The Judges Othniel, Ehud Shamgar and Deborah
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Book of Judges – “Downward Spiral”
The pattern devolves until there is absolute darkness and despair THE BOOK OF JUDGES – “DOWNWARD SPIRAL” Judges 8 What is the basic message of Judges? 24 And Gideon said to them, “Let me make a request of you: every one of 27 • the repeated failures of Israel to love God you give me the earrings from his spoil.” … And Gideon made an and the inadequacy of all the judges to truly rescue Israel ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. The Book of Judges is a series of redemption cycles: 30 Now Gideon had seventy sons, his own offspring, for he had many (1) the people rebel against God wives. 31 And his concubine who was in Shechem also bore him a son, (2) God allows the people to suffer from their sins and he called his name Abimelech. 32 And Gideon the son of Joash died in (3) the people cry out to God for deliverance a good old age and was buried in the tomb of Joash his father, at Ophrah (4) God sends a judge – a deliverer of the Abiezrites. (5) there is a period of rest and peace Judges 13:1-2 1 And the people of Israel again did what was evil in the sight of the You see this pattern in the first judge – Othniel | Judges 3:7-12 LORD, so the LORD gave them into the hand of the Philistines for forty 2 Stage 1 – Israel rebels against God years. -
14.17A Ibzan, Elon, Abdon Composite Lesson
14.17a Ibzan, Elon, Abdon (Judges 12:8–15) “Check” it out; opinion, inference, supposed conversation, or fact one can verify follows [. .] indicates a remark to the teacher that usually should not be read. It also indicates answers to questions. Visuals and Tools: Pictures and other visuals found at the end of this lesson. Please give credit to the sources of pictures. Check “Activities” and “Handwork” found below for additional materials. Bible Time Tips and Terms to Teach: Vocabulary words are enlarged for flashcards at the end of this lesson. Print, cut out, and glue to card stock, or just print on colorful cardstock. secular: attitudes, activities, or other things that have no Bible or spiritual basis spouse: husband or wife peace: the resting of the soul in God Scripture: (ESV) Judges 12:8 After him Ibzan of Bethlehem judged Israel. 9 He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried at Bethlehem. 11 After him Elon the Zebulunite judged Israel, and he judged Israel ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun. 13 After him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites. -
Who Were the Judges? 1 Samuel 12
Who were the Judges? 1 Samuel 12 • 11 And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe. • 12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king. Simple Time line How was Israel set up politically • Moses under God’s instruction, • Founded a tribal confederacy immediately after the Exodus from Egypt. • Ten commandments etc • Detail everyday living down to layout of where each tribe lived and their duties. How was Israel set up politically • Considered as a loose union of 12 tribes • Bound together by a common constitution and law but still kept individual identity. • God was the direct leader of the nation assisted by a representative. – AKA Moses then Joshua • A core group under the rep communicated God’s instruction to the individual tribes. – After Joshua no single leader appears • Instead,' regional "Judges" were raised for each generation Judges 2 • 16 Nevertheless the LORD raised up judges, which Judges have good delivered them out of the rule hand of those that spoiled Apostacy God raises them. ( depart gives a from faith 19 Judge • And it came to pass, when and belief) the judge was dead, that they returned, and corrupted themselves more Cry out to Hardship than their fathers God from God The time of the Judges • Moses • Joshua • Judges – 15 Judges Judges • Military roll chosen by God to rescue the people from their enemies • and establish justice and the practice of the Law amongst the hebrews The beginning of the Judges Othniel • Othniel was the first of the Judges. -
The Judges TP45
LEADER’S GUIDE BIBLE STORYLINE 4th- 5th Q5 Why Did God Use Judges? PursueGODkids.org Lesson Overview Big Idea In today’s lesson, we’re talking about a sad time in Israel’s history. In previous God sent judges to save the lessons, we’ve learned how God rescued the Israelites from slavery and Israelites. performed many miracles to get them safely to the Promised Land. Well, they finally got to the Promised Land, and all was great, until the people forgot Key Question about God. Even though God had given them land, other people were living Why did the people forget there, too. These people didn’t know God and they did terrible things. Over about God? time, this way of life started to rub off on the Israelites! God’s people started doing terrible things, too, and they stopped listening to God. So, to get their Memory Verse attention, God would send nations to conquer the Israelites. The Israelites Judges 2:16 “Then the Lord would cry out to God for help and then God would send a judge to save raised up judges to rescue the them. Now, a judge at this time wasn’t a judge like we know today. A judge Israelites from their attackers.” was like a political or military leader who God would raise up to defeat the enemy. With every victory, the people would remember God. But, then they would go back to their bad choices, get attacked, cry out to God and God would send a judge to save them. Here’s the point. -
A Theological Reading of the Gideon-Abimelech Narrative
YAHWEH vERsus BAALISM A THEOLOGICAL READING OF THE GIDEON-ABIMELECH NARRATIVE WOLFGANG BLUEDORN A thesis submitted to Cheltenham and Gloucester College of Higher Education in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts & Humanities April 1999 ABSTRACT This study attemptsto describethe contribution of the Abimelech narrative for the theologyof Judges.It is claimedthat the Gideonnarrative and the Abimelechnarrative need to be viewed as one narrative that focuseson the demonstrationof YHWH'S superiority over Baalism, and that the deliverance from the Midianites in the Gideon narrative, Abimelech's kingship, and the theme of retribution in the Abimelech narrative serve as the tangible matter by which the abstracttheological theme becomesnarratable. The introduction to the Gideon narrative, which focuses on Israel's idolatry in a previously unparalleled way in Judges,anticipates a theological narrative to demonstrate that YHWH is god. YHwH's prophet defines the general theological background and theme for the narrative by accusing Israel of having abandonedYHwH despite his deeds in their history and having worshipped foreign gods instead. YHWH calls Gideon to demolish the idolatrous objects of Baalism in response, so that Baalism becomes an example of any idolatrous cult. Joash as the representativeof Baalism specifies the defined theme by proposing that whichever god demonstrateshis divine power shall be recognised as god. The following episodesof the battle against the Midianites contrast Gideon's inadequateresources with his selfish attempt to be honoured for the victory, assignthe victory to YHWH,who remains in control and who thus demonstrateshis divine power, and show that Baal is not presentin the narrative. -
Achsah's Story: a Metaphor for Societal Transition Heidim
Andrews University Seminary Studies, Vol. 40, No. 2,245-256. Copyright @ 2002 Andrews University Press. ACHSAH'S STORY: A METAPHOR FOR SOCIETAL TRANSITION HEIDIM. SZPEK Central Washington University Ellensburg, Washington Introduction The story of Achsah is found in two parallel passages, Josh 15:13-19 and Judg 1:1@15. The story is brief with abrupt narrational transitions and only the most essential details. Nonetheless, the plot is straightforward: Achsah's father, Caleb, after suCCeSSfLlUy capturingHebron, issues a challenge that whoever can take nearby Debir will be rewarded with the hand in marriage of his daughter Achsah. The challenge is accepted and fulfilled by Othniel, a relative of Caleb.' On arrival at her new home, she requests that Othniel ask her father for a field. The text then abruptly changes scenes with Achsah presumably returning to her father's home and making a further request for springs of water. This request is likewise granted. Achsah's role has not made her one of the most renowned women of the OT. Aside from her name, genealogy, and the brief details of these two narratives, nothing else is known. Her name is derived from the noun om meaning "an anklet, bangle" or "ornament"' that connects her with the ideal of beauty according to rabbinic tradition. For instance, a comment in the 'The phrase "Othniel son of Kenaz brother of Caleb" is ambiguous. Does "brother of Caleb" refer to Kenaz or Othniel? Is Othniel Caleb's brother or his nephew? Tradition is divided. The MT gives the appellative "younger brother of Caleb," but the LXX (A) is in favor of the former, while the Peshitta, Vulgate, and LXX (B) favor the latter. -
Double Trouble: Counting the Cost of Jephthah
Double Trouble: Counting the Cost of Jephthah I. 40 x 2 In a paper published in 1980, J. Alberto Soggin lamented: “Despite forty years of research by leading exegetes, the problem of what the minor judges represent remains unsolved.”1 Today, nigh on forty years later, the reality is substantially the same. In those eight decades, consideration of the question has been shaped largely by the perspectives of Albrecht Alt and his student, Martin Noth. Alt found in the minor judges an authenticity of historical record which he considered to be lacking in the accounts of the major judges. The chief basis for his conclusion was that their respective periods of office are given not in rounded figures, as in the case of the major judges, but in numbers that possess a “completely unartificial appearance.”2 Noth developed Alt’s arguments to claim that the key to understanding the role of the minor judges in Settlement-era Israel and their relationship with the major judges is furnished in the portrayal of Jephthah who combines features of both. Alone among the charismatic military leaders, he was also a minor judge.3 Given the influence which Noth’s conclusions have exercised on successive generations of scholars,4 it is worth quoting his supporting arguments: 1 “Das Amt der ‘kleinen Richter’ in Israel,” VT 30 (1980): 245-8 (246). 2 Essays on Old Testament History and Religion (trans. R.A. Wilson; Oxford: Blackwell, 1966), 102. 3 The History of Israel (2nd edn; London: SCM Press, 1960), 101-2. 4 E. Theodore Mullen, Jr., “‘The ‘Minor Judges’: Some Literary and Historical Considerations,” CBQ 44 (1982): 185-201 (186). -
Chronology of Old Testament a Return to Basics
Chronology of the Old Testament: A Return to the Basics By FLOYD NOLEN JONES, Th.D., Ph.D. 2002 15th Edition Revised and Enlarged with Extended Appendix (First Edition 1993) KingsWord Press P. O. Box 130220 The Woodlands, Texas 77393-0220 Chronology of the Old Testament: A Return to the Basics Ó Copyright 1993 – 2002 · Floyd Nolen Jones. Floyd Jones Ministries, Inc. All Rights Reserved. This book may be freely reproduced in any form as long as it is not distributed for any material gain or profit; however, this book may not be published without written permission. ISBN 0-9700328-3-8 ii ACKNOWLEDGMENTS ... I am gratefully indebted to Dr. Alfred Cawston (d. 3/21/91), founder of two Bible Colleges in India and former Dean and past President of Continental Bible College in Brussels, Belgium, and Jack Park, former President and teacher at Sterling Bible Institute in Kansas, now serving as a minister of the gospel of the Lord Jesus Christ and President of Jesus' Missions Society in Huntsville, Texas. These Bible scholars painstakingly reviewed every Scripture reference and decision in the preparation of the Biblical time charts herewith submitted. My thanks also to: Mark Handley who entered the material into a CAD program giving us computer storage and retrieval capabilities, Paul Raybern and Barry Adkins for placing their vast computer skills at my every beckoning, my daughter Jennifer for her exhausting efforts – especially on the index, Julie Gates who tirelessly assisted and proofed most of the data, words fail – the Lord Himself shall bless and reward her for her kindness, competence and patience, and especially to my wife Shirley who for two years prior to the purchase of a drafting table put up with a dining room table constantly covered with charts and who lovingly understood my preoccupation with this project. -
Judges 12 – Ibzan, Elon, and Abdon – Radio Show #246
Judges 12 – Ibzan, Elon, and Abdon – Radio Show #246 I. In the book of Judges, we have a brief record of the early history (the first centuries) of the history of the land of Israel. We see the leaders God chose, judges, who ruled under Jehovah, the King. Through the lives and work of these judges, we can learn about God’s works and ways. II. Jephthah, after getting the victory over the Ammonites, came home and was met by his daughter. He had vowed to dedicate the first thing out of his house to the LORD OR offer it as a burnt offering. He dedicated his daughter to Jehovah, which in this case meant that she remained unmarried, a perpetual virgin. Now, he returns home only to face the outrages of Ephraim. III. The Outrages of the Tribe of Ephraim. A. Judges 12:1. Ephraim comes north to confront Jephthah at his home. The same tribe that caused Gideon trouble, Judges 8:1. They are even more unreasonable and outrageously violent! They threaten to destroy him and his family with fire. B. Verse 2. He reminds them that he was in a great and manly struggle against the sons of Ammon. He did call for their help, but they did not come to save him. C. Verse 3. When they did not rescue him, he took his soul in his hands and passed over to fight the sons of Ammon. The LORD acted to give them into his power. Why, then, have they come up now to fight him? Thus he gives them a peaceful answer, but this time the outrageously jealous Ephraimites are beyond reason. -
Bible Studies a Magazine for the Exploration of the Word of God [Acts 17: 11]
Bible Studies A magazine for the exploration of the Word of God [Acts 17: 11] THE BOOKS OF JUDGES AND RUTH VOLUME 56 Published by HAYES PRESS 8, ESSEX ROAD, LEICESTER LE4 7EE. ENGLAND CONTENTS GROUP STUDY: THE BOOKS OF JUDGES AND RUTH Page Judges 1: 1-2: 5; 18: 30 Introduction and ordering of the books 20: 28; Ruth 1: 1 3 Judges 2: 6-3: 31 Rule of the Judges: Othniel, Ehud and Shamgar 18 Judges 4: 1-5: 31 Deborah and Barak Judges 6: 1-8: 35 Gideon 34 Judges 9: 1-10: 5 Abimelech, Tola and Jair 46 Judges 10: 6-12: 15 Jephthah to Abdon 63 Judges 13: 1-15: 20 Samson—on the brink 74 Judges 16: 1-31 Samson—over the edge 86 Judges 17: 1-18: 31 Micah and the Danites 98 Judges 19-21 Israel and the Benjamites 111 Ruth 1: 1-2: 23 Departure and return 122 Ruth 3-4 Redemption 134 147 Editorials Doing things properly 145 Dwell in the Land 133 First and Last 1 God is Faithful 17 How not to do it 61 If I tell of Gideon 45 Lead thy captivity captive 33 Leaders to follow 73 Samsom: failure and success 85 Strength in separation 97 There was no king 121 To serve a living and true God 109 Comments 14, 30, 43, 58, 70, 83, 95, 106, 119, 129, 141, 156 Questions and Answers 32, 60, 72, 108, 120, 132 Other Contributions Government and kingship in Israel 144, 157 Israel's besetting sin 110 The close of the book 146 Editorial movements 62 Erratum 96 Bible Studies A magazine for the exploration of the Word of God [Acts 17: 11] EDITORIAL 8801 FIRST AND LAST It is readily apparent that the book of the Judges changes its style at chapter 17. -
Joshua | Lesson 15
LESSON 15 Joshua 15 to 18:10 FIRST DAY: Introduction to Joshua 15–18:10 Have you begun to live in God’s Word and take possession of His promises? As you know, the Bible is filled withexceedingly great and precious promises through which we become partakers of the divine nature. Jesus opened all the promises of God to us by fulfilling the righteous requirement of the law. Through His death on the cross and resurrection, He purchased all of God’s promises. It is not enough to see and know them; by faith and prayer, we are to live in and lay hold of God’s Word and promises! In our study this week, the tribes of Israel began to move into the Promised Land and lay claim to the territories allotted to them. There was a difference between the way these tribes took possession of their allotments. While the tribe of Judah took full possession, some tribes failed to fully possess, another was intimidated by the enemy, and seven were slow to even seek out their inheritance. However, both Caleb’s daughter, Achsah, and the daughters of Zelophehad were zealous to claim an inheritance in the land. Use your study this week to measure your own disposition toward God’s promises. It is time to know God’s Word, seek His blessing through His Word, and live in the promises He has given you through Jesus! Ask God to make you zealous for His promises. 177 JOSHUA SECOND DAY: Read Joshua 15 1. Having given Caleb his inheritance first (Joshua 14), Joshua apportioned the lot of the tribe of the children of Judah. -
The 12 Judges of Israel STUDIES Studying the History and Culture of the Time
PAGE 1 1 SAMUEL Get Wisdom BIBLE The 12 Judges of Israel STUDIES Studying the history and culture of the time Judge Description Reference 1. OTHNIEL (JUDAH) The nephew and son-in-law of Caleb, and son of Kenaz, Joshua 15:13-17 Son of Kenaz, a Gentile convert Gentile Kenizzite converts who joined the tribe of Judges 1:9-21; 3:1-11 of the Exodus generation and Judah. He became the first warrior-judge of Israel and 1 Chronicles 4:13 younger brother of Caleb. delivered Israel from the oppression of the Edomites. 2. EHUD (BENJAMIN) Ehud was a left-handed Benjaminite. He killed Eglon Judges 3:12-30 Son of Gera king of Moab and ended Moabite domination of Israel. 3. SHAMGAR Unlike the descriptions of other biblical judges, Judges 3:31; 5:6 (TRIBE UNKNOWN) the first reference to Shamgar has no introduction, His name is not Hebrew. conclusion, or reference to the length of reign. He is said, Son of Anath however, to have killed 600 Philistines with an oxgoad. A contemporary of the judge Deborah (Judges 5:6). 4. DEBORAH (EPHRAIM)† A prophet, counselor, warrior, and wife. The only Judges 4:1–5:31 Barak (Naphtali) female judge mentioned in the Bible, Deborah led a 1 Samuel 12:11 successful counterattack against the forces of Jabin Hebrews 11:32 king of Canaan and his military commander Sisera (also see Barak, Deborah’s military commander). 5. GIDEON (MANASSEH)† An angel appeared and told him to go out boldly and Judges 6:1–8:32 Son of Joash of Abiezer save his people.