Bharata Meets Bharadvaja
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Tapas in the Rg Veda
TAPAS IN THE ---RG VEDA TAPAS IN THE RG VEDA By ANTHONY L. MURUOCK, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University April 1983 MASTER OF ARTS (1983) McMaster University (Religious Studies) Hamilton, Ontario TITLE: Tapas in the fuL Veda AUTHOR: Anthony L. Murdock, B.A. (York University) SUPERVISORS: Professor D. Kinsley Professor P. Younger Professor P. Granoff NUMBER OF PAGES: v, 95 ii ABSTRACT It is my contention in this thesis that the term tapas means heat, and heat only, in the Bi[ Veda. Many reputable scholars have suggested that tapas refers to asceticism in several instances in the RV. I propose that these suggestions are in fact unnecessary. To determine the exact meaning of tapas in its many occurrences in the RV, I have given primary attention to those contexts (i.e. hymns) in which the meaning of tapas is absolutely unambiguous. I then proceed with this meaning in mind to more ambiguous instances. In those instances where the meaning of tapas is unambiguous it always refers to some kind of heat, and never to asceticism. Since there are unambiguous cases where ~apas means heat in the RV, and there are no unambiguous instances in the RV where tapas means asceticism, it only seems natural to assume that tapas means heat in all instances. The various occurrences of tapas as heat are organized in a new system of contextual classifications to demonstrate that tapas as heat still has a variety of functions and usages in the RV. -
Rishi and Devtas of Vedic Mantra
www.ved-yog.com 52 Chapter V Rishis and Devatas of the Mantras The general notion of the ‘Western’ Scholars and their Indian followers is that the Rishis whose names are mentioned on the Mantras are their composers and devatas are the deities to be worshipped. But this is a very erroneous view. By Rishis are meant, according to all ancient Authorities, the seers who made out the secrets of the Vedas and propagated them. Yaskacharya, the well known philologist and author of the Nirukta.says in 1-91. lk{kkRÏr/kekZ.k _"k;ks cHkwoqLrs·lk{kkr~Ïr/keZH; mins'ksu eU=ku~ lEizknq%µ fu#Dr 1-19µ The original seers were men of realisation who saw or perfectly understood’ the Dharma. They taught it to those who themselves had not realised it or were not inspired persons. In Nirukta 2-11 Yaskacharya says – _"k;ks eU=nz"Vkj% _f"knZ'kZukr~Lrkseku~ nn'ksZR;kSieU;o%A ;nsuku~ riL;ekuku~ czã Lo;EHkw vH;ku'kZr~ rn`.kh.kke`f"kRofefr foKkirsµ i.e. The Rishis are seers of the Mantras. The word Rishi means Drashta. Opaomanyava Acharya is of opinion that those who by austerities, realised the Yedic-hymns were called Rishis.” The Taittiriya Aranyak (2-9-1) says similarly - _"k;ks ;r~ ,uku~ riL;ekuku~ czãLo;EHkw vH;ku"kZr~ rs_"k;ks·Hkou~ rn`"k;ks·Hkou~ rn`"kh.kke`f"kRoe~A www.ved-yog.com 53 Those that after tapas or deep meditation realised the secret meaning of the Vedic Mantras, became Rishis by the Grace of the Almighty. -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
Šrî Sâi Leela
ŠRÎ SÂI LEELA Šrî Shirdi Sai Bâbâ Temple 1449 & 1451 Abers Creek Road, Monroeville, PA 15146 Mailing: PO Box 507 , Monroeville, PA 15146-0507 Phone: 412-374-9244 Fax: 412-374-0940 Website: http://www.baba.org “Help Ever, Hurt Never” Like us - www.facebook.com/pittsburghbabatemple August 2017 Spend money in charity; be generous and munificent but not extravagant - Šrî Sâi Bâbâ. Kshetrapalaka Sanjeevani Veera HANUMAN PRATISHTA(CONSECRATION) Thursday August 10th - Saturday 12th Dear Sai Family, With at most enthusiasm we are very happy to announce that an 8 feet Kshetrapalaka SANJEEVANI VEERA HANUMAN is on its way from Maha Balipuram, INDIA personally hand picked by Founder President Saint Sri Panduranga. Concecration is set for August 10th - 12th . The Temple is getting ready for concecration, your attendence and financial support is needed to make this event successful. For further details call temple at 412 374 9244 or visit our website baba.org. Jai Sairam! Sri Hanuman Pratishta Program Thursday Aug 10th - 6.00 pm - 9.00 pm Hanuman Pratishta Sankalpam $1008 Deeksha vastralu & Gold pendent Ksheera , Jala Adhivasa Cultural Program Theertham & Prasadam Friday Aug 11th - 9am – 12noon Sukta , Adivasa , Mula Mantra Homam - $126 Sponsorship Form for Sri Hanuman ji 6.00 pm Anjaneya Moola Mantra Homam – $126 Consecration Pushpadhivasa & Cultural Program Theertham & Prasadam Sri Hanuman Ji Statue - $15000 th Names on Plaque & Photo(4.25'’ x 5.5'’) on Wall of Devotees Saturday Aug 12 - 8 am – 12noon Vayu Pratishta Karyakramam (Custom made) Gazebo -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Life After Death in the Ṛgveda Saṁhitā*
chapter 8 Life after Death in the Ṛgveda Saṁhitā* The information on life after death provided by the oldest Vedic text is rather scarce. In the most recent handbook on Vedic literature (1975c, 138f.) and in his handbook on Vedic religion (19782, 98, 181) Gonda only incidentally referred to the situation of the deceased in the Ṛgveda Saṁhitā (ṚV). There is no system- atic treatment of “Leben nach dem Tode” (19782, 10, mentioned without further comment). However, Oldenberg extensively discussed the early Vedic ideas on life after death in his handbook of Vedic religion (19172, 523ff.). It is strange that Olden- berg’s views on the places of the dead were neglected by most scholars with the exception of Arbman (1927b, 1928). Oldenberg’s ideas may be summar- ized as follows. In the ṚV we find references to heaven and hell, the abodes of the minorities of elite and criminals. The more original conception of afterlife would have concerned a dark realm lying under the earth, but different from hell.1 Traces of the original conception of an underworld would be discernible in later Vedic texts and even in the ṚV itself. It was especially in this second edition that Oldenberg emphasized the original character of Yama’s world as a subterranean realm of the dead.2 Arbman (1927b, 342–345) discussed “Die Jenseitsvorstellungen der rigvedis- chen Dichter nach der Auffassung der abendländischen Forschung” and stated that most Indologists assumed that the future of the deceased would consist of either heaven or hell (the latter sometimes being replaced by total anni- hilation). -
Vedic Brahmanism and Its Offshoots
Vedic Brahmanism and Its Offshoots Buddhism (Buddha) Followed by Hindūism (Kṛṣṇā) The religion of the Vedic period (also known as Vedism or Vedic Brahmanism or, in a context of Indian antiquity, simply Brahmanism[1]) is a historical predecessor of Hinduism.[2] Its liturgy is reflected in the Mantra portion of the four Vedas, which are compiled in Sanskrit. The religious practices centered on a clergy administering rites that often involved sacrifices. This mode of worship is largely unchanged today within Hinduism; however, only a small fraction of conservative Shrautins continue the tradition of oral recitation of hymns learned solely through the oral tradition. Texts dating to the Vedic period, composed in Vedic Sanskrit, are mainly the four Vedic Samhitas, but the Brahmanas, Aranyakas and some of the older Upanishads (Bṛhadāraṇyaka, Chāndogya, Jaiminiya Upanishad Brahmana) are also placed in this period. The Vedas record the liturgy connected with the rituals and sacrifices performed by the 16 or 17 shrauta priests and the purohitas. According to traditional views, the hymns of the Rigveda and other Vedic hymns were divinely revealed to the rishis, who were considered to be seers or "hearers" (shruti means "what is heard") of the Veda, rather than "authors". In addition the Vedas are said to be "apaurashaya", a Sanskrit word meaning uncreated by man and which further reveals their eternal non-changing status. The mode of worship was worship of the elements like fire and rivers, worship of heroic gods like Indra, chanting of hymns and performance of sacrifices. The priests performed the solemn rituals for the noblemen (Kshsatriya) and some wealthy Vaishyas. -
BHARADVAJA It BHARADVAJA BHARADVAJA II. BHARADVAJA III
BHARADVAJA it 117 BHARADVAJA BHARADVAJA II. The sage Bharadvaja of Puranic Bhare ca bharyamavyajad fame. Bharadvajo'smi sobhane 1 General Kanda of those who are not I ) information. Ayodhya Kampa (I protect even my sons, protect Ramayana states that this sage was the son of Atn my disciples, I protect devas and the brahmins. I Maharsi. He lived for many thousands of years. He is protect my wife and all these I do with ease and so I connected with Valmiki and the story of Sri Rama. am named Bharadvaja). (Bhiigavata) a Bharadvaja was for many years disciple of Valmiki. 7) Other details. He was present with Valmiki when the hunter killed (1) Bharadvaja once gave refuge in his asrama to one of the couple of Kraunca. When Valmiki and Manorama, daughter of the King of Kalihga and her Bharadvaja reached the shores of the river, Tamasa, son. (See under Manorama) . that day Valmiki told Bharadvaja thus : "Look, Bhara- (2) The sixth mandala of Rgveda contains the songs dvaja, what a clean ghat this is. The water is pure and of Bharadvaja. clear. here once to Dvaraka Place your water-jug and give me my ( 3) He was among the sages who went valkala. We will get down here in this sacred water". and cursed Samba. (See under Samba) . Then Valmiki taking the valkala from the disciple (4) Bharadvfija had a daughter Devavarnim whom walked along the shore admiring the beauty of the Visravas married and got the son, Kubera. (see under forest trees and found on his way the historic Kraunca Kubera). -
Arseya Upanishad
Le dieu Shiva – manuscrit du Markandeya Purana UPANISHADS HORS-CANON AARSEYARSEYA UUPANISHADPANISHAD Upanishad des anciens Sages Traduite et annotée par M. Buttex D'après la version de Paul Deussen, reprise par les Prof. V.M. Bedekar et G.B. Palsule Notes préliminaires : RISHI : 1) Sages de l’ancien temps, à qui a été révélée la Shruti, d'où l'épithète de “Voyants” qui leur est décernée. Au nombre de 7 (Saptarishi), ils sont considérés comme les fonda- teurs de l’ordre social et de la religion. La liste de ces 7 Rishis fondateurs varie d'une source à l'autre : dans la Brihadaranyaka Upanishad, ce sont les sages Gautama, Bharadvaja, Vishvamitra, Jamadagni, Vasishta, Kashyapa et Atri. Ailleurs, ce sont les sages Vaikhanasa, Vishvamitra, Vasistha, Angiras, Atharvan, Atri et Atharvangiras; on leur ajoute aussi d'éminents rishis, à savoir Daksha, Bhrigu et Narada, représentant les dix patriarches qui furent créés par Svayambhuva Manu, le Manu de notre ère; et il y a encore d'autres variantes notables, selon le Shastra qui les mentionne. 2) sage qui se main- tient face à la Vérité, donc toujours inspiré par la sagesse de Brahman. ARSEYA : relatif aux Rishis. Cette Upanishad, très ancienne et difficilement datable, a d'abord été connue par sa traduction en persan : Ark'hi Oupnek'hat, puis en latin. Puis l'original sanskrit fut retrouvé, il figure maintenant parmi les Upanishads non publiées, dans l'édition Adyar de 1933. Ce dialogue entre les Rishis pour déterminer la nature authentique de Brahman n'est pas sans rappeler l'ambiance que Socrate faisait régner autour de lui, et le style archaïque des raisonnements se rapprocherait encore plus des pré-socratiques que de Platon. -
List of Hatha Yoga Postures, English and Sanskrit
Hatha Yoga Postures List English and Sanskrit Names Indexed by Type and Textbook Descriptions My Yoga and Chi Kung Class Exercises List By Michael P. Garofalo, M.S. Valley Spirit Yoga, Red Bluff, California Adho Downward Voc Adho Mukha Vrksasana Balancing on Hands, Handstand HBalP LoY287, YS361 Adho Mukha Svanasana Downward Facing Dog PP, Res, Mod3 Loy110, YtIY90, BSYB108, HYI30, AHY482, YA224, YS360 Agni Sara or Bidalasana Cat KP, BB BSYF128, HYI116, AHY193, YS376 Agni Sara Sunbird, Cat/Cow Variation KP BSYF132, AHY194 Agnistambhasana Fire Log, Two Footed King Pigeon SitP YS362 Ahimsa Not Harming, Non-Violence, Not Killing, Yama Voc Akarna Dhanurasana Shooting Bow Pose SitP YS362 Alanasana Lunge, Crescent Lunge StdP, BB BSYF166, HYI38 Alternate Nostril Breathing Nādī Shodhana Prānāyāma SitP LoY445-448, HYI16 Anantasana Side Leg Lift, Vishnu’s Serpent Couch LSP LoY246, YtIY87 Anjaneyasana Lunge, Low or High Lunge StdP, StdBalP YS364 Anji Stambhasana SitP Apanāsana Knees to Chest SupP BSYF182, HYI180 Aparigraha Noncovetousness, Not Greedy, Yama Voc Ardha Half, Partial, Modified Voc Ardha Baddha Padmottanasana Half Bound Lotus Intense Stretch Pose StdP, StdBalP YS365 Ardha Chandrasana Half Moon Balancing StdP, StdBalP LoY74, YtIY30, BSYF94, HYI74, YS366 Ardha Navasana Boat Modified SitP LoY111 Ardha Matsyendrasana I Lord of the Fishes Spinal Twist TwP, Mod4, SitP LoY259, YtIY74, BSYF154, HYI128-131, YS367 Ardha Padmasana Half Cross Legged Seated SitP YtIY54 Ardha Salabhasana Half Locust PP, BB, Mod4 LoY99, YtIY92, BSYF136, HYI110, AHY297, YA218 Ardha Uttanasana Half Forward Fold, Monkey StdP YS368 Asana Posture, Position, Pose Voc Ashta Chandrasana High Lunge, Crescent StdP, StdBalP YS368 Hatha Yoga and Chi Kung Class Postures List By Michael P. -
Webinar on Intellectual Property Rights (IPR) and Industry- Academia Innovative Practices
Webinar on Intellectual property Rights (IPR) and Industry- Academia Innovative Practices FACULTY: NA DEPARTMENT/ COMMITTEE: IQAC IQAC ACTIVITY No: SVC/2019 -20/ZOO/IQAC/5 NAME OF THE ACTIVITY: Webinar on Intellectual property Rights (IPR) and Industry-Academia Innovative Practices DATE FACULTY DEPARTMENT/COMMITTEE COORDINATOR NAME 29th August 2020 NA IQAC and College Research Dr. Vartika Mathur, Dr N Latha committee (CRC) and Dr Krishna Kumar TIME VENUE NUMBER OF PARTICIPANTS NATURE: Outdoor/Indoor 9:45am-1:00pm NA 254 Webinar SUPPORT/ASSISTANCE: Sri Venkateswara College BRIEF INFORMATION ABOUT THE ACTIVITY (CRITERION NO. - III): TOPIC/SUBJECT OF Webinar on Intellectual property Rights (IPR) and Industry-Academia THE ACTIVITY Innovative Practices OBJECTIVES To create awareness among participants for Intellectual Property Right METHODOLOGY Through talk and interactive session with • Shri Parminder Jeet Singh (Executive Director, IT for Change) • Dr.Malathi Lakshmikumaran (Executive Director, Lakshmikumaran & Sridharan Attorneys) • Shri Hari Subramaniam (Managing Partner, Subramaniam & Associates) • Ms. Dahlia Sen-Oberoi (Co-Founder & Partner, Sen-Oberoi Attorneys-at- law) OUTCOMES Event was carried out successfully by Dr. Vartika Mathur on behalf of IQAC and CRC, Sri Venkateswara College. Participants get to know about various important related to IPR such as Ownership of data, including non-personal data, against a background of IP rights, IPR in Sciences, Patents and their scope in innovation and Copyrights and Patents. PROOFS & DOCUMENTS ATTACHED (Tick mark the proofs attached): Notice & Letters Student list of Activity report Photos Feedback form participation ✓ Feedback News clip with details Certificate ✓ Any other analysis IQAC Document No: Criterion No: III Metric No: Departmental file no IQAC file No; NAME OF NAME OF HEAD/ COMMITTEE IQAC COORDINATOR (SEAL & SIGNATURE) TEACHER & INCHARGE & SIGNATURE SIGNATURE Dr.