Proposals of Marriage in Shakespeare's Plays: a Tabulation Ernest Davis June 2019; Revised in October 2020
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“Will You Marry Me?” Some First-Hand Accounts of Marriage Proposals, 1600-1900
\Will You Marry Me?" Some First-hand Accounts of Marriage Proposals, 1600-1900 Edited by Ernest Davis The Gentleman Next Door Declares his Passion for Mrs. Nickleby \Phiz" (Hablot K. Browne), 1839. For my dear brother Joey My teacher and guide in all matters historical i Also by Ernest Davis on the subject of marriage proposals: \How does a 19th century heroine accept a proposal of marriage?" May 2015. \Proposals of Marriage in the Hebrew Bible" February 2019. \Proposals of Marriages in the Plays of Shakespeare" June 2019. ii Laura Ingalls (1867-1957) and Almanzo Wilder (1857-1949). Married 1885. 1 Anna Snitkina (1846-1918) and Fyodor Dostoyevsky (1821-1881). Married 1867. 4 Malvina Shanklin (1839-1916) and John Harlan (1833-1911) Married 1856. 9 Rutherford B. Hayes (1822-1893) and Lucy Webb (1831-1889). Married 1851. 13 Robert Browning (1812-1889) and Elizabeth Barrett (1806-1861). Married 1846 18 Julia (1823-1900) and George Foote Married 1841 21 Ralph Waldo Emerson (1803-1882) and Lydia Jackson (1802-1892). Married 1835. 23 Illustration: Edmond Blair Leighton, "Off" 25 Fanny Burney (1752-1840) 26 Proposal from Thomas Barlow (1750/-?) Declined 1775. 27 Proposal from Alexandre d'Arblay (1748-1818). Accepted. Married 1793. 36 Elizabeth Sarah Villa-Real (1757-1807) and William Gooch. Married 1775. 43 James Boswell (1740-1795) and Margaret Montgomerie (1738?-1789). Married 1769. 44 Lady Mary Pierrepont (1689-1762) and Wortley Montagu (1678-1761) Married 1712. 47 William Byrd II (1674-1744) and Lucy Parke (1688-1715). Married 1706. 64 Illustration: Alfred W. Elmore, "The Proposal" 66 Anne Murray Halkett (1622-1699) 67 Proposal from Thomas Howard (1619-1706). -
Marriage Proposals: from One-Size- Fits-All to Postmodern Marriage Law
Marriage Proposals: From One-Size- Fits-All to Postmodern Marriage Law Barbara Starkt TABLE OF CONTENTS Introduction ............................................................................................1482 I. From One-Size-Fits-All Marriage ................................................... 1492 A. Norms During Marriage ............................................................ 1493 1. Legal Norms ....................................................................... 1494 a. The External Marriage ................................................. 1494 b. The Internal Marriage .................................................. 1495 2. Extralegal Norms ................................................................ 1497 a. The External Marriage ................................................. 1498 b. The Internal Marriage .................................................. 1501 B. Norms at Divorce ...................................................................... 1503 1. Legal Norms ....................................................................... 1503 2. Extralegal Norms ................................................................ 1506 II. Toward Postmodern Marriage Law ................................................. 1509 A. Postmodern Marriage Law ........................................................ 1509 1. Incredulity Toward Metanarratives .................................... 1512 2. Contingency and Commitment ........................................... 1516 3. Commodification ............................................................... -
Some Observations on the Weddings of Tokugawa Shogun╎s
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
When Tongzhi Marry: Experiments of Cooperative Marriage Between Lalas and Gay Men in Urban China
winner of the 2018 Feminist studies Graduate Student award Stephanie YingYi Wang When Tongzhi Marry: Experiments of Cooperative Marriage between Lalas and Gay Men in Urban China Ang Lee’s fiLm The Wedding BanqueT could be classic introductory material for tongzhi studies and, particularly, for research on cooper- ative marriage.1 In the film, Wai-Tung, a Taiwanese landlord who lives happily with his American boyfriend Simon in New York, is troubled by his parents’ constant efforts to try and find him a bride. His partner Simon suggests he could arrange a marriage of convenience with Wai- Tung’s tenant Wei Wei who is from mainland China and is also in need of a green card to stay in the United States. However, their plan back- fires when Wai-Tung’s enthusiastic parents arrive in the United States and plan a big wedding banquet. As the film critic and scholar Chris 1. Tongzhi, literally “same purpose,” is the Chinese term for “comrade.” Since the 1990s, it has been appropriated to replace the more formal tóngxìnglìan (same-sex love) to refer to gay men and lalas (same-sex desiring women) in the Chinese-speaking world. The translation of xinghun as “cooperative marriage” is debatable, as xinghun literally means “pro-forma marriage.” In other works, “contract marriage,” “fake marriage,” or “pro-forma marriage” are used to refer to gay-lala marriage. Informed by Lucetta Kam’s work, I use “cooperative mar- riage” to highlight that such marriage is not merely functional without sus- tenance, but is contingent on the cooperation and negotiation between mul- tiple parties in the relationship, as my findings suggest. -
A Comparison Between Traditional Chinese and Western Marriage Culture
A Comparison between Traditional Chinese and Western Marriage Culture Muqi Cheng Beijing Language and Culture University, Beijing 100083, China Email: [email protected] Abstract: Marriage is the most fundamental social institution in human society. Applying the comparative method, this paper aims at analyzing within the scope of marital and familial aspects of Chinese and Western culture, revealing specifi- cally the underlying causes of the differences demonstrated in traditional Chinese and Western marriage culture. The paper finds that behind the apparent ritual practices, China and the West have different principles and priorities rooted in their ideological distinctions, namely, the differences in ethical foundations as well as family values. Chinese people, under the overwhelming influence of Confucian doctrines, regard parents as the sole authority in marriage, and ancestor worship has become the ultimate goal in the whole process, urging couples to conform to an extended family. In contrast, their western counterparts give priority to religious significance, and marriage is viewed as a divine unity of the two, which can be inde- pendent from large family relations thus forming a nuclear family of their own. Keywords: marriage, ethical foundations, family values 1. Introduction Marriage is considered the oldest and the most fundamental human institution. It is not only a milestone marking the new journey of one’s life, but also the crucial element of civil society. Traditional Chinese and Western marriage culture share several similarities. For example, the presence of authoritative witnesses to the newlywed couple, and the influence of family of origin. However, contrasting the two marriage cultures manifests profound differences in ethical foundations as well as family values. -
Wedding Guide 1-8-19
Tuesday, January 8, 2019 Advertising Supplement to KENNEBEC JOURNAL MORNING SENTINEL 2 Tuesday, January 8, 2019 _____________________________________________________________ Advertising Supplement • Kennebec Journal • Morning Sentinel BRING YOUR Our beautiful barn located on a hundred- year-old farmstead in Oakland, Maine offers a wonderful backdrop for your wedding or special DREAM occasion. Have a stress-free wedding day with the help of experienced staff who will work with you every step of the way to make the most of your WEDDING budget and help you make your wedding dreams TO LIFE! come true! • 8,000+ square ft. heated barn • Up to 200 guests • Modern bathrooms • New Bridal Suite with 10 salon stations • Well-equipped kitchen for caterers • Dressing rooms for Groomsmen • Outdoor space for ceremony, music, and more • Staff on site • Parking • Wheelchair access • Contingency planning for weather www.maineenchantedgables.com | 78 Hussey Hill Road, Oakland, ME 04963 | [email protected] Advertising Supplement • Kennebec Journal • Morning Sentinel Tuesday, January 8, 2019 3 LOCAL Get the most out of bridal BRIDAL SHOWS: shows and wedding events • Jan. 13 Noon to 3 p.m. Augusta Civic Center ecently engaged couples may be excited to get a jump the list. But even if they’re not, keep an open mind and use on wedding planning. Bridal shows can be a great way the show as a chance to compare offerings. If an event map is • Jan. 20 Rto get that head start. It’s a chance for couples to available, marking off must-visit booths can help save time. 11 a.m. to 3 p.m. -
To View a PDF Version of the 15Th Annual Wedding Guide
BLOOMINGTON Wedding Guide2021 WEDDING GUIDE CUSTOM AT ANDREW DAVIS IS AS EASY AS 1 2 3 4 Meet With A Groom's Suit Your Style Made To Fit Try Them On CustomStylist Work with your wedding Relax for a bit. We'll tailor Look good, feel good. Book an obligation -free stylist to design the your custom clothing from The best fitting clothes meeting. It's a good idea perfect wedding suits that scratch in four weeks you've ever owned, or Oy! What a Year to bring the intended. include your own personal or less. your money back. touches. ANDREW DAVIS WEDDINGS Getting married? Or are you a best man, groomsman or guest? From formal black tie weddings to beach, country or cocktail nuptials, we’re your wedding wingmen. On The Square – 812.323.7730 Cover: Cake at reception. Photos by Dreamstime © Gyorgy and © Konstantin Malkov I Above: Hulls-Wathen wedding bridal bouquet. Photo by Hudson Photography Downtown Bloomington andrewdavisclothiers.com 101 W. Kirkwood, Bloomington 15TH ANNUAL WEDDING GUIDE CUSTOM AT ANDREW DAVIS IS AS EASY AS 1 2 3 4 Meet With A Groom's Suit Your Style Made To Fit Try Them On CustomStylist Work with your wedding Relax for a bit. We'll tailor Look good, feel good. Book an obligation -free stylist to design the your custom clothing from The best fitting clothes meeting. It's a good idea perfect wedding suits that scratch in four weeks you've ever owned, or Oy! What a Year to bring the intended. include your own personal or less. -
The Monitoring and Control of Binational Marriages in Spain
Jordi Roca Girona, Verónica Anzil and Roxana Yzusqui: Love and its borders: The monitoring and control of binational marriages in Spain Love and its borders: The monitoring and control of binational marriages in Spain Jordi Roca Girona Rovira i Virgili University, [email protected] Verónica Anzil Rovira i Virgili University, [email protected] Roxana Yzusqui Rovira i Virgili University, [email protected] Abstract The sustained growth of immigration to Spain from the 1990s to approximately 2010 was fundamental to the dramatic increase in binational marriages. This resulted in an inevitable association in which immigration is conceptualised as a social problem, and binational couples (one Spanish and one non-EU citizen, in this case) are often suspected of trying to use marriage to circumvent the system controlling access to Spanish citizenship. Our main objective is to study the exclusive procedure these couples undergo, qualitatively analysing the arguments state officials apply to authorise or refuse marriage permits or registration of these marriages. The analysis reveals the existence of discrimination against some couples, both in the legal norms and their application. KEYWORDS: binational marriage, marriage migration, legislation, marriage of conveni- ence, immigration control, Spain Introduction The concept of mixed or binational marriages, expressions which are used interchangeably in this article, is undoubtedly complex, as Williams has pointed out (2010: 9). By “mixed” or “binational marriages”, we mean those legal unions formed by two heterosexual people, one Spanish and the other of a different nationality of origin. Such marriages have been taking place for centuries, but they have become a growing phenomenon only in recent de- cades, in the context of a general increase in mobility due to migration and the development of new information and communication technologies, especially in countries with large immigrant populations, such as Spain. -
Marriage in Japan Tadamasa Kobayashi*
Marriage in Japan Traditional and Current Forms of Japanese Marriage Tadamasa Kobayashi* 1. Preface Marriage law follows folk practices. As Masayuki Takanashi writes, “Folk practices determine the reality of marriage. Laws cannot change these practices; they can only reflect them” (Masayuki Takanashi, 1969. Minpo no Hanasi. [Tales of Civil Law], p. 168. NHK Shuppan Kyokai). This theory is currently well-established; in fact Japanese family law specifi- cally states that marriage law “must match the sense of ethics and morality that characterizes a nation and should never run counter to social mores” (Kikunosuke Makino, 1929. Nihon Shinzoku Horon. [Theory on Japanese Family Law], pp. 7-8. Gan Sho Do). It is also specified that family law “is based on natural human relations, such as those between a married couple and between parent and child. Such natural human relations are influenced by a country’s climate, manners, and customs, as well as by the human characteristics of its inhabitants. Human relations thus develop uniquely in each country (Kikushiro Nagata, 1960. Shin Minpo Yogi 4. Shinzokuho. [Family Law, Major Significance of New Civil Law, and Vol. 4], p. 10. Tei- koku Hanre Hoki Shuppan Sha). Another writer has gone so far as to say that “Family law is powerless relative to traditional folk practices. Legisla- tion aiming at maintaining social mores is much less effective in practice than, for example, traditional talismans believed to expel evil and sickness” (Zennosuke Nakagawa, 1933. Minpo 3. [Civil Law, Vol. 3], pp. 6-7. Iwanami Shoten). With these views in mind, this paper focuses on traditional family law, particularly on marriage law and related issues, from the perspective of so- cio-jurisprudence rather than based on a strict legal interpretation. -
Gulf Cooperation Council (GCC) Women and Misyar Marriage: Evolution and Progress in the Arabian Gulf Tofol Jassim Al-Nasr
Journal of International Women's Studies Volume 12 Issue 3 Arab Women and Their Struggles for Socio- Article 4 economic and Political Rights Mar-2011 Gulf Cooperation Council (GCC) Women and Misyar Marriage: Evolution and Progress in the Arabian Gulf Tofol Jassim Al-Nasr Follow this and additional works at: http://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Al-Nasr, Tofol Jassim (2011). Gulf Cooperation Council (GCC) Women and Misyar Marriage: Evolution and Progress in the Arabian Gulf. Journal of International Women's Studies, 12(3), 43-57. Available at: http://vc.bridgew.edu/jiws/vol12/iss3/4 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2011 Journal of International Women’s Studies. Gulf Cooperation Council (GCC) Women and Misyar Marriage: Evolution and Progress in the Arabian Gulf By Tofol Jassim Al-Nasr1 Abstract Women’s status continues to undergo rapid evolution in the Gulf Co-operation Council (GCC). The modernization policies sweeping the energy-rich region has resulted in unintended social and gender imbalances. Partly due to the wealth distribution policies and the vast influx of foreign labor into the GCC, the region’s indigenous people are facing several challenges as they adapt to their surrounding environment. Improvements to women’s education have resulted in an imbalance of highly educated women relative to their male counterparts in the region, tipping the scales of gender roles. -
Wedding and Event Planning Services Your Trusted Partner in Much Awaited Celebrations
Wedding and Event Planning Services Your Trusted Partner In Much Awaited Celebrations Introduction We Make Sure Your Day Goes Off Without a Hitch. Your wedding day. The statement “I do” intertwines the lives of two different people from two different families. The love of a bride and groom connects and manifests the eternal promise for each other. This pledge of devotion will be one of the most important days of your life. Imagine yourself going down the aisle wearing the dress of your dreams to meet your prince charming. Love is in the air. And then it hits you. How would all of it be possible without the vendors and wedding planner? Who is going to plan and conceptualize everything from the venues to what people will eat? Who will make sure we stay on budget? What is the right theme and color scheme that appropriately matches us as couple and the location of the wedding? These are only a few of the numerous concerns you will have. You may think “We need to save as much money as possible, forget the planner! Wedding planning will be a breeze.” However, the truth of the matter is that the wedding planner or coordinator is NOT an expense you should remove from your budget. They are a “major” vendor. A wedding is a once in a lifetime event worth spending for. And a dream that is not carefully planned can quickly turns into a disaster. A wedding planner will make sure that your dreams do come true and that your event goes off without a hitch. -
Beyond Inclusion: Non-Monogamies and the Borders of Citizenship
Sexuality & Culture DOI 10.1007/s12119-016-9398-2 ORIGINAL PAPER Beyond Inclusion: Non-monogamies and the Borders of Citizenship Pablo Pe´rez Navarro1 Ó Springer Science+Business Media New York 2016 Abstract This paper aims to understand the extent to which monogamy operates not only as a constitutive element of marriage-like institutions but also as a meta- judicial source of frequently overlooked forms of state violence. Drawing on the case of the Spanish law, it explores the privilege-driven logic that regulates the access to a complex set of economic benefits and legal protections, including immigration related rights, in order to show the extent to which monogamy is part of the grounding structure of an exclusionary constitutional citizenship. In addition, drawing on semi-structured interviews held with Spanish poly activists and bio- graphical interviews held with LGBTQ non-monogamous people, it offers a view of non-monogamous communities as paramount spaces of resistance when it comes to re-imagining the relationship between the state and the intimate realm, beyond the mere inclusion of poly and other non-monogamous intimate relationships in certain pieces of legislation. Keywords Non-monogamies Á Polyamory Á Law Á LGBTQ Á Citizenship I’m not included in most legislation these days, but me and my people, we’re the ones they’d want to legislate against. Kate Bornstein The following discussion results from three intersecting lines of inquiry. The first, drawing on the case of Spanish law, aims to understand the extent to which & Pablo Pe´rez Navarro [email protected] 1 Researcher at Centre for Social Studies, Cole´gio de S.