Prologue from Original Sin to Eternal Life
E Prologue From Original Sin to Eternal Life or a broad contemporary public, the vampire has become a star, a media sensation from Hollywood. Bestselling authors such as Bram Stoker, Anne RiceF and Stephenie Meyer continue to fi re the imaginations of young and old alike, and bloodsuckers have achieved immortality through fi lms like Dracula, Interview with a Vampire and Tw i l i g h t . It is no wonder that, in the teenage bed- rooms of our globalized world, vampires even steal the show from Harry Potter. Th ey have long since been assigned individual personalities and treated with sympathy. Th ey may possess superhuman powers, but they are also burdened by their immortality and have to learn to come to terms with their craving for blood. Whereas the Southeast European vampire, discovered in the 1730s, underwent an Americanization and domestication in the media landscape of the twentieth century, the creole zombies that fi rst became known through the cheap novels and horror fi lms of the 1920s still continue to serve as brainless horror fi gures. Do bloodsuckers really exist and should we really be afraid of the dead? Th ese are the questions that I seek to tackle, following the wishes of my daughter, who was ten when I started this project. As a professional historian of Eastern Europe, I am also interested in the actual origins of the belief in vampires. Clearly, not every vampire fan is aware that Transylvania is a real place rather than a fi ctitious location. Th e Latin term, meaning the ‘Land beyond the Forest’, refers to the present-day Roma- nian region of the same name, which lies in the Carpathian range and has been inhabited since the Middle Ages by, among others, German, or ‘Saxon’, settlers.
[Show full text]