War, Diplomacy and Peacemaking in Medieval Iberia
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Muladíes. Lectura Política De Una Conversión: Los Banū Qāsī (714-924)
Muladíes. Lectura política de una conversión: los Banū Qāsī (714-924) A Political Reading of Religious Conversion: The Case of the Banu Qasi (714-924) Julia PAVÓN BENITO Departamento de Historia Universidad de Navarra Recibido: abril 2005 Aceptado: junio 2005 RESUMEN Se pretende realizar una síntesis y lectura políticas —sin el ánimo de reconstruir la completa y compleja trayectoria histórica— de la adopción del credo de Muammad por parte de una de las más significativas familias hispanas que colaboraron con Córdoba en la Marca Superior, los Banū Qāsī. Todo ello, con el objeto de presentar un cuadro que clarifique su posición política y social en el concierto poblacional y geográfico de Al- Andalus. PALABRAS CLAVE: Linaje Banū Qāsī (714-924). Muladíes hispanos. Navarra Medieval. ABSTRACT This paper aims to provide a political synthesis and reading —not a complete historical development— of the lineage of Banū Qāsī, a distinguished family that converted to Islam and collaborated with Cordoba in the Superior Mark. The main objective of this paper is to clarify their political and social position in the population and geographical situation of Al- Andalus. KEY WORDS: Family of Bānū Qāsī (714-924). Hispanic muwallad. Navarre in the Middle Ages. SUMARIO. 1. Muladíes. 2. Banū Qāsī, linaje y política (714-924). — De la conversión a la dirección política (siglo VIII) — Mūsà Ibn Mūsà, tercer rey de España (816-872) — El refuerzo del emirato y el declive familiar y político (872-924). 3. Reflexiones finales. Anaquel de Estudios Árabes 189 ISSN: 1130-3964 2006, vol. 17 189-201 Julia Pavón Benito Muladíes. -
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo by Flora Thomas Ward A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Art University of Toronto © Copyright by Flora Thomas Ward 2014 Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo Flora Thomas Ward Doctor of Philosophy Department of Art University of Toronto 2014 Abstract My dissertation examines the Cámara Santa of the Cathedral of Oviedo as both a medieval and modern monument, shaped by twelfth-century bishops and twentieth-century restorers. I consider the space as a multi-media ensemble, containing manuscripts, metalwork, and sculpture, arguing that we must view it as a composite—if fragmented—whole. My analysis focuses on the twelfth century, a crucial period during which the structure, decoration, and contents of the Cámara Santa were reworked. A key figure in this story is Bishop Pelayo of Oviedo (d. 1153), who sought to enhance the antiquity and authority of the see of Oviedo by means of the cult of its most important reliquary: the Arca Santa. I argue that this reliquary shapes the form and function of the twelfth-century Cámara Santa, considering the use of the space in the context of liturgy and pilgrimage. Finally, I consider the sculpture that lines the walls of the space, arguing that it animates and embodies the relics contained within the Arca Santa, interacting with the pilgrims and canons who used the space. Thus, this sculpture represents the culmination of the long twelfth-century transformation of the Cámara Santa into a space of pilgrimage focused around the Arca Santa and the memory of the early medieval patrons of the Cathedral of Oviedo, a memory which abides to this day. -
Sovereignty, Religion and Violence in the Medieval Crown of Aragon
Published on Reviews in History (https://reviews.history.ac.uk) The Mercenary Mediterranean: Sovereignty, Religion and Violence in the Medieval Crown of Aragon Review Number: 2079 Publish date: Thursday, 9 March, 2017 Author: Hussein Fancy ISBN: 9780226329642 Date of Publication: 2016 Price: £26.89 Pages: 296pp. Publisher: Uinveristy of Chicago Press Publisher url: http://press.uchicago.edu/ucp/books/book/chicago/M/bo22776804.html Place of Publication: Chicago, IL Reviewer: Robin Vose Why would a hardened band of foreign jih?di warriors agree to work for a self-proclaimed leader of the Christian world – especially one militantly opposed to Islam, who kept his own Muslim citizens under close surveillance? And why would such a ruler choose to keep that particular type of professional killer in his personal employ? These are not just questions you might expect to see aired by conspiracy theorists in modern tabloid media. They also arise from Hussein Fancy’s meticulous investigation of real episodes in the history of the Crown of Aragon – an important collection of Christian (and frequently crusading) polities that ruled over eastern Spain and other parts of the Mediterranean basin in the later Middle Ages. The apparently contradictory nature of such unlikely instances of interreligious military cooperation serves as his stepping-off point for a fascinating, compelling, and at times provocative study of how political power, religious identity, and the complexities of interfaith relations actually shaped a period which has since become renowned for its bewilderingly intertwined legacies of both violence and coexistence. It is always a pleasant surprise when a serious work of historical research also makes for a stimulating read, as is the case with this book. -
Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba*
MARIBEL FIERRO Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba* Hostages are captives of a peculiar sort. Rather than having been captured during war, they are in the hands of the enemy as free persons who have temporarily lost their freedom, either because they were given and kept as a pledge (for example, for the fulfilment of a treaty) or in order to act as a substitute for someone who has been taken prisoner1. The prisoner, usually an important person, can regain his or her freedom under certain conditions, usually by the payment of a ransom. When those conditions are fulfilled, the hostage is released. In the medieval period, the taking of hostages was linked to conquest, the establishment of treaties, and the submission of rebels. The Spanish word for »hostage« (rehén, pl. rehenes) derives from the Arabic root r.h.n (which produces, in Classical Arabic, rāhin, pl. rahāʾin)2, and this origin attests to the fact that the practice of taking hostages was widespread in medieval Iberia and more generally in the Mediterranean3. The Muslims had not, however, invented it4. We lack specific studies dealing with hostages in Islamic lands and the procedures related to their taking and release, as well as their life as hostages, in spite of the fact that medieval historical and, more generally, literary sources are full of references to this widespread, persistent, and accepted practice which had advantages for both par- * This paper was undertaken as part of the project »Knowledge, heresy and political culture in the Islamic West (second/eighth–ninth/fifteenth centuries) = KOHEPOCU«, F03049 Advanced Research Grant, European Research Council (2009–2014). -
Medieval Spain
1 MEDIEVAL SPAIN 6 Which photos show legacies from the Visigothic period? LET’S BEGIN 1 Do you recognise the building in the large photo? Does the architectural style look the same or different to buildings in your town? 2 Which of these periods came before the Middle Ages? Which one came after? the Modern Age • Ancient History 3 What are some of the legacies of the Roman Empire that we can find in Spain today? 4 Which groups of people do you think lived in the Iberian Peninsula during the Middle Ages? What do you know? Let’s find out! Useful language I think … came before / after the Middle Ages. 7 Reflect 1 Look at the timeline and match the sentences in your notebook. 218 BC AD 711 1492 Roman rule Moorish rule Christian rule 200 400 600 800 1000 1200 1400 1500 ANCIENT HISTORY MIDDLE AGES AD 476 Visigothic rule a The Visigoths ruled in the Iberian Peninsula … 1 … in Ancient History. b The Visigoths and the Moors ruled … 2 … in the Iberian Peninsula in the Middle Ages. c The Romans ruled in the Iberian Peninsula … 3 … around 1,000 years. d The Middle Ages in Spain lasted for … 4 … after the fall of the Western Roman Empire. 2 Say what each photo is. Order the photos from oldest to newest. a b c 3 What is the centre of your town like? a Are the streets narrow or wide? b Does the centre of your town look the same as it does in the suburbs? How are they different? c Think of two famous monuments in your town. -
The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions
Center for Basque Studies Basque Classics Series, No. 6 The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions by Philippe Veyrin Translated by Andrew Brown Center for Basque Studies University of Nevada, Reno Reno, Nevada This book was published with generous financial support obtained by the Association of Friends of the Center for Basque Studies from the Provincial Government of Bizkaia. Basque Classics Series, No. 6 Series Editors: William A. Douglass, Gregorio Monreal, and Pello Salaburu Center for Basque Studies University of Nevada, Reno Reno, Nevada 89557 http://basque.unr.edu Copyright © 2011 by the Center for Basque Studies All rights reserved. Printed in the United States of America Cover and series design © 2011 by Jose Luis Agote Cover illustration: Xiberoko maskaradak (Maskaradak of Zuberoa), drawing by Paul-Adolph Kaufman, 1906 Library of Congress Cataloging-in-Publication Data Veyrin, Philippe, 1900-1962. [Basques de Labourd, de Soule et de Basse Navarre. English] The Basques of Lapurdi, Zuberoa, and Lower Navarre : their history and their traditions / by Philippe Veyrin ; with an introduction by Sandra Ott ; translated by Andrew Brown. p. cm. Translation of: Les Basques, de Labourd, de Soule et de Basse Navarre Includes bibliographical references and index. Summary: “Classic book on the Basques of Iparralde (French Basque Country) originally published in 1942, treating Basque history and culture in the region”--Provided by publisher. ISBN 978-1-877802-99-7 (hardcover) 1. Pays Basque (France)--Description and travel. 2. Pays Basque (France)-- History. I. Title. DC611.B313V513 2011 944’.716--dc22 2011001810 Contents List of Illustrations..................................................... vii Note on Basque Orthography......................................... -
The Tubal Figure in Early Modern Iberian Historiography, 16Th and 17Th Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert THE TUBAL FIGURE IN EARLY MODERN IBERIAN HISTORIOGRAPHY, 16TH AND 17TH CENTURY MATTHIAS GLOËL UNIVERSIDAD CATÓLICA DE TEMUCO CHILE Date of receipt: 16th of May, 2016 Final date of acceptance: 13th of September, 2016 ABSTRACT This study is dedicated to the use of the biblical figure Tubal in early modern Iberian chronicles. The focus will be centered on how it is used in different ways in the different kingdoms (Castile, Aragon, Catalonia, Valencia, Portugal and the Basque Provinces and Navarre) and what the authors are trying to achieve through this. Results show that while Castilian authors try to prove Spanish antiquity with the Tubal settlement, in other kingdom, especially in Catalonia, Portugal and Navarre there is a more regional use of the myth. Most of these authors try to prove that their own kingdom is the territory where Tubal settled, which would give a pre-eminence of antiquity to it in comparison to the other Iberian territories. KEYWORDS Early Modern History, Chronicles, Myths, Spanish Monarchy, Tubal. CapitaLIA VERBA Prima Historia Moderna, Chronica, Mythi, Monarchia Hispanica, Tubal. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017) 27-51 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.01 27 28 MATTHIAS GLOËL 1. Introduction Myths have always played an outstanding part in human history and they are without any doubt much older than science. This is also valid for chronicles or historiographical works. Christian historians in particular broke up the division between myth and history, which had been established by classical historiography.1 Only pagan stories remained myths, while the Bible gained the recognition of true history.2 Early Modern chronicles from the Iberian Peninsula are no exception to this phenomenon. -
Myth of a Christian Europe and the Massacre in Norway
Commentaries SEPTEMBER 11, 1683: MYTH OF A CHRISTIAN EUROPE AND THE MASSACRE IN NORWAY September 11, 1683: Myth of a Christian Europe and the Massacre in Norway ŞENER AKTÜRK* ABSTRACT he cause of Anders Breivik’s This essay critically approaches the massacre in Norway, which he impact of September 11, 2001 attacks Tstated rather verbosely in his in galvanizing the myth of a Christian fifteen hundred pages long manifesto, Europe, a myth that provided the 2083: A European Declaration of In- ideological justification for the dependence, was ignored in the me- recent massacre in Norway. The myth dia: The myth of a “Christian Europe” making around the failed Ottoman based on the identification of the Euro- siege of Vienna in 1683, an event that provided the inspiration for Anders pean continent solely with Christianity. Breivik’s fifteen hundred pages This is a malicious and mythical claim long anti-Muslim manifesto, 2083: A that has been calamitously employed European Declaration of Independence, throughout history in most episodes of comes under scrutiny. The author ethnic cleansing against non-Christians argues that Europe has been, not in Europe, from the expulsion of Jews only a Christian, but also a Jewish and and Muslims from Spain in 1492 to the Muslim continent for many centuries, genocidal campaign against Bosnian using examples from the centuries- Muslims in the 1990s. Hence Breivik old history of Islamic civilization in chose 2083, the 400th anniversary of France, Greece, Hungary, Italy, Poland, the Ottomans’ failed siege of Vienna, and Spain, among other European countries. The author draws attention and the beginning of 240 years of Otto- not only to the total annihilation of man retreat in Europe, as the title of his historical Muslim communities in manifesto, which can be described as places such as Sicily and Spain, but the Mein Kampf or the Turner Diaries also to the nearly total eradication of a European Islamophobe. -
Óscar Perea Rodríguez Ehumanista: Volume 6, 2006 237 Olivera
Óscar Perea Rodríguez 237 Olivera Serrano, César. Beatriz de Portugal. La pugna dinástica Avís-Trastámara. Prologue by Eduardo Paro de Guevara y Valdés. Santiago de Compostela: Consejo Superior de Investigaciones Científicas-Xunta de Galicia-Instituto de Estudios Gallegos “Padre Sarmiento”, 2005 (Cuadernos de Estudios Gallegos, Anexo XXXV), págs. 590. ISBN 84-00-08343-1 Reviewed by Óscar Perea Rodríguez University of California, Berkeley In his essays, Miquel Batllori often argued that scholars researching Humanism should pay particular attention to the 15th century in order to gain a better understanding of the 16th century. This has been amply achieved by César Olivera Serrano, author of the book reviewed here, for in it he has offered us remarkable insight into 15th-century Castilian history through an extraordinary analysis of 14th-century history. As Professor Pardo de Guevara points out in his prologue, this book is an in-depth biographical study of Queen Beatriz of Portugal (second wife of the King John I of Castile). Additionally, it is also an analysis of the main directions of Castilian foreign policy through the late 14th and 15th centuries and of how Castile’s further political and economic development was strictly anchored in its 14th-century policies. The first chapter, entitled La cuestionada legitimidad de los Trastámara, focuses on Princess Beatriz as the prisoner of her father’s political wishes. King Ferdinand I of Portugal wanted to take advantage of the irregular seizure of the Castilian throne by the Trastámara family. Thus, he offered himself as a candidate to Castile’s crown, sometimes fighting for his rights in the battlefield, sometimes through peace treatises. -
Myth-Making and the Historical Imagination: an Investigation of the Historiography of Islamic Iberia Through Castilian Literature
Myth-making and the Historical Imagination: An Investigation of the Historiography of Islamic Iberia Through Castilian Literature Gaston Jean-Xavier Arze Springfield, Virginia BA English, University of Virginia, 2017 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia December, 2018 Dr. Ahmed H. al-Rahim Dr. E. Michael Gerli 2 1. Introduction A historical narrative is thus necessarily a mixture of adequately and inadequately explained events, a congeries of established and inferred facts, at once a representation that is an interpretation and an interpretation that passes for an explanation of the whole process mirrored in the narrative. Hayden White, Tropics of Discourse (1978). The history of Islam in Spain is a deeply contested historical narrative, whose interpretation has significant implications for Spain’s perception of its national identity, as well as its historical memory, and modern political discourse. The rejection of Islamic Iberia plays an important role in the modern understanding of the nascence of the Spanish state. This is because, the history of medieval Iberia is largely framed as an 800-year struggle for independence from invading Muslims. This historical narrative is obviously at odds with the historical presence of the religion of Islam, the irrefutable linguistic contact between Arabic and Peninsular Romance, and the role of Arabic and Arabic sources in Iberia’s rich literary history. The aforementioned interpretation of the history of the Iberian Peninsula also rejects the influence that Islam played in the creation of identities unique to the peninsula: namely, the Mudéjars, the Moriscos and the Mozarabs. -
The Self-Coronations of Iberian Kings: a Crooked Line
THE SELF-Coronations OF IBERIAN KINGS: A CROOKED LINE JAUME AURELL UNIVERSIDAD DE NAVARRA SpaIN Date of receipt: 10th of March, 2012 Final date of acceptance: 4th of March, 2014 ABSTRACT This article focuses on the practice of self-coronation among medieval Iberian Castilian kings and its religious, political, and ideological implications. The article takes Alfonso XI of Castile self-coronation (1332) as a central event, and establishes a conceptual genealogy, significance, and relevance of this self-coronation, taking Visigothic, Asturian, Leonese, and Castilian chronicles as a main source, and applying political theology as a methodology. The gesture of self-coronation has an evident transgressive connotation which deserves particular attention, and could throw some light upon the traditional debate on the supposed “un-sacred” kingship of Castilian kings1. KEY WORDS Coronation, Unction, Castile, Monarchy, Political Theology. CAPITALIA VERBA Coronatio, Unctio, Castella, Monarchia, Theologia politica. IMAGO TEMPORIS. MEDIUM AEVUM, VIII (2014) 151-175. ISSN 1888-3931 151 152 JAUME AURELL 1Historians have always been fascinated by the quest for origins. Alfonso XI of Castile and Peter IV of Aragon’s peculiar and transgressive gestures of self-coronation in the fourteenth century are very familiar to us, narrated in detail as they are in their respective chronicles2. Yet, their ritual transgression makes us wonder why they acted in this way, whether there were any precedents for this particular gesture, and to what extent they were aware of the different rates at which the anointing and coronation ceremonies were introduced into their own kingdoms, in their search for justification of the self-coronation3. -
Charlemagne's Heir
Charlemagne's Heir New Perspectives on the Reign of Louis the Pious (814-840) EDITED BY PETER' GOD MAN AND ROGER COLLINS CLARENDON PRESS . OXFORD 1990 5 Bonds of Power and Bonds of Association in the Court Circle of Louis the Pious STUART AIRLIE I TAKE my text from Thegan, from the well-known moment in his Life of Louis the Pious when the exasperated chorepiscopus of Trier rounds upon the wretched Ebbo, archbishop of Reims: 'The king made you free, not noble, since that would be impossible." I am not concerned with what Thegan's text tells us about concepts of nobility in the Carolingian world. That question has already been well handled by many other scholars, including JaneMartindale and Hans-Werner Goetz.! Rather, I intend to consider what Thegan's text, and others like it, can tell us about power in the reign of Louis the Pious. For while Ebbo remained, in Thegan's eyes, unable to transcend his origins, a fact that his treacherous behaviour clearly demonstrated, politically (and cultur- ally, one might add) Ebbo towered above his acid-tongued opponent. He was enabled to do this through his possession of the archbishopric of Reims and he had gained this through the largess of Louis the Pious. If neither Louis nor Charlemagne, who had freed Ebbo, could make him noble they could, thanks to the resources of patronage at their disposal, make him powerful, one of the potentes. It was this mis-use, as he saw it, of royal patronage that worried Thegan and it worried him because he thought that the rise of Ebbo was not a unique case.