Glossary of the Ancient World
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Ancient Greek Vessels Pattern and Image
ANCIENT GREEK VESSELS PATTERN AND IMAGE 1 ACKNOWLEDGMENTS It is my pleasure to acknowledge the many individuals who helped make this exhibition possible. As the first collaboration between The Trout Gallery at Dickinson College and Bryn Mawr and Wilson Colleges, we hope that this exhibition sets a precedent of excellence and substance for future collaborations of this sort. At Wilson College, Robert K. Dickson, Associate Professor of Fine Art and Leigh Rupinski, College Archivist, enthusiasti- cally supported loaning the ancient Cypriot vessels seen here from the Barron Blewett Hunnicutt Classics ANCIENT Gallery/Collection. Emily Stanton, an Art History Major, Wilson ’15, prepared all of the vessels for our initial selection and compiled all existing documentation on them. At Bryn Mawr, Brian Wallace, Curator and Academic Liaison for Art and Artifacts, went out of his way to accommodate our request to borrow several ancient Greek GREEK VESSELS vessels at the same time that they were organizing their own exhibition of works from the same collection. Marianne Weldon, Collections Manager for Special Collections, deserves special thanks for not only preparing PATTERN AND IMAGE the objects for us to study and select, but also for providing images, procuring new images, seeing to the docu- mentation and transport of the works from Bryn Mawr to Carlisle, and for assisting with the installation. She has been meticulous in overseeing all issues related to the loan and exhibition, for which we are grateful. At The Trout Gallery, Phil Earenfight, Director and Associate Professor of Art History, has supported every idea and With works from the initiative that we have proposed with enthusiasm and financial assistance, without which this exhibition would not have materialized. -
The Myth of the Messenger Jules Cashford
ARAS Connections Issue 3, 2011 Figure 1 The Etruscan Hermes. Terracotta statue head. Museo Nazionale di Villa Giulia, Rome. C. 500 BC. The Myth of the Messenger Jules Cashford The images in this paper are strictly for educational use and are protected by United States copyright laws. Unauthorized use will result in criminal and civil penalties. 1 ARAS Connections Issue 3, 2011 The German novelist Thomas Mann, in his address on the occasion of Freud’s 80 th birthday, spoke of myth as offering a “smiling knowledge of eternity” – such, perhaps, as is evoked by this Etruscan Hermes of 500 BC (1936, p. 89) It is impossible to define Imagination since the only definition we can make is that we are far from it when we talk about it. It is perhaps a power so ultimate that only its own numinous images can call it forth, as though we have, as it were, to ask the Imagination to imagine itself. We might say that whenever there is numinosity – a coming alive of divine presence – literally, the “nod” or “beckoning” of a god – whenever an image becomes translucent to a reality beyond itself, we are in the presence of Imagination. The images that come towards us – as divinities, daimons, soul-birds, angels, geniuses, muses – are all figures who bring messages from afar or beyond, from the heights or the depths – the realms where consciousness may not go, yet on which it rests and through which it grows. “Wisdom first speaks in images,” W. B. Yeats, says (1961, p. 95). The role of “the messenger” is to go between, and so to connect, two terms – gods or persons or worlds or states of being. -
Aizanitis Bölgesi Mezar Taşlari
T.C PAMUKKALE ÜNİVERİSTESİ ARKEOLOJİ ENSTİTÜSÜ Doktora Tezi Arkeoloji Anabilim Dalı Arkeoloji Doktora Programı AİZANİTİS BÖLGESİ MEZAR TAŞLARI Zerrin ERDİNÇ Danışman Prof. Dr. Elif ÖZER 2020 DENİZLİ DOKTORA TEZİ ONAY FORMU Arkeoloji Anabilim Dalı, Doktora Programı öğrencisi Zerrin ERDİNÇ tarafından Prof. Dr. Elif ÖZER yönetiminde hazırlanan “Aizanitis Bölgesi Mezar Taşları” başlıklı tez aşağıdaki jüri üyeleri tarafından 24.02.2020 tarihinde yapılan tez savunma sınavında başarılı bulunmuş ve Doktora Tezi olarak kabul edilmiştir. Jüri Başkanı-Danışman Prof. Dr. Elif ÖZER Jüri Jüri Prof. Dr. Celal Şimşek Prof. Dr. Hüseyin Sabri ALANYALI Jüri Jüri Prof. Dr. Bilal SÖĞÜT Prof. Dr. Ertekin Doksanaltı Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Yönetim Kurulu’nun …………..tarih ve ………….. sayılı kararıyla onaylanmıştır. Prof. Dr. Celal ŞİMŞEK Enstitü Müdürü Bu tezin tasarımı, hazırlanması, yürütülmesi, araştırmalarının yapılması ve bulgularının analizlerinde bilimsel etiğe ve akademik kurallara özenle riayet edildiğini; bu çalışmanın doğrudan birincil ürünü olmayan bulguların, verilerin ve materyallerin bilimsel etiğe uygun olarak kaynak gösterildiğini ve alıntı yapılan çalışmalara atıfta bulunulduğunu beyan ederim. İmza Zerrin ERDİNÇ ÖNSÖZ Aizanoi Phrygia Bölgesi’nin en önemli kentlerinden birisidir. Hellenistik ve Roma dönemlerinde stratejik konumu ve Zeus Tapınağı ile bölgenin kilit noktası haline gelmiştir. Özellikle Roma Dönemi’nde Aizanoi territoryumuna verilen isim olan Aizanitis Bölgesi çevresindeki kentlerden daha önemli bir konumda yer almış, Meter Steunene kutsal alanı ve Zeus tapınağı ile çevre kentlerin de dini merkezi haline gelmiştir. 2016 yılından bu yana bu güzel kentte arkeolojiye emek veren bu harika ekibe dâhil olduğum için kendimi çok şanslı saymaktayım. Bana bu şansı veren ve inanarak bana bu malzemeyi emanet eden saygıdeğer hocam Prof. Dr. Elif Özer’e sonsuz teşekkürlerimi sunuyorum. -
Selected Papers of William L. White
Selected Papers of William L. White www.williamwhitepapers.com Collected papers, interviews, video presentations, photos, and archival documents on the history of addiction treatment and recovery in America. Citation: White, W. (2017). Addiction treatment and recovery mutual aid in Greece: An interview with Dr. Phoebus Zafiridis. Posted at ww.williamwhitepapers.com Addiction Treatment and Recovery Mutual Aid in Greece: An interview with Dr. Phoebus Zafiridis William L. White Emeritus Senior Research Consultant Chestnut Health Systems [email protected] Phoebus Zafiridis, M.D., is a social psychiatrist and founder of the Therapeutic Community “ITHACA” (1983), the Therapy Center for Dependent Individuals (KETHEA, 1987), and the Self-Help Promotion Program of the Department of Psychology at the Aristotle University of Thessaloniki (2000), where he currently serves as a scientific supervisor. From 1995 to 2013, he served as associate professor of the Department of Psychology of 'Aristotle University of Thessaloniki' (AUTh), where I taught the courses of 'Clinical Psychology of Addictions' and 'Humanistic Psychology Psychotherapy'—the first time these courses were taught at a Greek university. He was the founder and director (1997) of the first postgraduate program (Master’s Degree) in Greece in the field of addictions—a program of AUTh entitled 'Social Clinical Psychology of Addictions'. He has served on the Executive Council of World Federation of Therapeutic Communities (WFTC) and the Board of Directors of European Federation of Therapeutic Communities (EFTC). Dr. Zafiridis is the author of From Daytop to Ithaca (1990) and Addictions and Society: Therapeutic Communities, Self Help Groups (2009) [in Greek]. In early 2017, I had the opportunity to interview Dr. -
From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale**
International Journal of Cultural Property (2006) 13:311–331. Printed in the USA. Copyright © 2006 International Cultural Property Society DOI: 10.1017/S0940739106060206 From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale** Abstract: The return of 13 classical antiquities from Boston’s Museum of Fine Arts (MFA) to Italy provides a glimpse into a major museum’s acquisition patterns from 1971 to 1999. Evidence emerging during the trial of Marion True and Robert E. Hecht Jr. in Rome is allowing the Italian authorities to identify antiquities that have been removed from their archaeological contexts by illicit digging. Key dealers and galleries are identified, and with them other objects that have followed the same route. The fabrication of old collections to hide the recent surfacing of antiquities is also explored. In October 2006 the MFA agreed to return to Italy a series of 13 antiquities (Ap- pendix). These included Attic, Apulian, and Lucanian pottery as well as a Roman portrait of Sabina and a Roman relief fragment.1 This return is forming a pattern as other museums in North America are invited to deaccession antiquities that are claimed to have been illegally removed from Italy. The evidence that the pieces were acquired in a less than transparent way is beginning to emerge. For example, a Polaroid photograph of the portrait of Sabina (Appendix no. 1) was seized in the raid on the warehousing facility of Giacomo Medici in the Geneva Freeport.2 Polaroids of two Apulian pots, an amphora (no. 9) and a loutrophoros (no. 11), were also seized.3 As other photographic and documentary evidence emerges dur- ing the ongoing legal case against Marion True and Robert E. -
Greek Pottery Gallery Activity
SMART KIDS Greek Pottery The ancient Greeks were Greek pottery comes in many excellent pot-makers. Clay different shapes and sizes. was easy to find, and when This is because the vessels it was fired in a kiln, or hot were used for different oven, it became very strong. purposes; some were used for They decorated pottery with transportation and storage, scenes from stories as well some were for mixing, eating, as everyday life. Historians or drinking. Below are some have been able to learn a of the most common shapes. great deal about what life See if you can find examples was like in ancient Greece by of each of them in the gallery. studying the scenes painted on these vessels. Greek, Attic, in the manner of the Berlin Painter. Panathenaic amphora, ca. 500–490 B.C. Ceramic. Bequest of Mrs. Allan Marquand (y1950-10). Photo: Bruce M. White Amphora Hydria The name of this three-handled The amphora was a large, two- vase comes from the Greek word handled, oval-shaped vase with for water. Hydriai were used for a narrow neck. It was used for drawing water and also as urns storage and transport. to hold the ashes of the dead. Krater Oinochoe The word krater means “mixing The Oinochoe was a small pitcher bowl.” This large, two-handled used for pouring wine from a krater vase with a broad body and wide into a drinking cup. The word mouth was used for mixing wine oinochoe means “wine-pourer.” with water. Kylix Lekythos This narrow-necked vase with The kylix was a drinking cup with one handle usually held olive a broad, relatively shallow body. -
Amazons, Thracians, and Scythians , Greek, Roman and Byzantine Studies, 24:2 (1983:Summer) P.105
SHAPIRO, H. A., Amazons, Thracians, and Scythians , Greek, Roman and Byzantine Studies, 24:2 (1983:Summer) p.105 Amazons, Thracians, and Scythians H A. Shapiro HE AMAZONS offer a remarkable example of the lacunose and T fragmented state of ancient evidence for many Greek myths. For while we hear virtually nothing about them in extant litera ture before the mid-fifth century, they are depicted in art starting in the late eighth! and are extremely popular, especially in Attica, from the first half of the sixth. Thus all we know about the Greeks' con ception of the Amazons in the archaic period comes from visual rep resentations, not from written sources, and it would be hazardous to assume that various 'facts' and details supplied by later writers were familiar to the sixth-century Greek. The problem of locating the Amazons is a good case in point. Most scholars assume that Herakles' battle with the Amazons, so popular on Attic vases, took place at the Amazon city Themiskyra in Asia Minor, on the river Thermodon near the Black Sea, where most ancient writers place it.2 But the earliest of these is Apollodoros (2.5.9), and, as I shall argue, alternate traditions locating the Ama zons elsewhere may have been known to the archaic vase-painter and viewer. An encounter with Amazons figures among the exploits of three important Greek heroes, and each story entered the Attic vase painters' repertoire at a different time in the course of the sixth century. First came Herakles' battle to obtain the girdle of Hippolyte (although the prize itself is never shown), his ninth labor. -
Clothing in Ancient Greece Edited
Clothing in ancient Greece Clothing in ancient Greece and Rome was generally created out of large, single pieces of fabric. Several different pieces of clothing could be worn in various combinations to create multiple outfits. The fabric was also draped, belted and pinned into various styles. In art, it is sometimes very difficult to differentiate the various garments worn as they all seem to be billowy drapes of fabric. In Greece, women usually wore one of two garments on a regular basis. One was the peplos, a style of dress made from a single piece of fabric that is folded over at the top, wrapped around the body and pinned up at the shoulders. Folding down the top created a second layer of fabric that ran down the back and the front of the garment, which was referred to as an apoptygma. The other piece of clothing was worn by both men and women, and was called a chiton. The chiton was very similar to the peplos, except without the apoptygma. This was created by a single piece of fabric wrapped around the body and pinned up on the shoulders, or by two pieces of fabric sewn up both sides with space left for armholes. The men wore a shorter version of the chiton. This, too, could be belted or left as-is. The pins that were often used to hold up these garments worked very similarly to safety pins or brooches, and were called fibulae. The other important piece of clothing for both men and women was called the himation. -
The Greek Origin of Caduceum: Æsculapius
Colombia Médica Vol. 39 Nº 4, 2008 (Octubre-Diciembre) The Greek origin of caduceum: Æsculapius ARTURO G. RILLO, DR EN H* SUMMARY Introduction: Medicine history gives us the chance to reflect about the Caduceus as the synthesis of the dialectic of the sensible and spiritual life. This opens and horizon of comprehension and allow us to recover the legend of Asclepius and it’s cult with the different symbolic elements that structure it. The legend: The historic and mythological references about Asclepius’ existence gives structure to the legend in a real and not-real environment perduring in the occidental medicine tradition as a mystical reference to the deity for the medical practice. The cult: It’s based in the incubation and synthesizes healing rites and therapeutical practices, as medical as surgical; exercise, sleep cures and amusement activities. The symbol: The linguistic origin of Asclepius’ name, the symbolism of the legend protagonists and the iconographic representation of their attributes, converge in the Caduceus to represent the medical practices and ideas synthesis, all them related to the human life. Conclusion: Asclepius’ perception transcends the Olympic divinity and situates him as the healing archetype; that’s why Caduceus is consistent with the system-world representation that rules the actual medical practice. Keywords: Caduceum; Æsculapius; Æsclepius; History of medicine; Philosophy of medicine. El origen griego del caduceo: Esculapio RESUMEN Introducción: La historia de la medicina posibilita reflexionar sobre el caduceo como la síntesis de la dialéctica de la vida sensible y la espiritual. Esto abre un horizonte de comprensión y permite recuperar la leyenda de Esculapio y su culto con los diferentes elementos simbólicos que la componen. -
A Bucchero Pesante Column Krater in Iowa
A BUCCHERO PESANTE COLUMN KRATER IN IOWA (Con le tavv. II-VII f. t.) In 1970 the University of Iowa Museum of Art acquired a large column krater said to have come from Vulci (1). It was presented as part of an exhi- bition of ancient Italian pottery from Midwestern collections in 1971 (2). This article describes the krater and then relates it to other vases of similar type attempting to establish a secure date and provenance. The investigation of parallel examples enables us to determine more specifically the nature of « bucchero pesante » production in the Vulci area and its relationship to Etru- scan pottery manufacture at other sites. Plate II illustrates the vase in its present state (3). Minor breaks along (1) I wish to thank Mr. Ulfert Wilke, Director of the Museum of Art, for per- mission to publish the vase. Special thanks are due Prof. Kyle Μ. Phillips, Jr. of Bryn Mawr College, for reading the manuscript and offering helpful suggestions. Photographs of the Iowa krater are by B. Yarborough; drawings in the text are by the author. Sections of this article appeared in a paper entitled, A Sixth Century Bucchero Pesante Column Krater in Iowa presented by the author at the 73rd Conference of the Archaeolo- gical Institute of America at Cincinnati, 1971. An abstract appears in AJA LXXVI, 1972, p. 208. The manuscript was completed in November, 1972. Funds for photographs were supplied by a stipend from the Graduate College of the University of Iowa. In addition to the St. Etr. standard abbreviations, the following appear in the footnotes: Bartoloni - G. -
Old Greek Folk Stories Told an Ew
' E l m 6 cm : Glark fliteraturc S eries 310 . 72 OLD GR EEK FOLK STOR IES TOLD ANEW BY J OSEPHI NE PR ESTON PEABODY THE C PP CLAR K C O L M TE O . I I D TOR O TO C ANAD A N , HOUGHTO N M I FFLI N COMPANY T M A AC U T T A BO ON E . S. S , SS H S S, U . PUBLISHERS’ NOTE AW T OR N E h is Wonder-Bo ok an d Tan lewood Tales H H , in g , h as a a a a told , in m nner f mili r to multitudes of American an d a a children to m ny more who once were children , dozen of the old Greek folk stories . They h ave served to render the persons an d scenes known as no cl assical a a a diction ry would m ke them known . But H wthorne chose a few out of the m any myth s which arecons tantly appealing to the reader not only of ancient but of a a modern liter ture . The group cont ined in the collee tion which follows will help to fill out the list ; it is designed to serve as a complement to the Wonder Bo ok an d Tan lewood Tales a s g , so th t the reference to the r an a stories in those collections a ebrief d llusive only . a s s s In order to m ke the entire erie more u eful , the ’ ’ index added to this number of the Rz vem deLit erat ure Series; is m ade to include al s o the s tories contained in the Other numbers of the series which con tain Haw ’ s as a thorne s two books . -
Clothing Terms from Around the World
Clothing terms from around the world A Afghan a blanket or shawl of coloured wool knitted or crocheted in strips or squares. Aglet or aiglet is the little plastic or metal cladding on the end of shoelaces that keeps the twine from unravelling. The word comes from the Latin word acus which means needle. In times past, aglets were usually made of metal though some were glass or stone. aiguillette aglet; specifically, a shoulder cord worn by designated military aides. A-line skirt a skirt with panels fitted at the waist and flaring out into a triangular shape. This skirt suits most body types. amice amice a liturgical vestment made of an oblong piece of cloth usually of white linen and worn about the neck and shoulders and partly under the alb. (By the way, if you do not know what an "alb" is, you can find it in this glossary...) alb a full-length white linen ecclesiastical vestment with long sleeves that is gathered at the waist with a cincture aloha shirt Hawaiian shirt angrakha a long robe with an asymmetrical opening in the chest area reaching down to the knees worn by males in India anklet a short sock reaching slightly above the ankle anorak parka anorak apron apron a garment of cloth, plastic, or leather tied around the waist and used to protect clothing or adorn a costume arctic a rubber overshoe reaching to the ankle or above armband a band usually worn around the upper part of a sleeve for identification or in mourning armlet a band, as of cloth or metal, worn around the upper arm armour defensive covering for the body, generally made of metal, used in combat.