Eminent Chinese of the Ch'ing Period
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Dahai Dahai Beile About 1626
Dahai Dahai beile about 1626. Dudu took part in several translations in 1630 he was given a minor heredi campaigns of the T'ien-ts'ung period (1627~36) tary rank, being the first of the non-military and also participated in the civil administration. officials ever to be so honored. In the following In 1636 he was made a prince of the third degree year he was given the title, baksi, or "teacher". with the designation, An-p'ing :t(2Ji .ft:fb. Dahai systematized the Manchu written Dudu's eldest son, Durhu tf:fiJij (1615~1655), language, classifying the words according to was also a prince of the third degree. A descend Mongol practice under twelve types of opening ant of Durhu, named Kuang-yu J't~ (T.fa.J[, syllables C+---*UJt shih-er tzu-t'ou). These d. 1900), was posthumously given the rank of a types were differentiated according as they prince of the fourth degree after he committed ended in a simple vowel, a diphthong in i (ai, suicide in 1900 when Peking fell to the Allies. ui, etc.), a diphthong in o (ao, eo etc.), or in A grandson of Dudu, named Sunu [q. v.], was one of the nine consonants, r, n, ng, k, s, t, b, l, converted to the Catholic faith. and m. In 1632, with the encouragement of Abahai [q. v.], he made some improvements in [1/222/1a; 2/3/12b; Ch'ing T'ai-tsu Wu-huang-ti the Manchu writing which had been borrowed shih-lu (see under Nurhaci); *~.:E-*~*-1 from the Mongol in 1599. -
The Case of Smallpox and the Manchus (1613-1795
Copyright © 2002 Oxford University Press. All rights reserved. Journal of the History of Medicine and Allied Sciences 57.2 (2002) 177-197 [Access article in PDF] Disease And its Impact on Politics, Diplomacy, and the Military: The Case of Smallpox and the Manchus (1613–1795) Chia-Feng Chang One of the most dramatic events in Chinese history was the rise of the Qing dynasty in 1644. Scholars have suggested various reasons why the Manchus successfully conquered Ming China, but one important reason has long been neglected. An infectious disease, smallpox, played a key role in the story. Smallpox might have served as a barrier, preventing the success of the susceptible Manchus, both during the time of military conquest and in the years that followed. In this essay I explore how the Manchus responded to the danger of smallpox and how smallpox shaped the Manchu military, political, and diplomatic structures during the conquest and the first half of the Qing dynasty (1644–1911). In the late Ming dynasty (1368–1644) smallpox was rare among the peoples who lived beyond the northern borders of China, including the Manchus. For example, Zhang Jiebin (1563–1640), an eminent physician, stated that the northern peoples did not develop the disease. 1 A government official of the time, Xie Zhaozhe, also remarked that the Tartars did not suffer from smallpox. 2 As late as the Qing [End Page 177] dynasty, Zhu Chungu (1634–1718?), who was appointed to practice variolation amongst the Mongols during the Kangxi period (1662–1722), asserted that it was their nomadic lifestyle which protected them. -
Analysis of the Shamanic Empire of the Early Qing, Its Role in Inner Asian
THE SHAMANIC EMPIRE AND THE HEAVENLY ASTUTE KHAN: ANALYSIS OF THE SHAMANIC EMPIRE OF THE EARLY QING, ITS ROLE IN INNER ASIAN HEGEMONY, THE NATURE OF SHAMANIC KHANSHIP, AND IMPLICATIONS FOR MANCHU IDENTITY A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I AT MANOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY May 2020 By Stephen Garrett Thesis Committee: Shana Brown, Chairperson Edward Davis Wensheng Wang Keywords: Qing Dynasty, Manchu, Mongol, Inner Asia, Shamanism, Religion and Empire Acknowledgments: I would like to first and foremost show my deepest gratitude to my master’s thesis advisor, Dr. Shana Brown, whose ongoing uplifting support and instrumental advice were central to my academic success, without which I couldn’t have reached the finish line. I would also like to extend deepest thanks to my master’s thesis committee members Dr. Edward Davis and Dr. Wensheng Wang, who freely offered their time, efforts, and expertise to support me during this thesis project. Additionally, I would like to extend thanks to Dr. Mathew Lauzon and Dr. Matthew Romaniello, who both offered a great deal of academic and career advice, for which I am greatly appreciative. Special thanks to my peers: Ryan Fleming, Reed Riggs, Sun Yunhe, Wong Wengpok, and the many other friends and colleagues I have made during my time at the University of Hawaii at Manoa. They have always been a wellspring of academic advice, discussion, and support. While writing my master’s thesis, I have had the pleasure of working with the wonderful professional staff and faculty of the University of Hawaii at Manoa, whose instruction and support were invaluable to my academic success. -
Mongolian Voices of Discontent in Lifanyuan Records of the Early Qing-Period
Mongolian Voices of Discontent in Lifanyuan Records of the early Qing-period Dorothea Heuschert-Laage (Universität Bern) 1 Introduction Over the recent decades, an enormous amount of Manchu and Mongolian lan- guage archival material from the Qing period (1636–1911) has been published in China and in Mongolia. This ushered in a new era of research on the so-called outer regions of the Qing Empire. However, as other archival collections in the world, Qing archives can only preserve fragments and the historian will find that some voices have been silenced.1 According to Beatrice Bartlett, the Manchu court used archives as an instrument of its power. In order to portray the government as all-powerful and effective, anything which did not fit in with this picture was omit- ted and, “for the Qing archivists, protecting the imperial face was the all-important goal”2 In order to ensure that nothing damaging would be on file in the archives, documents were not only destroyed, but sometimes files were classified in the wrong order and events retold in a different context.3 For this reason, evidence of disrespect for imperial authority or expression of local autonomy was – in most cases – eclipsed. When archival material was later used for the compilation of official court his- tories, it was again subjected to a process of selection and adjustment. All infor- 1 Ladwig, Roque, Tappe, Kohl, Bastos, “Fieldwork between Folders”, pp. 20/21. 2 Bartlett, “Qing Statesmen, Archivists, and Historians and the Question of Memory”, p. 423. 3 Weiers, “Die Historische Dimension des Jade-Siegels”, pp. -
The Case of Smallpox and the Manchus (–)
Disease and Its Impact on Politics, Diplomacy, and the Military: The Case of Smallpox and the Manchus (–) CHIA-FENG CHANG NEof the most dramatic events in Chinese history was the rise of the Qing dynasty in . Scholars have suggested various reasons why the Manchus O successfully conquered Ming China, but one impor- tant reason has long been neglected. An infectious disease, smallpox, played a key role in the story. Smallpox might have served as a barrier, preventing the success of the susceptible Manchus, both during the time of military conquest and in the years that followed. In this essay I explore how the Manchus responded to the danger of smallpox and how smallpox shaped the Manchu military, political, and diplomatic structures during the con- quest and the first half of the Qing dynasty (–). In the late Ming dynasty (–) smallpox was rare among the peoples who lived beyond the northern borders of China, includ- ing the Manchus. For example, Zhang Jiebin (–), an eminent physician, stated that the northern peoples did not develop the dis- ease.1 A government official of the time, Xie Zhaozhe, also remarked that the Tartars did not suffer from smallpox.2 As late as the Qing . Zhang Jiebin (–), Jingyue quanshu (Zhang Jingyue’s Collected Treatise) (Taipei: Xinwenfeng Chuban Gongsi [rprt.], ), juan , p. Xie Zhaozhe was an official in the Wanli period (–). At that time, Tartar (Dada) was widely used as the name for the peoples who lived in the north and northwest I am grateful for Dr. Christopher Cullen’s valuable comments on my draft and also for the criticism of Joanna Grant, Angela K. -
Constructing Political Order and Universal Empire in Early Modern China Macabe Keliher, Ph.D
Constructing Political Order and Universal Empire in Early Modern China Macabe Keliher, Ph.D. In the summer of 1633, state-makers of the emergent Qing empire (1636-1912) faced a dilemma. Two Chinese generals offered to surrender with thousands of their troops. A successful agreement would not only relieve pressure on the southeastern flank in skirmishes with the Ming dynasty (1368-1644) to the south, but if played right could aggrandize control of northeastern Eurasia and alleviate economic difficulties. Yet what to do with these political and cultural outsiders? The polity that would become the Qing initially consisted only of Manchu military families—groups of semi-nomadic peoples living in northeastern Eurasia, or what is sometimes today referred to as Manchuria. In the beginning, state-makers placed the surrendered into socio-military units called banners, which structured all aspects of life, and grouped them by clan affiliation, with the tribal chief being made captain of the unit. While new tribes were easily absorbed into this structure, settled agrarian communities under the Ming were not. In fact, conquered agrarian populations were often enslaved or forced to migrate south to areas of Ming control. In effect, there was no political or social space in the nascent Qing state for outsiders.1 The generals’ offer of surrender presented a new twist. The generals were not defeated, only exhausted and gambling on one side emerging victorious in an increasingly intense frontier conflict. Under such circumstances, the generals and their armies would certainly not accept terms of enslavement. Furthermore, the Manchu leader, Hong Taiji, was locked in a 1 Throughout this article I use “Chinese” to refer to settled agrarian peoples that lived under the Ming tax-office state, and “Manchu” to refer to groups of formerly dispersed peoples called Jurchens, who lived in northeastern Eurasia and engaged in migratory trade, hunting and gathering, or light agriculture. -
Civil Administration at the Beginning of the Manchu Dynasty•
Civil Administration at the Beginning of the Manchu Dynasty• A note on the establishment of the Six Ministries (Liu-pu) 111 By Piero Corradini (Rome) In the constitutional history of the :tv1anchu during the period which preceded the invasion and occupation of China (1644), we may distinguish three stages, viz. the original feudal stage, that of military administration based on the Bannersystem and that of civil administration on the Chinese pattern. The passage from the first to the second stage, culminating in 1606 when Nurhaci (T'ai-tsu 1559-1626) set up the first four Banners (ch'i) 121 and hereditary command disappeared almost completely, has been thoroughly studied by MichaeP. According to him, Nurhaci did nothing but re-model his people's organisation upon the pattern, affered by the Ming administration in the frontier areas, based on the wei 131, which were administrative and 2 military units at the same time • After the formation of the Banners, power passed automatically from the ancient feudal lord into the hands of the Aisin Gioro imperial clan (Chin. ai-hsin chiao-lo) 141 to which belonged the princes or Beile 151 placed at the head of every Banner with the rank of gusai ejen (Chin. ku-shan e-chen) 161a. However, when in 1615 the number of the Banners was brought from four to eight, at the same time there was established what might be called •) I deeply regret not to have been able to consult the Japanese sturlies bearing on this subject. Most of it is contained in periodicals or "Festschriften" that are not available to me at present. -
UNIVERSITY of CALIFORNIA Los Angeles the Emperor's Coffer: the Qing Imperial Fiscal Separation Between Privy Purse and State T
UNIVERSITY OF CALIFORNIA Los Angeles The Emperor’s Coffer: The Qing Imperial Fiscal Separation Between Privy Purse and State Treasury (1644-1912) A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Jia Feng 2017 © Copyright by Jia Feng 2017 ABSTRACT OF THE DISSERTATION The Emperor’s Coffer: The Qing Imperial Fiscal Separation Between Privy Purse and State Treasury (1644-1912) by Jia Feng Doctor of Philosophy in History University of California, Los Angeles, 2017 Professor Robert P. Brenner, Co-Chair Professor James Tong, Co-Chair This dissertation examines the imperial fiscal arrangement during the Qing dynasty that separated the privy or crown’s purse from the state treasury. In my dissertation, I argue that while the distinction between public and private finance has long been identified in European studies as an important sign of the rise of modernity, similar fiscal arrangements in China arose from the crown’s endeavor over several decades to consolidate authority first over the nobility and then over the Chinese state. I see dynamics of this separation as deeply rooted in China’s longstanding patrimonial bureaucratic rule. The continued functioning of the imperial state system into the Qing, a dynasty founded by non-Han rulers, thus suggests the remarkable resiliency of Chinese political traditions despite dramatic institutional changes brought by alien conquest. This dissertation is composed of an introduction, six chapters, and a conclusion. The ii introduction sets out the reasons why the public/private divide structure does not necessarily mean the rise of modernity and demonstrates how the separation was both indicative of and shaped by China’s longstanding patrimonial bureaucratic rule. -
Kápolnás Olivér M
ADATLAP a doktori értekezés nyilvánosságra hozatalához I. A doktori értekezés adatai A szerző neve: Kápolnás Olivér MTMT-azonosító: 10031845 A doktori értekezés címe és alcíme: A mandzsu birodalom megalapítása és a mongolok a Daicing gurun i fukjin doro neihe bodogon i bithe című mű alapján DOI-azonosító: 10.15476/ELTE.2016.183 A doktori iskola neve: Nyelvtudományi Doktori Iskola A doktori iskolán belüli doktori program neve:Mongolisztika Doktori Program A témavezető neve és tudományos fokozata: †Dr. Uray-Kőhalmi Katalin; Dr. Buyantegüs; Dr. Tatiana A. Pang II. Nyilatkozatok 1. A doktori értekezés szerzőjeként hozzájárulok, hogy a doktori fokozat megszerzését követően a doktori értekezésem és a tézisek nyilvánosságra kerüljenek az ELTE Digitális Intézményi Tudástárban. Felhatalmazom az ELTE BTK Doktori és Tudományszervezési Hivatal ügyintézőjét, Hevő Pétert, hogy az értekezést és a téziseket feltöltse az ELTE Digitális Intézményi Tudástárba, és ennek során kitöltse a feltöltéshez szükséges nyilatkozatokat. 2. A doktori értekezés szerzőjeként kijelentem, hogy a) az ELTE Digitális Intézményi Tudástárba feltöltendő doktori értekezés és a tézisek saját eredeti, önálló szellemi munkám és legjobb tudomásom szerint nem sértem vele senki szerzői jogait; b) a doktori értekezés és a tézisek nyomtatott változatai és az elektronikus adathordozón benyújtott tartalmak (szöveg és ábrák) mindenben megegyeznek. 3. A doktori értekezés szerzőjeként hozzájárulok a doktori értekezés és a tézisek szövegének Plágiumkereső adatbázisba helyezéséhez és plágiumellenőrző vizsgálatok lefuttatásához. Kelt: 2016. november 21. a doktori értekezés szerzőjének aláírása Eötvös Loránd Tudományegyetem Bölcsészettudományi Kar DOKTORI DISSZERTÁCIÓ Kápolnás Olivér A mandzsu birodalom megalapítása és a mongolok a Daicing gurun i fukjin doro neihe bodogon i bithe című mű alapján Nyelvtudományi Doktori Iskola A Doktori Iskola vezetője: Dr. -
Manchu Widows and Ethnicity in Qing China Author(S): Mark C
Society for Comparative Studies in Society and History Manchu Widows and Ethnicity in Qing China Author(s): Mark C. Elliott Reviewed work(s): Source: Comparative Studies in Society and History, Vol. 41, No. 1 (Jan., 1999), pp. 33-71 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/179248 . Accessed: 16/02/2013 12:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press and Society for Comparative Studies in Society and History are collaborating with JSTOR to digitize, preserve and extend access to Comparative Studies in Society and History. http://www.jstor.org This content downloaded on Sat, 16 Feb 2013 12:10:34 PM All use subject to JSTOR Terms and Conditions ManchuWidows and Ethnicity in Qing China MARK C. ELLIOTT Universityof California,Santa Barbara Like women in many parts of the world whose husbandspredeceased them, widows in Chinawere free electrons,unbound elements in the social chemistry. Economically vulnerable,ritually superfluous,and at the same time socially destabilizingand sexually threatening,they were archetypalliminal figures- marginalized,caricatured, and feared.This has made the widow a good subject for literarycritics, anthropologists,and historiansinterested in the way that so- cieties treatwomen and in the way that treatmentof widows in particularis in- tended to ward off or contain potential disturbanceto the status quo. -
Central Asian Sources and Central Asian Research
n October 2014 about thirty scholars from Asia and Europe came together for a conference to discuss different kinds of sources for the research on ICentral Asia. From museum collections and ancient manuscripts to modern newspapers and pulp fi ction and the wind horses fl ying against the blue sky of Mongolia there was a wide range of topics. Modern data processing and Göttinger data management and the problems of handling fi ve different languages and Bibliotheksschriften scripts for a dictionary project were leading us into the modern digital age. The Band 39 dominating theme of the whole conference was the importance of collections of source material found in libraries and archives, their preservation and expansion for future generations of scholars. Some of the fi nest presentations were selected for this volume and are now published for a wider audience. Central Asian Sources and Central Asian Research edited by Johannes Reckel Central Asian Sources and Research ISBN: 978-3-86395-272-3 ISSN: 0943-951X Universitätsverlag Göttingen Universitätsverlag Göttingen Johannes Reckel (ed.) Central Asian Sources and Central Asian Research This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. Published as Volume 39 of the series “Göttinger Bibliotheksschriften” by Universitätsverlag Göttingen 2016 Johannes Reckel (ed.) Central Asian Sources and Central Asian Research Selected Proceedings from the International Symposium “Central Asian Sources and Central Asian Research”, October 23rd–26th, 2014 at Göttingen State and University Library Göttinger Bibliotheksschriften Volume 39 Universitätsverlag Göttingen 2016 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. -
Insights from the Study of the Implementation of Law in Qing Xinjiang Huan Tian
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Columbia University Academic Commons Governing Imperial Borders: Insights from the Study of the Implementation of Law in Qing Xinjiang Huan Tian Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Huan Tian All rights reserved ABSTRACT Governing Imperial Borders: Insights from the Study of the Implementation of Law in Qing Xinjiang Huan Tian This research examines, through a detailed analysis of the way in which laws were implemented, the changing strategies that the Qing Empire employed to govern Xinjiang from 1759, when this area was annexed into the empire, to 1911, when the Qing dynasty collapsed. Focusing on the changes in the applicability of the two legal systems—Qing state law and indigenous Islamic law—in the criminal and the civil domains respectively, as well as the dynamic of the Qing legal policies, the dissertation studies the Qing‘s state building project in a multi-ethnic context from the legal perspective. Different from many historians studying European expansion, who argue that law was an important tool of forced acculturation, my research on Xinjiang shows that the Qing rulers managed to integrated this area without full acculturation. The story this dissertation is telling is one of the creation of Xinjiang as a province over time, though one that still holds an ambiguous status as an autonomous region even to today. It is against this background that the dissertation looks at how the two vast legal systems collided in China‘s northwestern frontier, and how the area‘s indigenous inhabitants and immigrants used the law to advance and defend their own interests.