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The Peacock Cult in Asia
The Peacock Cult in Asia By P. T h a n k a p p a n N a ir Contents Introduction ( 1 ) Origin of the first Peacock (2) Grand Moghul of the Bird Kingdom (3) How did the Peacock get hundred eye-designs (4) Peacock meat~a table delicacy (5) Peacock in Sculptures & Numismatics (6) Peacock’s place in history (7) Peacock in Sanskrit literature (8) Peacock in Aesthetics & Fine Art (9) Peacock’s place in Indian Folklore (10) Peacock worship in India (11) Peacock worship in Persia & other lands Conclusion Introduction Doubts were entertained about India’s wisdom when Peacock was adopted as her National Bird. There is no difference of opinion among scholars that the original habitat of the peacock is India,or more pre cisely Southern India. We have the authority of the Bible* to show that the peacock was one of the Commodities5 that India exported to the Holy Land in ancient times. This splendid bird had reached Athens by 450 B.C. and had been kept in the island of Samos earlier still. The peacock bridged the cultural gap between the Aryans who were * I Kings 10:22 For the king had at sea a navy of Thar,-shish with the navy of Hiram: once in three years came the navy of Thar’-shish bringing gold, and silver,ivory, and apes,and peacocks. II Chronicles 9: 21 For the King’s ships went to Tarshish with the servants of Hu,-ram: every three years once came the ships of Tarshish bringing gold, and silver,ivory,and apes,and peacocks. -
Rishi and Devtas of Vedic Mantra
www.ved-yog.com 52 Chapter V Rishis and Devatas of the Mantras The general notion of the ‘Western’ Scholars and their Indian followers is that the Rishis whose names are mentioned on the Mantras are their composers and devatas are the deities to be worshipped. But this is a very erroneous view. By Rishis are meant, according to all ancient Authorities, the seers who made out the secrets of the Vedas and propagated them. Yaskacharya, the well known philologist and author of the Nirukta.says in 1-91. lk{kkRÏr/kekZ.k _"k;ks cHkwoqLrs·lk{kkr~Ïr/keZH; mins'ksu eU=ku~ lEizknq%µ fu#Dr 1-19µ The original seers were men of realisation who saw or perfectly understood’ the Dharma. They taught it to those who themselves had not realised it or were not inspired persons. In Nirukta 2-11 Yaskacharya says – _"k;ks eU=nz"Vkj% _f"knZ'kZukr~Lrkseku~ nn'ksZR;kSieU;o%A ;nsuku~ riL;ekuku~ czã Lo;EHkw vH;ku'kZr~ rn`.kh.kke`f"kRofefr foKkirsµ i.e. The Rishis are seers of the Mantras. The word Rishi means Drashta. Opaomanyava Acharya is of opinion that those who by austerities, realised the Yedic-hymns were called Rishis.” The Taittiriya Aranyak (2-9-1) says similarly - _"k;ks ;r~ ,uku~ riL;ekuku~ czãLo;EHkw vH;ku"kZr~ rs_"k;ks·Hkou~ rn`"k;ks·Hkou~ rn`"kh.kke`f"kRoe~A www.ved-yog.com 53 Those that after tapas or deep meditation realised the secret meaning of the Vedic Mantras, became Rishis by the Grace of the Almighty. -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
Šrî Sâi Leela
ŠRÎ SÂI LEELA Šrî Shirdi Sai Bâbâ Temple 1449 & 1451 Abers Creek Road, Monroeville, PA 15146 Mailing: PO Box 507 , Monroeville, PA 15146-0507 Phone: 412-374-9244 Fax: 412-374-0940 Website: http://www.baba.org “Help Ever, Hurt Never” Like us - www.facebook.com/pittsburghbabatemple August 2017 Spend money in charity; be generous and munificent but not extravagant - Šrî Sâi Bâbâ. Kshetrapalaka Sanjeevani Veera HANUMAN PRATISHTA(CONSECRATION) Thursday August 10th - Saturday 12th Dear Sai Family, With at most enthusiasm we are very happy to announce that an 8 feet Kshetrapalaka SANJEEVANI VEERA HANUMAN is on its way from Maha Balipuram, INDIA personally hand picked by Founder President Saint Sri Panduranga. Concecration is set for August 10th - 12th . The Temple is getting ready for concecration, your attendence and financial support is needed to make this event successful. For further details call temple at 412 374 9244 or visit our website baba.org. Jai Sairam! Sri Hanuman Pratishta Program Thursday Aug 10th - 6.00 pm - 9.00 pm Hanuman Pratishta Sankalpam $1008 Deeksha vastralu & Gold pendent Ksheera , Jala Adhivasa Cultural Program Theertham & Prasadam Friday Aug 11th - 9am – 12noon Sukta , Adivasa , Mula Mantra Homam - $126 Sponsorship Form for Sri Hanuman ji 6.00 pm Anjaneya Moola Mantra Homam – $126 Consecration Pushpadhivasa & Cultural Program Theertham & Prasadam Sri Hanuman Ji Statue - $15000 th Names on Plaque & Photo(4.25'’ x 5.5'’) on Wall of Devotees Saturday Aug 12 - 8 am – 12noon Vayu Pratishta Karyakramam (Custom made) Gazebo -
Stylesheet IJIE
IRIE International Review of Information Ethics Vol. 9 (08/2008) Patheneni Sivaswaroop: The Internet and Hinduism – A Study Abstract: This paper discusses some results of a sample study on how Hindus are using the internet for religious pur- poses comparing their on-line and off-line religious activities. The behaviour is similar to those reported for different religions from different countries. But it is found that 74% of the sample pray daily, where only 16% go daily to a local temple. This seems to be a major difference between Western and the Hindu religions. In Hinduism going to temple is secondary, as each Hindu house has generally a pooja (room/corner). The survey reports and the uses of the internet by Hindus as well as whether the internet increases religious tolerance or hatred. Agenda: Introduction............................................................................................................................................ 35 Hinduism in the present context............................................................................................................... 36 The Sample ............................................................................................................................................ 37 Conclusions ............................................................................................................................................ 39 Author: Dr P. Sivaswaroop, Deputy Director Regional Centre, Indira Gandhi National Open University, Himayat Nagar, Hyderabad – 500 029. In- -
Opening and Closing Prayers
DHYANA SLOKAS (GAJANANAM) At the beginning of every lecture or class we chant the Dhyana Slokas. This helps to set the inner mood and create the proper mindset for the practice. The prayers invoke the Gurus and teachers blessing for a successful practice. The Gajananam follows nearly the same sequence as the Jaya Ganesha. First, we invoke Ganesha to remove all obstacles, then Subramanya to give us strength and destroy all negative forces, inside and outside. Next is Saraswati to give us Divine knowledge. Then we ask the teacher (Guru) to guide us always. We invoke the Divine Mother Durga, Narayani to bring auspiciousness to all our undertakings. Gajananam Bhutaganadi Sevitam Kapitta Jambu Phala Sara Bhakshitam Uma Sutam Shokavinasha Karanam Namami Vigneshvara Pada Pamkajam I prostrate myself before the lotus feet of Vigneshwara (Ganesha), the son of Uma, the cause of destruction of sorrow, who is served by the host of angels, who has the face of an elephant, who partakes of the essence of Kapitta and Jambu fruits. Shadananam Kumkuma Raktavarnam Mahamatim Divya Mayura Vahanam Rudrasya Sunam Surasainya Natham Guham Sadaham Sharanam Prapadye I always take refuge in Guha of six faces (Subramanya), who is of deep red color like Kumkuma, who possesses great knowledge, who has the divine peacock to ride on, who is the son of Rudra (Siva) and who is the leader of the army of the Devas (gods, angels). Ya Kundendu Tushara Hara Dhavala Ya Shubra Vastravrita Ya Vina Vara Danda Mandita Kara Ya Shveta Padmasana Ya Brahmachyuta Shankara Prabhritivir Devai Sada Pujita Sa Mam Patu Saraswati Bhagavati Nishyesha Jatyapaha May that goddess Saraswati, who wears a garland white like the Kunda flower, the moon and the snow, who is adorned with pure white clothes, who hands are ornamented with Vina and the gestures of blessings, who is seated on a white Lotus, who is always worshipped by Brahma, Vishnu and Siva and the other Gods, who is the remover of all inertness and laziness, protect me. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Lord Murugan in the Vedas
Lord Murugan In The Vedas M. Rajantheran' &. Raja Viknarasah? Abstract The worship of Lord Muruga is not only an ancient religious practice of the Tamils but it is also being a bridge to connect the civilization, culture, beliefs and tradition of them. The Sanggam literature hails Lord Muruga as the Lord of the Kurunji land. But even the Vedas which were written long before the Sang gam literature praise Lord Muruga with special superiority. Among the four Vedas namely Rig, Yajur, Sarna, Aiharoa, Rig Veda is considered to be the oldest. Even in the Rig Veda, there found many pieces of information about Lord Muruga. Lord Muruga is referred to as Agnibhu, Sadasapati, Skanda and Subramanya. What do the names means? What is the significance of Lord Muruga in the Vedas? The article aims at giving a clear insight into all these aspects. In order to prove it with evidence, the Vedic verses and Maha Vakyas of Lord Muruga are also given with their meaning. Furthermore, in order to reinforce the points, research materials found in Ramayana, Bagavath Gita and Upanishads are also incorporated. Keywords: Lord Muruga, Veda, Skanda, Upanishad, The Tamils, Hinduism, Maha vakyas. Tat Kumiiriiya tndamahe Kiirttikeyaya dltimahi - ianno Skandah. pracodasuit (Maitrtiyani Samhiia - Krsna Yajuroeda) Let us meditate on Lord Kumara, also known as Karthikeya. May Lord Skanda inspire and illumine our mind and understanding Tat Purusiiua tndamahe Mahasena1(a dhimahi - tanno Sanmukhah pracadayiit (Taittinya Aranyaka) 1 Dr M. Rajantheran is a Professor in Indian Studies, Department of Indian Studies, Faculty of Arts and Social Science, University of Malaya (Malaysia). -
The Divine Life.Cdr
SPIRITUAL CALENDAR 2021—2022 THE DIVINE LIFE SOCIETY, P.O. SHIVANANDANAGAR—249 192, DISTT. TEHRI-GARHWAL, UTTARAKHAND, INDIA 2021 JULY APRIL 5 Mon Ekadasi 7 Wed Ekadasi 7 Wed Pradosha Puja 9 Fri Pradosha Puja 9 Fri Amavasya 11/12 S/Mon Amavasya 10 Sat Amavasya 12 Mon Somavati Amavasya 20 Tue Harishayani Ekadasi 13 Tue Ugadi; Lunar New Year's Day; 21 Wed Chaturmasya Vrata Vasanta Navaratri Begins; Begins; Pradosha Puja 14 Wed Mesha Sankranti 23/24 F/Sat Purnima (4.41 a.m.) 24 Sat Sri Guru Purnima; Sri 21 Wed Sri Ramanavami Vyasa Puja; Sri Guru Puja 23 Fri Ekadasi 24 Sat Pradosha Puja AUGUST 25 Sun Mahaveer Jayanti 2 Mon 58th Anniversary of 26/27 M/Tue Purnima Punyatithi Aradhana of 27 Tue Purnima; Sri Hanuman H.H. Sri Swami Jayanti Sivanandaji Maharaj 4 Wed Ekadasi MAY 5 Thu Pradosha Puja 7 Fri Ekadasi; Sri 8 Sun Amavasya Vallabhacharya Jayanti 13 Fri Naga Panchami 8 Sat Pradosha Puja 15 Sun Tulsidas Jayanti; 11 Tue Amavasya Independence Day 14 Fri Akshaya Tritiya; 18 Wed Ekadasi Parashurama Jayanti 20 Fri Pradosha Puja 17 Mon Sri Adi Shankaracharya 21/22 S/Sun Purnima Jayanti 22 Sun Purnima; Raksha 18 Tue Sri Ramanujacharya Bandhan Jayanti; Sri Ganga Saptami 30 Mon Sri Krishna Jayanti 22 Sat Ekadasi 24 Mon Pradosha Puja SEPTEMBER 25 Tue Sri Narasimha Jayanti 2 Thu Ekadasi 26 Wed Purnima; Sri Buddha 4 Sat Pradosha Puja Jayanti 5 Sun 13th Anniversary of Punyatithi Aradhana of JUNE H.H. Sri Swami 1 Tue Anniversary of Sannyasa Chidanandaji Maharaj Diksha of H.H. -
BHARADVAJA It BHARADVAJA BHARADVAJA II. BHARADVAJA III
BHARADVAJA it 117 BHARADVAJA BHARADVAJA II. The sage Bharadvaja of Puranic Bhare ca bharyamavyajad fame. Bharadvajo'smi sobhane 1 General Kanda of those who are not I ) information. Ayodhya Kampa (I protect even my sons, protect Ramayana states that this sage was the son of Atn my disciples, I protect devas and the brahmins. I Maharsi. He lived for many thousands of years. He is protect my wife and all these I do with ease and so I connected with Valmiki and the story of Sri Rama. am named Bharadvaja). (Bhiigavata) a Bharadvaja was for many years disciple of Valmiki. 7) Other details. He was present with Valmiki when the hunter killed (1) Bharadvaja once gave refuge in his asrama to one of the couple of Kraunca. When Valmiki and Manorama, daughter of the King of Kalihga and her Bharadvaja reached the shores of the river, Tamasa, son. (See under Manorama) . that day Valmiki told Bharadvaja thus : "Look, Bhara- (2) The sixth mandala of Rgveda contains the songs dvaja, what a clean ghat this is. The water is pure and of Bharadvaja. clear. here once to Dvaraka Place your water-jug and give me my ( 3) He was among the sages who went valkala. We will get down here in this sacred water". and cursed Samba. (See under Samba) . Then Valmiki taking the valkala from the disciple (4) Bharadvfija had a daughter Devavarnim whom walked along the shore admiring the beauty of the Visravas married and got the son, Kubera. (see under forest trees and found on his way the historic Kraunca Kubera). -
Jagadguru Sri Jayendra Saraswathi Swamiji an Offering
ॐ श्रीगु셁भ्यो नमः JAGADGURU SRI JAYENDRA SARASWATHI SWAMIJI AN OFFERING P.R.KANNAN, M.Tech. Navi Mumbai Released during the SAHASRADINA SATHABHISHEKAM CELEBRATIONS of Jagadguru Sri JAYENDRA SARASWATHI SWAMIJI Sankaracharya of Moolamnaya Kanchi Kamakoti Peetham Kanchipuram August 2016 Page 1 of 151 भक्तिर्ज्ञानं क्तिनीक्त ः शमदमसक्ति ं मञनसं ुक्तियुिं प्रर्ज्ञ क्तिेक्त सिं शुभगुणक्तिभिञ ऐक्तिकञमुक्तममकञश्च । प्रञप्ञः श्रीकञमकोटीमठ-क्तिमलगुरोयास्य पञदञर्ानञन्मे स्य श्री पञदपे भि ु कृक्त ररयं पुमपमञलञसमञनञ ॥ May this garland of flowers adorn the lotus feet of the ever-pure Guru of Sri Kamakoti Matham, whose worship has bestowed on me devotion, supreme experience, humility, control of sense organs and thought, contented mind, awareness, knowledge and all glorious and auspicious qualities for life here and hereafter. Acknowledgements: This compilation derives information from many sources including, chiefly ‘Kanchi Kosh’ published on 31st March 2004 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust, ‘Sri Jayendra Vijayam’ (in Tamil) – parts 1 and 2 by Sri M.Jaya Senthilnathan, published by Sri Kanchi Kamakoti Peetham, and ‘Jayendra Vani’ – Vol. I and II published in 2003 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust. The author expresses his gratitude for all the assistance obtained in putting together this compilation. Author: P.R. Kannan, M.Tech., Navi Mumbai. Mob: 9860750020; email: [email protected] Page 2 of 151 P.R.Kannan of Navi Mumbai, our Srimatham’s very dear disciple, has been rendering valuable service by translating many books from Itihasas, Puranas and Smritis into Tamil and English as instructed by Sri Acharya Swamiji and publishing them in Internet and many spiritual magazines.