Harpers Ferry and the Story of John Brown
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William Lloyd Garrison: Deliverance from Slavery
WILLIAM LLOYD GARRISON: DELIVERANCE FROM SLAVERY Mariana Antonio Serrano NATIONAL HISTORY DAY February 4, 2020 Word Count: 2238 "My name is 'LIBERATOR'! I propose/ to hurl my shafts at freedom's deadliest foes!/ My task is hard-for I am charged to save/ Man from his brother!-to redeem the slave!"1 With these opening words on January 1, 1831, the very first issue of the abolitionist newspaper, The Liberator, was published in Boston, Massachusetts at No.6 Merchants Hall, "at the corner of Walter and Congress streets" 2 . This paper would circulate around the United States to 3000 subscribers and to many more readers,3 bearing on the front page of every issue its motto," Our country is the world-our countrymen are mankind."4 This newspaper ultimately triumphed in spreading the abolitionist fire to the masses. The intense zeal that William Lloyd Garrison, editor of The Liberator , held for the cause of the immediate abolition of slavery was the key to his success as an abolitionist . How did William Lloyd Garrison impact the abolitionist movement? William Lloyd Garrison kept the abolitionist movement prosperous despite damaging failures by way of the publication of The Liberator, correspondence with other abolitionist groups, and by standing firm, though the very same abolitionists he worked with disagreed with his "radical" viewpoint on abolitionism, because he was insistent on not telling a part of the truth of the immorality of slavery, but the whole truth. Garrison's beginnings as an abolitionist were rooted in his childhood and adolescence. Frances, his mother, a strongly religious woman, was the source of Garrison's strong belief that 1 W illiam Lloyd Garrison, "Salutation ," The Liberator , Vol. -
Cloudsplitter
Reading Guide Cloudsplitter By Russell Banks ISBN: 9780060930868 Plot Summary Owen Brown, an old man wracked with guilt and living alone in the California hills, answers a query from an historian who is writing about the life and times of Owen's famous abolitionist father, John Brown. In an effort to release the demons of his past so that he can die in peace, Owen casts back his memory to his youth, and the days of the Kansas Wars which led up to the raid on Harper's Ferry. As he begins describing his childhood in Ohio, in Western Pennsylvania, and in the mountain village of North Elba, NY, Owen reveals himself to be a deeply conflicted youth, one whose personality is totally overshadowed by the dominating presence of his father. A tanner of hides and an unsuccessful wholesaler of wool, John Brown is torn between his yearnings for material success and his deeply passionate desire to rid the United States of the scourge of slavery. Having taken an oath to God to dedicate his life and the lives of his children to ending slavery, he finds himself constantly thwarted by his ever-increasing debts due to a series of disastrous business ventures. As he drags his family from farmstead to farmstead in evasion of the debt collectors, he continues his vital work on the Underground Railroad, escorting escaped slaves into Canada. As his work brings him into contact with great abolitionists like Frederick Douglass, Harriet Tubman, and other figures from that era, Brown finds his commitment to action over rhetoric growing ever more fervent. -
Biography Thomas Wentworth Higginson Had a Long and Varied
Biography Thomas Wentworth Higginson had a long and varied career, spanning such areas as private tutoring, preaching as an ordained minister, serving in the military, and writing. Higginson reached the rank of Colonel in the military and had the distinction of commanding the First South Carolina Volunteers, the first regiment of freed black slaves, documented in his Army Life in a Black Regiment. He was a firm believer in equal rights for everyone, regardless of gender, race or creed.1 Higginson is also notable for his correspondence with Emily Dickinson and his help in editing her works before publication. Thomas Wentworth Storrow Higginson was born to Louisa and Stephen Higginson, Jr. on December 22, 1823, in Cambridge, Massachusetts. The Storrow was soon dropped, but he was commonly referred to as Wentworth in his early years. During his childhood, Higginson read prolifically, including several of Jane Austen’s books and Emerson, whom he was especially impressed with. This, together with Higginson’s love of nature and physical activity foreshadowed the majority of his life-long interests.2 In 1837, Higginson entered Harvard University at the age of 13 and was the youngest of his class. While at school, he developed the habit of taking long walks, nine to ten miles was not out of the question. He joined Phi Beta Kappa at 16, became president of it and through his efforts helped expand it to a national organization. Higginson was acknowledged as an able scholar by his professors, although he was known to sleep through lectures and sermons he found boring or monotonous. -
The Second Raid on Harpers Ferry, July 29, 1899
THE SECOND RAID ON HARPERS FERRY, JULY 29, 1899: THE OTHER BODIES THAT LAY A'MOULDERING IN THEIR GRAVES Gordon L. Iseminger University of North Dakota he first raid on Harpers Ferry, launched by John Brown and twenty-one men on October 16, 1859, ended in failure. The sec- ond raid on Harpers Ferry, a signal success and the subject of this article, was carried out by three men on July 29, 1899.' Many people have heard of the first raid and are aware of its significance in our nation's history. Perhaps as many are familiar with the words and tune of "John Brown's Body," the song that became popular in the North shortly after Brown was hanged in 1859 and that memorialized him as a martyr for the abolitionist cause. Few people have heard about the second raid on Harpers Ferry. Nor do many know why the raid was carried out, and why it, too, reflects significantly on American history. Bordering Virginia, where Harpers Ferry was located, Pennsylvania and Maryland figured in both the first and second raids. The abolitionist movement was strong in Pennsylvania, and Brown had many supporters among its members. Once tend- ing to the Democratic Party because of the democratic nature of PENNSYLVANIA HISTORY: A JOURNAL OF MID-ATLANTIC STUDIES, VOL. 7 1, NO. 2, 2004. Copyright © 2004 The Pennsylvania Historical Association PENNSYLVANIA HISTORY the state's western and immigrant citizens, Pennsylvania slowly gravitated toward the Republican Party as antislavery sentiment became stronger, and the state voted the Lincoln ticket in i 86o. -
John Brown's Raid: Park Videopack for Home and Classroom. INSTITUTION National Park Service (Dept
DOCUMENT RESUME ED 445 957 SO 031 281 TITLE John Brown's Raid: Park VideoPack for Home and Classroom. INSTITUTION National Park Service (Dept. of Interior), Washington, DC. ISBN ISBN-0-912627-38-7 PUB DATE 1991-00-00 NOTE 114p.; Accompanying video not available from EDRS. AVAILABLE FROM Harpers Ferry Historical Association, Inc., P.O. Box 197, Harpers Ferry, WV 25425 ($24.95). Tel: 304-535-6881. PUB TYPE Guides - Classroom - Teacher (052)-- Historical Materials (060)-- Non-Print Media (100) EDRS PRICE MF01/PC05 Plus Postage. DESCRIPTORS *Civil War (United States); Curriculum Enrichment; Heritage Education; Historic Sites; Primary Sources; Secondary Education; *Slavery; Social Studies; Thematic Approach; *United States History IDENTIFIERS *Brown (John); United States (South); West Virginia; *West Virginia (Harpers Ferry) ABSTRACT This video pack is intended for parents, teachers, librarians, students, and travelers interested in learning about national parklands and how they relate to the nation's natural and cultural heritage. The video pack includes a VHS video cassette on Harpers Ferry National Historical Park, an illustrated handbook with historical information on Harpers Ferry, and a study guide linking these materials. The video in this pack, "To Do Battle in the Land," documents John Brown's 1859 attempt to end slavery in the South by attacking the United States Armory at Harpers Ferry, Virginia (now West Virginia). The 27-minute video sets the scene for the raid that intensified national debate over the slavery issue. The accompanying handbook, "John Brown's Raid," gives a detailed account of the insurrection and subsequent trial that electrified the nation and brought it closer to civil war. -
John Brown, Abolitionist: the Man Who Killed Slavery, Sparked the Civil War, and Seeded Civil Rights by David S
John Brown, Abolitionist: The Man Who Killed Slavery, Sparked the Civil War, and Seeded Civil Rights by David S. Reynolds Homegrown Terrorist A Review by Sean Wilentz New Republic Online, 10/27/05 John Brown was a violent charismatic anti-slavery terrorist and traitor, capable of cruelty to his family as well as to his foes. Every one of his murderous ventures failed to achieve its larger goals. His most famous exploit, the attack on Harpers Ferry in October 1859, actually backfired. That backfiring, and not Brown's assault or his later apotheosis by certain abolitionists and Transcendentalists, contributed something, ironically, to the hastening of southern secession and the Civil War. In a topsy-turvy way, Brown may have advanced the anti-slavery cause. Otherwise, he actually damaged the mainstream campaign against slavery, which by the late 1850s was a serious mass political movement contending for national power, and not, as Brown and some of his radical friends saw it, a fraud even more dangerous to the cause of liberty than the slaveholders. This accounting runs against the grain of the usual historical assessments, and also against the grain of David S. Reynolds's "cultural biography" of Brown. The interpretations fall, roughly, into two camps. They agree only about the man's unique importance. Writers hostile to Brown describe him as not merely fanatical but insane, the craziest of all the crazy abolitionists whose agitation drove the country mad and caused the catastrophic, fratricidal, and unnecessary war. Brown's admirers describe his hatred of slavery as a singular sign of sanity in a nation awash in the mental pathologies of racism and bondage. -
Radical Abolitionists and the Transformation of Race
the black hearts of men John Stauffer The Black Hearts of Men radical abolitionists and the transformation of race harvard university press cambridge, massachusetts and london, england Copyright © 2001 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America First Harvard University Press paperback edition, 2004 Library of Congress Cataloging-in-Publication Data Stauffer, John. The black hearts of men : radical abolitionists and the transforma- tion of race / John Stauffer. p. cm. Includes bibliographical references and index. ISBN 0-674-00645-3 (cloth) ISBN 0-674-01367-0 (pbk.) 1. Abolitionists—United States—History—19th century. 2. Antislavery movements—United States—History—19th century. 3. Abolitionists—United States—Biography. 4. Smith, James McCune, 1813–1865. 5. Smith, Gerrit, 1797–1874. 6. Douglass, Frederick, 1817?–1895. 7. Brown, John, 1800–1859. 8. Radical- ism—United States—History—19th century. 9. Racism—United States—Psychological aspects—History—19th century. 10. United States—Race relations—Moral and ethical aspects. I. Title. E449 .S813 2001 973.7Ј114Ј0922—dc21 2001039474 For David Brion Davis Contents A Introduction • 1 one The Radical Abolitionist Call to Arms • 8 two Creating an Image in Black • 45 three Glimpsing God’s World on Earth • 71 four The Panic and the Making of Abolitionists • 95 five Bible Politics and the Creation of the Alliance • 134 six Learning from Indians • 182 seven Man Is Woman and Woman Is Man • 208 eight The Alliance Ends and the War Begins • 236 Epilogue • 282 Abbreviations · 287 Notes · 289 Acknowledgments · 355 Index · 359 the black hearts of men Introductionthe black hearts of men Introduction A The white man’s unadmitted—and apparently, to him, unspeakable— private fears and longings are projected onto the Negro. -
Civil War Drama Circle Directions: the Entire Class Will Sit in a Large Circle
Civil War Drama Circle Directions: The entire class will sit in a large circle. Each student will preview a card for fluency/understanding. Students are expected to stand and go to the middle of the circle to act out their part of the Drama Circle. Practice with students first, and then perform the Drama Circle from Beginning to end. 1. (Start Card) 2. After Harriet Tubman sings, Say in a booming voice, “I am stand and say (like a Harriet Tubman leading gentleman), “I am Frederick slaves to freedom on the Douglass, abolitionist and Underground Railroad”, and friend of Lincoln, please lend sing one line of “Follow the me an ear.” (Hold your hand Drinking Gourd.” to your ear) 3. When Frederick Douglass 4. After Lincoln writes the says to listen, pretend to sit Emancipation Proclamation and write and say, “Abraham say, “I am Harriet Beecher Lincoln here, writing the Stowe, abolitionist and Emancipation Proclamation author of Uncle Tom’s to free the slaves.” “I must Cabin.” “My book will bring end slavery and keep the the evils of slavery to light.” United States together.” (Do a curtsey with your dress) 5. When Stowe curtsies, say “I 6. After Sojourner Truth gives am Sojourner Truth; I her speech (March to the escaped from slavery and circle) and say, “Ulysses S. became an abolitionist and Grant at your service; I am fought for women’s rights.” the General of the Union (With one arm extended) Army and will later become say, “Truth is powerful and it president of the United prevails.” States.” (March back to seat) 7. -
A Voice from Harper's Ferry. a Narrative of Events at Harper's Ferry;
"o *. - . - ^ • * <J> O o»o ^o1 .*<?* V *° • * * ^ <* ' • • • * .*& ^ ^ o- / "oV1 *"* Jpofc A • ^^ " AV^ * £ ^ o • * <* **7T 0" 6°+ .*<?* • I 1 *-. .• o « o • *- .jA o ° " *°* * rlV TV • r O .J *P^ •u/. \ . A VOICE FROM HARPER'S FERRV, NARRATIVE OF EVENTS AT HARPER'S FERRY; .viaU tteal<*> INCIDENTS PRIOR AND SUBSEQUENT TO ITS CAPTURE BY CAPTAIN BROWN AND HIS MEN. BY OSBORNE P. ANDERSON, u ONE OF THE NUMBER. BOSTON : PRINTED FOR THE AUTHOR I 8 6 1 la axoh n^ Oornall Univ. S 9bb 06 PREFACE. My sole purpose in publishing the following Narrative is to save from oblivion the facts connected with one of the most important movements of this age, with reference to the overthrow of American slavery. My own personal experience in it, under the orders of Capt. Brown, on the 16th and 17th of October, 1859, as the only man alive who was at Harper's Ferry during the entire time — the unsuccessful groping after these facts, by individuals, impossible to be obtained, except from an actor in the scene — and the conviction that the cause of impartial liberty requires this duty at my hands — alone have been the motives for writing and cir- culating the little book herewith presented. I will not, under such circumstances, insult nor burden the intelligent with excuses for defects in composition, nor for the attempt to give the facts. A plain, unadorned, truthful story is wanted, and that by one who knows what he says, who is known to have been at the great en- counter, and to have labored in shaping the same. -
Can Lit 182 Text EDIT
Winfried Siemerling “May I See Some Identification?” Race, Borders, and Identities in Any Known Blood Race isn’t about skin colour. It’s about social categorization. — . every identity is actually an identification come to light. — 1 Our most post-identitarian moments and movements notwithstanding, identities are hardly a matter of the past. New constructions of identities and post-identities are continually wrought by historical subjects, the agents who invent or choose them, and who modify, resist, or discard them. “Unused” identities continue to exist as possible scripts, as virtual and often virulent realities until human actors put them into play, and through iden- tification use them in practice and performance. One of the important ways of crossing borders of identity is travel, a movement I explore here with respect to “Crossing Cultures,” “Frontiers of North American Identity,”1 and identities ascribed or self-ascribed through “race.” Identification, a transformative displacement or transposition and a form of cognitive travel, signals the crossing of borders of who we think we are, or who others think or say we are. Under the sign of “race,” however, identity, identifica- tion, and travel have worked in particularly “arresting” constellations. Through race, identity and identification were tied to pseudo-scientific laws of biology, abetting the enforced displacements and the end of free personal movement in the middle passage and in slavery, and the impeded mobility across social and economic lines ever after. Lawrence Hill continues to devise, from a Canadian vantage point, intriguing laboratories for the study of the intricate relations between iden- tification, identity, and race. -
John Anderson Copeland, Jr
GO TO LIST OF PEOPLE INVOLVED IN HARPERS FERRY VARIOUS PERSONAGES INVOLVED IN THE FOMENTING OF RACE WAR (RATHER THAN CIVIL WAR) IN THE UNITED STATES OF AMERICA HDT WHAT? INDEX RACE WAR NOT CIVIL WAR John Anderson Copeland, Jr. was trapped along with his uncle Lewis Sheridan Leary and John Henry Kagi in “Hall’s Rifle Works” at the Harpers Ferry armory. When the three men made a run for the Shenandoah River they were trapped in a crossfire, but after Kagi had been killed and Leary had been shot several times and placed under arrest, Copeland was able to surrender without having been wounded. He refused to speak during his trial and was hanged with too short a drop and thus strangled slowly. On December 29, when a crowd of 3,000 would attend his funeral in his hometown of Oberlin, Ohio, there would be no body to bury, for after his cadaver had been temporarily interred in Charles Town it had been dug up and was in service in the instruction of students at the medical college in Winchester, Virginia. A monument was erected by the citizens of Oberlin in honor of their three fallen free citizens of color, Copeland, Leary, and Shields Green (the 8-foot marble monument would be moved to Vine Street Park in 1971). Judge Parker stated in his story of the trials (St. Louis Globe Democrat, April 8, 1888) that Copeland had been “the prisoner who impressed me best. He was a free negro. He had been educated, and there was a dignity about him that I could not help liking. -
The Niagara Movement Commemoration at Harpers Ferry
Published for the Members and Friends IN THIS ISSUE: of the Harpers Ferry August 18, 19 & 20 Historical Association Niagara Movement Summer 2006 Commemoration Events Niagara Academic Symposium 1906 - 2006 2006 Park Schedule The Niagara Movement Commemoration of Events at Harpers Ferry The History In August 1906, a momentous event took place on the Storer College Campus in Harpers Ferry, West Virginia. Little-known and not frequently mentioned in history books, this event and its signifi- cance reached far into the new century to lay the groundwork for the formation of the NAACP and the Civil Rights Movement. The Niagara Convention held its first public meeting in the United States on August 15 - 19, 1906 on the campus of Storer College. This August, Harpers Ferry National Historical Park will commemorate the 100th anniversary of this his- toric meeting with a week of activities of Niagarites adopted a constitution and by- Delegates to the Second celebration, inspiration and remembrance. laws, established committees, and wrote the Niagara Movement This event is being hosted by Harpers Ferry “Declaration of Principles” outlining the Conference pose in front of NHP and co-sponsored by the Jefferson future for African Americans. They planned Anthony Hall on the Storer County Branch of the NAACP and the for annual conferences in locations that had College campus on August 17, Harpers Ferry Historical Association. significance to the freedom struggle. 1906 (Harpers Ferry National With failed Reconstruction, the Su- Thirteen months later, they chose Historical Park). preme Court’s separate but equal doctrine, Harpers Ferry as their meeting place. Be- and Booker T.