Russian Nationalism and Ukraine
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Nationalism and the Collapse of Soviet Communism
Nationalism and the Collapse of Soviet Communism MARK R. BEISSINGER Abstract This article examines the role of nationalism in the collapse of communism in the late 1980s and early 1990s, arguing that nationalism (both in its presence and its absence, and in the various conflicts and disorders that it unleashed) played an important role in structuring the way in which communism collapsed. Two institutions of international and cultural control in particular – the Warsaw Pact and ethnofederalism – played key roles in determining which communist regimes failed and which survived. The article argues that the collapse of communism was not a series of isolated, individual national stories of resistance but a set of interrelated streams of activity in which action in one context profoundly affected action in other contexts – part of a larger tide of assertions of national sovereignty that swept through the Soviet empire during this period. That nationalism should be considered among the causes of the collapse of communism is not a view shared by everyone. A number of works on the end of communism in the Soviet Union have argued, for instance, that nationalism played only a minor role in the process – that the main events took place within official institutions in Moscow and had relatively little to do with society, or that nationalism was a marginal motivation or influence on the actions of those involved in key decision-making. Failed institutions and ideologies, an economy in decline, the burden of military competition with the United States and instrumental goals of self-enrichment among the nomenklatura instead loom large in these accounts.1 In many narratives of the end of communism, nationalism is portrayed merely as a consequence of communism’s demise, as a phase after communism disintegrated – not as an autonomous or contributing force within the process of collapse itself. -
1 Russian and Post-Soviet Foreign Policy Dr. Azar Babayev Course
Russian and Post-Soviet Foreign Policy Dr. Azar Babayev Course Objectives This course explores the vital international relations of Russia and the other post-Soviet states. Beginning with an historical survey, it examines various geopolitical, cultural, and other factors in analyzing the origins and nature of the Russian empire. This is followed by study of the Soviet era, especially the rise, conduct, and collapse of the Cold War (and the USSR) in which power, ideology, institutions, and leadership are scrutinized. The remainder of the course is given to analysis of post-Soviet foreign policy, both events in particular regions (e.g. the Baltics, Eastern Europe, Central Asia, the Caucasus-Caspian) as well as critical issues in relations with Asia, the Middle East, Europe and America (trade, terrorism, nuclear security, peacekeeping, NATO expansion, missile defense, etc.). Though the “what, where and when” of post-Soviet foreign policy may predominate at times, understanding the “why” is our underlying goal. That is, while knowledge of specific foreign policy developments is essential, so is viewing these developments in the context of international relations theory—economic vs. ideological analyses, foreign or domestic influences, the roles of individuals and institutions, the impact of nationalism and the politics of identity. Course Format This is primarily a lecture course, though there will also be a significant discussion component. The general pattern will be instructor lecture for approximately one hour, followed by time for questions and answers. As well, an additional section meeting for supplementary discussion or video screening (historical, documentary, sometimes cultural/artistic subjects) will be held once a week. -
Mainstream Russian Nationalism and the “State-Civilization” Identity: Perspectives from Below
Nationalities Papers (2021), 49: 1, 89–107 doi:10.1017/nps.2020.8 ARTICLE Mainstream Russian Nationalism and the “State-Civilization” Identity: Perspectives from Below Matthew Blackburn* The Institute of Russian and Eurasian Studies, Uppsala University, Sweden *Corresponding author. Email: [email protected], [email protected] Abstract Based on more than 100 interviews in European Russia, this article sheds light on the bottom-up dynamics of Russian nationalism. After offering a characterization of the post-2012 “state-civilization” discourse from above, I examine how ordinary people imagine Russia as a “state-civilization.” Interview narratives of inclusion into the nation are found to overlap with state discourse on three main lines: (1) ethno-nationalism is rejected, and Russia is imagined to be a unique, harmonious multi-ethnic space in which the Russians (russkie) lead without repressing the others; (2) Russia’s multinationalism is remembered in myths of peaceful interactions between Russians (russkie) and indigenous ethnic groups (korennyye narodi) across the imperial and Soviet past; (3) Russian culture and language are perceived as the glue that holds together a unified category of nationhood. Interview narratives on exclusion deviate from state discourse in two key areas: attitudes to the North Caucasus reveal the geopolitical-security, post-imperial aspect of the “state- civilization” identity, while stances toward non-Slavic migrants in city spaces reveal a degree of “cultural nationalism” that, while -
Rus Sian Jews Between the Reds and the Whites, 1917– 1920
Rus sian Jews Between the Reds and the Whites, 1917– 1920 —-1 —0 —+1 137-48292_ch00_1P.indd i 8/19/11 8:37 PM JEWISH CULTURE AND CONTEXTS Published in association with the Herbert D. Katz Center for Advanced Judaic Studies of the University of Pennsylvania David B. Ruderman, Series Editor Advisory Board Richard I. Cohen Moshe Idel Alan Mintz Deborah Dash Moore Ada Rapoport- Albert Michael D. Swartz A complete list of books in the series is available from the publisher. -1— 0— +1— 137-48292_ch00_1P.indd ii 8/19/11 8:37 PM Rus sian Jews Between the Reds and the Whites, 1917– 1920 Oleg Budnitskii Translated by Timothy J. Portice university of pennsylvania press philadelphia —-1 —0 —+1 137-48292_ch00_1P.indd iii 8/19/11 8:37 PM Originally published as Rossiiskie evrei mezhdu krasnymi i belymi, 1917– 1920 (Moscow: ROSSPEN, 2005) Publication of this volume was assisted by a grant from the Lucius N. Littauer Foundation. Copyright © 2012 University of Pennsylvania Press All rights reserved. Except for brief quotations used for purposes of review or scholarly citation, none of this book may be reproduced in any form by any means without written permission from the publisher. Published by University of Pennsylvania Press Philadelphia, Pennsylvania 19104- 4112 www .upenn .edu/ pennpress Printed in the United States of America on acid- free paper 10 9 8 7 6 5 4 3 2 1 -1— Library of Congress Cataloging- in- Publication Data 0— ISBN 978- 0- 8122- 4364- 2 +1— 137-48292_ch00_1P.indd iv 8/19/11 8:37 PM In memory of my father, Vitaly Danilovich Budnitskii (1930– 1990) —-1 —0 —+1 137-48292_ch00_1P.indd v 8/19/11 8:37 PM -1— 0— +1— 137-48292_ch00_1P.indd vi 8/19/11 8:37 PM contents List of Abbreviations ix Introduction 1 Chapter 1. -
Russian Nationalism and Pamiat
University of Northern Iowa UNI ScholarWorks Presidential Scholars Theses (1990 – 2006) Honors Program 1991 Russian nationalism and Pamiat Brian Granger University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©1991 Brian Granger Follow this and additional works at: https://scholarworks.uni.edu/pst Part of the Other Political Science Commons Recommended Citation Granger, Brian, "Russian nationalism and Pamiat" (1991). Presidential Scholars Theses (1990 – 2006). 73. https://scholarworks.uni.edu/pst/73 This Open Access Presidential Scholars Thesis is brought to you for free and open access by the Honors Program at UNI ScholarWorks. It has been accepted for inclusion in Presidential Scholars Theses (1990 – 2006) by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. l Br.i.an Granqe:r: Preside ntial Scholars Thesis 1991 University of Northern Iowa I?"u.s ~:;.i.an Nat :i.onal:i s m and. Pam:i._ at_' _ More than seventy years after the October Re volution a crisis in the Sov.i.et Union haE:; cnusr:)d its c itiz.1:,•nf., to ffu.:[ f e r a lof;f; of: f::a1 th. This disillusionment s e e mingly stems from the lack of suc cess in economic reform and. the chnos of the democratization policy imple mented since the rise to power of M. S. Gorbache v in March 1985 . The following reaction has not merely c ondemne d. Gorbachev'r.;; "exper.i.mentat:i.on" with the Pand.orn' ~,; box of pereutroi)<<::1 ancl.gl<::isnout. -
Manifestations of Nationalism: the Caucasus from Late Soviet Times to the Early 1990S
Europe-Asia Studies ISSN: 0966-8136 (Print) 1465-3427 (Online) Journal homepage: http://www.tandfonline.com/loi/ceas20 Manifestations of Nationalism: The Caucasus from Late Soviet Times to the Early 1990s Nada Boškovska & Jeronim Perović To cite this article: Nada Boškovska & Jeronim Perović (2018) Manifestations of Nationalism: The Caucasus from Late Soviet Times to the Early 1990s, Europe-Asia Studies, 70:6, 853-861, DOI: 10.1080/09668136.2018.1489631 To link to this article: https://doi.org/10.1080/09668136.2018.1489631 Published online: 31 Jul 2018. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ceas20 VOL 70, NO. 6, AUGUST 853–861 EUROPE-ASIA STUDIES, 2018 Vol 70, No. 6, August 2018, 853–861 Manifestations of Nationalism: The Caucasus from Late Soviet Times to the Early 1990s NADA BOŠKOVSKA & JERONIM PEROVIĆ WHEN MIKHAIL GORBACHEV INTRODUCED HIS POLICY OF REFORMS, he was not prepared for the rise of nationalism and ethnic conflict that would grip the Soviet Union at the end of the 1980s. As a native of the ethnically mixed Stavropol Krai in the North Caucasus, Gorbachev, according to his own account, was well aware of the multinational character of the Soviet Union and the sensitivities of some of its ethnic minority groups (Nahaylo & Swoboda 1990, p. 231). However, in line with Marxist thinking, which anticipated the decline of nationalism, he was brought up believing that the ‘friendship among peoples’ was strong and that in socialism nations would ultimately grow ever closer together until their complete fusion (sliyanie) into a supranational ‘Soviet people’. -
The German Fear of Russia Russia and Its Place Within German History
The German Fear of Russia Russia and its place within German History By Rob Dumont An Honours Thesis submitted to the History Department of the University of Lethbridge in partial fulfillment of the requirements for History 4995 The University of Lethbridge April 2013 Table of Contents Introduction 1-7 Chapter 1 8-26 Chapter 2 27-37 Chapter 3 38-51 Chapter 4 39- 68 Conclusion 69-70 Bibliography 71-75 Introduction In Mein Kampf, Hitler reflects upon the perceived failure of German foreign policy regarding Russia before 1918. He argues that Germany ultimately had to prepare for a final all- out war of extermination against Russia if Germany was to survive as a nation. Hitler claimed that German survival depended on its ability to resist the massive faceless hordes against Germany that had been created and projected by Frederick the Great and his successors.1 He contends that Russia was Germany’s chief rival in Europe and that there had to be a final showdown between them if Germany was to become a great power.2 Hitler claimed that this showdown had to take place as Russia was becoming the center of Marxism due to the October Revolution and the founding of the Soviet Union. He stated that Russia was seeking to destroy the German state by launching a general attack on it and German culture through the introduction of Leninist principles to the German population. Hitler declared that this infiltration of Leninist principles from Russia was a disease and form of decay. Due to these principles, the German people had abandoned the wisdom and actions of Frederick the Great, which was slowly destroying German art and culture.3 Finally, beyond this expression of fear, Hitler advocated that Russia represented the only area in Europe open to German expansion.4 This would later form the basis for Operation Barbarossa and the German invasion of Russia in 1941 in which Germany entered into its final conflict with Russia, conquering most of European 1 Adolf Hitler, Mein Kampf, trans Ralph Manheim (Boston: Houghton Mifflin Company, 1943, originally published 1926), 197. -
Novorossiya: a Launching Pad for Russian Nationalists
Novorossiya: A Launching Pad for Russian Nationalists PONARS Eurasia Policy Memo No. 357 September 2014 Marlene Laruelle The George Washington University The Ukraine crisis is a game changer for Russia’s domestic landscape. One of the most eloquent engines of this is the spread of the concept of “Novorossiya,” or New Russia. With origins dating from the second half of the 18th century, the term was revived during the Ukraine crisis and gained indirect official validation when Russian President Vladimir Putin used it during a call-in show in April 2014 to evoke the situation of the Russian-speaking population of Ukraine. It appeared again in May when the self- proclaimed Donetsk and Lugansk People’s Republics (DNR and LNR) decided to unite in a “Union of Novorossiya.” In August, a presidential statement was addressed to the “Insurgents of Novorossiya,” though the text itself referred only to “representatives of the Donbas.” The powerful pull of Novorossiya rests on its dual meaning in announcing the birth of a New Russia geographically and metaphorically. It is both a promised land to be added to Russia and an anticipation of Russia’s own transformation. As such, “Novorossiya” provides for an exceptional convergence of three underlying ideological paradigms that I briefly analyze here. “Red” Novorossiya The first ideological motif nurturing Novorossiya emphasizes Soviet memory. Novorossiya is both a spatial and ideological gift to Russia’s reassertion as a great power: it brings new territory and a new mission. This inspiration enjoys consensus among the Russian population and is widely shared by Russian nationalists and the Kremlin. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title The Party Politics of Political Decentralization Permalink https://escholarship.org/uc/item/6jw6f00k Author Wainfan, Kathryn Tanya Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles The Party Politics of Political Decentralization A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Political Science by Kathryn Tanya Wainfan 2018 c Copyright by Kathryn Tanya Wainfan 2018 ABSTRACT OF THE DISSERTATION The Party Politics of Political Decentralization by Kathryn Tanya Wainfan Doctor of Philosophy in Political Science University of California, Los Angeles, 2018 Professor Michael F. Thies, Chair In this dissertation, I ask why certain types of parties would agree to support creating or empowering sub-national governments. In particular, I focus on nationalized parties { those that gain support from throughout a country. Political decentralization can negatively impact nationalized parties in at least two ways. First, it reduces the amount of power a party can enjoy should it win control of the national-level government. Second, previous studies show that political decentralization can increase party denationalization, meaning regional parties gain more support, even during national-level elections. I argue that nationalized parties may support decentralization when doing so reduces the ideological conflicts over national-level policy among voters whose support they seek. By altering political institutions, a party may be able to accommodate differing policy prefer- ences in different parts of the country, or limit the damage to the party's electoral fortunes such differences could create. -
Andreas Umland the FASCIST THREAT in POST-SOVIET RUSSIA an Investigation Into the LDPR-Ideology 1990-1993, and Some Tentative Su
Andreas Umland THE FASCIST THREAT IN POST-SOVIET RUSSIA An Investigation into the LDPR-Ideology 1990-1993, and Some Tentative Suggestion on the Appropriateness of the `Weimar Russia' Metaphor Contents Abbreviations Part I: Fascist Tendencies in Zhirinovskii's Writings in the Newspaper Liberal 1. The Research Framework and Political Context of the Chapter Right-Wing Extremism and Peace Studies Zhirinovskii versus Gaidar 2. The `Whys' of Studying Fascism in Russia 2.1. The Significance of Zhirinovskii's Political Ideas The LDPR's Direct Influence on Russian Politics The LDPR's Indirect Influence on Russian Politics 2.2. `Fascism' - a Redundant Label? 2.3. `Fascism' in Post-Soviet Russia `Fascism' vs. `Right-Wing Extremism' The Moscow Anti-Fascist Centre `Fascism' as a Legal Term `Fascism's' Pre-Eminence 3. Identifying Fascism 3.1. Some Methodological Problems of Empirical Fascist Studies in Russia `Fascism' a Special Notion in Russia? Zhirinovskii a Fascist?: Pros and Cons My Approach to Zhirinovskii's Fascism The Procedure of this Inquir 3.2. Some Problems of a Theoretical Conceptualization of Fascism Generic Fascism as a Sub-Type of Right-Wing Extremism Concepts of Fascist Ideology 1 3.3. An Operational Definition of Fascism Griffin's `Fascist Minimum' A Note on Contemporary Russian Political Terminology 4. Palingenetic Ultra-Nationalism in Zhirinovskii's Articles in Liberal 4.1. The Newspaper Liberal 4.2. Zhirinovskii's Articles in Liberal Number 2-3, 1990 Number 4-5, 1992 Number 6-7, 1992 Number 8-9, 1992 Number 10, 1992 Number 1 (11), 1993 Number 2 (12), 1993 Number 3 (13), 1993 4.3. -
The Russians and the Turks: Imperialism and Nationalism in the Era of Empires
The Russians and the Turks: Imperialism and Nationalism in the Era of Empires NORMAN STONE,SERGEI PODBOLOTOV,MURAT YASAR Comparing Russia and Turkey might appear to be a far-fetched enterprise. The differences are obvious, even too obvious to be dwelt upon at any length. There is a problem as to definition—what was nationalism about— and there is a difficulty as regards effect and timing. Russian nationalism (as distinct from empire-loyalism) is a nineteenth-century creation and Turkish nationalism came into being even later. Russian nationalists did not have to create a state until very, very late in the day—the end of the twentieth century, where Lenin’s body still lies in Red Square next to the symbols of imperial Russia. Turkic nationalists came into their own during the War of Independence after 1918, when, in response to Greek and other invasions, a new Turkish State was created. Its makers maybe had a long ancestry in terms of Muslims versus Christians, but their ancestry in terms of Turkish nationalism was quite short, not much longer than a single gen- eration. In fact you can more or less date Turkish nationalism back to a conference in Paris in 1902, when various associations, broadly known as “Young Turks,” established a single “Union and Progress” association (which, like the almost contemporaneous Russian social-democratic con- gress, famously split). This essay will suggest that, despite these obvious differences, when it comes to imperialism and nationalism, there are never the less tantalizing comparisons throughout. A symbol: in both, the word ‘empire’ and ‘na- tionalism’ had to be adapted from imports (for instance, in Turkish, im- paratorluk). -
Nicholas Brooke Phd Thesis
THE DOGS THAT DIDN'T BARK: POLITICAL VIOLENCE AND NATIONALISM IN SCOTLAND, WALES AND ENGLAND Nicholas Brooke A Thesis Submitted for the Degree of PhD at the University of St Andrews 2016 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/8079 This item is protected by original copyright The Dogs That Didn't Bark: Political Violence and Nationalism in Scotland, Wales and England Nicholas Brooke This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews 30th June 2015 1 Abstract The literature on terrorism and political violence covers in depth the reasons why some national minorities, such as the Irish, Basques and Tamils, have adopted violent methods as a means of achieving their political goals, but the study of why similar groups (such as the Scots and Welsh) remained non-violent, has been largely neglected. In isolation it is difficult to adequately assess the key variables behind why something did not happen, but when compared to a similar violent case, this form of academic exercise can be greatly beneficial. This thesis demonstrates what we can learn from studying ‘negative cases’ - nationalist movements that abstain from political violence - particularly with regards to how the state should respond to minimise the likelihood of violent activity, as well as the interplay of societal factors in the initiation of violent revolt. This is achieved by considering the cases of Wales, England and Scotland, the latter of which recently underwent a referendum on independence from the United Kingdom (accomplished without the use of political violence) and comparing them with the national movement in Ireland, looking at both violent and non-violent manifestations of nationalism in both territories.