The Weaving of Female Selfhood Within Feminine Communities in Postcolonial Novels

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The Weaving of Female Selfhood Within Feminine Communities in Postcolonial Novels NORTHWESTERN UNIVERSITY Tisseroman : The Weaving of Female Selfhood within Feminine Communities in Postcolonial Novels A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of Comparative Literary Studies By Gretchen Elizabeth Kellough EVANSTON, ILLINOIS June 2008 2 ABSTRACT Tisseroman : The Weaving of Female Selfhood within Feminine Communities in Postcolonial Novels Gretchen Elizabeth Kellough The central analytic concern of this dissertation is the problem of privileging one, true, unified, singular self as the essential focus or goal with respect to contemporary French- and English-language novels by women authors from Africa and the Caribbean. In the past, feminist critics, in particular, have read these texts through a Western lens that valorizes individualism and separateness, while subjectivity in these texts stresses a larger participation with family, society, and nation. My thesis offers a re-reading of these texts to argue that the women writers re-conceptualize the relationship between an individual and society through their depiction of local struggles against gender and racial oppression, particularly with reference to the female experience of self and feminine community. While my corpus is varied in terms of language and geography but unified in its genre and themes, I draw from different geographic locations to focus on how these black women writers problematize notions of development and female identity through their depiction of women and women’s experiences and women’s ways of knowing self and community. The intent of this dissertation is to examine how specific, unconventional communities can be used to explore notions of female subjecthood and authorship in postcolonial novels of development. Because of its intricate connections to communities of other subjects, this narrating “I” represents a denial of a totalized, self-contained subject. The title that I use to describe this set of novels is tisseroman because it more correctly places the importance of narrating the interplay of multiple voices rather than one singular voice. 3 Acknowledgements I want to express my sincere gratitude to the members of my committee, who each in their own way helped me to find my way through this project: Wendy Griswold for being there for me from the beginning and generously gave me feedback as I worked on draft after draft of the prospectus and chapters; Evan Mwangi who agreed to help after being faculty at Northwestern for only a few weeks; and Doris Garraway for her detailed reading and insightful questions. My gratitutde also goes to Andrew Wachtel, without whom this project never would have gotten started. Thank you for believing that I could write this dissertation and for helping make sure it did not fail before it had even begun. To Saul Morson for his mentoring, generosity, and encouragement. To the students, staff, and fellows of Willard Residential College who helped me feel connected to a larger community. My appreciation also goes to my friends and extended family who constantly encouraged me. A special thanks to Robert Alexander for supporting me through the various stages of prospectus- and dissertation-writing and for helping me stay motivated through times of doubt and discouragement. To Mick Cullen for encouraging me through the final stages. Finally, my deep gratitude to my parents for believing in me, for supporting me through the disheartening times, and for celebrating the successes along the way with me. 4 TABLE OF CONTENTS Chapter One: Introduction ………………………………………………………………..5 Methodology………………………………………………………………………8 Chapter Summaries………………………………………………………………13 Chapter Two: Community of the Exiled or the Loss of the Mother……………………..22 The Slave Girl ……………………………………………………………………25 Gwendolen ……………………………………………………………………….46 Le Quimboiseur l’avait dit ……………………………………………………….59 Chapter Three: A Community of Wives…………………………………………………71 The Joys of Motherhood …………………………………………………………71 Juletane …………………………………………………………………………..97 Chapter Four: Sisters in Prison…………………………………………………………131 Moi, Tituba, Sorcière… Noire de Salem ……………………………………….134 Hester Prynne…………………………………………………………...150 Tu t’appelleras Tanga …………………………………………………………..164 Chapter Five: Mythological and Fantastic Female Communities……………….……...182 Efuru ……………………………………………………………………………186 Moi, Tituba, Sorcière… Noire de Salem……………………………………….191 Breath, Eyes, Memory ………………………………………………………….201 Chapter Six: The Narrative Weave of Community or the Tisseroman ….……………...222 Conclusion……………………………………………………………………………...233 Bibliography……………………………………………………………………………239 Curriculum Vita………………………………………………………………………...260 5 CHAPTER ONE: Introduction James Olney writes in Tell Me Africa: An Approach to African Literature that African narartives differ from their western counterparts “because of the more than intimate relationship in Africa between individual existence and group existence” (43). African and Caribbean works of (auto)biographical fiction and novels of development differ from their Western-European counterparts by their treatment of the individual’s place within community. While the idea of the formation of the self within a collective runs counter to Western capitalist thinking that privileges and isolates the individual, the community’s role in the development of the self is a central aspect of novels from these African and Caribbean cultures. In Beyond Feminist Aesthetics, Rita Felski underlines the centrality of community in writings by women, particularly black women: “The notion of community emerges as an equally insistent theme in recent black writings, which explicitly relate the destiny of the individual subject to that of the group” (139). In Francophone Women Writers of Africa and the Caribbean , Renée Larrier also addresses how African and Caribbean women writers confer authority to community and how relationships with community can move female characters toward subjectivity (2). In Selfish Gifts , Lisa McNee’s field research on Senegalese culture and women’s autobiography leads her to conclude that “the life of a community provides the framework for individual experience” in West African society (16). McNee returns to Olney’s argument to disagree with his premise that African identities are always and only collective; instead, McNee argues that individual identities become visible through the individual’s “active negotiation of her relations to the whole community” (24). For 6 marginalized writers, particularly those who are female, selfhood remains inextricably linked to community. Though not necessarily exclusively autobiographical, the novels that my dissertation compares all reflect a search for individual identity through a series of experiences of feminine community. According to Irène Assiba D’Almeida, African women have always known “that they [are] members of a community… they always recognized that they [are] women and they have their own women’s world” (“African Literature,” 12). Using a comparative analysis of eleven novels by women writers from West Africa and the Caribbean, this dissertation will examine the interplay of the individual and her community to offer some perspectives on the representation of female community and the development of subjecthood within these feminine novels. In my study, I will evaluate the extent to which the category of “novel of development” works in these novels by assessing in what ways the notion of development implies a way of thinking about the subject. I will explore how these authors problematize the notion of “development” (development of the individual, development of the community, development of the text, development of the nation) by asking: are these narratives of development (in the sense of unwrapping or unfolding), or would they be more accurately described as narratives of weaving and braiding? I argue that the title tisseroman 1 would be more fitting for these novels, in order to correctly place the importance of multiple voices rather than the privileging of one singular voice. Because women’s selfhood has been traditionally constructed through family and gender and culture/community, the notions of self and community are continually complicated and 1 Tisser comes from the word “to weave” in French and roman means “novel.” By tisseroman , I refer to the “novel of weaving.” 7 redefined by the authors of the texts I have selected. My dissertation will explore answers to the following questions: How do these women authors write about selfhood in their novels? What kinds of collectivities support or impede the journey to self-awareness? Are the authors able to resist idealizing feminine community? I will also draw from the questions put forth by Françoise Lionnet in Postcolonial Representations : How does the female protagonist inscribe herself in her own narrative? How does she articulate the relationship within which her narrative is inscribed yet not fully contained? (Lionnet, 3). By singling out community as a central concern, I will articulate how these authors depart from privileging ‘one true, unified, singularly developed, and knowable self’ as the essential focus and/or goal of the black female postcolonial narrative. I will argue that these authors problematize the categories of development and female subjecthood, while simultaneously also problematizing the category of feminine community, by blurring the lines of individual and collectivity/ self and community. I will analyze how these women writers
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