My Final Quiz Score: ______Farming

Total Page:16

File Type:pdf, Size:1020Kb

My Final Quiz Score: ______Farming Timeline 762 AD – The decision to build the ‘round city’. 768 AD – The ‘round city’ finished. 800 AD – The city becomes the largest city in the world. 810 AD – Baghdad becomes a hub for learning and com- merce, great scientific and maths advances made. 930 AD – Cordoba (Spain) overtakes Baghdad as world’s larg- est city. Abbasid Caliphate 950 AD – The decline of the Abbasid Caliphate begins and continues until the 13th century. • The Abbasid Caliphate, which ruled the Muslim world from their capital, Baghdad, was the third of the Islam- 1258 AD – Baghdad destroyed by Mongols. House of Wisdom ic Caliphates. REMEMBER THE ANGLO-SAXONS AND VIKING ERA WAS TAK- • They ruled as caliphs from 750 to 1258 A.D, after hav- • ING PLACE AT THE SAME TIME! ing overthrown the Umayyad Caliphate in the Abbasid The famous library known as the House of Revolution of 750 CE (132 AH). Wisdom was located within the grounds of the city. • Harun al-Rashid was the fifth ruler of the Abbasid Cali- • People came from all over the world to learn in phate. His reign was considered to be the golden age Topic Speed Words Baghdad. of Islam. Siege—A military operation in which enemy forces sur- • In AD 900 Baghdad had the largest collection of round an area. books in the world. Thousands were destroyed when Baghdad the Mongols threw them into the Tigris River. Caliphate— An empire under Islamic rulership. • The round city of Baghdad is the original core of Baghdad, built by the Abbasid Caliph Al- Golden Age— A time of prosperity Mansur between AD 762–767 as the official residence Residence— A person’s home, especially an impressive of the Abbasid court. The city walls were thick to help one defend the people inside. In the centre of the city was Fall of the Abbasids a mosque and a palace. Fertile—Producing abundant vegetation or crops • The early 1200s saw the rise of the Mongol Empire • Around the outside of the city were markets and in Eastern Asia. The Mongols conquered China and Commerce— The activity of buying and selling homes. Four avenues of trees spanned out from the then began their march west to the Middle East. centre of the city stretching to each of the four city gates so that people could enter the city from which- • In 1258, the Mongols arrived at Baghdad, the capital ever direction they were travelling in. city of the Abbasid Caliphate. The Caliph at the time Year 5—Spring Term 1 believed that Baghdad could not be conquered and • Baghdad was built on the fertile banks of River Tigris. refused to meet the Mongols' demands. 100% Sheet This location was ideal because lots of trade routes crossed nearby and the fertile land meant that the • The leader of the Mongols, Hulagu Khan, then set Name: _____________________________ siege to the city. In less than two weeks Baghdad surrounding area could produce lots of food through My Final Quiz Score: _________________ farming. People came to Baghdad to buy and sell had surrendered and the Caliph was put to death. things and also to study. ink? with black run have to said were waters its that Tigris River the into scripts destroyed the city they threw so many manu- many so threw they city the destroyed Mongols the when know you Did.
Recommended publications
  • Journal of Islamic Thought and Civilization (JITC)
    Journal of Islamic Thought and Civilization (JITC) Volume 7, Issue 1, Spring 2017 ISSN: 2075-0943, eISSN: 2520-0313 Journal DOI: https://doi.org/10.32350/jitc Issue DOI: https://doi.org/10.32350/jitc.71 Homepage: https://www.umt.edu.pk/jitc/home.aspx Journal QR Code: Article: Conceptual Framework of an Ideal Muslim Indexing Partners Capital: Comparison between Early Muslim Capital of Baghdad and Islamabad Author(s): Faiqa Khilat Fariha Tariq Online Pub: Spring 2017 Article DOI: https://doi.org/10.32350/jitc.71.05 Article QR Code: Khilat, Faiqa, and Fariha Tariq. “Conceptual framework To cite this of an ideal Muslim capital: Comparison between article: early Muslim capital of Baghdad and Islamabad.” Journal of Islamic Thought and Civilization 7, no. 1 (2017): 71–88. Crossref This article is open access and is distributed under the terms of Copyright Creative Commons Attribution – Share Alike 4.0 International Information License A publication of the Department of Islamic Thought and Civilization School of Social Science and Humanities University of Management and Technology Lahore Conceptual Framework of an Ideal Muslim Capital: Comparison between Early Muslim Capital of Baghdad and Islamabad Faiqa Khilat School of Architecture and Planning, University of Management and Technology, Lahore, Pakistan Fariha Tariq School of Architecture and Planning, University of Management and Technology, Lahore, Pakistan Abstract According to Islamic teaching the Muslim capital city should incorporate fundamental elements of socio- economic enrichment and also a hospitable glance for its visitors. Various cities in the history of Islamic world performed as administrative capitals such as Medina, Damascus, Kufa, Baghdad, Isfahan, Mash’had etc.
    [Show full text]
  • Download Date 04/10/2021 06:40:30
    Mamluk cavalry practices: Evolution and influence Item Type text; Dissertation-Reproduction (electronic) Authors Nettles, Isolde Betty Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 06:40:30 Link to Item http://hdl.handle.net/10150/289748 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this roproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal secttons with small overlaps. Photograpiis included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrattons appearing in this copy for an additk)nal charge.
    [Show full text]
  • Sinan and the Competitive Discourse of Earlymodern Islamic Architecture
    GULRU NECIPOGLU CHALLENGING THE PAST: SINAN AND THE COMPETITIVE DISCOURSE OF EARLYMODERN ISLAMIC ARCHITECTURE Oleg Grabar compared architecture in the formative pe­ As Spiro Kostof noted, "The very first monument of the riod of Islam, with its novel synthesis of Byzantine and new faith, the Dome of the Rock in Jerusalem, was a pat­ Sasanian elements, to "a sort ofgraft on other living enti­ ently competitive enterprise" that constituted a conspic­ ties." "The Muslim world," he wrote, "did not inherit uous violation of the Prophet's strictures against costly exhausted traditions, but dynamic ones, in which fresh buildings. The Dome of the Rock and other Umayyad interpretations and new experiments coexisted with old imperial projects not only challenged the modest archi­ ways and ancient styles."I In this study dedicated to him I tecture of the early caliphs stationed in Medina, but at would like to show that a similar process continued to the same time invited a contest with the Byzantine archi­ inform the dynamics oflater Islamic architecture whose tectural heritage of Syria, the center of Umayyad power. history in the early-modern era was far from being a rep­ A well-known passage by the tenrh-century author etition of preestablished patterns constituting a mono­ Muqaddasi identifies the competition with Byzantine lithic tradition with fixed horizons. The "formation" of architecture, a living tradition associated with the great­ Islamic architecture(s) was a process that never stopped. est rival of the Umayyads, as the central motive behind Its parameters were continually redefined according to the ambitious building programs ofcAbd ai-Malik (685­ the shifting power centers and emergent identities of 705) and al Walid 1(705-15):3 successive dynasties who formulated distinctive architec­ tural idioms accompanied by recognizable decorative The Caliph al-Walid beheld Syria to be a country that had modes.
    [Show full text]
  • Dictionary of Islamic Architecture
    DICTIONARY OF ISLAMIC ARCHITECTURE DICTIONARY OF ISLAMIC ARCHITECTURE Andrew Petersen London and New York First published 1996 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 First published in paperback 1999 © 1996 Andrew Petersen All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalogue record for this book is available from the Library of Congress ISBN 0-415-06084-2 (hbk) ISBN 0-415-21332-0 (pbk) ISBN 0-203-20387-9 Master e-book ISBN ISBN 0-203-20390-9 (Glassbook Format) Contents Preface vii Acknowledgements ix Entries 1 Appendix The Mediterranean World showing principal historic cities and sites 320 The Middle East and Central Asia showing principal historic cities and sites 321 Dedication This book is dedicated to my friend Jamie Cameron (1962–95) historian of James V of Scotland. Preface In one of the quarters of the city is the Muhammadan town, where the Muslims have their cathedral, mosque, hospice and bazar. They have also a qadi and a shaykh, for in every one of the cities of China there must always be a shaykh al- Islam, to whom all matters concerning Muslims are referred.
    [Show full text]
  • Legislation and the Built Environment in the Arab-Muslim City Center For
    Legislation and the Built Environment in the Arab-Muslim City Center for the Study of the Built Environment (CSBE) 2005 Legislation and the Built Environment in the Arab-Muslim City An essay on a presentation made by Saleh al-Hathloul to Diwan al-Mimar on April 22, 2002. (1) Support for the publication of this essay has been made possible by a grant from the Prince Claus Fund for Culture and Development. Introduction The subject of this Arabic-language lecture was based on Saleh al-Hathloul’s Ph.D. dissertation at the Massachusetts Institute of Technology (1980) and his book The Arab- Muslim City: Tradition, Continuity and Change in the Physical Environment (1996). (2) Al-Hathloul explores the evolution of the Arab-Muslim city through an analysis of pre- modern legal documents that include records from 14th-century Tunis and 16th-century Medina. The study is partly an examination of the evolution of traditions. It emphasizes a number of prepositions. The first is that traditions grow out of a community’s need for continuity and regulations that govern social life. Another is that traditions are an extremely important source of knowledge, for they express the cumulative knowledge for a given society, and are the informational basis that enables a society to move forward. In spite of the importance of tradition, it should not have absolute reign in determining how society conducts itself. Tradition must be receptive to criticism, adaptable, and capable of development and change. Tradition can be explained through studying the history of legislation. In many instances, the study of such a history is more informative than the study of traditional narrative history.
    [Show full text]
  • Comparison Between Early Muslim Capital of Baghdad and Islamabad
    Conceptual Framework of an Ideal Muslim Capital: Comparison between Early Muslim Capital of Baghdad and Islamabad Faiqa Khilat School of Architecture and Planning, University of Management and Technology, Lahore, Pakistan Fariha Tariq School of Architecture and Planning, University of Management and Technology, Lahore, Pakistan Abstract According to Islamic teaching the Muslim capital city should incorporate fundamental elements of socio- economic enrichment and also a hospitable glance for its visitors. Various cities in the history of Islamic world performed as administrative capitals such as Medina, Damascus, Kufa, Baghdad, Isfahan, Mash’had etc. Among these Baghdad was the first major purpose built capital city founded at the bank of river Tigris by the Muslims. It had a radial plan with social interactive spaces at its centre. In the modern times, we have the example of Islamabad which was also planned as the capital of Islamic Republic of Pakistan. The current research compares these two capital cities in order to discover the features which an Islamic world capital city should incorporate and depict. Furthermore, it will generate some general rules for planning capital city for the governing bodies of Islamic republics which would be helpful in futuristic facets. Keywords: Islamic, capital, Baghdad, Islamabad, urban, planning, design Introduction There is a special relationship between Islam and urban life, and popularization of Islam has been intertwined with the development and promotion of urban life. Islamic city is a reflection of high thoughts of true religion of Islam in all aspect. In fact, a general view of an Islamic city is the interpretation of the religious beliefs and social life of the people residing in, which is considered to be developed through collective life and cooperation with each other, contributing towards the preservation and survival of the society.
    [Show full text]
  • The Three Caliphates, a Comparative Approach
    9 The Three Caliphates, a Comparative Approach Glaire D. Anderson and Jennifer Pruitt Introduction By the end of the ninth century a shared international Islamic visual language, exhibiting local variations but recognizably engaged with models established by the Abbasid caliphal court, was established across the Islamic empire and evident in broad trends in urbanism, architecture, portable objects, and material culture (Hoffman 2008: 107–108; Saba 2012: 187–190). Comparable perhaps to the development and subsequent spread of the Romanesque and Gothic modes across Europe, the early caliphal period of the ninth and tenth centuries is marked by similarities in overall concepts and visual modes, which found expression in the imperial capitals of Baghdad and Samarra, and subsequently in Cordoba and Cairo. Monuments and artistic developments of the caliphal courts were, however, indebted to regional practices and materials as well as expressive of negotiations between factional dynastic and pan‐Islamic trends. The appearance of the Fatimid dynasty (r. 909–1171) in North Africa made explicit the political and religious fragmentation of the caliphal lands. At this time, the Fatimids challenged Abbasid religious and political hegemony, declaring their rival Shiʿi caliphate in 909. The emergence of this Fatimid claim to the caliphate was a catalyst in the Cordoban Umayyads’ (r. 756–1031) subsequent assumption, after centuries as a semi‐independent emirate, of caliphal authority in 929. Thus for the very specific period between 909 and 1031 (the year when the Cordoban caliphate was dissolved) the Islamic lands witnessed an unprecedented contest for caliphal authority, a contest in which art and architecture played a major role.
    [Show full text]
  • Arab Islamic Architecture in Iraq Until the End of the Abbasid Period
    Arab Islamic Architecture in Iraq Until the End of the Abbasid period Lecturer Alaa Al-lami University of Kufa Collage of Archaeology Department of Archaeology Mob. +964 7902428638 Email: [email protected] Office hours: Sunday 9-10,11-12 and Monday 11-12 or by appointment Room and date: to be defined Course description and objectives Islamic architecture includes many geographical and chronological examples, from Central Asia to Northern Africa and Spain. In this course, we are going to discuss features of architecture during the Abbasid period, focusing in particular on its heritage in Iraq. We are also going to understand how architectural developments of this period influenced other regions of the Islamic world. The course will be focus on representative case study: the palace of Akhaydir and the cities of Samarra and Baghdad. We are going to focus on public buildings in the city of Baghdad in its western and eastern sections (public houses, mosques, schools, Al Khan) to understand the evolution of architectural elements in the Abbasid period. In addition, we are going to track the settlement in the city of Samarra and the city of Mutawakilah in the first half of third century AH / ninth century AC, identify the Grand Mosque, and make a comparison between the Grand Mosque and the mosque in Al-Mutawakili city. Moreover, we are going to study the palaces built in the city of Samarra, and found the influence of architectural elements on the palaces built outside Samarra, such as: Al-Mashouq Palace, and the observation of the important architectural elements that emerged in the Abbasid period.
    [Show full text]
  • Agriculture and Irrigation of Al-Sawad During the Early Islamic Period and Baghdad Irrigation: the Booming Period
    Journal of Earth Sciences and Geotechnical Engineering, Vol.10, No.3, 2020, 159-181 ISSN: 1792-9040 (print version), 1792-9660 (online) Scientific Press International Limited Agriculture and Irrigation of Al-Sawad during the Early Islamic Period and Baghdad Irrigation: The Booming Period Nasrat Adamo1 and Nadhir Al-Ansari2 Abstract As time progressed Iraq witnessed the transfer of power from the hands of the Umayyad dynasty in Syria to the Abbasids who established their State in Iraq. The following developments are detailed. During these days very little had happened with respect to land ownership, the question of Kharaj tax and even the agrarian relations between property owners, private farmers and the general peasantry. It may be assumed therefore, that at the start of the Abbasids period all the irrigation networks and infra structures were in good working conditions, and that all the required work force was available as the case had been in the Sassanid and Umayyad periods. The Abbasids may be credited for keeping the vast canal network of al-Sawad in good working conditions and they knew well that the major source of their revenue came from agriculture. Full description of the major canals, which had supplied the lands between the Tigris and Euphrates Rivers. The five main canals or arteries were all fed from the Euphrates and flowed in south easterly direction towards the Tigris where they poured; so naturally they were used for navigation between the two rivers in addition to irrigating all the lands here by vast networks of distributaries and branch canals and watercourses.
    [Show full text]
  • Samarra Archaeological City (Iraq) 1984
    Seton Lloyd, The Archaeology of Mesopotamia from the Old Stone Age to the Persian Conquest (London, revised edition Samarra Archaeological City (Iraq) 1984. Robinson, C (ed), A Medieval Islamic City Reconsidered, An No 276 rev Interdisciplinary Approach to Samarra, Oxford Studies in Islamic Art 14, Oxford, 2001. Technical Evaluation Mission: Owing to the circumstances, ICOMOS has not been able to organize a technical evaluation Official name as proposed mission. by the State Party: Samarra Archaeological City Additional information requested and received from the State Location: Samarra Township, Salah al-Din Party: None Governorate Date of ICOMOS approval of this report: 21 January 2007 Brief description: Samarra is the site of a powerful Islamic capital city which 2. THE PROPERTY ruled over the provinces of the Abbasid empire extending from Tunisia to Central Asia for a century. The Samarra Description Archaeological City testifies to the architectural and artistic innovations that developed there and spread to the other [Note: This section is based entirely on the nomination dossier. Since regions of the Islamic world and beyond. ICOMOS was unable to send a site evaluation mission, it has been impossible to provide an up-to-date report on the present condition of Category of property: the site and its monuments.] In terms of the categories of cultural property set out in Samarra Archaeological City is located on both sides of the Article 1 of the 1972 World Heritage Convention, this is a River Tigris 130km north of Baghdad. The length of the city site. from north to south is 41.5km; its width varies from 8km to 4km.
    [Show full text]
  • Lessons from Baghdad City Conformation and Essence Haider J.E
    Chapter Lessons from Baghdad City Conformation and Essence Haider J.E. Al-Saaidy Abstract This chapter aims to address the emergence of Baghdad and the phases of its morphology and transformation. The first era began with the Round City; this originated the first nucleus that later formed Baghdad. The historical parts of most Middle Eastern old cities usually occupy polar places in relation to the rest of their city zones. These historical centres can give a city its own identity and embody exceptional urban assets, if carefully maintained and managed. In this chapter, there are two significant periods, the Abbasid Empire and post-Abbasid Empire. One of the main concerns is the conflict between two trends, old fabric as a tradi- tional pattern and modern thoughts and, consequently, how that could affect in formulating the development plan. Keywords: urban design, historical urban perspective, development plan, street characteristics, old fabric, modern trend 1. Introduction Since the beginning of the last century until today, Baghdad in Iraq has remained one of the more unstable cities in the world. Political unrest and wars have played a crucial role in its development. Nevertheless, as the capital of the Islamic Empire for more than 500 years, Baghdad has a vibrant historical fabric and some of the most critical historical sites. However, despite the range of academic and consultancy studies conducted throughout the last 100 years, the city has not received the care that it requires. Social and political unrest and wars have prevented successive regimes from implementing preservation projects, and because of this, Baghdad has lost significant parts of its precious and valuable historical fabric.
    [Show full text]
  • Crisis and Continuity at the Abbasid Court Islamic History and Civilization
    Crisis and Continuity at the Abbasid Court Islamic History and Civilization Studies and Texts Editorial Board Hinrich Biesterfeldt Sebastian Günther Wadad Kadi VOLUME 102 The titles published in this series are listed at brill.com/ihc Crisis and Continuity at the Abbasid Court Formal and Informal Politics in the Caliphate of al-Muqtadir (295–320/908–32) By Maaike van Berkel, Nadia Maria El Cheikh, Hugh Kennedy and Letizia Osti LEIDEN • BOSTON The titles published in this series are listed at brill.com/ihc 2013 Cover illustration: Silver coin bearing the inscription ‘al-Muqtadir bi-llāh’. It is unclear whether the image is also intended to portray al-Muqtadir. Münzkabinett, Staatliche Museen zu Berlin (Kriegs- verlust). Copied from: Heinrich Nützel, ‘Eine Porträtmedaille des Chalifen el-Muktadir billah’, Zeit- schrift für Numismatik 22 (1900) 259. We would like to thank Michael Bates and Karsten Dahmen for their help with interpreting this coin. Library of Congress Cataloging-in-Publication Data Berkel, Maaike van, author. Crisis and continuity at the Abbasid court : formal and informal politics in the caliphate of al-Muqtadir (295-320/908-32) / by Maaike van Berkel, Nadia Maria El Cheikh, Hugh Kennedy, and Letizia Osti. pages cm. — (Islamic history and civilization. Studies and texts ; volume 102) Includes bibliographical references and index. ISBN 978-90-04-25271-4 (hardback : alk. paper) — ISBN 978-90-04-25270-7 (e-book) 1. Muqtadir billah, Caliph, 895-932. 2. Abbasids. 3. Islamic Empire—History—750-1258. 4. Islamic Empire—Court and courtiers. I. El Cheikh, Nadia Maria, author. II. Kennedy, Hugh (Hugh N.) author.
    [Show full text]