July 19, 1951 P Age 6 · Page 2 the BAPTIST HERALD July 19, 1951 Page 3

Total Page:16

File Type:pdf, Size:1020Kb

July 19, 1951 P Age 6 · Page 2 the BAPTIST HERALD July 19, 1951 Page 3 - s tt4 NORTH AMERICAN BAPTIST GENERAL CONFERENCE .1 9riendly 9ace3 in the Pan3y Patch o/ a Summer {iarden I Was In Prison Rev. A. E. Kannwischer July 19, 1951 P age 6 · Page 2 THE BAPTIST HERALD July 19, 1951 Page 3 . in the course of human events ... ... A BIBLE BARGAIN A teachers self-pronouncing· reference edition Holy Bible, with illustrations, 1 maps, and King J ames version. This Volume 29 No. 15 Bible is bound in genuine leather. T he 9 President Truman recently gave a isms which attempt to dictate a nd July 19, 1951 statement to the Associated Church control the minds and actions of their size is 6 1h x 4 V2 and 1 % inches thick. P ress calling upon editors of all Pro­ followers." He further declared "that It is also thumb indexed. We have • testa nt magazines to try to get U1e it is essential fo r us to face reality made a special purchase of this Bible Peace. of Mind Cover . E va L uoma people of all denominations to forget and distinguish clearly between a " Friendly Faces in the Pansy P atch and are now offering it to our people of a Summer Gar den" their differences in the interest of system of power, as represented in the EACE OF MIND is one of the greatest gifts of life. Some wealthy PUbJic harmony in these critical times. Roman Catholic Church, and the re­ at the very reasonable price of S2.95 " In the Course of Human E ven ts" . 2 people would be willing to pay a million dollars for it, if it could "Everybody is headed for the same ligious faith of a people, which we per copy. Anyone interested in a Ed itorial Place," said the President, "going on represent."-The Christinn Century. Bible of this kind will find a rea l be bought. Many people go th:ough life on an unsuccessful chase " Peace of Mind,. 3 the same train and under the same P value. At today's high prices, it is al­ after it. They fail tC' realize that peace of mind is a gift, the gift of "A Life Worth Liv ing" Eng'ineer."-Prophecy Monthly. e A Baptist missionary of Pangwai, Burma, writes that a false prophet is most impossible to buy a genuine God, for those who know him and love him. Rev. G. B eutler ......... .. .. ...... ... 4 setting up competition in Upper Bur­ leather B ible with thumb index for "The Feeding of a Great Multitude" • A British exchange reports that The Christian is privileged, above all others, to possess this gift recently a famous Gospel Mission in ma, who also claims to be the reincai·­ S2.95. Order your copy now! Dr. John Leypoldt .... .. .. ..... 5 nation of Christ. His name is Ca Pa. E?inburgh, Scotland, applied to the No. BR L in all fulness. For peace of mind is the accompaniment of faith in "I \ Vas In Prison" C1ty Council for permission to place and he lives in a village where there Christ, even as light is associated with a day. It is the reaching out R ev. A. E. K annwischer ...... ... 6 a neon sign in front of its building has never been a Christian church. and grasping of Christ's promises by a soul that has felt the redeeming "Canada's Open Gates to Immigran ts" bearing the words, "Jesus Saves." The Much of his teaching coincides with Rev. William SturhaJ.11 ......... ... 8 3 PP!ication was refused. The Lord Christian truth. This self-styled touch of his grace. "Peace I leave with you, my peace I give unto you" FOR THE CHILDREN " Any Need for Church Workers" Pr:ovost said: "It is introducing an prophet professes to be sinless, and 1 (John 14:27). Rev. G. K . Zimmerman ...... ... 10 alien method of advertising into ouc the villagers say that he is. He pro­ Milk Mugs with table graces. Attrac­ Chtistian faith," and another member claims that four years from now, when tive little white Mugs designed es­ This peace of mind can be ours without a worry in the world! Family Page . 11 of the council said: "Our religion in he will be forty years old, he will die, pecially for children. The interesting Christ condemned the man who was fretfully worried over many What's Happening . ... .. .. ... .. 12 Scotland should remain quiet and un­ and after he has been in his grave colorful decorations are in harmon v C.B.Y. and S.S. Herald News ... .. ...... 13 assuming."-Prophecy Monthly. seven days, an earthquake will ac­ things which he couldn't change anyway. We must be concerned company his resurrection. After that, with the verses they illui;tra te. Entire about our responsibilities, but all our cares must be cast on HIM who " We Will Do Good W'or k in Jesus' Name" Rev. Earl Ahrens .. ........ ... .... 14 • More than 500 new Protest.ant he will save people and bring about design and wording permanently proc­ cares for us and who gives grace and strength to carry out the tasks chaplains have been recruited and " The Kayser Mem orial Sch ool" an era of peace.-The Evang·elical essed into the mug. Will not wa!>h or If p r.ocessed through the General Com­ Christian. before us. God is your Partner and you have committed your life Mrs. June Goodman ......... .. ... 15 mission on Chaplains since recruiting scrape off. Practical, appealing,' and confidently into his hands, then this peace of mind without "a cloud valuable to teach table prayers of ·•we, the Women" efforts began last November. This in­ e Contrary to former expectation, worry" in the sky should be yours. "Thou wilt keep him in perfect Mrs. Flor en ce E. Schoeffel .... .. 16 forrnation was given 83 delegates rep­ the Selective Service System head­ thankfulness. J ust the thing· for the peace, whose mind is stayed on thee: because he trusteth in thee'' Denominational R eminde rs . .. ...... 16 resenting forty cooperating P rotestant quarters has informed the NAE Of­ little folks. Price 65c per set of two. denominations. The delegates dis­ fice of Affairs, Washington, D. C., that (Isaiah 26 :3). Repor ts from the Field . •.... 17 cussed means of procuring· additional having· a missionary doctor ordained Obituaries .. ... ....... .. 22 chaplains to bring the armed services w ill in no wise affect his status be­ This is also the peace of mind for every Christian because of our up to their goal of one chaplain for fore the draft law. There is a specific FOR HOMEMAKERS awareness of invincible, spiritual strength that is ours. Care and • each 1,000 men.-United Evangelical instruction in the law to the effect "Meals from the Manse." A Cook­ worry are the twin sisters of fear. We are afraid that we shall not Bi-weekly P ublication of the Action. that a secondary profession will in book containing favorite recipes from succeed. We are fearful about the results. We are scared that we ROGER WI LLIA M S PRESS no wise affect the situation. Thus the wives of great preachers with de­ • Senator Ken of Oklahoma recent­ a medical missionary would be drafted won't make the grade. This fear is the source of our inhibitions that 3734 P ayne Ave., Cleveland 14, Ohio ly Protested against t he use of so votional gems for homemakers. A anyway even if ordained. According start the worries going at a fast clip. But if God be for us, who can Martin L. Leuschner, D.D., Editor m.uch hard liquor to keep the wheels lo the best information available, in Zondervan publication priced at $1.50. ol. government turning in Washington, be against us? It is the peace of mind that is seen in the upward look China alone there were 232 male ....• Rev. E. J. Baumgartner, Business D. C., saying that every kind Of con­ medical missionaries prior to the Com­ of every Christian who is fully aware of the fact that he is more Manager Je1·ence had to be mixed with drink. munist expansion. Since then all of When two or more people get to­ "THE CHILDREN WE TEACH" than a conqueror through Christ who loved him and gave himself -:-:- these a re out of the country or im­ By ELIZABETH S. WHITEHOUSE THE BAPTIST HERALD is ::i publication gether at anything less formal than a mobilized, in prison or dead. At t.he for him. of the North American Baptist General session of congress, he declared, it present time the approximate num­ This book, which in unique fashion Conference with headquarters at 7308 Mad­ takes cocktails. The Capital social This is also the peace of mind of one who is linked up with the ison St. F orest Park, Illinois. It also main ­ bers of medical missionaries in vari­ combines child religion with child tai11s an active membership in the Asso­ slogan is: "Let's have a drink." purposes of God. Whenever our lives are related to a purpose or to a ciated Church Press. ous parts of the mission field are: psychology, was written to help par­ Washington is 3.14 gallons ahead of Africa, 155; Asia, 150; P acific Islands, goal that is greater than ourselves, our souls bask in the sunlight of SUBSCRIPTION PRICE: $3.00 a year to the rest of the nation in the average ents and church school teachers. It any address in the United S tates or Can::ida 75 (including the Philippines); Lalin joy and peace. Someone has said that we need some fixed point out­ -$2.50 a year for churches under the Club per capita sales of hard liquor.­ America, 15 (including the West In­ shows wherein children are alike and Plan-$3.50 a year to foreign countries.
Recommended publications
  • Mason Williams
    City of Ambition: Franklin Roosevelt, Fiorello La Guardia, and the Making of New Deal New York Mason Williams Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Mason Williams All Rights Reserved Abstract City of Ambition: Franklin Roosevelt, Fiorello La Guardia, and the Making of New Deal New York Mason Williams This dissertation offers a new account of New York City’s politics and government in the 1930s and 1940s. Focusing on the development of the functions and capacities of the municipal state, it examines three sets of interrelated political changes: the triumph of “municipal reform” over the institutions and practices of the Tammany Hall political machine and its outer-borough counterparts; the incorporation of hundreds of thousands of new voters into the electorate and into urban political life more broadly; and the development of an ambitious and capacious public sector—what Joshua Freeman has recently described as a “social democratic polity.” It places these developments within the context of the national New Deal, showing how national officials, responding to the limitations of the American central state, utilized the planning and operational capacities of local governments to meet their own imperatives; and how national initiatives fed back into subnational politics, redrawing the bounds of what was possible in local government as well as altering the strength and orientation of local political organizations. The dissertation thus seeks not only to provide a more robust account of this crucial passage in the political history of America’s largest city, but also to shed new light on the history of the national New Deal—in particular, its relation to the urban social reform movements of the Progressive Era, the long-term effects of short-lived programs such as work relief and price control, and the roles of federalism and localism in New Deal statecraft.
    [Show full text]
  • Religious Liberty Self-Evident Truth 8 Tough Love 14 Wall That 20 Not In
    Religious Liberty Self-evident Truth 8 Tough Love 14 That Wall 20 Not in My Neighborhood 24 A Magazine of Religious Freedom Vol. 94, No. 5 ptember/October 1999 4-eimndAide)0/1) B y CELESTE PERRINO WALKER Death came with a frigid dawn and the thump of mortar fire The over the sleepy town of Prekez, Serbia. Marie Kodra, 38, fled tragedy of Kosovo with her five children as Serbs fired into the houses. Avoiding the streets that underscores were crawling with police, Mrs. Kodra led the children into the hills. Seeing a the imperative police patrol and hoping for assistance, she ran up to them waving a white of respect for scarf. 4 "I shouted, 'I am a woman with children!" she said. "I heard the offi- other faiths cer yell: 'Shoot! Kill them!' I pushed my children to the ground and an explosion and peoples. went off near where we were lying." The family moved through the night until they reached an empty basement, where they hid until dawn. Mrs. Kodra said many families in houses they passed had been too frightened to let them in, fear- ing police retaliation. "It was not until I got out of the area where there was fight- ing that I learned that my husband was dead," she said, soon afterward collapsing into the arms of friends.' + And so the stories go, chasing each other with the rapidity of the machine-gun fire that punctuates the tragic recountings. In the Celeste perrino Walker, a much-published freelance journalist and book author, writes from Rutland, Vermont.
    [Show full text]
  • Stacey Wilkins Constitutional Law and Religion Seminar Paper Spring 2009
    Stacey Wilkins Constitutional Law and Religion Seminar Paper Spring 2009 BUILDING THE WALL BETWEEN CHURCH AND STATE: HOW ANTI-CATHOLIC SENTIMENT HAS SHAPED ESTABLISHMENT CLAUSE JURISPRUDENCE I. Introduction Modern Establishment Clause jurisprudence dates from the Supreme Court’s 1947 decision in Everson v. Board of Education.1 At that time, the Court adopted a standard of radical separation between church and state, which had as its defining application and consequence a constitutional ban against aid to parochial schools:2 The “establishment of religion” clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion over another […] No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever form they may adopt to teach or practice religion. Neither a state nor the Federal Government can, openly or secretly, participate in the affairs of any religious organizations or groups and vice versa. In the words of Jefferson, the clause against establishment of religion by law was intended to erect “a wall of separation between church and State.” […] That wall must be kept high and impregnable.3 This prophetic language has governed the Supreme Court’s approach to Establishment Clause issues concerning aid to parochial schools ever since. It is my contention that the Court’s interpretation of the Establishment Clause, as it pertains to aid to religious schools, cannot properly be understood as a hermetically sealed body of constitutional law.4 It follows that the profoundly complex and seemingly inconsistent doctrine which has emerged from the Supreme Court’s decisions in this area cannot adequately be expounded jurisprudentially.
    [Show full text]
  • Schools: Protestants, Catholics, and Education, 1945-1965
    University of Pennsylvania Carey Law School Penn Law: Legal Scholarship Repository Faculty Scholarship at Penn Law 2007 "Free" Religion and "Captive" Schools: Protestants, Catholics, and Education, 1945-1965 Sarah Barringer Gordon University of Pennsylvania Carey Law School Follow this and additional works at: https://scholarship.law.upenn.edu/faculty_scholarship Part of the Economic History Commons, Education Commons, Educational Sociology Commons, History of Religion Commons, History of Religions of Western Origin Commons, Law and Economics Commons, Law and Society Commons, Legal Commons, Legal Studies Commons, Religion Law Commons, Social Policy Commons, and the United States History Commons Repository Citation Gordon, Sarah Barringer, ""Free" Religion and "Captive" Schools: Protestants, Catholics, and Education, 1945-1965" (2007). Faculty Scholarship at Penn Law. 1032. https://scholarship.law.upenn.edu/faculty_scholarship/1032 This Article is brought to you for free and open access by Penn Law: Legal Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship at Penn Law by an authorized administrator of Penn Law: Legal Scholarship Repository. For more information, please contact [email protected]. "FREE" RELIGION AND "CAPTIVE" SCHOOLS: PROTESTANTS, CATHOLICS, AND EDUCATION, 1945-1965 Sarah Barringer Gordon * INTRODUCTION After World War II, Americans rededicated themselves to educa­ tion and religion as keys to a strong and vibrant democracy. Almost immediately, cases involving education captured the attention of the Supreme Court and the American public. A new constitutional law of education unfolded in the decades after the conclusion of the war, and it involved controversial issues of race and religion in public schools. Legal historians have taught us much about how Brown v.
    [Show full text]
  • Better a Catholic Than a Communist: Reexamining Mccollum V
    ZUCKER_BOOK 11/19/2007 3:47 PM NOTE BETTER A CATHOLIC THAN A COMMUNIST: REEXAMINING MCCOLLUM V. BOARD OF EDUCATION AND ZORACH V. CLAUSON James E. Zucker* INTRODUCTION................................................................................. 2069 I. EVERSON: ANTI-CATHOLICISM AND EDUCATION .................. 2074 A. Historical Background........................................................ 2074 B. The Debate over Released Time in 1947 ........................... 2082 C. The Justices’ Awareness of the Religious Tension............ 2084 II. MCCOLLUM: EVERSON REVISITED .......................................... 2086 A. McCollum as a Catholic Case............................................. 2086 B. Reaction to McCollum ........................................................ 2093 III. TOWARD ZORACH ..................................................................... 2094 A. The Impact of McCollum in New York............................. 2094 B. The Role of Atheism............................................................ 2097 IV. ZORACH V. CLAUSON AND THE SPECTER OF COMMUNISM.... 2104 CONCLUSION..................................................................................... 2117 INTRODUCTION N 1952, Justice Jackson presciently closed his dissent in Zorach I v. Clauson by noting that the Court’s judgment would “be more interesting to students of psychology and of the judicial processes than to students of constitutional law.”1 The Court’s judgment in * Law Clerk to the Honorable Jerry E. Smith, U.S. Court of Appeals for the
    [Show full text]
  • One Year Later Harlan Ellison
    ONE YEAR LATER HARLAN ELLISON CelebratingCelebrating Reason Reason and and Humanity Humanity SUMMER FALL 2002 • VOL. 22 No. 43 f 23> Paul KURTZ • Wendy KAMINER • Richard DAWKINS • Nat HENTOFF Christopher HITCHENS • Tom FLYNN • Jeannette LOWEN • Taner EDIS 7725274 74957 Published by The Council for Secular Humanism THE AFFIRMATIONS OF HUMANISM: A STATEMENT OF PRINCIPLES We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems. We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation. We believe that scientific discovery and technology can contribute to the betterment of human life. We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities. We are committed to the principle of the separation of church and state. We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding. We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance. We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves. We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity. We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species. We believe in enjoying life here and now and in developing our creative talents to their fullest.
    [Show full text]
  • Dimensions of Discourse on the Religious Issue During the 1960 Presidential Election
    Sentries of Separation: Dimensions of Discourse on the Religious Issue during the 1960 Presidential Election Kevin R McWilliams Thesis Advisor: Professor Alan Brinkley Second Reader: Professor Peter Awn Senior Thesis in History 5 April 2013 McWilliams 1 Table of Contents Abstract…………………………………………………………………………………………...2 Acknowledgements…………………………………………………………………………........3 Introduction………………………………………………………………………………………4 Chapter 1………………………………………………………………………………………..10 Chapter 2………………………………………………………………………………………..18 Chapter 3………………………………………………………………………………………..28 Chapter 4………………………………………………………………………………………..39 Chapter 5………………………………………………………………………………………..52 Epilogue…………………………………………………………………………………………58 Bibliography…………………………………………………………………………………….62 Secondary Sources……………………………………………………………………….62 Primary Sources………………………………………………………………………….65 McWilliams 2 Abstract The presidential election of 1960 brought religious discourse in American politics to an unprecedented level of national consciousness. John F. Kennedy created a sensational moment as a Roman Catholic seeking the highest public office in the United States. Various groups resistant to any Catholic president organized to increase awareness of the separation of church and state. Faced with mounting opposition based on religion, John Kennedy and his campaign team created a group designed to face the challenges surrounding the issue. Dubbed Community Relations, the team handled every aspect of the religious issue for the Kennedy team. Ultimately winning the election, John Kennedy became the
    [Show full text]
  • Sidney Hook Papers
    http://oac.cdlib.org/findaid/ark:/13030/tf5n39n7hn No online items Register of the Sidney Hook papers Finding aid prepared by Hoover Institution Library and Archives Staff Hoover Institution Library and Archives © 1998, 2007 434 Galvez Mall Stanford University Stanford, CA 94305-6003 [email protected] URL: http://www.hoover.org/library-and-archives Register of the Sidney Hook 90003 1 papers Title: Sidney Hook papers Date (inclusive): 1902-2002 Collection Number: 90003 Contributing Institution: Hoover Institution Library and Archives Language of Material: English . Physical Description: 198 manuscript boxes, 2 oversize boxes, 2 envelopes, 5 sound discs(84.6 Linear Feet) Abstract: Correspondence, speeches and writings, lecture notes, printed matter, sound recordings, videotape, and photographs relating to philosophy, Marxism, communism in the United States and elsewhere, the question of communists in the educational system, campus disturbances in the 1960s, the Congress for Cultural Freedom and other anti-communist movements, the thought of John Dewey, principles of education, the nature of academic freedom, and affirmative action programs. Access Box 189 and tapes 19-26 in Box 185 closed. The remainder of the collection is open for research; materials must be requested at least two business days in advance of intended use. Publication Rights For copyright status, please contact the Hoover Institution Library & Archives. Acquisition Information Acquired by the Hoover Institution Library & Archives in 1990, with increments
    [Show full text]
  • DENVER CATHOLIC Student Activities Building at Loretto Heights College, Denver, on Sunday, Dec
    mfm Ball Field in Far-Off Korea Honors Cathedral Alumnus Heights Development Program Advances Member of Audit Bureau of Circulation Contents Copyrighted by the Catholic Press Society, Inc., 1961— Permission to Reproduce, Except on Archbishop Vehr W ill Dedicate Articles Otherwise Marked, Given After 12 M. Friday Following Issue. New Activities Building Dec. 9 •U ft-PIU ZZIN I Archbishop Urban J. Vehr will officiate at the blessing of Machebeuf hall, the new DENVER CATHOLIC student activities building at Loretto Heights College, Denver, on Sunday, Dec. 9, at 4 FIELD p.m. The Most Rev. Hubert Newell, Bishop of Cheyenne, will ,be guest speaker, and J. Ker- NAMED IN HONOt 0 # nan Weckbaugh will be chairman of the dedication program. A representative group of the clergy,, religious, civic leaders, educators, .Aluipnae, faculty, students, and friends is CDi.eiMUK.tt V n if t utwc expected for the dedication. ■ . f . After the blessing of Machebeuf hall, guests will retire to the dining hall of the new m m m \ n A t i m u i m c building for the remainder of the program. Greetings will be extended by leaders of al­ REGISTER n m mrm n w r mi umnae, student, and civic affairs. A reception for all guests will end the program’s ac­ m m t t m t tivities. • • VOL. XLVIl. No. 15. THURSDAY, NOVEMBER 29, 1951 DENVER, COLO. The new building houses the -j- + 4- + ■ + dining facilities and space for as­ sembly rooms a n d recreation. K. of C. Also Plan Program % Areas now used for these purposes in the old building will be re­ Heights Development Committee The body o f Norman Frazzini, modeled into classrooms.
    [Show full text]
  • When God Hates: How Liberal Guilt Lets the New Right Get Away with Murder
    WHEN GOD HATES: HOW LIBERAL GUILT LETS THE NEW RIGHT GET AWAY WITH MURDER José Gabilondo* INTRODUCTION During the past three decades, a hardworking coalition of conservatives, religious fundamentalists, and reactionaries has worked at rolling back some social changes that many would consider the soul of liberal progress. Until recently, higher education had tended to escape this campaign. During the past decade, though, the coalition has set its sights on the university. This could not come at a worse time, especially now that many public universities face budget cuts marking the transition from being publicly supported to “publicly assisted.” Declining public support for universities may not be a coincidence, either. It may reflect how the coalition has pushed states to rethink their social contract with universities, which have been painted by the coalition as a source of unwelcome ideas and dangerous cultural trends.1 The coalition’s grievance against the academy takes the form of a classic antidiscrimination complaint: excessively liberal faculty at universities—it is said—persecute conservatives in hiring and promotion, and, in general, by thinking less of them. The “conservative” in question often turns out to hold strongly religious views that are subjected—so the lament goes—to hostility comparable to racism, ethnic persecution, and homophobia and—an important last move—are equally worthy of mitigation as these forms of animus.2 In the conservative’s tale, he has become a * Associate Dean for Academic Affairs, Associate Professor, College of Law, Florida International University; Harvard College, B.A. 1987; Boalt Hall, J.D. 1991. My thanks go to Shannon Gilreath for supporting the critical legal study of straight supremacy.
    [Show full text]
  • A Political History of the Establishment Clause
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Michigan School of Law Michigan Law Review Volume 100 Issue 2 2001 A Political History of the Establishment Clause John C. Jeffries Jr. University of Virginia School of Law James E. Ryan University of Virginia School of Law Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Constitutional Law Commons, First Amendment Commons, Fourteenth Amendment Commons, Legal History Commons, Religion Law Commons, and the Supreme Court of the United States Commons Recommended Citation John C. Jeffries Jr. & James E. Ryan, A Political History of the Establishment Clause, 100 MICH. L. REV. 279 (2001). Available at: https://repository.law.umich.edu/mlr/vol100/iss2/2 This Article is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. A POLITICAL HISTORY OF THE ESTABLISHMENT CLAUSE lohn C. effries,l Jr.* James E. Ryan** Now pending before the Supreme Court is the most important church-state issue of our time: whether publicly funded vouchers may be used at private, religious schools without violating the Establish­ ment Clause.1 The last time the Court considered school aid, it over­ ruled precedent and upheld a government program providing comput­ ers and other instructional materials to parochial schools.2 In a plurality opinion defending that result, Justice Thomas dismissed as irrelevant the fact that some aid recipients were "pervasively sectar­ ian.
    [Show full text]
  • Introduction
    Notes Introduction 1. Richard M. Nixon, Six Crises (Garden City, NY: Doubleday and Company, Inc., 1962), 392–393, 366–367. 2. Richard Nixon, RN: The Memoirs of Richard Nixon (New York: Grosset and Dunlap, 1978), 226. 3. Theodore C. Sorensen, The Kennedy Legacy (New York: The Macmillan Com- pany, 1969), 97. 4. Sorensen, The Kennedy Legacy, 64. 5. Sorensen, The Kennedy Legacy, 218–219. 6. Robert Dallek, An Unfinished Life: John F. Kennedy, 1917–1963 (Boston: Little, Brown, and Co., 2003), 701–702. 7. Robert Wuthnow, ‘‘Understanding Religion and Politics,’’ Daedalus 120 (summer 1991): 1–20. 8. Richard Polenberg, One Nation Divisible: Class, Race, and Ethnicity in the United States Since 1938 (New York: J. B. Lippincott Company, 1980), 165–168. 9. Philip Gleason, Keeping the Faith: American Catholicism Past and Present (Notre Dame: University of Notre Dame Press, 1987), 32. 10. James Hennesey, American Catholics: A History of the Roman Catholic Commu- nity in the United States (New York: Oxford University Press, 1981), 308–309. 11. Charles R. Morris, American Catholic: The Saints and Sinners Who Built America’s Most Powerful Church (New York: Vintage Books, 1997), 319, 281. 12. Thomas Maier, The Kennedys: America’s Emerald Kings: A Five-Generation History of the Ultimate Irish-Catholic Family (New York: Basic Books, 2003), 519. 13. Maier, The Kennedys, 348. 14. Quoted originally by journalist Arthur Krock, but also appeared in Garry Wills, The Kennedy Imprisonment: A Meditation on Power (Boston: Little, Brown, and Co., 1981), 61. See also James S. Wolfe, ‘‘The Religion of and about John F. Kennedy,’’ in John F.
    [Show full text]