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Foucault and Deleuze, April 2014 Nicolae Morar, Penn State University, Thomas Nail, University of Denver, and Daniel W
Nicolae Morar, Thomas Nail, and Daniel W. Smith 2014 ISSN: 1832‐5203 Foucault Studies, No. 17, pp. 4‐10, April 2014 INTRODUCTION Foucault Studies Special Issue: Foucault and Deleuze, April 2014 Nicolae Morar, Penn State University, Thomas Nail, University of Denver, and Daniel W. Smith, Purdue University Gilles Deleuze and Michel Foucault are widely accepted to be central figures of post‐war French philosophy. Philosophers, cultural theorists, and others have devoted considerable effort to the critical examination of the work of each of these thinkers, but despite the strong biographical and philosophical connection between Foucault and Deleuze, very little has been done to explore the relationship between them. This special issue of Foucault Studies is the first collection of essays to address this critical deficit with a rigorous comparative discussion of the work of these two philosophers. Deleuze’s Course Lectures on Foucault In particular, this special issue is motivated by the recent (2011) online publication of Gilles Deleuze’s course lectures on Michel Foucault (1985‐86) at the Bibliothèque Nationale de France (French National Library) in Paris. The BNF collected the available recordings of Deleuze’s seminar lectures at the University of Paris 8 and converted them into digital files. Needless to say, the task was a painstaking one, but the mp3 files have now been made accessible online through the Gallica search engine at the library.1 When Foucault died in 1984, Deleuze was so affected by the death of his friend, that he began lecturing and writing a book about Foucault’s philosophical corpus immediately. When asked why he wanted to write such a book, Deleuze was quite clear, “it marks an inner need of mine, my admiration for him, how I was moved by his death, and his unfinished work.”2 Deleuze’s desire for some kind of reconciliation with Foucault seems to have been a mutual one. -
1 from the Loving Struggle to the Struggle to Love
1 ᳚ From the Loving Struggle to the Struggle to Love A Conversation with Calvin O. Schrag RAMSEY ERIC RAMSEY AND DAVID JAMES MILLER INTRODUCTORY REMARKS RER/DJM: Professor Schrag, we are immensely grateful for the opportu- nity to reflect here on the richness of the work that marks your distin- guished career. We hope that, in some small way, we can offer something here that acknowledges the time, encouragement, and support you so selflessly and graciously give those who are working in philosophy and communication. It is our intention to conduct this conversation in such a way that it will prove to be useful both to those who are familiar with your work and to those as yet unfamiliar with it. We hope to offer those already familiar with the work, not only further contextualization, but a new perspective on the work as well. We have always believed that the radical implications of your work, implications that have become obvious to us in our many conversations with you, have too often been overlooked, and we hope that in this conversation we can bring some of these implications to the fore. For those unfamiliar with your work, we hope to offer a consoli- dated, if not a comprehensive, introduction to your thought. In discussing your work, it will become evident that we have a par- ticular interest in your reflections on the phenomenon of “communicative praxis.” We are scholars trained in both the disciplines of philosophy and communication and have been dedicated from the first to an elaboration of the philosophy of communication. -
Historical Critique Or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon
Colin Koopman 2010 ISSN: 1832-5203 Foucault Studies, No. 8, pp. 100-121, February 2010 ARTICLE Historical Critique or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon ABSTRACT: A growing body of interpretive literature concerning the work of Michel Foucault asserts that Foucault’s critical project is best interpreted in light of various strands of philosophical phenomenology. In this article I dispute this interpretation on both textual and philosophical grounds. It is shown that a core theme of ‘the phenomenological Foucault’ having to do with transcendental inquiry cannot be sustained by a careful reading of Foucault’s texts nor by a careful interpretation of Foucault’s philosophical commitments. It is then shown that this debate in Foucault scholarship has wider ramifications for understanding ‘the critical Foucault’ and the relationship of Foucault’s projects to Kantian critical philosophy. It is argued that Foucault’s work is Kantian at its core insofar as it institutes a critical inquiry into conditions of possibility. But whereas critique for Kant was transcendental in orientation, in Foucault critique becomes historical, and is much the better for it. Keywords: Michel Foucault, Critique, Immanuel Kant, Phenomenology, Transcen- dental Critique. 100 Koopman: Historical Critique or Transcendental Crititique in Foucault ‚You seem to me Kantian or Husserlian. In all of my work I strive instead to avoid any reference to this transcendental as a condition of the possibility for any knowledge. When I say that I strive to avoid it, I don’t mean that I am sure of succeeding< I try to historicize to the utmost to leave as little space as possible to the transcendental. -
Foucault and the Politics of Rights
Peter D Burdon* FOUCAULT AND THE POLITICS OF RIGHTS BY BEN GOLDER STANFORD UNIVERSITY PRESS, 2015 XII + 264 PP ISBN 978 0 804 79649 1 INTRODUCTION n the last 50 years, human rights have become the international moral currency and ‘umbrella’ under which all kinds of justice claims are made. This includes Inot only foundational rights articulated in the Universal Declaration of Human Rights but, more recently, rights for a clean environment and rights for nature itself.1 Such is the dominance of rights talk that they are sometimes billed as the only game in town2 or the ‘last utopia’3 for social and political struggle. Against this trend (what Louis Henkin terms ‘The Age of Rights’4) there is a growing critical literature that problematises the theoretical consistency and long-term efficacy of human rights.5 Further, scholars have examined whether human rights might perpetuate harm6 and crowd out more radical political projects that address the root of a particular political problem.7 It is from within this growing critical literature that I situate Ben Golder’s recent book, Foucault and the Politics of Rights. Golder is one of the most original and innovative legal theorists working in Australia. His books and numerous essays demonstrate a consistent commitment to scholarly rigour and reflection on contemporary political problems. His work encapsulates * Associate Professor, Adelaide Law School. Please send correspondence to peter.d. [email protected]. 1 Christopher D Stone, Should Trees Have Standing? Law, Morality, and the Environ- ment (Oxford University Press, 3rd ed, 2010). 2 Kerri Woods, Human Rights and Environmental Sustainability (Edward Elgar, 2010) 8. -
Foucault As a Guide for Christian Faithfulness
Book reviews How God Acts was published collaboratively by Fortress Press (in its Theology and the Sciences series) and ATF Theology for an Australasian audience. It is a fair no less than challenging book, both in substance and in style. Typographical errors are few and even the decision to place refer- ences as endnotes mars the book but a little. How God Acts deserves a wide readership. David Neville Associate Professor School of Theology, Charles Sturt University Witnessing the violence of late capitalism: Foucault as a guide for Christian faithfulness Jonathan Tran, Foucault and Theology, T&T Clark International, London, 2011, hardcover, 224 pages, ISBN 9780567033420, £50.00. Over the past decade a number of influential philosophers from the Continental tradition have turned to the letters of Paul, the Early Church Fathers, and Christian theology more broadly to examine the modern political subject, democratic governance and liberal economy. Recent works by Giorgio Agamben, Alain Badiou and Slavjo Žižek have contributed to a growing theopolitical literature and re-engagement of philosophy and theology. It is in this context that T & T Clark’s Philosophy and Theology series is situated. While including titles on Kant, Hegel, Kierkegaard and Nietzsche and their respective relations to theology, the series also addresses more recent contributions from Vattimo, Derrida, Agamben and Žižek. An important, yet perhaps uncomfortable, inclusion to this series is Michel Foucault. Foucault is an important inclusion due to his profound and sustained influence on contemporary political philosophy, sociology, critical theory and gradually, theology. However, Foucault is also an awkward inclu- sion. Unlike the philosophers already mentioned, Foucault did not directly engage theology or the Christian tradition for theological purposes. -
Select Foucault Bibliography
Select Foucault Bibliography by John Protevi / Permission to reproduce granted for academic use [email protected] / http://www.protevi.com/john/Foucault/PDF/Foucault_Bibliography.pdf I. Translations of the Major Works | II. Interviews, Essays, etc. | III. Secondary Literature | IV. Biographies and Biographical Criticism I. Translations of the Major Works • Mental Illness and Psychology [1954] (NY: Harper & Row, 1976). • Madness and Civilization [1961] (NY: Pantheon, 1965). • Birth of the Clinic [1963] (NY: Pantheon, 1973). • The Order of Things [1966] (NY: Pantheon, 1970). • The Archaeology of Knowledge [1969] (NY: Pantheon, 1972). • Discipline and Punish [1975] (NY: Pantheon, 1977). • The History of Sexuality • Vol. I: An Introduction [1976] (NY: Pantheon, 1978). • Vol. II: The Use of Pleasure [1984] (NY: Random House, 1985). • Vol. III: The Care of the Self [1984] (NY: Random House, 1986). II. Interviews, Essays, etc. • Language, Counter-Memory, Practice (Cornell UP, 1977). • Power/Knowledge [1972-77] (NY: Pantheon, 1980). • The Foucault Reader (NY: Pantheon, 1984). • The Final Foucault (MIT Press, 1988). also secondary essays and bibliography. • The Essential Works of Foucault 1954-1984 [1994] • Volume I: Ethics: Subjectivity and Truth (NY: The New Press 1997) • Volume II: Aesthetics, Method and Epistemology (NY: The New Press, 1998) III. Secondary Literature A. Books • Foucault: The Will to Truth, by Alan Sheridan (Tavistock, 1980). • Michel Foucault: Beyond Structuralism and Hermeneutics, by Hubert Dreyfus & Paul Rabinow (U Chicago, 1982). • Foucault, Marxism and History, by Mark Poster (Polity Press,1984). • Foucault, by Gilles Deleuze (U Minnesota, 1988). • MF's Archaeology of Scientific Reason, by Gary Gutting (Cambridge UP, 1989). • Michel Foucault's Force of Flight, by James Bernauer (Humanities, 1991). -
Madness and Civilization
Madness and Civilization By John Protevi / Permission to reproduce granted for academic use [email protected] / http://www.protevi.com/john/Foucault/ PDF/Madness_and_Civilization.pdf In this lecture I rely heavily on Gary Gutting, Michel Foucault's Archaeology of Scientific Reason (Cambridge UP, 1989) F's work on mental illness in the 1950s Strictly speaking, this is not F's first work. Two major works of the 50s preceded it: a book entitled Mental Illness and Personality (1st ed, 1954) or Mental Illness and Psychology (2nd ed, 1962) and a long Introduction to the French translation of Binswanger's work of existential analysis, Traum und Existenz (1954). Both works betray Foucault's existential phenomenological outlook in the 50s, as they explicate mental illness or dreams as phenomena explicable only in terms of personal existence, of the meaning of the world constituted by individual subjects. The key factor is imagination, the creation of a world other than the present one: for mental illness, the lived world is dominated by terrifying images that lock the ill person in sick situations; in healthy people, the imaginary world can be realized artistically, and hence becomes an expression of the existence of the person. The key that produces mental illness is the blocking of expression by a warped social system that prevents some people from acting on their projects (blocks their desiring- production, in D/G terms). Therapy must consist in helping the person move their social situation to one that allows expression. In other words, F has an essentially Marxist account of mental illness at this point. -
Archaeology And/Or Genealogy: Agamben's Transformation Of
Journal of Italian Philosophy, Volume 1 (2018) Archaeology and/or Genealogy: Agamben’s Transformation of Foucauldian Method Stephen Howard Attentive readers of Giorgio Agamben’s Homo Sacer project will no doubt have noticed Agamben’s vacillating descriptions of his philosophical method as ‘archaeology’ or ‘genealogy’. These terms derive most clearly from Michel Foucault, a fact that Agamben underlines by regularly situating the Homo Sacer project in relation to the French thinker, as development or completion of Foucault’s work on governmentality, power and biopolitics (1998, p.3–7; 2011, xi– xiii). However, despite employing Foucault’s terms, Agamben furnishes ‘archaeology’ and ‘genealogy’ with meanings which deviate significantly from Foucault’s use. We will here return to Foucault’s use of these terms to describe his method in distinct periods of his work, in order to illuminate the singular way that Agamben develops the archaeological and genealogical methodologies. I exemplify Agamben’s approach through one of the later, more political-theological contributions to the Homo Sacer series, with the aim of helping to clarify the place that these apparently esoteric works occupy in the series’ general political project. Finally, I show that Walter Benjamin is the key figure in the constellation informing Agamben’s archaeological-genealogical approach and examine the philosophical consequences of Agamben’s transformation of Foucault’s methods. 1. Agamben’s conflation of archaeology and genealogy Agamben’s 2008 book on method, The Signature of all Things, and its third chapter on ‘Philosophical Archaeology’, is the first place to look for an account of the significance of archaeology and genealogy for the Homo Sacer project. -
A Neo-Foucauldian Account of International Criminal Law
Emiliano J. Buis (editors) Emiliano J. Morten Bergsmo and Publication Series No. 34 (2018): Editors of this volume: Philosophical Foundations of International Criminal Law: Morten Bergsmo is Director of the Cen- Correlating Thinkers tre for International Law Research and Policy Morten Bergsmo and Emiliano J. Buis (editors) (CILRAP). Emiliano J. Buis is Professor at the Facul- This fi rst volume in the series ‘Philosophical Foundations of International Criminal tad de Derecho and the Facultad de Filosofía Law’ correlates the writings of leading philosophers with international criminal law. y Letras, Universidad de Buenos Aires, and The chapters discuss thinkers such as Plato, Cicero, Ulpian, Aquinas, Grotius, Hobbes, holds several teaching and research positions Locke, Vattel, Kant, Bentham, Hegel, Durkheim, Gandhi, Kelsen, Wittgenstein, Lemkin, at other academic institutions in Argentina. Arendt and Foucault. The book does not develop or promote a particular philosophy or theory of international criminal law. Rather, it sees philosophy of international The Torkel Opsahl Academic EPublisher Thinkers Correlating of International Criminal Law: Philosophical Foundations (TOAEP) furthers the objective of excellence criminal law as a discourse space, which includes a) correlational or historical, b) in research, scholarship and education by pub- conceptual or analytical, and c) interest- or value-based approaches. The sister-vol- lishing worldwide in print and through the umes Philosophical Foundations of International Criminal Law: Foundational Concepts and Internet. As a non-profi t publisher, it is fi rmly Philosophical Foundations of International Criminal Law: Legally Protected Interests seek to committed to open access publishing. address b) and c). TOAEP is named after late Professor Torkel Opsahl (1931–1993), a leading interna- Among the authors in this book are Madan B. -
Examined Lives Excerpt Intro
introduction Of all those who start out on philosophyÐ not those who take it up for the sake of getting educated when they are young and then drop it, but those who linger in it for a longer timeÐ most become quite queer, not to say completely vicious; while the ones who seem perfectly decent . become useless. —, Republic (487c± d) Q Excerpted from EXAMINED LIVES: From Socrates to Nietzsche by James Miller. Published in January 2011 by Farrar, Straus and Giroux, LLC. Copyright © 2011 by James Miller. All rights reserved. 042-44795_ch01_5P.indd 3 10/29/10 11:17 PM Excerpted from EXAMINED LIVES: From Socrates to Nietzsche by James Miller. Published in January 2011 by Farrar, Straus and Giroux, LLC. Copyright © 2011 by James Miller. All rights reserved. 042-44795_ch01_5P.indd 4 10/29/10 11:17 PM nce upon a time, phi los o phers were ! gures of wonder. " ey o were sometimes objects of derision and the butt of jokes, but they were more o# en a source of shared inspiration, o$ ering, through words and deeds, models of wisdom, patterns of conduct, and, for those who took them seriously, examples to be emulated. Stories about the great phi los o phers long played a formative role in the culture of the W est. For Roman writers such as C icero, Seneca, and M arcus A urelius, one way to mea sure spiritual progress was to compare one's conduct with that of Socrates, whom they all considered a paragon of perfect virtue. Sixteen hundred years later, John Stuart M ill (1806± 1873) simi- larly learned classical G reek at a tender age in order to read the Socratic ªM emorabiliaº of X enophon (fourth century %.&.) and selected Lives of the Em inent Phi los o phers, as retold by D iogenes Laertius, a G reek fol- lower of Epicurus who is thought to have lived in the third century .*. -
The Unbreakable Circle: an Intellectual History of Michel Foucault
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CSUSB ScholarWorks California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of Graduate Studies 3-2014 The nbrU eakable Circle: An Intellectual History of Michel Foucault Chris MB Moreland California State University - San Bernardino, [email protected] Follow this and additional works at: http://scholarworks.lib.csusb.edu/etd Recommended Citation Moreland, Chris MB, "The nbrU eakable Circle: An Intellectual History of Michel Foucault" (2014). Electronic Theses, Projects, and Dissertations. Paper 8. This Thesis is brought to you for free and open access by the Office of Graduate Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. THE UNBREAKABLE CIRCLE: AN INTELLECTUAL HISTORY OF MICHEL FOUCAULT A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in Social Sciences: History by Christopher Marc Bettis Moreland March 2014 THE UNBREAKABLE CIRCLE: AN INTELLECTUAL HISTORY OF MICHEL FOUCAULT A Thesis Presented to the Faculty of California State University, San Bernardino by Christopher Marc Bettis Moreland March 2014 Approved by: Dr. Timothy Pytell, Committee Chair, History Dr. Tiffany Jones, Committee Member © 2014 Christopher Marc Bettis Moreland ABSTRACT The following is a chronologically ordered internal intellectual history of Michel Foucault. The objective of this analysis is to determine whether or not Foucault provides a viable critical social theory of bourgeois society. -
University of Southampton Research Repository Eprints Soton
University of Southampton Research Repository ePrints Soton Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", University of Southampton, name of the University School or Department, PhD Thesis, pagination http://eprints.soton.ac.uk UNIVERSITY OF SOUTHAMPTON FACULTY OF BUSINESS AND LAW School of Law Agamben, the Exception and Law by Thomas Michael Frost Thesis for the degree of Doctor of Philosophy August 2011 ii iii UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF BUSINESS AND LAW SCHOOL OF LAW Doctor of Philosophy AGAMBEN, THE EXCEPTION AND LAW by Thomas Michael Frost Giorgio Agamben‘s work has been at the forefront of modern debates surrounding sovereign exceptionalism and emergency powers. His theory of the state of exception and engagements with Michel Foucault appear to focus upon sovereign power‘s ability to remove legal protections from life with impunity, described by the figure of homo sacer. Much secondary scholarship concentrates upon this engagement. This thesis contends that this approach is too narrow and assimilates Agamben‘s work into Foucault‘s own thought.