The Dovekeepers and Nationalistic Rhetoric, the Characters Are Uniformly Cardboard, Except When an Annoying Cross Between the Red the Jews Act Very Badly
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I. the Rodef Shalom in Rabbinic Texts Study the Following Mishnah (3Rd Century CE, Land of Israel) Carefully in Havruta (Study Partner)
The Rodef Shalom: From Text to History to Global Network Rabbi Daniel Roth, PhD Pardes Center for Judaism and Conflict Resolution [email protected] I. The Rodef Shalom in Rabbinic Texts Study the following Mishnah (3rd Century CE, Land of Israel) carefully in havruta (study partner). Make a list of all of the questions you can think of on this Mishnah. משנה אבות א:יב Mishnah, Avot, 1:12 הלל אומר: :Hillel says הווי תלמידו של אהרן. .Be a student of Aaron אוהב שלום A lover of peace ורודף שלום ,(A pursuer of peace (rodef shalom אהב את הבריות ,A lover of people ומקרבן לתורה. .Who brings them closer to Torah ____________________________________________________________________________ ____________________________________________________________________________ __________________________________ [Save for Group Discussion] 1. Why Be a Student of Aaron? Why do you think the Mishnah first said to be a student of Aaron’s, instead of just “a lover of peace and pursuer of peace"? How does Rabbi Shmuel de Ozedah (16th century Tzfat, Land of Israel) answer this question in his commentary on the mishnah? ר' שמואל די אוזידא, מדרש שמואל אבות Midrash Shmuel, Avot 1:12 (Rabbi Shmuel de א:יב (Ozedah And it is possible that he said "be of the students of ואיפשר עוד שאמר "הוי מתלמידיו של Aaron," and did not (just) say "be a lover of peace" since אהרן" ולא אמר 'הוי אוהב שלום' לפי שכל every person in their own eyes is a lover of peace, and אדם בעיני עצמו הוא אוהב שלום ואף אם even if he is a person of strife and conflict, he does not הוא איש ריב ומדון אינו רואה חובה לעצמו see any fault with himself. -
Femmes Juives
leREVUE MENSUELLE shofar DE LA COMMUNAUTÉ ISRAÉLITE LIBÉRALE DE BELGIQUE N° d’agréation P401058 DÉCEMBRE 2013 - N°349 / TEVET 5774 SYNAGOGUE BETH HILLEL BRUXELLES FEMMES JUIVES Le Shofar est édité par la COMMUNAUTÉ ISRAÉLITE LIBÉRALE N°349 DÉCEMBRE 2013 DE BELGIQUE A.S.B.L. TEVET 5774 N° d’entreprise : 408.710.191 N° d’agréation P401058 Synagogue Beth Hillel REVUE MENSUELLE DE LA 80, rue des Primeurs COMMUNAUTÉ ISRAÉLITE B-1190 Bruxelles LIBÉRALE DE BELGIQUE Tél. 02 332 25 28 Fax 02 376 72 19 EDITEUR RESPONSABLE : www.beth-hillel.org Gilbert Lederman [email protected] CBC 192-5133742-59 REDACTEUR EN CHEF : IBAN : BE84 1925 1337 4259 Luc Bourgeois BIC : CREGBEBB SECRÉTAIRE DE RÉDACTION : RABBIN : Rabbi Marc Neiger Yardenah Presler RABBIN HONORAIRE : COMITÉ DE RÉDACTION : Rabbi Abraham Dahan Rabbi Marc Neiger, Gilbert Lederman, DIRECTEUR: Luc Bourgeois Isabelle Telerman, Luc Bourgeois PRÉSIDENT HONORAIRE : Ont participé à ce numéro du Shofar : Paul Gérard Ebstein z"l Catherine Danelski-Neiger, Anne De Potter, Leah Pascale CONSEIL D’ADMINISTRATION : Engelmann, Annie Szwertag, Gaëlle Gilbert Lederman (Président), Myriam Szyffer, David Zilberberg Abraham, Gary Cohen, Anne De Potter, Nathan Estenne, Ephraïm Fischgrund, MISE EN PAGE : Josiane Goldschmidt, Gilbert Leder- inextremis.be man, Willy Pomeranc, Gaëlle Szyffer, Elie Vulfs, Pieter Van Cauwenberge, ILLUSTRATION COUVERTURE : Jacqueline Wiener-Henrion Old Jewish woman, ca. 1880 Meijer de Haan Les textes publiés n’engagent que leurs auteurs. Sommaire EDITORIAL 5 Femmes juives (Luc Bourgeois, -
The Bayit BULLETIN
ה׳ד׳ ׳ב׳ ׳ א׳ד׳ט׳ט׳ת׳ד׳ת׳ ׳ ׳ ד׳ר׳ב׳ד׳ ׳ב׳ד׳ ׳ ~ Hebrew Institute of Riverdale The Bayit BULLETIN June 5 - 12, 2015 18 - 25 Sivan 5775 Hebrew Institute of Riverdale - The Bayit Mazal Tov To: 3700 Henry Hudson Parkway Luba & David Teten on the birth of a son. To big sisters Leona, Peri and Sigal. Bronx, NY 10463 Rabbinic Intern Daniel Silverstein on being included in the Jewish Week’s 36 Under 36 most www.thebayit.org influential young Jewish Leaders for the year 2015. E-mail: [email protected] This Shabbat @ The Bayit Phone: 718-796-4730 Fax: 718-884-3206 LAST TENT CONNECTIONS AT ABRAHAM & SARAH’S TENT: More info on page 4. R’ Avi Weiss: [email protected]/ x102 KIDDUSH THIS SHABBAT IS SPONSORED BY THE TETEN FAMILY: In honor of R’ Sara Hurwitz: [email protected]/ x107 our new baby boy (Brit on Tuesday morning); Luba’s upcoming June birthday; and the great R’ Steven Exler: [email protected]/ x108 community helping us out with our new addition, especially Aimee & Jonathan Baron; Kathy R’ Ari Hart: [email protected]/ x124 Goldstein & Ahron Rosenfeld; Debra Kobrin & Daniel Levy; Shoshana Bulow; Elana & Bradley Saenger and Frederique & Andy Small. Kiddush SEUDA SHLISHIT: Join us after Mincha for Seuda Shlishit in the Social Hall. Sponsored by the Teten family. The Summer Celebration Kiddush This Sunday, June 7th @ The Bayit will be 6/20/2015. KAVVANAH TEFILLAH | 9:00am: An hour of slower tefillah with Rav Steven To sponsor visit www.thebayit.org/celebration including meditation & song. -
AAR Online Program Book A21-118 A19-1
AAR Online Program Book November 20-23, 2004 San Antonio, Texas, USA A21-118 Religion and Science Group - Lisa L. Stenmark, San Jose State University, Presiding Theme: The Ethics of Exploration: Theological and Ethical Issues in Space Travel Panelists: Laurie Zoloth, Northwestern University Paul Root Wolpe, University of Pennsylvania John Minogue, DePaul University Shannon Lucid, NASA John Glenn, NASA A19-1 Chairs Workshop - Being a Chair in Today’s Consumer Culture: Navigating in the Knowledge Factory Friday - 9:00 am-4:00 pm Sponsored by the Academic Relations Task Force Carey J. Gifford, American Academy of Religion, Presiding Panelists: Elizabeth A. Say, California State University, Northridge Gerald S. Vigna, Alvernia College Steve Friesen, University of Missouri, Columbia Carol S. Anderson, Kalamazoo College William K. Mahony, Davidson College See the Program Highlights for a description. Separate registration is required. A19-2 AAR Board of Directors Meeting Friday - 9:00 am-5:00 pm Jane Dammen McAuliffe, Georgetown University, Presiding A19-5 Genes, Ethics, and Religion: A Blueprint for Teaching Friday - 9:00 am-5:00 pm Sponsored by the Public Understanding of Religion Committee Dena S. Davis, Cleveland-Marshall College of Law, Presiding Panelists: Suzanne Holland, University of Puget Sound Sondra Ely Wheeler, Wesley Theological Seminary Michael J. Dougherty, Hampden Sydney College A19-3 Religion and Media Workshop - Film and the Possibilities of Justice: Documentary Film in and out of the Classroom Friday - 10:00 am-6:00 pm S. Brent Plate, Texas Christian University, Presiding Panelists: Barbara Abrash, New York University Judith Helfand, Working Films Robert West, Working Films Heather Hendershot, Queens College Macky Alston, Hartley Film Foundation See the Program Highlights for a description. -
Women's Torah Text
Index by Author . Foreword: The Different Voice of Jewish Women Rabbi Amy Eilberg . Acknowledgments . Introduction ......................................... What You Need to Know to Use This Book . Rabbinic Commentators and Midrashic Collections Noted in This Book . Bereshit/Genesis Bereshit ₍:‒:₎: The Untold Story of Eve Rabbi Lori Forman . Noach ₍:‒:₎: Mrs. Noah Rabbi Julie RingoldSpitzer . Lech Lecha ₍:‒:₎: What’s in a Name? Rabbi Michal Shekel. Va ye r a ₍:‒:₎: Positive Pillars Rabbi Cynthia A. Culpeper . Chaye Sarah ₍:‒:₎: Woman’s Life, Woman’s Truth Rabbi Rona Shapiro . Toldot ₍:‒:₎: Rebecca’s Birth Stories Rabbi Beth J. Singer. Vayetze ₍:‒:₎: Wrestling on the Other Side of the River Rabbi Sandy Eisenberg Sasso . Contents Vayishlach ₍:‒:₎: No Means No Rabbi Lia Bass. Vayeshev ₍:‒:₎: Power, Sex, and Deception Rabbi Geela-Rayzel Raphael . Miketz ₍:‒:₎: In Search of Dreamers Rabbi Debra Judith Robbins . Vayigash ₍:‒:₎: Daddy’s Girl Rabbi Shira Stern . Va ye c h i ₍:‒:₎: Serach Bat Asher—the Woman Who Enabled the Exodus Rabbi Barbara Rosman Penzner. Shmot/Exodus Shmot ₍:‒:₎: Rediscovering Tziporah Rabbi Rebecca T. Alpert . Va-era ₍:‒:₎: The Many Names of God Rabbi Karyn D. Kedar . Bo ₍:‒:₎: Power and Liberation Rabbi Lucy H.F. Dinner. Beshalach ₍:‒:₎: Miriam’s Song, Miriam’s Silence Rabbi Sue Levi Elwell . Yitro ₍:‒:₎: We All Stood at Sinai Rabbi Julie K.Gordon . Mishpatim ₍:‒:₎: What Must We Do? Rabbi Nancy Fuchs-Kreimer . Terumah ₍:‒:₎: Community as Sacred Space Rabbi Sharon L. Sobel . Tetzaveh ₍:‒:₎: Finding Our Home in the Temple and the Temple in Our Homes Rabbi Sara Paasche-Orlow . Contents Ki Tissa ₍:‒:₎: The Women Didn’t Build the Golden Calf—or Did They? Rabbi Ellen Lippmann . Vayakhel ₍:‒:₎: Of Women and Mirrors Rabbi Nancy H. -
The Roots and Development of Jewish Feminism in the United States, 1972-Present: a Path Toward Uncertain Equality
Aquila - The FGCU Student Research Journal The Roots and Development of Jewish Feminism in the United States, 1972-Present: A Path Toward Uncertain Equality Jessica Evers Division of Social & Behavioral Sciences, College of Arts & Sciences Faculty mentor: Scott Rohrer, Ph.D., Division of Social & Behavioral Sciences, College of Arts & Sciences ABSTRACT This research project involves discovering the pathway to equality for Jewish women, specifically in Reform Judaism. The goal is to show that the ordination of the first woman rabbi in the United States initiated Jewish feminism, and while this raised awareness, full-equality for Jewish women currently remains unachieved. This has been done by examining such events at the ordination process of Sally Priesand, reviewing the scholarship of Jewish women throughout the waves of Jewish feminism, and examining the perspectives of current Reform rabbis (one woman and one man). Upon the examination of these events and perspectives, it becomes clear that the full-equality of women is a continual struggle within all branches of American Judaism. This research highlights the importance of bringing to light an issue in the religion of Judaism that remains unnoticed, either purposefully or unintentionally by many, inside and outside of the religion. Key Words: Jewish Feminism, Reform Judaism, American Jewish History INTRODUCTION “I am a feminist. That is, I believe that being a woman or a in the 1990s and up to the present. The great accomplishments man is an intricate blend of biological predispositions and of Jewish women are provided here, however, as the evidence social constructions that varies greatly according to time and illustrates, the path towards total equality is still unachieved. -
Bronx, Westchester & Connecticut
February 12, 2015 | Published Bi-Weekly | 23 Shevat, 5775 Issue #2 Contact us to Plan an Affair you Will Themed, Custom & Ready-Made Gift Never Forget. Baskets for Purim. See ad on page 11 See ad on page 33 JEWISH LINK February 13th - 24 Shevat Parshat Mishpatim CANDLE Light Candles: 5:10 PM BRONX, WESTCHESTERIssue & #61 CONNECTICUT LIGHTING Shabbat Ends: 6:19 PM OU/RCA Issues Statement Endorsing Childhood Vaccination By Elizabeth Kratz vaccination once again to the pub- jority of poskim stand on the side lic sphere. of vaccination.” The Orthodox Union (OU) and “There’s been a lot of report- The OU and RCA also sought the Rabbinical Council of America ing to suggest that Orthodox to dispel the notion that anyone (RCA) issued a statement on Tues- Jews commonly don’t vaccinate, believes vaccinations are linked of misinformation could bear very See ad on Back Cover day strongly urging all parents to but that’s JLBWC not so,” an OU to autism, citing in the statement serious consequences, not only for vaccinate their healthy children spokesman told JLNJ. “In both the that the particular link between peoples’ own children but others’ on the timetable recommended Jewish and secular media, report- the two was published in a study too, especially those medically un- by their pediatrician. The state- ing on the measles outbreak could that was retracted and charac- able to be vaccinated. ment came in response to the on- lead people to believe that Ortho- terized as fraudulent, whose au- “Judaism places the highest val- creative photography and video going measles outbreak said to dox Jews don’t vaccinate, so this thor was stripped of his medical ue on preserving human life. -
Sybil Sheridan History of Women in the Rabbinate
Sybil Sheridan History of Women in the Rabbinate: a Case of Communal Amnesia* It seems strange to be offering as history something that has in the main occurred in my own lifetime. Part of this makes me feel very old, as when my son asked me: “Mummy, was it the first world war or the second world war when you were a little girl?” But the history actually goes back quite some way: not just to 1976, when Rabbi Jacqueline Tabick was first ordained in England, nor to the ordination of Rabbi Sally Priesand in the USA in 1972, but at least a century. Why have we not heard of it? Because up to this moment, the history of women in the Rabbinate can be summed up quite neatly as a history of forgetting – a case of communal amnesia. To explain, I must apologise for beginning with a very personal moment in my own life, the day in October 1993 when Dr Hermann Simon, director of the Zentrum Judaicum Foundation in Berlin, came to the Leo Baeck College in London and presented a gift: a photograph and the ordination certificate of Rabbi Regina Jonas, ordained in Germany in 1935. The story of Rabbi Jonas may be well known to some; to others it will be new. Regina Jonas was born on 3 August 1902 in Berlin1 and at the age of 21 began working as a teacher of religion in the Orthodox Jewish School where her brother, Abraham also taught. Not content just to be a teacher, she * This article is based on a lecture given at Bet Deborah, Berlin to the European Conference of Women Rabbis, Cantors and Scholars, 13-16 May 1999 / 27 Iyar – 1 Sivan 5759; a shorter version has been published in German in the report of the conference: Sybil Sheridan, “Der Geschichte nicht trauen,” in: Bet Debora Berlin, Journal Nr. -
1 June 16, 2021 the Honorable Dick Durbin the Honorable Chuck
June 16, 2021 The Honorable Dick Durbin The Honorable Chuck Grassley Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 The Honorable Richard Blumenthal The Honorable Ted Cruz Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary Subcommittee on The Constitution Subcommittee on The Constitution 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 Over 300 Jewish Clergy Leaders Express Support for the Women’s Health Protection Act Dear Senators Durbin, Grassley, Blumenthal, Cruz, and Committee Members: As Jewish clergy leaders from across the United States representing all major denominations of Judaism, we write to express our strong and unequivocal support for the Women’s Health Protection Act, S 1975. In partnership with the National Council of Jewish Women, we represent a network of over 1,000 Rabbis and Jewish Clergy for Repro who have pledged to speak out about reproductive justice in our communities and to educate others about the Jewish values underpinning our support for abortion access for all. We are working to ensure that our communities are places where anyone who has, or may ever, terminate a pregnancy feels loved and welcomed, where people understand what our tradition teaches about these issues, and where we emphasize the importance of fighting for reproductive health, rights, and justice for everyone. The Women’s Health Protection Act embodies this mission and our hope for a future where all are free to make their own moral and faith-informed decisions about their lives, their futures, and their families without political interference. -
2006 Shevat 5766
Table of Contents A Message from the President of NAASE Glenn Easton ................................................................................................................................ 1 EDITORS: Bernard Goldblatt, FSA Adath Jeshurun Congregation, Minnetonka, Minnesota B’reishit — The Beginning: A Message from the Editors David I. Rothenberg, FSA, ATz Bernie Goldblatt and David I. Rothenberg ............................................................................ 2 Beth Israel Congregation, Owings Mills, Maryland EDITORIAL BOARD: The Synagogue Director and Financial Development: Glenn Easton, FSA, ATz Gilbert Kleiner, FSA Old Myths and New Realities Harry Hauser Marc M. Neiwirth, FSA, ATz Amir Pilch ...................................................................................................................................... 3 Rebecca B. Holmes Allan Ross, FSA Malcolm Katz, FSA Nadine Strauss Establishing Visual Identity Guidelines for Your Congregation Robert D. Festenstein .................................................................................................................. 8 HONORARY PRESIDENT Robert E. Hill, FSA Temple Emanu-El , Providence, RI The Executive Director as an Instrument of Holiness PRESIDENT Marc M. Neiwirth .......................................................................................................................11 Glenn S. Easton, FSA, ATz Adas Israel Congregation, Washington, DC Teshuvot by the Committee on Jewish Law and Standards FIRST VICE PRESIDENT that Affect Synagogue -
Feminism and Judaism
Judaism Feminism and Judaism Feminism and Judaism Summary: For most of its history, Judaism has traditionally been a patriarchal religion; however, women’s movements since the mid-20th century have advocated for and achieved greater equality for women in many Jewish denominations. Jewish women are now ordained as rabbis in all non-Orthodox denominations, and many Jewish theologians are expanding their field of interest to include the roles and characters of biblical and historical Jewish women. One of the greatest challenges to Judaism in America has been the advent of the women’s movement. For most of its history, Judaism was a patriarchal religious tradition, relegating women to a lower status than men. The traditional domain of women in Jewish life was the home, which—despite the protests of apologists—was not a religious institution with communal influence. Although women were responsible for preparing food, for example, it was the male rabbi who regulated the practice of kashrut, the Jewish dietary laws. Religious activities that took place in the public sphere outside the home, such as study, prayer, and acts of loving-kindness, were considered mandatory only for men. Women occupied a subsidiary space in the Jewish house of prayer and were scarcely admitted to the study house at all. While the Reform movement of the 19th century adopted some measures intended to equalize the role of women in the synagogue, not until the 1970s did the structure of Judaism begin to change in response to the feminist critique. Once the feminist revolution burst on the scene in the 1960s, it was only a matter of time before women’s rising consciousness of social and economic inequities would extend to religious communities as well. -
Ottawa Jewish Bulletin
JNF IS 100% ISRAEL Jewish Women’s Ken SHOW YOUR SOLIDARITY. SCHACHNOW PLANT A TREE. GO ON A JNF MISSION. Sales Representative Rennaisance Project DIRECT: 613.292.2200 INVEST IN YOUR OWN LEGACY PROJECT. OFFICE: 613.829.1818 Pauline Colwin refl ects on EMAIL: [email protected] VISIT US AT THE CHANUKAH FAIR KELLERWILLIAMS VIP REALTY www.kenschachnow.com [email protected] 613-798-2411 meaningful trip to Israel > p. 3 Brokerage, Independently Owned And Operated Ottawa Jewish Bulletin NOVEMBER 23, 2015 | 11 KISLEV 5776 ESTABLISHED 1937 OTTAWAJEWISHBULLETIN.COM | $2 Rabbi Lila Kagedan breaks new ground as clergywoman commited to Orthodox Judaism A graduate of Hillel Academy and Yitzhak Rabin High School in Ottawa, Rabbi Lila Kagedan, is the fi rst Orthodox woman in North America to claim the title of “Rabbi.” Rabbi Kagedan met with Ottawa Jewish Bulletin Editor Michael Regenstreif on November 1, while she was in town ROBIN CHERNICCK to participate in Rabbi Lila Kagedan leads a session entitled, “Orthodox Jewish Women Breaking New Ground in Jewish Religious Leadership,” Limmud Ottawa. at Limmud Ottawa, November 1, at the Soloway Jewish Community Centre. abbi Lila Kagedan has chosen fi rst female rabbi in 1972. The Recon- become common in liberal Jewish 1999. a diffi cult path for herself as a structionist movement followed in 1974, denominations, the very idea of female Prior to founding Yeshivat Maharat, rabbi in a denomination which Jewish Renewal in 1981, and the rabbis is taboo or – at the very least – Rabbi Weiss controversially ordained a R(mostly) rejects the concept Conservative movement in 1985.