Chapter 6 Etruscan
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Umbria from the Iron Age to the Augustan Era
UMBRIA FROM THE IRON AGE TO THE AUGUSTAN ERA PhD Guy Jolyon Bradley University College London BieC ILONOIK.] ProQuest Number: 10055445 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10055445 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis compares Umbria before and after the Roman conquest in order to assess the impact of the imposition of Roman control over this area of central Italy. There are four sections specifically on Umbria and two more general chapters of introduction and conclusion. The introductory chapter examines the most important issues for the history of the Italian regions in this period and the extent to which they are relevant to Umbria, given the type of evidence that survives. The chapter focuses on the concept of state formation, and the information about it provided by evidence for urbanisation, coinage, and the creation of treaties. The second chapter looks at the archaeological and other available evidence for the history of Umbria before the Roman conquest, and maps the beginnings of the formation of the state through the growth in social complexity, urbanisation and the emergence of cult places. -
Rome: Portrait of a City 2019
Rome: Portrait of a City 2019 28 OCT – 9 NOV 2019 Code: 21941 Tour Leaders Em. Prof. Bernard Hoffert Physical Ratings Explore the treasures of the Eternal City, from the Etruscans through to the 21st century, with art history expert Emeritus Professor Bernard Hoffert. Overview Join Emeritus Professor Bernard Hoffert in Rome on a program that explores the enduring yet ever- changing nature of this extraordinary city. In Tarquinia, north of Rome, discover the exquisite beauty of Etruscan wall painting at the UNESCO site of the Necropoli dei Monterozzi and view fine Etruscan sculpture at the Villa Giulia. Marvel at the extraordinary ancient Roman architectural and engineering feats like the Pantheon and the revolutionary Roman documentary realism in the sculpture of Augustus’ Ara Pacis Augustae. Admire the glistening Early Christian and medieval mosaics that convey a sense of a transcendent world in churches such as Santa Prassede, Santa Maria Maggiore, San Clemente and Santa Maria in Trastevere. View Michelangelo’s awesome God of Creation on the Sistine Ceiling and his terrifying Just Christ of the Last Judgement, as well as Raphael’s superb frescoes in the Vatican Stanze and the Villa Farnesina. Outside Rome, wander through the exquisite pentagonal Villa Farnese at Caprarola with its extensive park adorned with fountains, walled gardens and a casino; and explore the garden masterpiece of the Renaissance, Vignola’s Villa Lante at Bagnaia. Contemplate Caravaggio’s portrayal of deep spiritual awakening in his St Matthew cycle in the church of San Luigi dei Francesi, and his Crucifixion of Saint Peter and Conversion of St Paul at Santa Maria del Popolo, and witness the revolutionary illusionism and high drama of Gian Lorenzo Bernini’s sculptures at the Villa Borghese. -
Collegium Antropologicum 2002
UDC 572 CODEN: COANDS ISSN 0350-6134 VOLUME 26 Collegium 2002 SUPPLEMENT Antropologicum Zagreb ¿ CROATIA Founded on the occasion of the 1st Congress of European Anthropologists held in Zagreb in 1977 13th CONGRESS OF THE EUROPEAN ANTHROPOLOGICAL ASSOCIATION Abstracts Editors: Hubert Maver ¿ Pavao Rudan COANDS Vol. 26, Supplement, p. 1–263, Zagreb, August, 2002 Collegium Antropologicum Vol. 26 Suppl. (2002) COLLEGIUM ANTROPOLOGICUM Editors-in-chief: Hubert Maver (Zagreb) Pavao Rudan (Zagreb) Secretaries: Vladimir Ivkovi} (Zagreb) and Tomislav Lauc (Zagreb) Editorial Board: Lovorka Bara} (Zagreb) Osman Mufti} (Zagreb) @eljko Borove~ki (Zagreb) Marko Musta} (Zadar) Zvonimir Grgi} (Zagreb) Marijana Peri~i} (Zagreb) Nedjeljko Ivan~evi} (Zagreb) Josip Perini} (Oroslavje) Branka Jani}ijevi} (Zagreb) Igor Rudan (Edinburgh) Veljko Jovanovi} (Zagreb) Ljerka Schmutzer (Zagreb) Tomislav Lauc (Zagreb) Nina Smolej Naran~i} (Zagreb) Margaret Lethbridge-^ejku (Atlanta) Anita Sujold`i} (Zagreb) Yage Liu (Zagreb) Lajos Szirovicza (Zagreb) Ana Malnar (Zagreb) Mirko [amija (Zagreb) Ivanka Markovi} (Johannesburg) Tatjana [kari}-Juri} (Zagreb) Sanja Marti}-Bio~ina (Zagreb) Ilija [krinjari} (Zagreb) Irena Martinovi} Klari} (Zagreb) Sanja M. [poljar-Vr`ina (Zagreb) Goran Mili~evi} (Zagreb) Ksenija Vitale (Zagreb) Jasna Mili~i} (Zagreb) Miroslav @ivi~njak (Berlin) Editorial Council: Dubravko Bo`i~evi} (Zagreb) @ivka Prebeg (Zagreb) Zijad Durakovi} (Zagreb) Zdravko Raji} (Zagreb) Bo`o Ju{i} (Zagreb) Berislav Skupnjak (Zagreb) Andrija Ka{telan (Zagreb) Marko [ari} (Zagreb) Franjo Kosokovi} (Zagreb) Tvrtko [vob (Zagreb) Aleksandra Sanja Lazarevi} (Zagreb) Slavko Trnini} (Zagreb) Milan Me{trov (Zagreb) Stjepan Turek (Zagreb) Ivo Padovan (Zagreb) Silvije Vuleti} (Zagreb) Nikola Per{i} (Zagreb) Ljiljana Zergollern-^upak (Zagreb) Consulting Editors: Tatiana I. Alexeeva (Moscow) Timothy Kaiser (Toronto) Paul T. -
Etruscan Biophilia Viewed Through Magical Amber
University of Mississippi eGrove Honors College (Sally McDonnell Barksdale Honors Theses Honors College) Spring 5-9-2020 Etruscan Biophilia Viewed through Magical Amber Greta Rose Koshenina University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/hon_thesis Part of the Classical Archaeology and Art History Commons, and the Other Classics Commons Recommended Citation Koshenina, Greta Rose, "Etruscan Biophilia Viewed through Magical Amber" (2020). Honors Theses. 1432. https://egrove.olemiss.edu/hon_thesis/1432 This Undergraduate Thesis is brought to you for free and open access by the Honors College (Sally McDonnell Barksdale Honors College) at eGrove. It has been accepted for inclusion in Honors Theses by an authorized administrator of eGrove. For more information, please contact [email protected]. ETRUSCAN BIOPHILIA VIEWED THROUGH MAGICAL AMBER by Greta Rose Koshenina A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnell Barksdale Honors College. Oxford May 2020 Approved by ___________________________________ Advisor: Dr. Jacqueline DiBiasie-Sammons ___________________________________ Reader: Dr. Molly Pasco-Pranger ___________________________________ Reader: Dr. John Samonds © 2020 Greta Rose Koshenina ALL RIGHTS RESERVED ii DEDICATION I dedicate this thesis with gratitude to my advisors in both America and Italy: to Dr. Jacqueline DiBiasie-Sammons who endured spotty skype meetings during my semester abroad and has been a tremendous help every step of the way, to Giampiero Bevagna who helped translate Italian books and articles and showed our archaeology class necropoleis of Etruria, and to Dr. Brooke Porter who helped me see my research through the eyes of a marine biologist. -
Yalin Akcevin the Etruscans Space in Etruscan Sacred Architecture And
Yalin Akcevin The Etruscans Space in Etruscan Sacred Architecture and Its Implications on Use Abstract Space is no doubt an important subject for the Etruscan religion, whether in the inauguration of cities and sacred areas, or in the divination of omens through the Piacenza liver in divided spaces of a sacrificial liver. It is then understandable that in the architecture and layout of the temples and sacred places, the usage of space, bears specific meaning and importance to the use and sanctity of the temple. Exploring the relationship between architectural spaces, and religious and secular use of temple complexes can expand the role of the temple from simply the ritualistic. It can also be shown that temples were both monuments to gods and Etruscans, and that these places were living spaces reflecting the Etruscan sense of spatial relations and importance. I. Introduction The Etruscans, in their own rights, were people whose religion was omnipresent in their daily lives. From deciding upon the fate of battle to the inauguration of cities and sacred spaces, the Etruscans held a sense of religion close to themselves. The most prominent part of this religion however, given what is left from the Etruscans, is the emphasis on the use of space. The division and demarcation of physical space is seen in the orthogonal city plan of Marzabotto with cippus placed at prominent crossroads marking the cardinal directions, to the sixteen parts of the heaven and the sky on the Piacenza liver. Space had been used to divine from lighting, conduct augury from the flight of birds and haruspicy from the liver of sacrificial animals. -
AP Art History Etruscan Study Guide
AP Art History Etruscan Study Guide "The architect should be equipped with knowledge of many branches of study and varied kinds of learning, for it is by his judgement that all work done by the other arts is put to test. This knowledge is the child of practice and theory." -Vitruvius, 1st century ce, The 10 Books on Architecture, Preface, section 3 TIMELINE Textbook Ch. 6 (pp. 156-213) Villanovan Orientalizing Archaic Classical Hellenistic 900 BCE 700- 600 BCE 600-480 BCE 480-323 BCE 323-89 BCE Founding of Rome, First Etruscan king Expulsion of Peace between Roman conquest of 753 BCE of Rome (Tarquinius Etruscan kings from Rome and Cerveteri, 273 BCE Priscus), 616-578 Rome, 509 BCE Tarquinia, 351 BCE BCE End of Social War and completion of the Romanization of Italy, 89 BCE Vocabulary Differences between Greek and Etruscan Temples 1. Necropolis Greek Etruscan 2. Stucco •stone, marble •wood, mudbrick 3. Terra-cotta •stylobate •podium with staircase leading •fluting, no base on Doric, to entrance 4. Triclinium surrounded structure •widely spread, in the front to 5. Tufa •stone-gable roof distinguish front and back and •one cella, house deity created porch 6. Tumulus •pedimental sculptures, •roof statues on raking cornice, 7. Tuscan order caryatids, metopes narrative •house statues of Gods for •3 cellas for Tunia, Uni, Menrva worship, sculptural mass – •shelters the gods, about the perfect harmony, unified structure Image Set Key Ideas *Temple of Minerva, Veii, Italy Etruscan art is characterized by a pantheon of gods celebrated in large civic 510-500 BCE and religious buildings. -
A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill
Etruscan Studies Journal of the Etruscan Foundation Volume 8 Article 4 2001 A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill Follow this and additional works at: https://scholarworks.umass.edu/etruscan_studies Recommended Citation Magness, Jodi (2001) "A Near Eastern Ethnic Element Among the Etruscan Elite?," Etruscan Studies: Vol. 8 , Article 4. Available at: https://scholarworks.umass.edu/etruscan_studies/vol8/iss1/4 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Etruscan Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A Near EasTern EThnic ElemenT Among The ETruscan EliTe? by Jodi Magness INTRODUCTION:THEPROBLEMOFETRUSCANORIGINS 1 “Virtually all archaeologists now agree that the evidence is overwhelmingly in favour of the “indigenous” theory of Etruscan origins: the development of Etruscan culture has to be understood within an evolutionary sequence of social elaboration in Etruria.” 2 “The archaeological evidence now available shows no sign of any invasion, migra- Tion, or colonisaTion in The eighTh cenTury... The formaTion of ETruscan civilisaTion occurred in ITaly by a gradual process, The final sTages of which can be documenTed in The archaeo- logical record from The ninTh To The sevenTh cenTuries BC... For This reason The problem of ETruscan origins is nowadays (righTly) relegaTed To a fooTnoTe in scholarly accounTs.” 3 he origins of the Etruscans have been the subject of debate since classical antiqui- Tty. There have traditionally been three schools of thought (or “models” or “the- ories”) regarding Etruscan origins, based on a combination of textual, archaeo- logical, and linguistic evidence.4 According to the first school of thought, the Etruscans (or Tyrrhenians = Tyrsenoi, Tyrrhenoi) originated in the eastern Mediterranean. -
Social Mobility in Etruria Gérard Capdeville
Etruscan Studies Journal of the Etruscan Foundation Volume 9 Article 15 2002 Social Mobility in Etruria Gérard Capdeville Follow this and additional works at: https://scholarworks.umass.edu/etruscan_studies Recommended Citation Capdeville, Gérard (2002) "Social Mobility in Etruria," Etruscan Studies: Vol. 9 , Article 15. Available at: https://scholarworks.umass.edu/etruscan_studies/vol9/iss1/15 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Etruscan Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. SociaL MobiLity iN Etruria by Gérard Capdeville H(astia) . Ecnatnei . Atiuce . lautnic ([ CIE , 3088 =] TLE , 550 = Cl 1.1568) y “social Mobility” I MeaN here a chaNge of social class, which is Not easy to dis - cerN iN Etruria because we do Not have Much geNeral iNforMatioN oN the struc - Bture of EtruscaN society. The Most iMportaNt chaNge, aNd the Most obvious, is the traNsitioN froM servile to free status, heNce the iMportaNce of freedMeN for our subject. The word for “freedMaN” is well kNowN, as we have circa 175 iNscriptioNs: it is lautuni, lautni (rec. lavtni ), feM. lautni a, lautnita (rec. lavtnita ). Its MeaNiNg is attested by two biliNgual Etrusco-LatiN iNscriptioNs ( CIE , 1288 ClusiuM; 3692 Perugia), which testify to the equivaleNce of lautNi to the LatiN libertus. EquivaleNce does Not MeaN ideNtity of status, especially duriNg the iNdepeNdeNt cities period. At least two questioNs arise. What is the relatioNship betweeN the lautni aNd his forMer Master? What is the positioN of the lautni as regards citizeNship? The oNoMastic, for which we have a very rich corpus of epitaphs, provides us with part of the aNswer. -
Etruria 2019 Brochure Needs
Etruscan Places OF NORTHERN LAZIO AND UMBRIA Join us in Italy, October 21–28, 2019 Imagine a land of volcanic lakes, sandy beaches, rugged hills, thermal springs, Roman roads, and medieval hill towns. Its olive oil, chestnuts, hazelnuts, freshwater fish, black truffles, seafood, wild mushrooms, game, pork products, lamb, and sheep cheeses are among the best you’ll find anywhere in Italy. … www.elifanttours.com / [email protected] / +1-347-868-6345 Etruscan Places OF NORTHERN LAZIO AND Join us for an exciting tour to the Etruscan places just north of Rome. The tour covers the territory between Rome’s northern edge and Orvieto, just inside the Umbrian border, 75 miles to the north. It’s a sort of “flyover” country, ignored by tourists in their dash north to Tuscany. All the more reason to stop and explore this land of volcanic lakes, sandy beaches, rugged hills, thermal springs, Roman roads, and medieval hill towns. Its olive oil, chestnuts, hazelnuts, freshwater fish, mushrooms, game, pork products, lamb, and sheep cheeses rival any in Italy. Long before the Romans, sophisticated native peoples were living in cities and building extravagant cemeteries (“cities of the dead”). The best known and most influential were called Etruscans, but we’ll meet others too, such as the forgotten Faliscans. Our itinerary offers plenty of archaeo-culinary interest in both isolated (and very picturesque) sites and the medieval towns that inherited the ancient legacy. That legacy continues today, remarkably unspoiled. The tour covers the southern Etruscan territory In October, when we visit, the wild beauty of the natural landscape will be enhanced between Rome and the southern borders of Tuscany and Umbria. -
A Virtual Train Journey Along the Mare Ligure from Ventimiglia to Rome
Italian Culture Newsletter Number 22 A Virtual Train Journey along the Mare Ligure from Ventimiglia to Rome. Marie and I have made this journey on a number of occasions. In doing so we have either made the journey in a single day albeit with a change of train, usually at Genova. On other occasions, we have spent an evening or even a few days at Genova and/or at Livorno or Pisa. The journey described will involve more stops on the way but could be more interesting on that account. The trip begins in Ventimiglia where we stayed overnight on our last day of our last holiday in Italy. This had been occasioned by the French railway strike which prevented any trains from running from Ventimiglia to Nice on the day of our arrival from Rome into the city at the Italian- French border in Liguria. Our first visit to Ventimiglia was in 2006 when some Italian friends from Cuneo, due north of Ventimiglia, in Piemonte, met us at the rail station in Ventimiglia to take us for a short stay at their apartment in Nice. On that occasion we didn’t see much of the city except for part of the old medieval town, which now mostly is the home of many of the southerners from Naples, Calabria and Sicily who moved north seeking employment after WWII. The old town is perched high above the new city with its long sea-front promenade and railway station. Ventimiglia is the ancient Albium Intemelium, the capital of the Intemelii, a Ligurian tribe which long resisted the Romans, until in 115 BC it was forced to submit to Marcus Aemilius Scaurus. -
Etruscan Winged “Demons”
First in Flight: Etruscan Winged “Demons” Marvin Morris University of California, Berkeley Classical Civilizations Class of 2016 Abstract: Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. Introduction: Iconography and Ideology Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars1 have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins2. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. One such question concerns the sudden increase in the appearance of winged “demons” that begins to occur around the end of the fifth century BCE. -
Inexorable Burden: Rhetoric and Togetherness Ethan Sproat Mckay Purdue University
Purdue University Purdue e-Pubs Open Access Dissertations Theses and Dissertations Fall 2013 Inexorable Burden: Rhetoric and Togetherness Ethan Sproat McKay Purdue University Follow this and additional works at: https://docs.lib.purdue.edu/open_access_dissertations Part of the Ethics and Political Philosophy Commons, and the Rhetoric Commons Recommended Citation McKay, Ethan Sproat, "Inexorable Burden: Rhetoric and Togetherness" (2013). Open Access Dissertations. 54. https://docs.lib.purdue.edu/open_access_dissertations/54 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. Graduate School ETD Form 9 (Revised 12/07) PURDUE UNIVERSITY GRADUATE SCHOOL Thesis/Dissertation Acceptance This is to certify that the thesis/dissertation prepared By Ethan McKay Sproat Entitled Inexorable Burden: Rhetoric and Togetherness Doctor of Philosophy For the degree of Is approved by the final examining committee: Thomas Rickert Chair Jennifer Bay Richard Johnson-Sheehan Patricia Sullivan To the best of my knowledge and as understood by the student in the Research Integrity and Copyright Disclaimer (Graduate School Form 20), this thesis/dissertation adheres to the provisions of Purdue University’s “Policy on Integrity in Research” and the use of copyrighted material. Approved by Major Professor(s): ____________________________________Thomas Rickert ____________________________________ Approved by: Nancy J. Peterson 10/10/13 Head of the Graduate Program Date INEXORABLE BURDEN: RHETORIC AND TOGETHERNESS A Dissertation Submitted to the Faculty of Purdue University by Ethan M. Sproat In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2013 Purdue University West Lafayette, Indiana ii ACKNOWLEDGEMENTS This dissertation could not have happened without the generous guidance and support of many dear associates.