DOCSLIB.ORG

Abbreviations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Abbreviations Abbreviations A: Aleamotu`a Adm: [British] Admiralty AH: Archives of Hawai`i, Honolulu AJCP: Australian Joint Copying Project ANU: The Australian National University, Canberra ATL: Alexander Turnbull Library, Wellington BC: British Consul BCFP: Great Britain, Foreign Office, British Consulate, Fiji, Papers BCT: British Consulate, Tonga CAFI: Correspondence respecting the Annexation of the Fiji Islands 1874, Fiji Blue Book, Rhodes House Library CG: Cakobau, Ad-Interim and Provisional Government records, Fiji CO: Colonial Office, London CRD: Consular Register of Deeds, British Consulate, Levuka F: Fiji FA: The Fiji Argus FCSO: Colonial Secretary’s Office, Fiji FG: The Fiji Gazette FGG: Fiji Government Gazette FM: The Fiji Museum, Suva FO: Foreign Office, London FSM: Fijian Stipendiary Magistrate FT: The Fiji Times GHMP: Government House Miscellaneous Papers, National Archives of Fiji GS: General Secretaries xxiii Ma’afu, prince of Tonga, chief of Fiji HBM: Her Britannic Majesty HL: Hocken Library, University of Otago, Dunedin HMS: His/Her Majesty’s Ship HO: Home Office, London HP: Hennings Papers, National Archives of Fiji HSANZ: Historical Society of Australia and New Zealand IC: Inwards Correspondence IL: In Letters ILTF: In Letters, Tonga and Fiji JM: Journal de la Mission de Notre Dame des Douleurs, établie à Lakeba, le 12 août 1844, par Msgnr Bataillon, évèque [du] vicaire apostolique de l’Océanie centrale. JPH: Journal of Pacific History JPS: Journal of the Polynesian Society LC: Legislative Council (Fiji) LCC: Lands Claims Commission, Fiji LFF: Letters from Fiji LMS: London Missionary Society M: Ma`afu mfm: microfilm ML: Mitchell Library, State Library of New South Wales, Sydney MNA: Ministry of Native Affairs, Fiji MOM: Methodist Overseas Missions n: note ns: notes N: Nuku`alofa NAF: National Archives of Fiji, Suva NLA: National Library of Australia, Canberra xxiv Abbreviations used NLC: Native Lands Commission, Suva NSM: Native Stipendiary Magistrate OC: Outwards Correspondence OL: Out Letters PAH: Division of Pacific and Asian History, Research School of Pacific and Asian Studies, The Australian National University PMB: Pacific Manuscripts Bureau, The Australian National University PP: [British] Parliamentary Papers PRO: Public Record Office, London R: Report [of the Lands Claims Commission, Fiji] RHL: Rhodes House Library, Oxford University RSPAS: Research School of Pacific and Asian Studies, The Australian National University RTL: Roko Tui Lau SM: Stipendiary Magistrate SMH: The Sydney Morning Herald SR(NSW): State Records (New South Wales) SSC: Secretary of State for the Colonies SSL: South Seas Letters SSFA: Secretary of State for Foreign Affairs T: Tonga TA: The Argus (Melbourne) TAF: Tāufa`āhau TC: Tui Cakau TCC: Tongan Cultural Centre, Nuku`alofa TCJ: Town and Country Journal TFS: Transactions of the Fiji Society xxv Ma’afu, prince of Tonga, chief of Fiji TH: Tu`i Ha`atakalaua TK: Tu`i Kānokupolu TN: Tui Nayau TPFS: Transactions and Proceedings of the Fiji Society TPFSSI: Transactions and Proceedings of the Fiji Society for Science and Industry TR: Tukutuku Raraba TT: Tu`i Tonga UAL: Special Collections, University of Auckland Library UCLA: University of California (Los Angeles) USC: Despatches from United States Consuls in Laucala, Fiji 1844–1890 VPLA: Votes and Proceedings of the Legislative Assembly [Fiji] WMM: Wesleyan Methodist Magazine WMMS: Wesleyan Methodist Missionary Society WMN: Wesleyan Missionary Notices WMN(A): Wesleyan Missionary Notices (Australasia) WPHC: Western Pacific High Commission xxvi This text taken from Ma`afu, prince of Tonga, chief of Fiji: The life and times of Fiji’s first Tui Lau, by John Spurway, published 2015 by ANU Press, The Australian National University, Canberra, Australia..
Load more

Recommended publications
  • We Are Kai Tonga”
    5. “We are Kai Tonga” The islands of Moala, Totoya and Matuku, collectively known as the Yasayasa Moala, lie between 100 and 130 kilometres south-east of Viti Levu and approximately the same distance south-west of Lakeba. While, during the nineteenth century, the three islands owed some allegiance to Bau, there existed also several family connections with Lakeba. The most prominent of the few practising Christians there was Donumailulu, or Donu who, after lotuing while living on Lakeba, brought the faith to Moala when he returned there in 1852.1 Because of his conversion, Donu was soon forced to leave the island’s principal village, Navucunimasi, now known as Naroi. He took refuge in the village of Vunuku where, with the aid of a Tongan teacher, he introduced Christianity.2 Donu’s home island and its two nearest neighbours were to be the scene of Ma`afu’s first military adventures, ostensibly undertaken in the cause of the lotu. Richard Lyth, still working on Lakeba, paid a pastoral visit to the Yasayasa Moala in October 1852. Despite the precarious state of Christianity on Moala itself, Lyth departed in optimistic mood, largely because of his confidence in Donu, “a very steady consistent man”.3 He observed that two young Moalan chiefs “who really ruled the land, remained determined haters of the truth”.4 On Matuku, which he also visited, all villages had accepted the lotu except the principal one, Dawaleka, to which Tui Nayau was vasu.5 The missionary’s qualified optimism was shattered in November when news reached Lakeba of an attack on Vunuku by the two chiefs opposed to the lotu.
    [Show full text]
  • Tuesday-27Th November 2018
    PARLIAMENT OF THE REPUBLIC OF FIJI PARLIAMENTARY DEBATES DAILY HANSARD TUESDAY, 27TH NOVEMBER, 2018 [CORRECTED COPY] C O N T E N T S Pages Minutes … … … … … … … … … … 10 Communications from the Chair … … … … … … … 10-11 Point of Order … … … … … … … … … … 11-12 Debate on His Excellency the President’s Address … … … … … 12-68 List of Speakers 1. Hon. J.V. Bainimarama Pages 12-17 2. Hon. S. Adimaitoga Pages 18-20 3. Hon. R.S. Akbar Pages 20-24 4. Hon. P.K. Bala Pages 25-28 5. Hon. V.K. Bhatnagar Pages 28-32 6. Hon. M. Bulanauca Pages 33-39 7. Hon. M.D. Bulitavu Pages 39-44 8. Hon. V.R. Gavoka Pages 44-48 9. Hon. Dr. S.R. Govind Pages 50-54 10. Hon. A. Jale Pages 54-57 11. Hon. Ro T.V. Kepa Pages 57-63 12. Hon. S.S. Kirpal Pages 63-64 13. Hon. Cdr. S.T. Koroilavesau Pages 64-68 Speaker’s Ruling … … … … … … … … … 68 TUESDAY, 27TH NOVEMBER, 2018 The Parliament resumed at 9.36 a.m., pursuant to adjournment. HONOURABLE SPEAKER took the Chair and read the Prayer. PRESENT All Honourable Members were present. MINUTES HON. LEADER OF THE GOVERNMENT IN PARLIAMENT.- Madam Speaker, I move: That the Minutes of the sittings of Parliament held on Monday, 26th November 2018, as previously circulated, be taken as read and be confirmed. HON. A.A. MAHARAJ.- Madam Speaker, I beg to second the motion. Question put Motion agreed to. COMMUNICATIONS FROM THE CHAIR Welcome I welcome all Honourable Members to the second sitting day of Parliament for the 2018 to 2019 session.
    [Show full text]
  • Researchspace@Auckland
    http://researchspace.auckland.ac.nz ResearchSpace@Auckland Copyright Statement The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). This thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: • Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. • Authors control the copyright of their thesis. You will recognise the author's right to be identified as the author of this thesis, and due acknowledgement will be made to the author where appropriate. • You will obtain the author's permission before publishing any material from their thesis. To request permissions please use the Feedback form on our webpage. http://researchspace.auckland.ac.nz/feedback General copyright and disclaimer In addition to the above conditions, authors give their consent for the digital copy of their work to be used subject to the conditions specified on the Library Thesis Consent Form and Deposit Licence. CONNECTING IDENTITIES AND RELATIONSHIPS THROUGH INDIGENOUS EPISTEMOLOGY: THE SOLOMONI OF FIJI ESETA MATEIVITI-TULAVU A thesis in fulfilment of the requirements for the degree of DOCTOR OF PHILOSOPHY The University of Auckland Auckland, New Zealand 2013 TABLE OF CONTENTS Abstract .................................................................................................................................. vi Dedication ............................................................................................................................
    [Show full text]
  • The Cultural Constructs of Health and Wellbeing Amongst Marama Itaukei in a Fijian Village in Lau and in a Transnational Fijian Community in Whanganui, Aotearoa
    Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. ‘Tu ga na inima ka luvu na waqa’ (The bail to get water out of the boat is in the boat yet the boat sinks) The cultural constructs of health and wellbeing amongst Marama iTaukei in a Fijian village in Lau and in a transnational Fijian community in Whanganui, Aotearoa A thesis presented in fulfilment of the requirements for the degree of Doctor of Philosophy in Social Policy at Massey University, Palmerston North, Aotearoa Litea Diloki Meo-Sewabu 2015 COPYRIGHT ©Litea Diloki Meo-Sewabu, 2015. Permission is given for a copy to be utilised by an individual for the purpose of research and private study only. The thesis may not be reproduced in part or its entirety without written permission of the author. i DEDICATION This thesis is dedicated first of all to my four children, Christy, Koli Jnr, Gracie and Isaac. Thank you for being so patient with me-I can still hear your voices “Mummy are you finished yet? “ I can now say ‘YES’!! I hope that one day when you are all grown up you will understand what those long nights and early mornings, tears and hospitals runs were all about. Thank you for the joy you bring into my life and for being my source of inspiration whenever I want to give up-this thesis is dedicated to you!! You have my never ending love!! I also want to dedicate this thesis to two women in my life who both passed away during the course of this thesis.
    [Show full text]
  • Indigenous Itaukei Worldview Prepared by Dr
    Indigenous iTaukei Worldview Prepared by Dr. Tarisi Vunidilo Illustration by Cecelia Faumuina Author Dr Tarisi Vunidilo Tarisi is an Assistant Professor of Anthropology at the University of Hawaiʻi at Hilo, where she teaches courses on Indigenous museology and heritage management. Her current area of research is museology, repatriation and Indigenous knowledge and language revitalization. Tarisi Vunidilo is originally from Fiji. Her father, Navitalai Sorovi and mother, Mereseini Sorovi are both from the island of Kadavu, Southern Fiji. Tarisi was born and educated in Suva. Front image caption & credit Name: Drua Description: This is a model of a Fijian drua, a double hulled sailing canoe. The Fijian drua was the largest and finest ocean-going vessel which could range up to 100 feet in length. They were made by highly skilled hereditary canoe builders and other specialist’s makers for the woven sail, coconut fibre sennit rope and paddles. Credit: Commissioned and made by Alex Kennedy 2002, collection of Museum of New Zealand Te Papa Tongarewa, FE011790. Link: https://collections.tepapa.govt.nz/object/648912 Page | 2 Table of Contents INTRODUCTION ....................................................................................................................................... 4 SECTION 2: PREHISTORY OF FIJI .............................................................................................................. 5 SECTION 3: ITAUKEI SOCIAL STRUCTURE ...............................................................................................
    [Show full text]
  • 468 the Contemporary Pacific • Fall 1998
    468 the contemporary pacific • fall 1998 The Pacific Way: A Memoir, by Ratu Mara’s life might easily have taken a Sir Kamisese Mara. Honolulu: Uni- very different course, for when Sukuna versity of Hawai‘i Press, 1997. Isbn directed him to study economics and 0–8248–1893–8, xvi + 280 pages, history at Oxford in preparation for maps, appendix, glossary, photographs, the career in government, he had index. Cloth, us$42; paper, us$14.95. almost completed medical studies in New Zealand. Ratu Sir Kamisese Mara is the presi- Wittily recounted in a light and dent of the Republic of Fiji and the last graceful style, Mara’s memoir strikes of several paramount Fijian chiefs an engaging balance between personal groomed for high office by the British life and affairs of state. Appendixes in the last two decades of colonial rule. include the famous Wakaya Letter of For many years these chiefs dominated 1963, in which Mara and fellow Fijian leadership and were at the center leaders insisted to the UK government of dialogue with Indian leaders on that Fijians must approve any constitu- issues of land and constitutional tional changes leading to self-govern- change. Even as Fijians of “com- ment, his address to the UN Assembly moner” status became prominent in after Fiji’s achievement of indepen- government, the chiefs continued to be dence, and his moving tribute to the the core symbols of ethnic identity and late Ratu Sir Penaia Ganilau. Photo- the source of legitimacy. In part their graphs range from the youthful pose in security in these functions enabled a students’ production of Romeo and them to become mediating and stabil- Juliet, to his chiefly installation as the izing national figures in a multiracial Tui Nayau, and meetings with world society, facilitating the transition from figures.
    [Show full text]
  • 2017-12-Phd-Rokolekutu.Pdf
    INTERROGATING THE VANUA AND THE INSTITUTIONAL TRUSTEESHIP ROLE OF THE ITAUKEI LAND TRUST BOARD (TLTB): UNDERSTANDING THE ECONOMIC MARGINALIZATION OF ITAUKEI A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII AT MANOA IN PARTIAL FULLFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 2017 PONIPATE ROKOLEKUTU Dissertation Committee: Nevzat Soguk, Chairperson Manfred Henningsen Noenoe K.Silva Hokulani Aikau Tarcisius Kabutaulaka Copyright 2017 By Ponipate Rokolekutu ii Dedicated to: my late paternal grandparents: Ilaisa and Elina Kalouca late Nei: Lice Tinai Matatolu & late mother: Miriama Soronaqaqa Rokolekutu iii Acknowledgments I never thought that this part of the dissertation would be difficult. But it is difficult to acknowledge those who have made this journey bearable, meaningful and even enjoyable. My journey to the academic summit would have been insurmountable without God’s grace and the enduring love and support of my loved ones. This journey would also be impossible without the support of my committee chair, and the invaluable advice from the members of my dissertation committee who distinguish scholars in their fields. It would have been certainly unbearable without the friendships and collegiality of significant individuals whom I have had the privilege to interact with, both within the academic environment, as well as, around the kava bowl and the so many meals shared in homes and eatery places most certainly in Hawaii, at other times in California, and occasionally in New York. Please understand that I feel completely inadequate in providing these acknowledgments. First and foremost, I wish to acknowledge God Almighty for His provisions and for giving me the strength to persevere in the pursuit of a vision.
    [Show full text]
  • Urban Maori Authorities
    TEENA BROWN PULU Geopolitical Storymaking About Tonga and Fiji: How media fooled people to believe Ma’afu wanted Lau Abstract Just when Tongan Democratic Party leader ‘Akilisi Pohiva stumped the public by saying he admired Fiji’s Prime Minister Frank Bainimarama because “he has been able to make things happen and take development to the people,” the Government of Tonga’s Minister for Lands, Lord Ma’afu, came right out of the blue and trumped him (Tonga Daily News, 2014a, 2014b). Ma’afu topped Pohiva at causing public bamboozlement. By this, Pohiva was the progenitor of Tonga’s thirty year old pro-democracy movement. Why would he over romanticise about the former military commodore Frank Bainimarama, the hard-line originator of Fiji’s third coup to take place in a period of twenty eight years? Pohiva’s swinging politics from democracy in Tonga to an overthrow of democracy in Fiji baffled readers (Naidu, 2014; Graue, 2014). But Ma’afu took centre stage as the show stopper. Momentarily, people were gobsmacked and did not know what to make of him. Was Tonga’s Minister for Lands and Survey who was a senior noble in the Tu’ivakano cabinet courting mischief or dead serious? Fiji’s permanent secretary for foreign affairs Amena Yauvoli was certain, we “would just have to wait for the Tongan government’s proposal” (Tonga Daily News, 2014a). But as Tongan journalist Kalafi Moala put it, “they will be waiting for a very long time” on that geopolitical front (Moala, 2014). Teena Brown Pulu has a PhD in anthropology from the University of Waikato.
    [Show full text]
  • THE UNITED STATES EXPLORING EXPEDITION in FIJI Roberta Sprague on May 9, 1840, with a Showman's Flair, Charles Wilkes Led the Fo
    12 THE UNITED STATES EXPLORING EXPEDITION IN FIJI Roberta Sprague On May 9, 1840, with a showman's flair, Charles Wilkes led the four ships of the first United States Exploring Expedition smartly into Levuka harbor, off the Fijian island of Ovalau. Carrying full sail until the last moment, the ships came to anchor as the white uniformed crew scrambled aloft to strike sail and man the yards at attention. The onshore spectators welcomed them with a prolonged ovation. 1 Wilkes, entranced by the beauty of the islands, was nevertheless mindful of their reputation in seafaring tales: "So beautiful was their aspect, that I could scarcely bring my mind to the realizing sense of the well-known fact, that they were the abode of a savage, ferocious and treacherous race of cannibals."2 This visit marked the first official United States presence in Fiji, but it was far from the first experience between Americans and Fijians. Merchants and unofficial explorers from the United States had been in contact with the archipelago throughout the early part of the nineteenth century, particularly during the sandalwood rush which lasted until about 1815. The published works concerning the Expedition or Fijian history do not deal with the significance of this American contact in terms of its consequences for Fijians or its indication for future American policy, or lack of it, in the area. Wilkes and the Expedition are discussed in a work by two Englishmen who were residents in Fiji at the time of his visit in Fiji and the Fijians3 by Thomas Williams and James Calvert, published in 1859.
    [Show full text]
  • Reflections on the Civilian Coup in Fiji
    REFLECTIONS ON THE POLITICAL CRISIS IN FIJI EDITORS BRIJ V. LAL with MICHAEL PRETES Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Previously published by Pandanus Books National Library in Australia Cataloguing-in-Publication entry Title: Coup : reflections on the political crisis in Fiji / editors, Brij V. Lal ; Michael Pretes. ISBN: 9781921536366 (pbk.) 9781921536373 (pdf) Notes: Bibliography. Subjects: Fiji--Politics and government. Other Authors/Contributors: Lal, Brij V. Pretes, Michael, 1963- Dewey Number: 320.99611 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. First edition © 2001 Pandanus Books This edition © 2008 ANU E Press ACKNOWLEDGEMENTS Many of the papers in this collection previously appeared in newspapers and magazines, and as internet postings at the height of Fiji’s political crisis between May and June 2000. We thank the authors of these contributions for permission to reprint their writings. We also thank the journals, magazines, and web sites themselves for allowing us to reprint these contributions: Pacific World, The Listener, Fiji Times, Sydney Morning Herald, Canberra Times, The Australian, The Independent (UK), Pacific Journalism Online, Fijilive.com, Eureka Street, Daily Post, Pacific Island Network, Pacific Economic Bulletin, Journal of South Pacific Law, and Te Karere Ipurangi. Ross Himona, of Te Karere Ipurangi, and David Robie, of the University of the South Pacific’s Journalism Online program, were of particular assistance in tracking down contributors.
    [Show full text]
  • The Social and Religious Scene in Fiji Since the Coups
    Uncertain Sequel: The Social and Religious Scene in Fiji since the Coups John Garrett Fiji's political stability since the coups of 1987 has depended partly on the interplay near the political summit between two high chiefs and a com­ moner. Ratu Sir Penaia Ganilau, the president of the interim government of the republic, was in April 1989 invested as Tui Cakau, the highest title in the province of Cakaudrove, within the Tovata, one ofFiji's three tradi­ tional confederacies. Ratu Sir Kamisese Mara, the interim prime minister, is the bearer of the high titles Tui Nayau and Tui Lau in the same confed­ eracy. His authority extends over both southern and northern Lau-the eastern islands of the Fiji group (see Garrett 1988). Major-General Sitiveni Rabuka, the soldier-commoner, does not have the hereditary power of the other two members of the triumvirate. A professional warrior, he is largely a self-made man (Dean and Ritova 1988). He acquired his present power by dissolving a constituted Parliament at the head of troops schooled in abrupt intervention in the Fiji Battalion of the United Nations International Peacekeeping Force in south Lebanon. His troops have seen Israeli units in action. THE PARADOX OF RABUKA Ratu Ganilau and Ratu Mara conform to the pyramidal Polynesian struc­ tures and mores of ethnic Fijian society. Rabuka, through his upbringing, works within the same framework. He affirms the loyalty and customary duty he owes to high chiefs within a rank-order determined by birth. His activity in the two coups, and as minister for home affairs and commander The Contemporary Pacific, Volume 2, Number I, Spring 1990, 87-II1 © 1990 by University ofHawaii Press 88 THE CONTEMPORARY PACIFIC· SPRING I990 of the security forces since, presents a paradox.
    [Show full text]
  • The Itaukei Mata System of Knowing: Vura
    THE ITAUKEI MATA SYSTEM OF KNOWING: VURA AND TU TO SOURCE AND SUPPORT A SUSTAINABLE BULA SAUTU IN A VANUA VAKATURAGA [AN EPISTEMOLOGICAL JOURNEY THROUGH TUBOU-LAKEBA METAPHORICAL EXPERIENCES] by Wame Jackson Peni Tabilai A thesis submitted in fulfillment of the requirements for the degree of Master of Arts Copyright © 2014 by Wame Jackson Peni Tabilai Oceania Centre of Arts, Culture and Pacific Studies Faculty of Arts, Law and Education The University of the South Pacific October, 2014 DECLARATION Statement by Author I, Wame Jackson Peni Tabilai, declare that this thesis is my own work and that, to the best of my knowledge, it contains no material previously published, or substantially overlapping with material submitted for the award of any other degree at any institution, except where due acknowledgement is made in the text. Signature…………………………………. Date………………………………………. Name: Wame Jackson Peni Tabilai Student ID No.: S11036795 Statement by Supervisors The research in this thesis was performed under our supervision and to our knowledge is the sole work of Mr. Wame Jackson Peni Tabilai. Signature…………………………………. Date………………………………………. Name: Frank Thomas (PhD) Designation…………………………………………………………………………….. Signature…………………………………. Date………………………………………. Name: Akanisi Kedrayate (PhD) Designation…………………………………………………………………………….. DEDICATION life is a journey a search a seeking for answers a remembering of ashes a building of dreams of visions life is a destination a purpose a calling to serve a commitment to work an altering of ways of the status quo This thesis is dedicated to the loving memory of my father, Rupeni Tabilai, an exemplary civil servant of the yavusa Matanibulu of Ovea, Bau in Tailevu who, in his life-time, taught me the value of hard work, perseverance and reliance on God.
    [Show full text]