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Memoirs on the History, Folk-Lore, and Distribution of The
' *. 'fftOPE!. , / . PEIHCETGIT \ rstC, juiv 1 THEOLOGICAL iilttTlKV'ki ' • ** ~V ' • Dive , I) S 4-30 Sect; £46 — .v-..2 SUPPLEMENTAL GLOSSARY OF TERMS USED IN THE NORTH WESTERN PROVINCES. Digitized by the Internet Archive in 2016 https://archive.org/details/memoirsonhistory02elli ; MEMOIRS ON THE HISTORY, FOLK-LORE, AND DISTRIBUTION RACESOF THE OF THE NORTH WESTERN PROVINCES OF INDIA BEING AN AMPLIFIED EDITION OF THE ORIGINAL SUPPLEMENTAL GLOSSARY OF INDIAN TERMS, BY THE J.ATE SIR HENRY M. ELLIOT, OF THE HON. EAST INDIA COMPANY’S BENGAL CIVIL SEBVICB. EDITED REVISED, AND RE-ARRANGED , BY JOHN BEAMES, M.R.A.S., BENGAL CIVIL SERVICE ; MEMBER OP THE GERMAN ORIENTAL SOCIETY, OP THE ASIATIC SOCIETIES OP PARIS AND BENGAL, AND OF THE PHILOLOGICAL SOCIBTY OP LONDON. IN TWO VOLUMES. YOL. II. LONDON: TRUBNER & CO., 8 and 60, PATERNOSTER ROWV MDCCCLXIX. [.All rights reserved STEPHEN AUSTIN, PRINTER, HERTFORD. ; *> »vv . SUPPLEMENTAL GLOSSARY OF TERMS USED IN THE NORTH WESTERN PROVINCES. PART III. REVENUE AND OFFICIAL TERMS. [Under this head are included—1. All words in use in the revenue offices both of the past and present governments 2. Words descriptive of tenures, divisions of crops, fiscal accounts, like 3. and the ; Some articles relating to ancient territorial divisions, whether obsolete or still existing, with one or two geographical notices, which fall more appro- priately under this head than any other. —B.] Abkar, jlLT A distiller, a vendor of spirituous liquors. Abkari, or the tax on spirituous liquors, is noticed in the Glossary. With the initial a unaccented, Abkar means agriculture. Adabandi, The fixing a period for the performance of a contract or pay- ment of instalments. -
Sri Krishna Janmashtami
September 2008 Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of the International Society for Krishna Consciousness Sri Krishna Janmashtami Srila Prabhupada: There are many devotees who are engaged in the propagation of Krishna consciousness, and they require help. So, even if one cannot directly practice the regulative principles of bhakti-yoga, he can try to help such work... Just as in business one requires a place to stay, some capital to use, some labor and some organization to expand, so Bhaktivedanta Manor's most Srila Prabhupada’. Inside a special the same is required in the service spectacular festival of the year took exhibition ship, constructed by the of Krishna. The only difference is place over the summer bank holiday resident monks, visitors appreciated that in materialism one works for weekend. 50,000 pilgrims attended the efforts of the glorious founder of sense gratification. The same work, on Sunday 24th August, observing ISKCON, Srila Prabhupada. however, can be performed for the the birth of Lord Krishna on Earth. Throughout the day kitchen staff satisfaction of Krishna, and that is Bank Holiday Monday attracted a worked solidly to prepare the 50,000 spiritual activity. further 30,000. plates of prasad (vegetarian food) BG: 12.10 purport Visitors walked through the partly- that were distributed freely to all the built New Gokul complex, making pilgrims. Spectacular Premiere their way to the colourful festival A dedicated children’s area featured Jayadeva das and the local 'Comm. site. The main marquee hosted a numerous activities including a unity' choir lit up the main stage varied stage programme ranging mini ‘main marquee’ where children with the premiere performance of from cultural dances to musical performed their carefully prepared devotional songs from Jayadev's extravaganzas. -
List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 . -
Speeches of Bepin Chandra Pal, Delivered at Madras
NORMAN G. BAHKI^H ^ I s m'-mm^ Speeches .\ OF T 4^ ^• DELIVERED AT .<v S MADRAS. MADRAS. GANKSH a Co 19'7 PRINTED BY S. SUNDARESAN & Brother., MADRAS. I -it' .^^^^^^^^"^-^..^^^^^^^^^ SRJ BEPIN CHAi-^ : Speechea. OF Srj. BEPIN CHANDRA PAL {Delivered ai MA DRA S.J PUBLISHED BY GA.VESH & Co., MADRAS. PRINTED AT THE IRISH PRESS, MADRAS 1907. — SPEECHES OF BABU BEPIN CHANDRA PAL. DELIVERED IN MADRAS. The first of the series of speeches delivered in Madras by Bubu BepiD Ob«ndra Pal was on the "New Movement." Mr. G. Sabi-anaanialyer, b.a.. Editor of the Swadesa-Mithrau, was voted to the chair The New Movement. Mr. Subramania Aiyar, friends and fellow-conntrymen : When at the close of the last Seseion of the Indian Nationa* Congress iu Calcutta, I was asked to go over here on a short ' leotaring tour, and when in response to that kind invitation I agreed to do so, I did not expect the demonstration that I wit- nessed last evening while progressing along with you in a procession. I refuse to accept it as a profession organized iu my honour and, therefore, I say I was not prepared for the demonstration that I saw last evening. It was not in honour of any particular individual, but of the ideals of Swadeshi and Swaraj (Criea of Vande Mataram), to which reference has already been made by my friend in the chair. Nor did I expect such a large gathering as I see befoi«e me. I was fortunate enough to address very large audiences in Madras on previous occasions, bat this audience, I am called upon to face this eve- ning, is absolutely out of all proportion to what experience j had even in your enthusiastic city, 4 or 5 years ago. -
Krishna Janmashtami
Whenever virtue declines and unrighteousness rises, I manifest KKrriisshhnnaa Myself as an embodied being. To protect the Saints and Sages, to destroy the evil-doers and to JJaannmmaasshhttaammii establish Dharma(righteousness), I am born from age to age. -Bhagavad Gita 4.7 - 4.8 Blue Star Centre Trinidad and Tobago No. 39 Bandoo Street, Union Village, Claxton Bay Trinidad and Tobago West Indies Monday 14th August, 2017 Tel.#: 868-659-0440 A Publication of Email: [email protected] Blue Star Trinidad and Tobago Website: www.blue-star.org CONTENT YADAA YADAA HI DHARMASYA Yadaa Yadaa Hi Dharmasya 2 1. YADĀ YADĀ HI DHARMASYA Krishna Gayatri Mantra 2 GLĀNIR BHAVATI BHĀRATA Swaagatam Krishna 2 ABHYUTTHĀNAM ADHARMASYA Krishna-Ashtakam 3 TADĀTMĀNAḾ SRJ̣ ĀMY AHAM Achyuta-Ashtakam 4 Madhur-Ashtakam 6 2. PARITRĀNĀYA SĀDHŪNĀM Shri Krishna Sharanam Mama 7 VINĀSHĀYA CHA DUSHKRITĀM Jai Radha Madhava 8 DHARMA-SAMSTHĀPANĀRTHĀYA Baat Nihaara Ghanshyaam 8 SAMBHĀVAMI YUGE YUGE Brindaava Kaa Krishna Kanhaiyaa 9 Kaanha Kanhaiyaa Nandalaala 9 Whenever and wherever there is a decline in religious practice, O O Paalanhaare 10 descendant of Bharata, and a predominant rise of irreligion -at that time I descend Myself. In order to deliver the pious and to Gopaala Radha Krishna 11 annihilate the miscreants, as well as to re-establish the principles of Hare Krishna Hare Rama Radhe… 11 religion, I advent Myself millennium after millennium.-Bhagavad Rama Krishna Hare Mukunda Murāri 11 Gita: Chapter 4 Verse 7 Mahaa Mantra 11 *** Narayana Narayana Govinda Hare 11 KRISHNA GAYATRI MANTRA Radha, Radha Krishna Radha 12 OM DAAMODHARAYA VIDHMAHE Shri Krishna Govinda Hare Maraari 12 Govinda Bolo Hari 12 RUKMINI VALLABHAAYA DHEEMAHE Govinda Gopaala 12 TANNO KRISHNAH PRACHODAYAAT Names of Krishna 12 Om, Let us meditate on the God Hey Krishna Gopal Hari 13 whose belly was tied by a rope, Karo Karuna He Gokul Ke Vasi 14 Oh, the divine consort of Rukhmani, Bhajo Keshava Hari Nandalaalaa 14 give me higher intellect, Hari Sundara Nanda Mukunda 15 May Lord Krishna illuminate my mind. -
Janmashtami Mahotsav 2020
Janmashtami Mahotsav 2020 100 Weber Drive, Chandler, AZ 85226 His Divine Grace Srila Prabhupada Temple Devotees Prema Dhatri Devi Radha Madhava Divya Shyam Das Dasi Das Dhana Laxmi Devi Damodar Das Parthasarathi Das Dasi Gopa Kumar Das Temple Council Members Prema Dhatri Devi Radha Madhava Sri Govinda Das Syama Mohini Devi Dasi Das Dasi Nama Priya Devi Parul Tailor Ishvara Gauranga Raghupathi Puncha Dasi Das Mathura Vallabha Kevala Bhakti Das Bharadwaj Govinda Das Balasubramaniam yadā yadā hi dharmasya glānir bhavati bhārata abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself. (BG 4.7) paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium afer millennium. (BG 4.8) A Message from Temple President Hare Krishna Dear Devotees, The year began with a Japa retreat with HH Romapada Swami and HG Syamasundara Prabhu. It was nice to have HG Bhadra Please accept my humble obeisances. All glories to Srila das and HG Anangamanjari devi dasi for their annual springtime Prabhupada. visit. HG Amarendra das visited Phoenix for the frst time also. I On behalf of Their Lordships, Sri Sri Radha-Madhava Hari, Sri take this opportunity to introduce our new GBC, HH Shreenathji Gopal and Sri Sri Gaura-Nitai, we wish everyone a Badrinarayan Swami, who plans to visit us in the near future. very joyful Sri Krishna Janmastami! Prema Dhatri Devi We were fortunate to have the Chandler Police department come Dasi We are going through bizarre and challenging times due the and participate in our child safety initiative. -
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination by Purvi Mehta A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2013 Doctoral Committee: Associate Professor Farina Mir, Chair Professor Pamela Ballinger Emeritus Professor David W. Cohen Associate Professor Matthew Hull Professor Mrinalini Sinha Dedication For my sister, Prapti Mehta ii Acknowledgements I thank the dalit activists that generously shared their work with me. These activists – including those at the National Campaign for Dalit Human Rights, Navsarjan Trust, and the National Federation of Dalit Women – gave time and energy to support me and my research in India. Thank you. The research for this dissertation was conducting with funding from Rackham Graduate School, the Eisenberg Center for Historical Studies, the Institute for Research on Women and Gender, the Center for Comparative and International Studies, and the Nonprofit and Public Management Center. I thank these institutions for their support. I thank my dissertation committee at the University of Michigan for their years of guidance. My adviser, Farina Mir, supported every step of the process leading up to and including this dissertation. I thank her for her years of dedication and mentorship. Pamela Ballinger, David Cohen, Fernando Coronil, Matthew Hull, and Mrinalini Sinha posed challenging questions, offered analytical and conceptual clarity, and encouraged me to find my voice. I thank them for their intellectual generosity and commitment to me and my project. Diana Denney, Kathleen King, and Lorna Altstetter helped me navigate through graduate training. -
An Introduction to the Sattra Culture of Assam: Belief, Change in Tradition
Journal of Ethnology and Folkloristics 12 (2): 21–47 DOI: 10.2478/jef-2018-0009 AN INTRODUCTION TO THE SATTRA CULT URE OF ASSAM: BELIEF, CHANGE IN TRADITION AND CURRENT ENTANGLEMENT BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003 Tartu, Estonia e-mail: [email protected] ABSTRACT In 16th-century Assam, Srimanta Sankaradeva (1449–1568) introduced a move- ment known as eka sarana nama dharma – a religion devoted to one God (Vishnu or Krishna). The focus of the movement was to introduce a new form of Vaishnava doctrine, dedicated to the reformation of society and to the abolition of practices such as animal sacrifice, goddess worship, and discrimination based on caste or religion. A new institutional order was conceptualised by Sankaradeva at that time for the betterment of human wellbeing, which was given shape by his chief dis- ciple Madhavadeva. This came to be known as Sattra, a monastery-like religious and socio-cultural institution. Several Sattras were established by the disciples of Sankaradeva following his demise. Even though all Sattras derive from the broad tradition of Sankaradeva’s ideology, there is nevertheless some theological seg- mentation among different sects, and the manner of performing rituals differs from Sattra to Sattra. In this paper, my aim is to discuss the origin and subsequent transformations of Sattra as an institution. The article will also reflect upon the implication of traditions and of the process of traditionalisation in the context of Sattra culture. I will examine the power relations in Sattras: the influence of exter- nal forces and the support of locals to the Sattra authorities. -
The High Court of Orissa,Cuttack List of Business for Monday the 11Th May 2020
WEEKLY DAILY THE HIGH COURT OF ORISSA,CUTTACK LIST OF BUSINESS FOR MONDAY THE 11TH MAY 2020 AT 11:00 AM THE HON'BLE MR. JUSTICE C.R.DASH (THIS BENCH WILL FUNCTION THROUGH VIDEO CONFERENCING. LEARNED COUNSEL ARE RE QUESTED TO APPEAR FROM COURT NO.XXIV (1ST FLOOR, NEW BUILDING) FOR ORDERS - FRESH BAIL APPLICATIONS U/S 438 Cr.P.C. 1. ABLAPL/4050/2020 GANA BEHERA MOHENDRA KUMAR MOHAPATRO (Re:A.Bail with defect.) V/S P.K.BEHERA, S.KHAN STATE OF ODISHA 2. ABLAPL/4051/2020 BANGURU @ GOBINDA J.K.KHUNTIA (Re:A.Bail with defect.) BEHERA @ GOBINDO H.S.DEO, B.K.MOHANTY BEHERA V/S STATE OF ODISHA 3. ABLAPL/4052/2020 DHANMAN SHAW BISWAJIT NAYAK (Re:A.Bail with defect.) V/S S.SAMANTRAY, A.K.PATRA STATE OF ODISHA 4. ABLAPL/4056/2020 SNEHA LATA MALIK SATYA NARAYAN MISHRA (Re:A bail with defect.) V/S K.PANDA, N.PATTNAIK STATE OF ODISHA 5. ABLAPL/4057/2020 BINDU DEI @ BINDU DIDI S.K.BHANJADEO (Re:A.Bail with defect.) V/S B.K.BEHERA, S.BALABANTRAY STATE OF ODISHA 6. ABLAPL/4058/2020 DHANMAN SHAW BISWAJIT NAYAK (Re:A.Bail with defect.) V/S S.SAMANTRAY, A.K.PATRA UNION OF INDIA 7. ABLAPL/4059/2020 DHANMAN SHAW BISWAJIT NAYAK (Re:A.Bail with defect.) V/S S.SAMANTRAY, A.K.PATRA UNION OF INDIA 8. ABLAPL/4060/2020 JAYA MAHANTY JYOTIRMAYA SAHOO (Re:A.Bail with defect.) V/S S.K.PATTNAIK STATE OF ODISHA 9. ABLAPL/4061/2020 SUSANTA KUMAR JYOTIRMAYA SAHOO (Re:A.Bail with defect.) MOHANTY @ SUSHANTA S.K.PATTNAIK KUMAR MAHANTY V/S STATE OF ODISHA 10. -
Women Saints in Gaudiya Vaishnavism
Women Saints in Gaudiya Vaishnavism - Jagadananda Das - There are few traditional societies in which women have played a dominant historical role. In this respect, Gaudiya Vaishnavism is no different. The egalitarianism of bhakti movements, which stress the universality of devotion and deny any disqualifications based on birth, sex, or caste, seems to have had limited real effects on the actual social circumstances of any of these classes of people. There are some, including the eminent Bengali historian, Ramakanta Chakravarti, who feel that the status of women was improved in Chaitanya Vaishnavism, mainly due to the singular example of Jahnava Devi. (1) Indeed, it does appear that literacy rates among women (and men) in Vaishnava castes in Bengal were somewhat higher than in other, comparable groups, but this evidence is far from overwhelming. Today, some women may be found playing the role of guru, especially ministering to other women, and there are some Chaitanya Vaishnava women who sing padavali kirtan or give discourses on Vaishnava texts. On the whole, however, despite their dominant numbers at most religious events, the role of women continues to be a supporting one and subordinate to that of men. One question that needs analysis is whether the importance of Radha in the Vaishnava pantheon and the general weight given to the female principle and feminine virtues in the Gaudiya Vaishnava culture has had any influence on the status of women. Many feminist analysts have pointed out that the worship of goddesses has no proven relation to any such amelioration in societies where such worship is conducted. -
Classicism of Odia Language
Orissa Review Classicism of Odia Language Dr. G.K. Srichandan Man expresses his feelings and emotions through neighbouring languages are Hindi, Bengali, Telgu, sentences of any language-spoken or written. Tamil etc. In addition to this 62 denominations Thus, human beings use many words in sentences (communities) of tribals live within the State of of language which have come to us by oral use Odisha. Their spoken languages or dialects had for hundreds of thousand years. Words are have impact on Odia language for her evolution evolved and use for expression of man¶s inner and enrichment. feelings. We borrow such words from other languages also to supplement our own mother Except Surya dynasty rulers all other tongue. preceding dynasty rulers have come from outside and brought with them soldiers and officers The vocabulary of a language depends speaking their native language and after settling in on the richness or treasure of words accumulated Udra Desha had embraced the then prevailing and stored in that language by passage of time Odia language. That had impact on development from the time immemorial. Odia is the mother of the vocabulary of Odia language. language of the majority of the people of Odisha at present and also in the past. The present In 1568 Odisha empire lost her Odisha is the political entity with distinct boundary. sovereignty and independence on sudden and sad But outside Odisha there exists Odia speaking demise of the last independent and sovereign tracts which was the result or resultant of the Hindu king-emperor Gajapati Mukunda Deva in conquests made by the Ganga Vansi and Surya Gohiri Tikira battle field. -
Bareilly Zone CSC List
S Grampanchayat N District Block Name Village/CSC name Pincode Location VLE Name Contact No Village Name o Badaun Budaun2 Kisrua 243601 Village KISRUA Shailendra Singh 5835005612 Badaun Gunnor Babrala 243751 Babrala Ajit Singh Yadav Babrala 5836237097 Badaun Budaun1 shahavajpur 243638 shahavajpur Jay Kishan shahavajpur 7037970292 Badaun Ujhani Nausera 243601 Rural Mukul Maurya 7351054741 Badaun Budaun Dataganj 243631 VILLEGE MARORI Ajeet Kumar Marauri 7351070370 Badaun Budaun2 qadarchowk(R) 243637 qadarchowk sifate ali qadarchowk 7351147786 Badaun Budaun1 Bisauli 243632 dhanupura Amir Khan Dhanupura 7409212060 Badaun Budaun shri narayanganj 243639 mohalla shri narayanganj Ashok Kumar Gupta shri narayanganj 7417290516 Badaun BUDAUN1 Ujhani(U) 243639 NARAYANGANJ SHOBHIT AGRAWAL NARAYANGANJ 7417721016 Badaun BUDAUN1 Ujhani(U) 243639 NARAYANGANJ SHOBHIT AGRAWAL NARAYANGANJ 7417721016 Badaun BUDAUN1 Ujhani(U) 243639 BILSI ROAD PRADEEP MISHRA AHIRTOLA 7417782205 Badaun Vazeerganj Wazirganj (NP) 202526 Wazirganj YASH PAL 7499478130 Badaun Dahgawan Nadha 202523 Nadha Mayank Kumar 7500006864 Badaun Budaun2 Bichpuri 243631 VILL AND POST MIAUN Atul Kumar 7500379752 Badaun Budaun Ushait 243641 NEAR IDEA TOWER DHRUV Ushait 7500401211 Badaun BUDAUN1 Ujhani(R) 243601 Chandau AMBRISH KUMAR Chandau 7500766387 Badaun Dahgawan DANDARA 243638 DANDARA KULDEEP SINGH DANDARA 7534890000 Badaun Budaun Ujhani(R) 243601 KURAU YOGESH KUMAR SINGH Kurau 7535079775 Badaun Budaun2 Udhaiti Patti Sharki 202524 Bilsi Sandeep Kumar ShankhdharUGHAITI PATTI SHARKI 7535868001