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Inventaire Des Documents D'interet Canadien Dans Lesarchives De La
Giovanni Pizzorusso - Matteo Sanfilippo Inventaire des documents d'interet canadien dans les Archives de la Congregation "de Propaganda Fide" sous Ie pontificat de Pie IX (1846-1878) Rome - Ottawa Centre academique canadien en Italie - Universite St-Paul 2001 TABLE DES MATIERES I-XXIV INTRODUCTION XXV REMERCIEMENTS XXVI LISTE DES ABREVIATIONS 1-68 PREMIERE PARTIE Acta 69-146 DEUXIEME PARTIE Scritture Originali riferite nelle Congregazioni Generali 147-363 TROISIEME PARTIE Scritture riferite nei Congressi: America Settentrionale 365-409 QUATRIEME PARTIE Scritture riferite nei Congressi: America Centrale et autres (Belgio-Olanda, Collegio Urbano, Collegi Vari, Francia, Germania, Irlanda, Scozia, Stato temporale) 411-596 CINQUIEME PARTIE Udienze 597-754 SIXIEME PARTIE Lettere 755-760 SEPTIEME PARTIE Brevi e Bolle 761-792 INDEX DES DEMANDES DE DISPENSES DE MARIAGE 793-876 INDEX ANALYTIQUE INTRODUCTION par Giovanni Pizzorusso et Matteo Sanfilippo I 1. La documentation de la Propagande sous Ie pont~ficat de Pie IX Le pontificat de Pie IX correspond a un moment-de de I'evolution de I'Eglise catholique romaine a son sommet ainsi que dans ses diverses composantes, Canada y compris. L'autorite spirituelle et politique de Rome est remise en question dans tout I'Occident chretien. Avec la fin de la Restauration, de nouvelles regles du jeu s'imposent et donc de nouvelles fa90ns d'exercer l'autorite. Pie IX s'y essaie des son election en 1846, mais il doit deux annees plus tard faire face a la revolution dans ses propres Etats, fuir a Gaete et attendre pour rentrer a Rome que les Fran9ais veuillent bien venir y remettre l'ordre. -
Conclave 1846
1 ASDNA Archivio Storico Diocesano di Napoli Conclave del 1846 Raccolta di documenti da varie fonti 2 Conclave del 1846 da Wikipedia. Durata Dal 14 al 16 giugno 1846 Luogo Palazzo del Quirinale, Roma Partecipanti 50 Scrutini 4 Decano Ludovico Micara Camerlengo Tommaso Riario Sforza Protodiacono Tommaso Riario Sforza Veto Dell'imperatore Ferdinando I d'Austria contro il cardinale Tommaso Bernetti Eletto Giovanni Maria Mastai Ferretti, papa PIO IX. Il conclave del 1846 venne convocato a seguito della morte del papa Gregorio XVI, avvenuta a Roma il 1º giugno dello stesso anno. Si svolse, per l'ultima volta, al Palazzo del Quirinale dal 14 al 16 giugno, e, dopo quattro scrutini, venne eletto papa il cardinale Giovanni Maria Mastai Ferretti, vescovo di Imola, che assunse il nome di Pio IX. L'elezione venne annunciata dal cardinale protodiacono Tommaso Riario Sforza. I cardinali elettori Il collegio cardinalizio[1], alla morte di Gregorio XVI, era composto da 62 cardinali, più 6 in pectore che non furono però mai proclamati. Di questi 62, 2 cardinali erano stati nominati da Pio VII, 7 da Leone XII, e gli altri 53 da Gregorio XVI. Dei 62 cardinali solo 8 erano stranieri, e precisamente: Schwarzenberg, arcivescovo di Salisburgo, Gaisruck di Milano (a quei tempi città imperiale), De Bonald di Lione, Bernet di Aix, Cienfuegos di Siviglia, Carvalho di Lisbona, Sterckx di Malines, De La Tour d'Auvergne, vescovo di Arras. Nessuno di questi partecipò al conclave. Gli altri 54 cardinali erano tutti italiani, e di questi 50 presero parte all'elezione: mancavano i cardinali Villadicani Arcivescovo di Messina, Giacomo Monico Patriarca di Venezia, Ignazio Cadolino, Arcivescovo di Ferrara e Placido Maria Tadini Arcivescovo di Genova. -
Extraordinary Jubilee of Mercy 2015-2016
EEXXTTRRAAOORRDDIINNAARRYY JJUUBBIILLEEEE ooff MMEERRCCYY The Extraordinary Jubilee of Mercy 2015-2016 Pope Francis, who is moved by the human, social and cultural issues of our times, wished to give the City of Rome and the Universal Church a special and extraordinary Holy Year of Grace, Mercy and Peace. The “Misericordiae VulTus” Bull of indicTion The Apostolic Exhortation Evangelii Gaudium, which continues to be the programmatic outline for the pontificate of Pope Francis, offers a meaningful expression of the very essence of the Extraordinary Jubilee which was announced on 11 April 2015: “The Church has an endless desire to show mercy, the fruit of its own experience of the power of the Father’s infinite mercy” (EG 24). It is with this desire in mind that we should re-read the Bull of Indiction of the Jubilee, Misericordiae Vultus, in which Pope Fran- cis details the aims of the Holy Year. As we know, the two dates already marked out are 8 December 2015, the Solemnity of the Immaculate Conception, the day of the opening of the Holy Door of St. Peter’s Basilica, and 20 November 2016, the Solemnity of Our Lord Jesus Christ, King of the Universe, which will conclude the Holy Year. Between these two dates a calendar of celebrations will see many different events take place. The Pope wants this Jubilee to be experienced in Rome as well as in local Churches; this brings partic- ular attention to the life of the individual Churches and their needs, so that initiatives are not just additions to the calendar but rather complementary. -
C:\Users\User\Documents\Aaadocs
Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 6 CONGRESSI 1622-1836 PART 2 1800-30 [entries nos. 001-456] 219 220 Table of Contents of Part 2 225 Congressi, America Settentrionale (nos. 001-242) 325 Congressi, America Centrale (nos. 243-346) 365 Congressi, America Centrale, Miscellanee (nos. 347-348) 366 Congressi, America Antille (nos. 349-361) 371 Congressi, Anglia (nos. 362-395) 384 Congressi, Francia (nos. 396-398) 385 Congressi, Irlanda (nos. 399-411) 389 Congressi, Belgio Olanda (nos. 412-413) 390 Congressi, Missioni (nos. 414-425) 395 Congressi, Missioni, Miscellanee (nos. 426-437) 399 Congressi, Ministri (nos. 438-445) 402 Congressi, Sacra Congregazione (nos. 446-456) 221 222 ENTRIES 1800-31 (nos. 001-456) 223 224 ENTRIES ENTRY NUMBER: 001 SERIES: Congressi, America Settentrionale VOLUME: 2 (1792-1830) FOLIOS: 10rv-11rv. B: ff. 10v-11r LANGUAGE: Latin LOCATION: [Rome] DATE: [00 000 1801] AUTHOR: [Sacred Congregation "de Propaganda Fide"] RECIPIENT: [Sacred Congregation "de Propaganda Fide"] TYPE OF DOCUMENT: Memorandum DESCRIPTION: A report [probably a summary] on the bishopric of Québec. The diocese is said to be very large, extending "for 300 leagues and more past Québec." Its bishop is Pierre Denaut, his coadjutor Joseph-Octave Plessis. The seminary [Séminaire de Québec], formerly attached to the Foreign Missions [Séminaire des Missions-Étrangères], is now under the English regime and has Canadian [Lower Canadian] directors. The Sulpician Seminary of Montréal owns the island. Notes of the Sacred Congregation "de Propaganda Fide." REMARKS: Cross-references: Cal. 1800-30 IV 001 018-020 022, V 002 005, VI 001-002 005-012. -
„Ordines” Mszy Koronacyjnych Papieży Jana XXIII I Pawła VI
Ruch Biblijny i Liturgiczny • Volume 72 • Number 1 • 2019 • 17–64 https://doi.org/10.21906/rbl.3616 Sollemnia Coronatio Summi Pontificis. „Ordines” mszy koronacyjnych papieży Jana XXIII i Pawła VI Bartłomiej Krzysztof Krzych Uniwersytet Rzeszowski [email protected] http://orcid.org/0000-0003-2525-9759 Niewątpliwie do czasów reformy liturgicznej realizowanej od drugiej połowy ubiegłego wieku w ramach postanowień Soboru Watykańskiego II1 najbar- dziej uroczyste liturgie sprawowane były w bijącym sercu chrześcijaństwa – w papieskim Rzymie. Wynikało to z bogactwa ceremoniału i prerogatyw liturgicznych przysługujących osobie najwyższego pasterza i stolicy biskupiej Wiecznego Miasta2. Najbardziej uroczystymi celebrami kaplic papieskich były solenne msze odprawiane przez namiestnika Chrystusa, zwłaszcza z okazji takich wydarzeń jak kanonizacja czy własna koronacja. Solenna msza papie- ska była uroczystością – celebracją par excellence3. Ostatnie dwie koronacje papieskie odbyły się odpowiednio w latach 1958 i 1963. Papieską tiarę otrzymali wtedy Jan XXIII i Paweł VI. Ich następcy ze względu na symboliczny akt zrzeczenia się i oddania tiary dokonany przez 1 Zob. A. Bugnini, The Reform of the Liturgy 1948–1975, Collegeville 1990, s. 805–817 (rozdział 52: Papal Chapel); P. Jounel, Au service de la liturgie papale, „Ephemeridies Liturgicae” 2005 nr 119, s. 115–124; tenże, Liturgie aux multiples visages. Mélanges, Città del Vaticano 1993 (rozdziały 19: Les célébrations liturgiques du Concile Vatican II et du synode diocésain i 21: Des funérailles de Paul VI à l’inauguration du ministère pastoral du pape Jean-Paul II); P. Marini, L’adaptation de la liturgie papale à la réforme liturgique du Concile Vatican II. Mémoire d’une expérience vécue dans les célébrations liturgiques avec les Souverains pontifes Jean-Paul II et Benoît XVI, https://www. -
LABOUREUR, Francesco by Federico Trastulli - Biographical Dictionary of Italians - Volume 62 (2004)
LABOUREUR, Francesco by Federico Trastulli - Biographical Dictionary of Italians - Volume 62 (2004) The son of Massimiliano, a sculptor originally from Brussels, and of Paola Salomoni, the Laboureur was born in Rome on 11 November. 1767. He was baptized in the parish of S. Lorenzo in Lucina with the names of Francesco, Filippo and Simone (Rome, Arch., Historian of the Vicariate, S. Lorenzo in Lucina, Liber baptizatorum, 32, c 127v); the fact that the Laboureur was better known as Francesco Massimiliano, or "Cavalier Massimiliano" after the conferral of the knighthood of the papal order of the Golden Spur, has generated confusion regarding the news concerning the biography and the works referable to him, to his father and son Alessandro Massimiliano. The Laboureur devoted himself early to sculpture, learning the rudiments in the family; he attended the courses of the Accademia di S. Luca, obtaining the second place at the Clementino Prize of 1783. His fortune in the Roman environment was linked to the figure of the French F. Cacault, minister plenipotentiary in Rome as well as great patron, who already in a letter of 1801 signaled to the Minister for Foreign Affairs, Ch.-M. de Talleyrand, the excellent workmanship of a marble bust of Napoleon who commissioned the sculptor, part of a larger group of works he collected, now at the Musée des beaux-arts in Nantes. There is news about the working of a second bust of Bonaparte in another letter from Cacault, announcing how he had in mind to make the Laboureur also a colossal statue of Napoleon, at the time the first consul. -
András Jancsó Danube Institute – March 2021 1 the Catholic
András Jancsó Danube Institute – March 2021 The Catholic Church and Christian Democracy I. (Pope Pius IX and Pope Leo XIII) András Jancsó Danube Institute – March 2021 Introduction On January 16, 2021, the Christian Democratic Union of Germany (CDU), held its leadership election which was won by Minister-President of North Rhine-Westphalia Armin Laschet. Prior to the election, the website of the German Catholic Church showcased its CDU leadership candidates with the title “Three Catholic Races”, but highlighting at the same time that Laschet was probably the “most Catholic” out of all the candidates. According to the article, Laschet is connected to the Catholic Church in all areas of life, be it education, student union, editing an diocesan newspaper, or administering a Catholic publishing house. It is noted that, as Minister- President, he refrained from direct state interference as regards religious freedom during the pandemic, and was even received by Pope Francis during a private audience (Scholz, 2021). Nonetheless, following the election, the Catholic daily newspaper Die Tagespost reported that there was some disappointment in the CDU’s Saxon and Thuringian Catholic working groups noting that Friedrich Mertz was not the one to be elected as leader of the CDU. Dissatisfaction is clearly due to political and non-religious differences. Both Mathias Kretschmer, a Saxon, and Claudia Heber, chairperson of the Thuringian Catholic working group, highlighted Mertz’s economic competence. However, after the election, Kretschmer expressed concern about whether Catholics are still supporters of CDU at all. He once again stressed the need to clarify the meaning of the letter “C” in CDU when addressing issues like family policy, protection of life, and creation protection (Die Tagespost, 2021). -
A Prelude to Vatican I: American Bishops and the Definition of The
NOTE A PRELUDE TO VATICAN I: AMERICAN BISHOPS AND THE DEFINITION OF THE IMMACULATE CONCEPTION American bishops participated in the affairs of the universal Church on a major scale for the first time at the Vatican Council of 1869-70, where their involvement dated from the arrival in Rome on November 1, 1868, of Dr. James A. Corcoran, the sole American representative on the Council's pre paratory commissions.1 The First Vatican Council climaxed a sustained campaign by Pope Pius IX against the dominant rationalist philosophy of the nineteenth century, which he had begun in the first year of his pontificate with the Encyclical Qui pluribus of November 9, 1846. The purpose of the present essay is to study the role of the American hierarchy at one significant stage in that campaign, the proceedings leading to the 1854 definition of the Immaculate Conception, and to suggest that the part played by two Ameri can bishops, Francis Patrick Kenrick of Baltimore and Michael O'Connor of Pittsburgh, foreshadowed the forthright and critical approach that many of their episcopal colleagues from the United States would take at the Council fifteen years later.2 Interesting light is also thrown on the attitude of the bishops of a century ago with regard to the collegiality of the episcopacy. Preparations for the definition of the Immaculate Conception had begun before Pius IX's flight from the Roman Revolution with the appointment on June 1,1848, of a commission to study the subject.8 While the Pope was in exile at Gaeta, he named a second commission to continue the study,4 and on February 2, 1849, he addressed to the bishops of the Catholic world the Encyclical Ubi primum, in which he asked for a report on the state of devotion to the Immaculate Conception among clergy and faithful, and also for the opinions of the bishops themselves on the projected definition.6 By 1 Cf. -
1 Gregor Mendel's Meeting with Pope Pius IX
1 Gregor Mendel’s meeting with Pope Pius IX: the truth in the story. 2 3 4 Peter J. van Dijk 5 [email protected] 6 Keygene N.V., 7 Agro Business Park 90 8 6708 PW Wageningen, The Netherlands 9 1 10 Abstract 11 According to Hugo Iltis, Mendel had made a journey to Italy in the 1860s, not knowing when or for 12 what purpose. Mendel might then have also paid a visit to Pope Pius IX, and become acquainted 13 with the “later” Cardinal Teodolfo Mertel. Oswald Richter had already discovered that Mendel had 14 received a 3-months pass for the Italian states in mid-August 1863. In this article, I put forward new 15 evidence and arguments that it is very likely that Mendel took part in a three weeks’ organized 16 group tour to Italy in September 1863. This tour was organized by the same entrepreneurs as 17 Mendel’s group tour to the International Exhibition in London a year earlier. In Rome, the group was 18 received by the Pope. Furthermore, there were stays of several days in Naples and Florence. 19 Because Mertel had already become Cardinal four years before this trip, this part of the story about 20 Mertel cannot be correct. I argue that it is likely that the high dignitary whom Mendel met was Karl 21 von Hefele, professor of church history, spokesman for the group at the meeting with the Pope. It is 22 striking that in 1862 and 1863, Mendel could make expensive international trips, which were only 23 affordable to the societal elite. -
Gli Archivi Della Santa Sede E Il Regno D'ungheria (Secc. 15-20) Az
Gli archivi della Santa Sede e il Regno d’Ungheria (secc. 15-20) Az Apostoli Szentszék levéltárai és Magyarország (15-20 sz.) università degli studi della tuscia. centro studi sull’età dei sobieski e della polonia moderna AZ APOSTOLI SZENTSZÉK LEVÉLTÁRAI ÉS MAGYARORSZÁG (15-20. sz.) Tanulmányok Pásztor Lajos, a Vatikáni Titkos Levéltár magyar levéltárosának emlékére Szerkesztette GAETANO PLATANIA, MATTEO SANFILIPPO TUSOR PÉTER BUDAPEST w RÓMA 2008 COLLECTANEA VATICANA HUNGARIAE classis i, vol. 4 „GLI ARCHIVI DELLA SANTA SEDE E IL REGNO D’UNGHERIA (secc. 15-20) Studi in memoriam del professor Lajos Pásztor archivista ungherese dell’Archivio Segreto Vaticano A cura di GAETANO PLATANIA, MATTEO SANFILIPPO PÉTER TUSOR BUDAPEST w ROMA 2008 Bibliotheca Historiae Ecclesiasticae Universitatis Catholicae de Petro Pázmány nuncupatae sub Alto Patrocinio Em.mi ac Rev.mi P. Card. Erdõ Commissione Editoriale Szerkesztõbizottság Rev. G. Adriányi, I. Fazekas, Rev. Á. Füzes, Rev. M. Gárdonyi, Gy. Rácz, L. Solymosi, K. Szovák, Rev. A. Sz. Szuromi O.Praem., Mons. J. Török (Pres. - elnök), Rev. T. Véghseõ Series I: Collectanea VaticanaHungariae Moderatore Sorozatszerkesztõ P. Tusor Pubblicato dall’Istituto delle Ricerche sulla Storia Ecclesiastica nell’Università Cattolica «Péter Pázmány» Kiadja a Pázmány Péter Katolikus Egyetem Egyháztörténeti Kutatócsoportja Università degli Studi della Tuscia, Viterbo. Centro Studi sull’Età dei Sobieski e della Polonia Moderna - Diretto da G. Platania La pubblicazione di questo volume è stata finanziata dall’Università Cattolica «Péter Pázmány» A kötet megjelentetését a Pázmány Péter Katolikus Egyetem támogatta http://coll-vat-hung.btk.ppke.hu © Gli autori e editori - A kötet szerzõi és szerkesztõi, 2008 ISSN 1786-2116 ISBN 978 963 9206 56 4 Editore responsabile - Felelõs kiadó Il Rettore dell’Università Cattolica «Péter Pázmány» A Pázmány Péter Katolikus Egyetem Rektora Tipografia - Szerkesztés: Typographia Pannonica Corretrice - Olvasószerkesztõ: H. -
Almanacco Romano Pel 1855
AL!IANACCO RO}JANO pd· 1855 COJSTENENTB INDICAZIONJ, �OTIZIE ED INDIRIZZI l'ER LA. CITTÀ DI ROMA ] .. Pa:fti!o ANNO 't DaUa Tipografia di Gaetano Chin�Si Piazza Monte Citorio 119. AI�lUNACCO/ 9'\,.-"\ , ....- - . ROMANO OSSIA D-EI PRUilRI DIGNITARI .E FUNZIONARI INDllUZZI E NOTIZIE DI PUBBLICI STABILIJIJENTI, n' DEl DI SGIENZE, E PRIVATIED TI, PROFESSORI LETTERE AR DEl COMliERCIANTI, A T I TI EC. R S EC. PEL ·J855 ANNO I'Ril\10 ROi\lA CrHASSI MONTE 11� tll'O R:H'i.\ I>JAZZA Dl Ci'J'OI\10 �. Coltti che per semplice cu-riosità o ]Jer l'esi genza de' pr.op-ri affa-ri desiderasse conoscere L'organizzazione di questa nostra metropoli e i diversi rami delle professioni, arti mestieri; e invano avrebbe ricercato un almanacco che a colpo d'occhio e complessivamente avesse rispo sto alle . più ovvie e necessarie ricerche. Quelli che pm· lo innan�i vennero pubbliwti, rigttar davano soltanto delle categorie parzictli, ed in città, ove per le moltiplici giurisdizioni si una centralizzano e si compenetrano gli affari, o ve le agenzie rapp1·esentano i bisogni dì tutte le province, non hanno l1'miti che le separi, sem e pre più si sentiva il bisogno d'una raccolta ge nerale di tutte notizie che ad ogni ceto di per sone potessero recare interesse. Nello scopo di sopper·ire a questo vuoto ven'tamo alla pubblica zione del presente almanacco, nel quale anche olt-re l'organizzazione governativa ed wnmini strativa si sono raccolte le indicctzioni risgHar clanti il clero, la nobiltà, la curia, 1. -
Il Cardinale Pietro Gasparri Segretario Di Stato (1914–1930)
Lorenzo Botrugno Gasparri ed i rapporti con il Regno Unito nel pontificato di Pio XI Spunti per la ricerca a partire dalle sessioni della Congregazione degli Affari Ecclesiastici Straordinari Abstract Through unpublished documentary sources – the minutes of the meetings of the Sacred Congregation of Extraordinary Ecclesiastical Affairs – the essay aims to illustrate Pietro Gasparri’s privileged perspective over anglo-vatican relations. While mainly focused on his period as Cardinal Secretary of State of Pius XI (1922–1930), some hints will also be given to his tenure of office during the pontificate of Benedict XV, as well as to Consalvi’s and Rampolla’s influence on his way of perceiving British matters. Gasparri’s role and at titude will be analysed with particular reference to the negotiations on the appointments of Apostolic Delegates in the British Empire (1926) and the conflict between Church and State in Malta (1928–1932). 1 Introduzione Nel giudizio storiografico la persona e l’opera del Gasparri sono state associate, da sempre, a quella corrente della diplomazia pontificia che si richiama al realismo ed alla flessibilità nella ricerca di intese con gli Stati 1: è dal 1932 che Ernesto Vercesi ne percepì la figura allineata a quella di due suoi predecessori al vertice della Segreteria di Stato, i cardinali Ercole Consalvi e Mariano Rampolla del Tindaro, ognuno dei quali rappresentava natu 1 Tale fu, ad esempio, la percezione di Giovanni Spadolini: “Gasparri era, e restava in ogni atto della sua vita, il grand commis della Chiesa, il grande diplomatico spregiudicato e scettico, armato con tutti i ferri del mestiere ma capace di tutte le duttilità e di tutte le astuzie, pur di servire un fine che egli giudicava essenziale”.