Chapter E - Jewish Resistance 7
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Federation Grant Provides Aid to Families at Jewish Montessori
the Jewish bserver www.jewishobservernashville.org Vol. 86 No. 4 • April 2021 19 Nisan - 18 Iyyar 5781 Federation Grant Provides Aid to Families at Jewish Montessori Preschool By BARBARA DAB Rabbi Teichtel, “It was only two to three days from the time I made the request he Revere Jewish Montessori until I received the grant. TPreschool has received a grant The families receiving the from The Jewish Federation and Jewish scholarships have faced financial Foundation of Nashville and Middle hardships as a direct result of the Tennessee to provide scholarships to pandemic, and Eric Stillman says children whose families have been affect- continuing to meet the educational ed by the continuing pandemic. The needs of the community’s children is a $5,600 grant comes from the Federation’s top priority. He says, “Working with the COVID Emergency Response Fund and Revere Montessori Preschool of Chabad will enable seven families to continue of Nashville, the Federation is assisting sending their children to the school. families so that the children can receive Rabbi Yitchok Teichtel, of Chabad, says a Jewish early childhood education even he is grateful for the Federation’s support. when their parents have lost jobs, closed “We’re trying our best to help people businesses, or had reduced income/hours during this difficult time, and It means at work.” Esther Teichtel, the Head a lot when the Federation invests in our of School, says the scholarships have local community.” And Eric Stillman, been a real safety net for the families. CEO of The Jewish Federation, says he is “COVID really upended our world. -
Slovakia's Righteous Among the Nations
Slovakia’s Righteous among the Nations Gila Fatran Slovak-Jewish relations, an important factor in the rescue of Jews during the Holocaust, were influenced in no small part by events that took place in the latter third of the 19th century. That century saw the national awakening of oppressed nations. The Slovak nation, ruled by the Hungarians for 1,000 years, was struggling at the time for its national existence. The creation of the Austro-Hungarian monarchy led in 1867 to the granting of equal civil rights to the Jews in the empire in the assumption that they would assimilate nationally and culturally into the state. At the same time the Hungarian leaders stepped up their suppression of the Slovak nation. The integration of the Jews into the developing economic and cultural life and the continued improvement in their situation alongside the suppression of the aspirations of the Slovaks, were used by the political and church representatives of the Slovak nation to fan the flames of Jew-hatred and to blame the Jews for the difficult lot of the Slovak People. During this period many Slovak publications also addressed the existence of a “Jewish Question” in a negative sense: blaming the Jews for all of the Slovak society’s ills. During this era, one of the central reasons behind the rise of Slovak antisemitism was the economic factor. At the same time, the slogan “Svoj k svojmu,” which, freely translated, means “Buy only from your own people,” registered a series of “successes” in neighboring countries. However, when nationalists, using this motto, launched a campaign to persuade Slovaks to boycott Jewish-owned shops, their efforts proved unsuccessful. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Israel of America, 5 Beekman Street, New York, N
FIFTY CENTS VOL. 2 No. 3 DECEMBER 1964 I TEVES 5725 THE "American Orthodoxy" Yesterday and Today • The Orthodox Jew and The Negro Revolution •• ' The Professor' and Bar Ilan • Second Looks at The Jewish Scene THE JEWISH QBSERVER contents articles "AMERICAN ORTHODOXY" I YESTERDAY AND TODAY, Yaakov Jacobs 3 A CENTRAL ORTHODOX AGENCY, A Position Paper .................... 9 HARAV CHAIM MORDECAI KATZ, An Appreciation ........................ 11 THE JEWISH OBSERVER is published monthly, except July and August, ASPIRATION FOR TORAH, Harav Chaim Mordecai Katz 12 by the Agudath Israel of America, 5 Beekman Street, New York, N. Y. 10038. Second class postage paid at New York, N. Y. THE ORTHODOX JEW AND THE NEGRO REVOLUTION, Subscription: $5.00 per year; single copy: 50¢. Printed in the Marvin Schick 15 U.S.A. THE PROFESSOR AND BAR JI.AN, Meyer Levi .................................... 18 Editorial Board DR. ERNST L. BODENHFJMER Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON features RABBI MORRIS SHERER Art Editor BOOK REVIEW ................................................. 20 BERNARD MERI.ING Advertising Manager RABBI SYSHE HESCHEL SECOND LOOKS AT THE JEWISH SCENE ................................................... 22 Managing Editor RABBI Y AAKOV JACOBS THE JEWISH OBSERVER does not assume responsibility for the Kashrus of any product or service the cover advertised in its pages. HARAV CHAIM MORDECAI KATZ dedicating the new dormitory of the Telshe DEC. 1964 VOL. II, No. 3 Yeshiva, and eulogizing the two young students who perished in the fire ~'@> which destroyed the old structure. (See AN APPRECIATION on page 11, and ASPIRATION FOR TORAH on page 12.) OrthudoxJudaism in ih~ Uniied States in our ··rei~oval oi the women's gallery; or th;c~nfirma~· · . -
Websites for Our Library Web Page Archives and Libraries
1 Websites for our Library Web page Archives and Libraries Isaac Mayer Wise Digital Archive http://americanjewisharchives.org/collections/wise/home.php A freely accessible comprehensive electronic edition of Rabbi Wise's correspondence and extensive published writings. Consisting of approximately 3,300 items captured in nearly 20,000 digital images, the collection documents the life and work of the architect of Reform Judaism in America. The Jacob Rader Marcus Center of the American Jewish Archives http://www.americanjewisharchives.org/ Committed to preserving a documentary heritage of the religious, organizational, economic, cultural, personal, social and family life of American Jewry. A searchable site featuring a wealth of material including a guide to the archives' major papers and details about how to establish a synagogue archive. Of particular interest is its library catalog that can be searched online and the full text of First American Jewish Families 1644-1988 by Malcolm Stern whose genealogies and bibliography can be searched as well. The American Jewish Archives Journal is available in full text, as well as archives going back to volume 52. Rachel : the on-line catalog of the European Network of Judaica and Hebraica Libraries (REBJH) http://www.rachelnet.net/rachelnet/E/rechercher_ouvrage.htm The collective catalog of the European Network of Judaica and Hebraica Libraries whose aim is to further the preservation and dissemination of Jewish heritage documents (written or recorded), an integral part of the European cultural heritage. World Zionist Organization, the Central Zionist Archives http://www.zionistarchives.org.il/en/Pages/Default.aspx In English and Hebrew, the site describes the holdings of the Central Zionist Archives in Jerusalem devoted to the history of Zionism. -
Toras Aish Thoughts from Across the Torah Spectrum R
Pesach 5777 Volume XXIV Number 28 Toras Aish Thoughts From Across the Torah Spectrum R. Meir Simcha of Dvinsk offered a second RABBI LORD JONATHAN SACKS interpretation. He noted that the biblical text at this point Covenant & Conversation says, "And when your children say to you..." (Ex. ne of the most dazzling insights of the sages was 12:26). This is unusual. The normal verb introducing a to connect the dots -- the three places in the question is lishol, not leimor, "to ask" not "to say." To OTorah where children are spoken of as asking ask is to seek an answer. To say is to express an questions, and the fourth where we are commanded to opinion. Hence, concluded R. Meir Simcha, what "teach your child on that day" -- and turn them into the makes this child different is that he is not asking a series of vignettes known as the arba banim, the four genuine question but a rhetorical one. He seeks not to children of the Haggadah, one wise, one "wicked," one learn but to dismiss. He asks but is not interested in the simple and one not yet able to ask. answer. On this view the key word is yomru. Most fascinating and perplexing is the rasha. The Talmud Yerushalmi, though, takes a Today we would probably call him the rebel, the different view again. It understands the question of the sceptic, the delinquent. I for one find it hard to describe rasha to be, "What is all this effort [torach] that you any child as a rasha, hence the quotation marks. -
The Heroes and the Flame*
ROCZNIK ORIENTALISTYCZNY, T. LXVI, Z. 1, 2013, (s. 86–102) TAL DAVIDOVICH The Heroes and the Flame* Abstract The poems of the Jewish poet Hanna Senesh bear witness to strong resolve and refusal to stand by without interference. Written mostly in Hebrew the words reflect a fusion of ancient as well as modern features of expression. She left her place of birth for what was to become the modern state of Israel, but did not stay in safety deciding instead to risk her life in order to bring hope to Jews in Hungary towards the end of the Second World War. Keywords: Jewish literature, Hebrew literature, Hanna Senesh, Second World War, Jews in Hungary It was a time of war, a time of uncertainty, of horror and fear. But not only that, it was also a time of heroism, kindness, and an opportunity for a change. It was a time for resistance. Resistance as a noun is something that is connected to a group and in such a case there are always leaders or heroes or perhaps both.1 Resistance however, is usually not only one single act but it is built upon several acts made by different people. Furthermore, according to the Oxford dictionary the first definition of resistance is “The refusal to accept or comply with something” and therefore * I would like to thank the Hanna Senesh Legacy Foundation, Kibbutz Sdot Yam, Israel that was kind enough to send me the Hebrew versions of the poems quoted in this paper. I would also like to thank Mrs. Maya Nathanson for her efforts in connection to this. -
Chapter 2 Tort Liability in Maimonides
CHAPTER 2 TORT LIABILITY IN MAIMONIDES’ CODE (MISHNEH TORAH): THE DOWNSIDE OF THE COMMON INTERPRETATION A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” B. THE OWNERSHIP AND STRICT LIABILITY THEORY VS. THE FAULT-BASED THEORY (PESHIAH) (1) The Difficulties of the Concept of Peshiah (2) The Common Interpretation of the Code: The “Ownership and Strict Liability Theory” C. EXEGETICAL AND CONCEPTUAL DIFFICULTIES OF THE COMMON INTERPRETATION OF MAIMONIDES (1) Maimonides did not Impose Comprehensive Strict Liability on the Tortfeasor (2) Maimonides’ Use of the Term Peshiah in Different Places (3) The Theory of Ownership Contradicts Various Rulings in the Code (4) The Problem with Finding a Convincing Rationale for the Ownership Theory D. DIFFICULTIES IN UNDERSTANDING SOME ELEMENTS OF TORT LIABILITY MENTIONED IN THE CODE (1) Rulings that are Difficult to Interpret according to Either Ownership or Fault-Based Theories (2) Providing a Rationale for the Exemption in Tort (3) Standard of Care in Damages Caused by a Person to the Property of Another: Absolute/Strict Liability or Negligence? (4) Deterrence of Risk-Causing Behavior E. RE-EXAMINING THE OPENING CHAPTER OF THE BOOK OF TORTS IN THE CODE: CONTROL AS A CENTRAL ELEMENT OF LIABILITY IN TORT F. CONCLUSION 1 A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” Isidore Twersky showed us that “[t]o a great extent the study of Maimonides is a story of ‘self- mirroring’,”1 and that the answers given by modern and medieval scholars and rabbis to some questions on the concepts of Maimonides “were as different as their evaluations of Maimonides, tempered of course by their own ideological convictions and/or related contingencies.”2 Maimonides’ opening passages of the Book of Torts (Sefer Nezikin) in the Code (Mishneh Torah) can also be described as a story of “self-mirroring”. -
Big Sandbox,” However It May Be Interpreted, Brought with It Extraordinary Enchantment
eScholarship California Italian Studies Title The Embarrassment of Libya. History, Memory, and Politics in Contemporary Italy Permalink https://escholarship.org/uc/item/9z63v86n Journal California Italian Studies, 1(1) Author Labanca, Nicola Publication Date 2010 DOI 10.5070/C311008847 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The Embarrassment of Libya: History, Memory, and Politics in Contemporary Italy Nicola Labanca The past weighs on the present. This same past can, however, also constitute an opportunity for the future. If adequately acknowledged, the past can inspire positive action. This seems to be the maxim that we can draw from the history of Italy in the Mediterranean and, in particular, the history of Italy's relationship with Libya. Even the most recent “friendship and cooperation agreement” between Italy and Libya, signed August 30, 2008 by Italian prime minister Silvio Berlusconi and Libyan leader Colonel Moammar Gadhafi, affirms this. Italy’s colonial past in Libya has been a source of political tensions between the two nations for the past forty years. Now, the question emerges: will the acknowledgement of this past finally help to reconcile the two countries? The history of Italy’s presence in Libya (1912-1942) is rather different from the more general history of the European colonial expansion. The Ottoman provinces of Tripolitania and Cyrenaica (referred to by the single name “Libya” in the literary and rhetorical culture of liberal Italy) were among the few African territories that remained outside of the European dominion, together with Ethiopia (which defeated Italy at Adwa in 1896) and rubber-rich Liberia. -
In the Captivity of One's Own Beliefs, Or Who Is Inconvenienced by Our
In the Captivity of One’s Own Beliefs, or Who is Inconvenienced by Our New Knowledge Regarding the Ładoś Passports A Polemic with the Article Paszporty złudzeń. Sprawa paszportów południowoamerykańskich widziana z Będzina [Passports of Delusion. The Case of the Latin American Passports as Seen from Będzin] by Michał Sobelman (“Zagłada żydów. Studia i Materiały” 2020, vol. 16, pp. 700–717) Dr. Jakub Kumoch, Ambassador of the Republic of Poland to Switzerland (2016–2020) and to Turkey (from 2020) The most recent edition of the “Zagłada Żydów. Studia i Materiały” year- book contains an interesting, although in my opinion completely misguid- ed attempt at a critique of The Ładoś List (Kumoch et al., 2019), a publication that I myself edited and which was printed in Polish in December 2019 by the Pilecki Institute, and thereafter presented in English in February 2020 – as a supplemented and corrected version (Kumoch et al., 2020) – at London’s Wiener Holocaust Library and at the seat of the World Jewish Congress. The attempt in question was undertaken by Michał Sobelman, a historian, translator of literature, and the spokesman of the Israeli Em- bassy in Warsaw, whose interest and involvement in the subject of the Holocaust spans many decades. Although I do know him and hold him in high regard, having had the opportunity of talking with him about Ładoś on a number of occasions, I cannot agree either with the conclu- sions which he put forward in the article, or – and with this above all – the methodology that he employed. I am referring to his article solely to the extent to which it focuses on a critique of The Ładoś List, its methodology, and the inferences drawn regarding the activities of the Polish envoy to Switzerland, Aleksander Ładoś, and his staff. -
SMALL TOWNS, BIG Opportunities
feature by RACHMIEL DAYKIN SMALL TOWNS, BIGImpressions oPpORTUNITIES from an out-of-town kehillos tour of IMMANUEL, AFULA, HAR YONA and CARMIEL Photos by Sruli Glausiusz The Immanuel tour was directed by Eliezer Biller, community askan and developer. Har Yona-Belz and Toldos Avraham Yitzchak apartments and mosdos chinuch, including a Litvish cheder. NEWSMAGAZINE November 18, 2020 12 SMALL TOWNS, BIG oPpORTUNITIES Carmiel – Matan Nachliel shul. Givat HaMoreh – Kollel in the Ohel Moshe shul. 2 Kislev 5781 NEWSMAGAZINE 13 hen chareidi Jews from English-speaking countries settle in Eretz Yisrael, they tend to do so in the areas familiar to them, where there are relatively high concentrations of like-minded people speaking their native language. This has given rise to a “pale of settlement,” as it were, where one finds many English-speakers and sometimes even bubble-like American communities. This pale of settlement, for lack of a better name, has Yerushalayim at its center, and stretches out to Ramat Beit Shemesh, Kiryat Ye’arim (Telshe Stone), Modi’in Ilit and Beitar Ilit, each of which Wis within a half-hour drive from Yerushalayim. People who live there may visit Tzfas and Meron, weddings and other events may take them to Bnei Brak, but by and large, the community of English-speaking olim has been keeping to its familiar turf — Yerushalayim and its satellite chareidi towns. However, housing prices went up drastically over the past two decades, and many people can no longer afford to buy a house or apartment within the Yerushalayim orbit. Will this force many English-speaking olim to give up on their dream of settling in Eretz Yisrael? Since the high prices are a challenge to Israeli chareidim as well, a tour was recent- ly conducted by a group of Anglos (as English-speakers living in Eretz Yisrael are sometimes referred to), each serving as representatives for larger groups, to see how Israelis are coping. -
JO1989-V22-N09.Pdf
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