: the places we call "home" are the places which define us, the places to which we feel we belong, and which we feel belong to us, whether or not they are also the places ofour longstanding residence. Such places inspire us with hope and confidence, and they allow us to grow, to become more like the people we wish we were. "People are made by places," Greene himselfnotes (LR 16), and this is inescapable. It is impossible to live for any significant period oftime in a place without building a relationship with it. being shaped by it; whether you love or hate the place is immaterial in this respect. We are not detached from our domestic surroundings, even in the modern age when travel is cheaper and easier than ever. Home remains home. The childhood home is the first place ofall, the most familiar, the most intimately known. It cannot be forgotten. The homes ofadulthood will generally be attempts either to recreate or to --- _.- .... _------- I Graham Greene, The Name ofAction (London: Heinemann, 1930) 203. 8 escape that first known dwelling, to build for ourselves the home-and thereby the life-we most desire. The popular mythology ofhome is endless: there is a proverb for every occasion relating to "home sweet home." "There's no place like home," people have been insisting for generations, because "home is where the heart is," and in the end: "east, west, home's best." Home, historically, has always been a lauded and idealized location, regarded as one oflife's absolute necessities. In the nineteenth century, for example, Robert Southey declared: "Show me a man who cares no more for one place than another, and I will show you in that same person one who loves nothing but himself Beware ofthose who are homeless by choicel'" Robert Louis Stevenson (one ofGreene's favourite writers, as well as a relative on his mother's side ofthe family: see SL 50, 143) offers a last wish: "Be it granted to me to behold you again in dying, / Hills ofhome!";' this need ultimately to return home is echoed elsewhere in Stevenson's work: "Here he lies where he longed to be; / Home is the sailor, home from the sea, / And the hunter home from the hill.'''' Similarly, from Walter Scott (Greene's childhood favourite: see SL 41) comes the question: Breathes there the man, with soul so dead, Who never to himselfhath said, This is my own, my native land! Whose heart hath ne'er within him bum'd, As home his footsteps he hath tum'd, From wandering on a foreign strand! ...5 2 Robert Southey, The Doctor (1812; London: Longman, Brown, Green & Longman, 1849) 81. 3 Robert Louis Stevenson, "To S. R. Crockett," Songs ofTravel, Collected Poems, ed. Janet Adam Smith, 2nd ed. (London: Hart-Davis, 1970) 284. 4 Robert Louis Stevenson, "Requiem," Underwoods, Collected Poems 130. Greene also has Aunt Augusta misquoting these lines in one ofhis own novels, Travels With My Aunt 73. 5 Walter Scott, The Layofthe Last Minstrel, The Poetical Works ofSir Walter Scott (London: Frederick Warne, nd) 35. 9 This traditionally accepted attitude to home is sentimental and simplistic; in reality the ideal ofthe warm, happy family home-to which one may always return to find a welcome, and to enjoy the ordinary luxuries of"fires and food and the wind shut outside" iliA203)-is often difficult to live up to, and offers very little comfort to the man or woman left for some reason without a home, roots or family. In modem times, home has become a much more complicated affair.
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