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Foucault and Deleuze, April 2014 Nicolae Morar, Penn State University, Thomas Nail, University of Denver, and Daniel W
Nicolae Morar, Thomas Nail, and Daniel W. Smith 2014 ISSN: 1832‐5203 Foucault Studies, No. 17, pp. 4‐10, April 2014 INTRODUCTION Foucault Studies Special Issue: Foucault and Deleuze, April 2014 Nicolae Morar, Penn State University, Thomas Nail, University of Denver, and Daniel W. Smith, Purdue University Gilles Deleuze and Michel Foucault are widely accepted to be central figures of post‐war French philosophy. Philosophers, cultural theorists, and others have devoted considerable effort to the critical examination of the work of each of these thinkers, but despite the strong biographical and philosophical connection between Foucault and Deleuze, very little has been done to explore the relationship between them. This special issue of Foucault Studies is the first collection of essays to address this critical deficit with a rigorous comparative discussion of the work of these two philosophers. Deleuze’s Course Lectures on Foucault In particular, this special issue is motivated by the recent (2011) online publication of Gilles Deleuze’s course lectures on Michel Foucault (1985‐86) at the Bibliothèque Nationale de France (French National Library) in Paris. The BNF collected the available recordings of Deleuze’s seminar lectures at the University of Paris 8 and converted them into digital files. Needless to say, the task was a painstaking one, but the mp3 files have now been made accessible online through the Gallica search engine at the library.1 When Foucault died in 1984, Deleuze was so affected by the death of his friend, that he began lecturing and writing a book about Foucault’s philosophical corpus immediately. When asked why he wanted to write such a book, Deleuze was quite clear, “it marks an inner need of mine, my admiration for him, how I was moved by his death, and his unfinished work.”2 Deleuze’s desire for some kind of reconciliation with Foucault seems to have been a mutual one. -
1 from the Loving Struggle to the Struggle to Love
1 ᳚ From the Loving Struggle to the Struggle to Love A Conversation with Calvin O. Schrag RAMSEY ERIC RAMSEY AND DAVID JAMES MILLER INTRODUCTORY REMARKS RER/DJM: Professor Schrag, we are immensely grateful for the opportu- nity to reflect here on the richness of the work that marks your distin- guished career. We hope that, in some small way, we can offer something here that acknowledges the time, encouragement, and support you so selflessly and graciously give those who are working in philosophy and communication. It is our intention to conduct this conversation in such a way that it will prove to be useful both to those who are familiar with your work and to those as yet unfamiliar with it. We hope to offer those already familiar with the work, not only further contextualization, but a new perspective on the work as well. We have always believed that the radical implications of your work, implications that have become obvious to us in our many conversations with you, have too often been overlooked, and we hope that in this conversation we can bring some of these implications to the fore. For those unfamiliar with your work, we hope to offer a consoli- dated, if not a comprehensive, introduction to your thought. In discussing your work, it will become evident that we have a par- ticular interest in your reflections on the phenomenon of “communicative praxis.” We are scholars trained in both the disciplines of philosophy and communication and have been dedicated from the first to an elaboration of the philosophy of communication. -
Historical Critique Or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon
Colin Koopman 2010 ISSN: 1832-5203 Foucault Studies, No. 8, pp. 100-121, February 2010 ARTICLE Historical Critique or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon ABSTRACT: A growing body of interpretive literature concerning the work of Michel Foucault asserts that Foucault’s critical project is best interpreted in light of various strands of philosophical phenomenology. In this article I dispute this interpretation on both textual and philosophical grounds. It is shown that a core theme of ‘the phenomenological Foucault’ having to do with transcendental inquiry cannot be sustained by a careful reading of Foucault’s texts nor by a careful interpretation of Foucault’s philosophical commitments. It is then shown that this debate in Foucault scholarship has wider ramifications for understanding ‘the critical Foucault’ and the relationship of Foucault’s projects to Kantian critical philosophy. It is argued that Foucault’s work is Kantian at its core insofar as it institutes a critical inquiry into conditions of possibility. But whereas critique for Kant was transcendental in orientation, in Foucault critique becomes historical, and is much the better for it. Keywords: Michel Foucault, Critique, Immanuel Kant, Phenomenology, Transcen- dental Critique. 100 Koopman: Historical Critique or Transcendental Crititique in Foucault ‚You seem to me Kantian or Husserlian. In all of my work I strive instead to avoid any reference to this transcendental as a condition of the possibility for any knowledge. When I say that I strive to avoid it, I don’t mean that I am sure of succeeding< I try to historicize to the utmost to leave as little space as possible to the transcendental. -
Curriculum Vitae Arnold I. Davidson Home Address 5720 South
Curriculum Vitae Arnold I. Davidson Home Address 5720 South Kenwood Avenue, Apt. 3 via Romana, 12 Chicago, Illinois 60637 50125 Firenze USA Italia Current Academic Positions: USA Robert O. Anderson Distinguished Service Professor The University of Chicago Department of Philosophy Divinity School (Philosophy of Religions and History of Judaism) Department of Comparative Literature Department of Romance Languages and Literatures (Italian) Committee on the Conceptual and Historical Studies of Science Stevanovich Institute on the Formation of Knowledge Morris Fishbein Center for the History of Science and Medicine Center for Jewish Studies Director, France-Chicago Center European Editor, Critical Inquiry Business Address Department of Philosophy The University of Chicago 1115 East, 58th Street Chicago, Illinois 60637 Telephone: (773) 702-8513 Educational Background Entered College of Arts and Sciences, Georgetown University, 1973. Accepted to Graduate School of Arts and Sciences, Georgetown University, 1974. M.A. with distinction in Philosophy, Georgetown University, 1975. Ph.D. in Philosophy, Graduate School of Arts and Sciences, Harvard University, 1981. Thesis title: Morality. Religion and Our Basis in the World: Problems Around Kant (under the direction of John Rawls and Stanley Cavell). Languages English - native language French - reading, speaking, writing 2 Italian - reading, speaking, writing Portuguese - reading, speaking Catalan - reading, speaking Spanish - reading, speaking German - reading Medieval Latin - reading Biblical Hebrew -
The University of Chicago Power and Freedom in the Space of Reasons a Dissertation Submitted to the Faculty of the Division O
THE UNIVERSITY OF CHICAGO POWER AND FREEDOM IN THE SPACE OF REASONS A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF PHILOSOPHY BY TUOMO TIISALA CHICAGO, ILLINOIS JUNE 2016 © 2016 Tuomo Tiisala All rights reserved “The ‘flybottle’ was shaped by prehistory, and only archaeology can display its shape.” — Ian Hacking Table of Contents Acknowledgments vi Introduction 1 1. The Regress of Rules and the Concept of Autonomy 7 1. The Regress of Rules 8 2. Norms Implicit in a Social Practice 13 3. Training 19 4. Pattern-governed Behavior 26 5. Second Nature 28 6. Conclusion 32 2. Keeping It Implicit: A Defense of Foucault’s Archaeology of Knowledge 34 1. The Charge of “Regularities Which Regulate Themselves” 36 2. Implicitness and Efficaciousness 38 3. Foucault’s Pragmatist Turn 42 4. The Charge of a “Structuralist Move” 48 6. Foucault’s Kantian Pragmatism 50 7. Discursive and Nondiscursive 52 8. Archaeology of Knowledge As a Diagnostic Project 56 9. Conclusion 59 !iv 3. Essential Heteronomy 62 1. Subject and Truth 63 2. Analytics of Power 65 3. External History of Truth 71 4. Power and Knowledge: The Dual Character of Speech Acts 77 5. What Happens to the Subject? 82 6. Hegel on the Habitual 86 7. Conclusion 92 4. The Force of the Habitual 94 1. The Present Limits of the Necessary 96 2. Foucault on the Habitual 98 3. Ethics of Obviousness 104 4. Genealogy 112 5. Conclusion 114 5. Approaching Autonomy 120 1. -
THE TEETH of TIME: PIERRE HADOT on MEANING and MISUNDERSTANDING in the HISTORY of IDEAS Pierre Force Columbia University [Forthc
THE TEETH OF TIME: PIERRE HADOT ON MEANING AND MISUNDERSTANDING IN THE HISTORY OF IDEAS1 Pierre Force Columbia University [Forthcoming in the February 2011 issue of History and Theory–Do not quote without the author’s permission] The French philosopher and intellectual historian Pierre Hadot (1922-2010) became known in the United States thanks to Arnold Davidson who introduced him to the English-speaking public in a 1990 Critical Inquiry article and called him the single most important influence behind the later Foucault and his concept of the care of the self.2 His fame in his own country came a few years later, with the publication of a book entitled Qu’est-ce que la philosophie antique?3 In it Hadot developed an opinion he had held for a long time, namely that ancient philosophy was primarily a set of concrete practices aimed at shaping the soul, and that ancient philosophers were much more interested in pursuing this goal than they were in achieving doctrinal coherence. Very few studies of Hadot’s work have been published so far, aside from Davidson’s articles and prefaces.4 1 Thanks to Sandra Laugier, Samuel Moyn, Melvin Richter and Dorothea von Mücke for comments and suggestions. 2 Arnold Davidson, “Spiritual Exercises and Ancient Philosophy: an Introduction to Pierre Hadot,” Critical Inquiry 16 (1990) 475-82. See Michel Foucault, History of Sexuality, translated by Robert Hurtley, New York: Vintage Books, 1988-1990, vol. 3. 3 Pierre Hadot, Qu’est-ce que la philosophie antique? Paris: Gallimard, Folio Essais, 1995. 4 Pierre Hadot, Philosophy as a Way of Life, edited with an introduction by Arnold I. -
ARTICLE Foucault Among the Classicists, Again Brendan Boyle, University of North Carolina, Chapel Hill
Brendan Boyle 2012 ISSN: 1832-5203 Foucault Studies, No. 13, pp. 138-156, May 2012 ARTICLE Foucault Among the Classicists, Again Brendan Boyle, University of North Carolina, Chapel Hill ABSTRACT: Foucault’s posthumously-published late work on epimeleia heautou might inau- gurate a new partnership between classicists and Foucault. This work, however, has been misconstrued in recent classical scholarship, an important instance of which I consider here. I remedy the errors of one of Foucault’s classical interpreters; diagnose the reasons for the er- rors; and briefly suggest the transformative potential of Foucault’s work for students of anti- quity. Keywords: Foucault, antiquity, care of the self; classics; ancient philosophy. 1. Arnold Davidson has lamented philosophers’ and classicists’ failure to embrace the “trans- formative potential” of Foucault’s late work on the “care of the self:” …this transformative potential has been obscured for philosophy by a way of thinking about and writing the history of ethics that passes over the very domain that Foucault demarcated as ethics…and this potential has been further darkened in the discussions of some classicists who, to give only a partial caricature, have been so taken with tired and tiresome debates about whether Foucault knew enough Greek and Latin to legitimize his readings of the texts of classical and late antiquity that they have lost sight of his most basic aims.1 There are exceptions to this indictment, to be sure, and Davidson’s lament concedes as much. In Anglophone classical scholarship David Halperin, Martha Nussbaum, and Paul Allen Mil- ler—to name but three—have all shown what wonderfully productive results can follow from a critical but sympathetic reading of Foucault. -
Sex and the Emergence of Sexuality Author(S): Arnold I. Davidson Source: Critical Inquiry, Vol
Sex and the Emergence of Sexuality Author(s): Arnold I. Davidson Source: Critical Inquiry, Vol. 14, No. 1 (Autumn, 1987), pp. 16-48 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1343570 Accessed: 13/08/2009 21:27 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org Sex and the Emergence of Sexuality Arnold I. -
Foucault and the Politics of Rights
Peter D Burdon* FOUCAULT AND THE POLITICS OF RIGHTS BY BEN GOLDER STANFORD UNIVERSITY PRESS, 2015 XII + 264 PP ISBN 978 0 804 79649 1 INTRODUCTION n the last 50 years, human rights have become the international moral currency and ‘umbrella’ under which all kinds of justice claims are made. This includes Inot only foundational rights articulated in the Universal Declaration of Human Rights but, more recently, rights for a clean environment and rights for nature itself.1 Such is the dominance of rights talk that they are sometimes billed as the only game in town2 or the ‘last utopia’3 for social and political struggle. Against this trend (what Louis Henkin terms ‘The Age of Rights’4) there is a growing critical literature that problematises the theoretical consistency and long-term efficacy of human rights.5 Further, scholars have examined whether human rights might perpetuate harm6 and crowd out more radical political projects that address the root of a particular political problem.7 It is from within this growing critical literature that I situate Ben Golder’s recent book, Foucault and the Politics of Rights. Golder is one of the most original and innovative legal theorists working in Australia. His books and numerous essays demonstrate a consistent commitment to scholarly rigour and reflection on contemporary political problems. His work encapsulates * Associate Professor, Adelaide Law School. Please send correspondence to peter.d. [email protected]. 1 Christopher D Stone, Should Trees Have Standing? Law, Morality, and the Environ- ment (Oxford University Press, 3rd ed, 2010). 2 Kerri Woods, Human Rights and Environmental Sustainability (Edward Elgar, 2010) 8. -
Foucault As a Guide for Christian Faithfulness
Book reviews How God Acts was published collaboratively by Fortress Press (in its Theology and the Sciences series) and ATF Theology for an Australasian audience. It is a fair no less than challenging book, both in substance and in style. Typographical errors are few and even the decision to place refer- ences as endnotes mars the book but a little. How God Acts deserves a wide readership. David Neville Associate Professor School of Theology, Charles Sturt University Witnessing the violence of late capitalism: Foucault as a guide for Christian faithfulness Jonathan Tran, Foucault and Theology, T&T Clark International, London, 2011, hardcover, 224 pages, ISBN 9780567033420, £50.00. Over the past decade a number of influential philosophers from the Continental tradition have turned to the letters of Paul, the Early Church Fathers, and Christian theology more broadly to examine the modern political subject, democratic governance and liberal economy. Recent works by Giorgio Agamben, Alain Badiou and Slavjo Žižek have contributed to a growing theopolitical literature and re-engagement of philosophy and theology. It is in this context that T & T Clark’s Philosophy and Theology series is situated. While including titles on Kant, Hegel, Kierkegaard and Nietzsche and their respective relations to theology, the series also addresses more recent contributions from Vattimo, Derrida, Agamben and Žižek. An important, yet perhaps uncomfortable, inclusion to this series is Michel Foucault. Foucault is an important inclusion due to his profound and sustained influence on contemporary political philosophy, sociology, critical theory and gradually, theology. However, Foucault is also an awkward inclu- sion. Unlike the philosophers already mentioned, Foucault did not directly engage theology or the Christian tradition for theological purposes. -
Select Foucault Bibliography
Select Foucault Bibliography by John Protevi / Permission to reproduce granted for academic use [email protected] / http://www.protevi.com/john/Foucault/PDF/Foucault_Bibliography.pdf I. Translations of the Major Works | II. Interviews, Essays, etc. | III. Secondary Literature | IV. Biographies and Biographical Criticism I. Translations of the Major Works • Mental Illness and Psychology [1954] (NY: Harper & Row, 1976). • Madness and Civilization [1961] (NY: Pantheon, 1965). • Birth of the Clinic [1963] (NY: Pantheon, 1973). • The Order of Things [1966] (NY: Pantheon, 1970). • The Archaeology of Knowledge [1969] (NY: Pantheon, 1972). • Discipline and Punish [1975] (NY: Pantheon, 1977). • The History of Sexuality • Vol. I: An Introduction [1976] (NY: Pantheon, 1978). • Vol. II: The Use of Pleasure [1984] (NY: Random House, 1985). • Vol. III: The Care of the Self [1984] (NY: Random House, 1986). II. Interviews, Essays, etc. • Language, Counter-Memory, Practice (Cornell UP, 1977). • Power/Knowledge [1972-77] (NY: Pantheon, 1980). • The Foucault Reader (NY: Pantheon, 1984). • The Final Foucault (MIT Press, 1988). also secondary essays and bibliography. • The Essential Works of Foucault 1954-1984 [1994] • Volume I: Ethics: Subjectivity and Truth (NY: The New Press 1997) • Volume II: Aesthetics, Method and Epistemology (NY: The New Press, 1998) III. Secondary Literature A. Books • Foucault: The Will to Truth, by Alan Sheridan (Tavistock, 1980). • Michel Foucault: Beyond Structuralism and Hermeneutics, by Hubert Dreyfus & Paul Rabinow (U Chicago, 1982). • Foucault, Marxism and History, by Mark Poster (Polity Press,1984). • Foucault, by Gilles Deleuze (U Minnesota, 1988). • MF's Archaeology of Scientific Reason, by Gary Gutting (Cambridge UP, 1989). • Michel Foucault's Force of Flight, by James Bernauer (Humanities, 1991). -
6 X 10. Three Lines .P65
Cambridge University Press 978-0-521-83746-0 - Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King Carl A. Huffman Index More information Select index of Greek words and phrases discussed in the text delf»v/delf, 64, 123, 125, 154 galnh, 66, 75, 491, 494–500, 504–05, 515 kanqa, 341 gr, 122–23 ll»triov, 194–95 gewmetrw, 567 nagka©wv, 396 gewmetrik, 232–33, 244 ndocov, 39–40 gewmetrik»v, 244 na©sqhtov, 449 nakmptw, 538 de»menoi, 217–18 naklw, 476–77 dicr»nou , 291 nakÅptw, 322 diagignÛskw, 58–59, 149–51 nalog©a, 179–81, 503, 529–37, 538; toÓ sou, diagnÛmen, xiv, 149 529–37 dignwsiv, 58–59, 149–51 nlogon, 179 digramma, 396, 566 namon, 291 d©aita, partn d©aitan , 300–01 nastrof, 123, 155 diallttw, 215 nepistmwn, 193–94 disthma, 166–67, 169, 181, 458 n»moiov, tn»moia , 436, 441–43 diatrib, 228–32 ntere©dw, 561 dunmenoi, 217–18 ntreisma, 297 dÅnamiv, 446 nt©lhyiv, 451 dusmcanov, 79, 348, 375, 379 nÛmalov, 513–15 nwmal»thv, 513 gg©gnomai, 539 »ristov, 511 e²dov, 93, 123, 226, 238, 250–51, 567; pqeia, 600, 603 (prÛtiston), 122 pantizw, 113, 156 e«kÛn, 601 planv, 542–43 kle©pw, 247 podeiktikäv, 375, 379 mp»diov, 335 p»deixiv, 71, 232, 237–38, mfusw, 113, 160 248–49 n aÉt, 222 podcomai, 503–04 nant©ov, 445 porov, 195 nargv, 71, 233, 236–37, 238, 246–47 pofrssw, 160 narm»zw, 351 riqmhtik, 240–44 xeur©skw, 193, 195, 196–200, 202 rmon©a, tperª tn rmon©an , 565 peiskwmzw, 314, 322 rc, 358, 500, 502, 598 piqumhtik»v, 93 rc kaª mhtr»poliv, 69 p©stamai, 196–200 %rcÅtav, 619 pistmwn, 193–94 stronomik»v, 244 pistthv, 389 aÎxh, 80, 386 pitelw, 72, 237–38, 247, 249 aÉt¼v fa, 55 pitmnw, 587 stÛ, 96 banausourg©a, 380 scatov oÉran»v, 87 638 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-83746-0 - Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King Carl A.