DOCSLIB.ORG

Genesis 10:1-32 (1/14/15)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Genesis 10:1-32 (1/14/15) Genesis 10:1-32 (1/14/15) Genesis 10:1 (NKJV) 1 Now this is the genealogy of the sons of Noah: Shem, Ham, and Japheth. And sons were born to them after the flood. This chapter is known as “The Table of Nations” and it is given to explain how the earth was repopulated after the Flood by the descendants of the three sons of Noah. I. Japheth—v.2-5 Of the three sons of Noah, Japheth has the least descendants listed (14)—however what is listed is very important to us—if for no other reason than that Japheth is our ancestor, the father of what are called the Indo-European peoples. Indo- has to do with India or the countries to be found in that general direction when moving eastward from the Middle East. European has to do with the peoples of the European continent. And while we typically don’t think of these two areas and people groups being connected, in the 1800’s linguists discovered that the languages in these two areas are related, requiring a common-language ancestor—which means these two people groups were at one time together. 1 Genesis 10:2-5 (NKJV) 2 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer were Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples of the Gentiles were separated into their lands, everyone according to his language, according to their families, into their nations. A. Gomer The first of Japheth’s sons is Gomer. We are told that he had three sons: Ashkenaz, Riphath, and Togarmah. The ancient historians, Herodotus, Strabo, and Plutarch, tell us that Gomer’s descendants settled to the north of the Black Sea, giving their name to the ancient district known as the Cimmeria (modern day Crimea). Later they expanded westward into Europe and settled in France, Spain, Briton, Wales and Ireland. 1. Ashkenaz Nearly all commentators agree that the descendants of Gomer’s son Ashkenaz settled to the north of Israel above what is called the Fertile Crescent. Some of these people later moved into Germany—the Jews identify Ashkenaz with the Germans to this day—and some are called Ashkenazi Jews. 2. Riphath Little can be said about Riphath, though Josephus, the Jewish historian, identifies him as the ancestor of the Paphalagonians. 2 Paphalagonia is an area located in north central Anatolia which is located on the southern coast of the Black Sea. Some scholars believe the word ‘Europe’ comes from the name Riphath although it’s not obvious from the English. 3. Togarmah Togarmah is almost certainly the ancestor of the ancient Armenians (Turkey and Turkestan). Armenians to this day still refer to themselves as the ‘house of Togarmah’. B. Magog, Tubal, Meshech The next three of Japheth’s sons (Magog, Tubal, and Meshech) should be taken together because together they settled in the far north from Israel which is today known as Russia. The Scythians (modern Russians) trace their ancestry back to Magog. The historian Herodotus tells us that in his day the descendants of Meshech and Tubal lived in the province of Pontus in northern Turkey. Later these tribes migrated north and east settling in the area around the Black Sea which today is modern Russia. Meshech is preserved in the name Muscovy (the former name of Russia) and Moscow. 3 Tubal is preserved in the name Tobolsk which is located on the Tobol River—the historic capital of Siberia. The ancestors of Magog, Tubal, and Meshech were to become very important in Bible prophecy. Ezekiel 38:2-3 (NKJV) 2 "Son of man, set your face against Gog, of the land of Magog, the prince of Rosh (from which the name Russia comes), Meshech, and Tubal, and prophesy against him, 3 and say, 'Thus says the Lord GOD: "Behold, I am against you, O Gog, the prince of Rosh, Meshech, and Tubal. (Comment) C. Madai So far we have only looked at the European half of the Indo-European family of Japheth. The next name gives us the other half—Madai, the ancestor of the Medes. The Medes settled into what is now Persia—at one time the Medes and the Persians ruled the known world before being conquered by the Greeks. D. Javan Of the seven sons of Japheth, more is said about the fourth son, Javan, than any other. Genesis 10:4-5 (NKJV) 4 The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples of the Gentiles were separated into their lands, everyone according to his language, according to their families, into their nations. 4 1. Elishah became the father of the Greeks; 2. Tarshish was the father of the Spanish and North Africans; 3. Kittim is a reference to Cyprus and to some extent with those that lived on Greek mainland; 4. Dodanim became the ancestor of the people of Rhodes—one of the Greek Islands. E. Tiras The last of Japheth’s sons is Tiras who, according to Josephus, became the ancestor of the Thracians and perhaps eventually the Etruscans—they settled in modern Italy. II. Ham—v.6-20 Genesis 10:6 (NKJV) 6 The sons of Ham were Cush, Mizraim, Put, and Canaan. Ham became the father of those that settled in Africa and the Far East (all oriental countries). According to Genesis 10, Ham had four sons: Cush, Mizraim, Put, and Canaan. The third son, Put, is not mentioned again but scholars have traced his descendants to Libya in North Africa west of Egypt. 5 A. Cush Cush had six sons—five are listed together and one, Nimrod, is singled out for special mention— Genesis 10:7-12 (NKJV) 7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabtechah; and the sons of Raamah were Sheba and Dedan (Cush’s grandsons). 8 Cush begot Nimrod; he began to be a mighty one on the earth. 9 He was a mighty hunter before the LORD; therefore it is said, "Like Nimrod the mighty hunter before the LORD." 10 And the beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went to Assyria and built Nineveh, Rehoboth Ir, Calah, 12 and Resen between Nineveh and Calah (that is the principal city). The area of Nimrod’s kingdom covers modern day Iraq. I want to spend some time talking about Nimrod—so we’ll come back to him. B. Mizraim Seven names are associated with Mizraim—these are not individuals but rather people groups (the ‘im’ on the end of each name makes it plural). Genesis 10:13-14 (NKJV) 13 Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, and Casluhim (from whom came the Philistines and Caphtorim). In the Bible Mizraim is the customary name for Egypt—which means that even though we can’t place all of his descendant (like the Ludites, etc) scholars believe that they spread out from Egypt and settled the continent of Africa. 6 It says in v.14 that from Casluhim, one of Mizraim’s sons came the Philistines and the Caphtorim—those who lived on the Island of Crete. In the 12th century B.C. the Philistines eventually conquered and occupied the coastal region that today extends from the Gaza Strip in the south to Tel Aviv to the north of the modern State of Israel. This area was first called ‘Palestine’ (‘rolling’ or ‘migratory’) in the fifth century B.C. by the Greek historian Herodotus. It was officially renamed Palestine by the Romans around 132 A.D. after they crushed the Bar Kokhba revolt and wanted to humiliate the Jews by naming their land after their perennial enemy the Philistines. C. Canaan Genesis 10:15-19 (NKJV) 15 Canaan begot Sidon his firstborn, and Heth; 16 the Jebusite, the Amorite, and the Girgashite; 17 the Hivite, the Arkite, and the Sinite; 18 the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were dispersed. 19 And the border of the Canaanites was from Sidon as you go toward Gerar, as far as Gaza; then as you go toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. Canaan’s descendants settled the land of Canaan—the land that God promised to Abraham and his descendants—the land they finally conquered and possessed under Joshua around 1200 B.C. The Hittites were also in the land of Canaan in the days of Abraham (Gen. 15:19–21; 23:10), and were still a great power in the days of Solomon, one thousand years later (2 Chron. 1:17). 7 Genesis 10:20 (NKJV) 20 These were the sons of Ham, according to their families, according to their languages, in their lands and in their nations. III. Shem—v.21-31 Genesis 10:21 (NKJV) 21 And children were born also to Shem, the father of all the children of Eber, the brother of Japheth the elder. Now whenever the sons of Noah are listed—the order is always: Shem, Ham, and Japheth which causes us to think that Shem was the oldest followed by Ham and then Japheth. But here we learn that Japheth was actually the oldest and that the order should be: Japheth, Shem, and Ham. Shem was Noah’s second son even though Moses speaks of him last. I believe he did this because this son and his descendants would become the most important to the narrative of the book of Genesis—and in fact to the whole story of redemption which is the theme of the entire Bible.
Load more

Recommended publications
  • “Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39
    The Revelation of Jesus Christ “Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39 Introduction Revelation 20:1-6 presents the reality of Jesus Christ reigning over all the earth for 1000 years while Satan is locked up in the Abyss. In Revelation 20:7-10, John records the vision where Satan is released from the Abyss at the end of the Millennial Reign of Christ. Satan is then able to gather an army of rebels from all nations (“Gog and Magog”) to come against Christ in Jerusalem. This battle is referred to as the “Battle of Gog and Magog”. But there is also a battle of “Gog and Magog” mentioned in Ezekiel 38 & 39. Are these two battles the same? The Scripture makes it clear that there are two separate battles which carry the reference to “Gog and Magog”. Consideration of these battles will powerfully demonstrate that sinful men continue in their sinful rebellion against God, even after His glorious 1000-year reign of peace and prosperity. It is not surprising that God will judge those who reject His salvation through Jesus. I. The Historical Roots of Gog and Magog Gen. 10:2; Ez. 38:2,15; 39:3-9 A. Magog was a grandson of Noah (Genesis 10:2) B. The descendants of Magog settled in Europe and northern Asia (Ez. 38:2) referred to as "northern barbarians" C. The people of Magog were skilled warriors (Ezekiel 38:15; 39:3-9) II. Two Separate Battles of Gog and Magog Ez. 38 & 39; Rev. 20:7-10 A.
    [Show full text]
  • Ethiopia and India: Fusion and Confusion in British Orientalism
    Les Cahiers d’Afrique de l’Est / The East African Review 51 | 2016 Global History, East Africa and The Classical Traditions Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Electronic version URL: http://journals.openedition.org/eastafrica/314 Publisher IFRA - Institut Français de Recherche en Afrique Printed version Date of publication: 1 March 2016 Number of pages: 21-43 ISSN: 2071-7245 Electronic reference Phiroze Vasunia, « Ethiopia and India: Fusion and Confusion in British Orientalism », Les Cahiers d’Afrique de l’Est / The East African Review [Online], 51 | 2016, Online since 07 May 2019, connection on 08 May 2019. URL : http://journals.openedition.org/eastafrica/314 Les Cahiers d’Afrique de l’Est / The East African Review Global History, East Africa and the Classical Traditions. Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Can the Ethiopian change his skinne? or the leopard his spots? Jeremiah 13.23, in the King James Version (1611) May a man of Inde chaunge his skinne, and the cat of the mountayne her spottes? Jeremiah 13.23, in the Bishops’ Bible (1568) I once encountered in Sicily an interesting parallel to the ancient confusion between Indians and Ethiopians, between east and south. A colleague and I had spent some pleasant moments with the local custodian of an archaeological site. Finally the Sicilian’s curiosity prompted him to inquire of me “Are you Chinese?” Frank M. Snowden, Blacks in Antiquity (1970) The ancient confusion between Ethiopia and India persists into the late European Enlightenment. Instances of the confusion can be found in the writings of distinguished Orientalists such as William Jones and also of a number of other Europeans now less well known and less highly regarded.
    [Show full text]
  • A Silent Unheard Voice in the Old Testament: the Cushite Woman Whom Moses Married in Numbers 12:1–10
    In die Skriflig / In Luce Verbi ISSN: (Online) 2305-0853, (Print) 1018-6441 Page 1 of 8 Original Research A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10 Author: Most of the time, women’s names are not mentioned, words are not put in their mouths or 1 David T. Adamo they are not allowed to say a word, and their achievements are behind the scene in the Affiliation: narratives. Passages that mention the presence and contribution of African women in the 1Department of Old Bible are especially neglected, perhaps because there are few African women biblical Testament and New scholars and also deep prejudices against women. References to the African wife of Moses Testament, University of (Numbers 12) are so scanty in the Bible that very few critical biblical scholars noticed South Africa, South Africa them. The purpose of this article is to discuss critically the narrative of the Cushite woman Corresponding author: whom Moses married and her marginalisation by the author of the story in Numbers David Adamo, 12:1-10. The narrator of the text did not only refuse to give her a name, there is no single [email protected] word put in her mouth despite the dominant and significant role her presence played in Dates: the narrative. Why is she silent and what does her silence mean? The answers to these Received: 03 Apr. 2018 questions are discussed in this article. Accepted: 18 June 2018 Published: 17 Oct. 2018 How to cite this article: Introduction Adamo, D.T., 2018, ‘A silent The Hebrew Bible and culture is male-oriented in authorship, subject matter, and perspectives unheard voice in the Old Testament: The Cushite (Ebeling 2010:8).
    [Show full text]
  • The Sixteen Grandsons of Noah (H. Hunt with R
    The Sixteen Grandsons of Noah (H. Hunt with R. Grigg) Secular history gives much evidence to show that the survivors of Noah’s Flood were real historical figures, whose names were indelibly carved on much of the ancient world… When Noah and his family stepped out of the Ark, they were the only people on Earth. It fell to Noah’s three sons, Shem, Ham, and Japheth, and their wives, to repopulate the earth through the children that were born to them after the Flood. Of Noah’s grandchildren, 16 grandsons are named in Genesis chapter 10. God has left us ample evidence to confirm that these 16 grandsons of Noah really lived, that the names the Bible gives were their exact names, and that after the Babel dispersion (Genesis 11) their descendants fanned out over the earth and established the various nations of the ancient world. The first generations after the Flood lived to be very old, with some men outliving their children, grandchildren, and great- grandchildren. This set them apart. The 16 grandsons of Noah were the heads of their family clans, which became large populations in their respective areas. Several things happened: a) Various areas called themselves by the name of the man who was their common ancestor. b) They called their land, and often their major city and major river, by his name. c) Sometimes the various nations fell off into ancestor worship. When this happened, it was natural for them to name their god after the man who was ancestor of all of them, or to claim their long-living ancestor as their god.
    [Show full text]
  • Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
    Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin.
    [Show full text]
  • Exposition of Genesis: Volume 1 by H
    Exposition of Genesis: Volume 1 by H. C. Leupold Christian Classics Ethereal Library About Exposition of Genesis: Volume 1 by H. C. Leupold Title: Exposition of Genesis: Volume 1 URL: http://www.ccel.org/ccel/leupold/genesis.html Author(s): Leupold, Herbert Carl (1892-1972) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: The Wartburg Press, 1942 Rights: Copyright Christian Classics Ethereal Library Date Created: 2005-10-07 Status: This document would benefit from proofreading. The Greek text needs to be corrected. CCEL Subjects: All; Bible; LC Call no: BS1151.B3 LC Subjects: The Bible Old Testament Works about the Old Testament Exposition of Genesis: Volume 1 H. C. Leupold Table of Contents About This Book. p. ii Title Page. p. 1 Introduction. p. 2 Chapter 1. p. 19 Chapter 2. p. 55 Chapter 3. p. 76 Chapter 4. p. 102 Chapter 5. p. 126 Chapter 6. p. 138 Chapter 7. p. 158 Chapter 8. p. 169 Chapter 9. p. 179 Chapter 10. p. 194 Chapter 11. p. 208 Chapter 12. p. 220 Chapter 13. p. 235 Chapter 14. p. 243 Chapter 15. p. 257 Chapter 16. p. 267 Chapter 17. p. 277 Chapter 18. p. 289 Chapter 19. p. 297 Chapter 20. p. 310 Chapter 21. p. 318 Chapter 22. p. 330 Chapter 23. p. 343 Chapter 24. p. 352 Chapter 25. p. 369 Chapter 26. p. 384 Chapter 28. p. 407 Chapter 29. p. 416 Chapter 30. p. 428 Chapter 31. p. 442 Chapter 32. p. 459 Chapter 33. p. 472 iii Exposition of Genesis: Volume 1 H.
    [Show full text]
  • Prophecy and Current Events
    SYLLABUS Prophecy and Current Events August 5………………Introduction: The Nature of Prophecy Ezekiel 38 - 39 Extra reading.………………………Ezekiel’s Temple August 12 …………………………………….………….. Daniel 7-9 August 19 ………………………………………. Jesus’ Teachings Revelation 7 Seals August 26 ………………………………. Revelation 7 Trumpets Revelation of the Antichrist/False Trinity 7 Bowls and a Wedding For this study, you will need the following tools: 1. A good Bible translation. An ESV, HCSB or NASB is preferred. In class I will be using the NASB unless otherwise stated. If a King James or New King James is used, please choose a text that is edited with the NU text notes if possible. A paraphrased Bible is not a good choice for this study. 2. A concordance or computer program with this tool that is keyed to the Bible translation you are using will be very helpful. 3. A notebook where you can record all of your findings on this topic for cross referencing in the future; the workbook is printed single sided to provide space for notes. Dr. JoLynn Gower, Executive Director Christian Resource Center [email protected] 217-493-6151 www.guardingthetruth.org 1 INTRODUCTION The Day of the Lord Prophecy is sometimes very difficult to study. Because it is hard, or we don’t even know how to begin, we frequently just don’t begin! However, God has given His Word to us for a reason. We would be wise to heed it. As we look at prophecy, it is helpful to have some insight into its nature. Prophets see events; they do not necessarily see the time between the events.
    [Show full text]
  • Jesus Is Coming
    JESUS IS COMING JoLynn Gower 493-6151 [email protected] g VERSE FOR THE q Hebrews 9:27-28JOURNEY And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. q Ezekiel was a priest, the son of Buzi q He was taken into exile in Babylon in 597 BC, in the second raid that Nebuchadnezzar made into Israel q Ezekiel 38:1-3 And the word of the LORD came to me saying, “Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, and prophesy against him and say, 'Thus says the Lord GOD, ‘Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal.’” WHO ARE THESE PEOPLE? • Gog, Rosh, Meshech, Tubal • Russia/former Soviet reps • Persia • Iran • Cush or Ethiopia • Sudan, Ethiopia, Eritrea? • Put • Lybia, Algeria, Tunisia • Gomer • Turkey, Germany? Austria? • Beth-Togarmah • E. Turkey, Armenia, Asia? • Countries/mountain borders • Syria, Lebanon, N Jordan? • Many people • Islamic allies? • Sheba • Saudia Arabia • Dedan • Yemen, Oman, Gulf states A COMING INVASION q Ezekiel 38, 1-6 predicts a future invasion of Israel q Leader’s name: Gog of the land of Magog q Jerome and Joseph identify the land of Magog as near the Black and Caspian Seas north of the Caucasus Mountains, in the southern part of 21st-century Russia. q Leader’s position: prince of Rosh, Meshech, Tubal q Greek writers called the people of Meshech the “Moschoi,” and Assyrian records referred to them as the “ Muski.
    [Show full text]
  • Interpretation of the Book of Genesis
    INTERPRETATION OF THE BOOK OF GENESIS BY FATHER TADROS Y. MALATY Translated by Dr. George Botros 2 3 4 AUTHOR’ S NOTE: The Word of God is the food granted by the Holy Spirit to the Church of Christ, to let her live continually renovated in spiritual youth; practicing no incapacity of old age or perishability. My good Lord gave me the grace, during the last few years, to study the Word of God, as experienced by the fathers of the early Church, as Spirit and Life. I began by going through meditations and interpretations of these fathers, in the hope that we also would live with the Spirit and thought of the early Church; enjoying, by the Holy Spirit, the Word of God active in us, until it raises us up to our heavenly Groom “The divine Word”, who is to come on the clouds, to grant us the fellowship of His glories, and to enter with us into the bosom of His Father, to be eternally with Him in His heavens. If I did not commit myself, in my interpretation, to the order of succession of the books as they come in the Holy Bible; My goal was not to author a comprehensive series of interpretations, but to enter with every soul into the secret place of the Word, and to enjoy Him as an eternal Groom, who fills the heart and mind and all the inner depths. Hegomen Tadros Y. Malaty 5 AN INTRODUCTORY STUDY: AN INTRODUCTION TO THE PENTATEUCH OR THE FIRST FIVE BOOKS OF MOSES 1- Unity of the five books.
    [Show full text]
  • J Ewish Community and Civic Commune In
    Jewish community and civic commune in the high Middle Ages'' CHRISTOPH CLUSE 1. The following observations do not aim to provide a comprehensive phe­ nomenology of the J ewish community during the high and late medieval periods. Rather 1 wish to present the outlines of a model which describes the status of the Jewish community within the medieval town or city, and to ask how the concepts of >inclusion< and >exclusion< can serve to de­ scribe that status. Using a number of selected examples, almost exclusively drawn from the western regions of the medieval German empire, 1 will concentrate, first, on a comparison betweenJewish communities and other corporate bodies (>universitates<) during the high medieval period, and, secondly, on the means by which Jews and Jewish communities were included in the urban civic corporations of the later Middle Ages. To begin with, 1 should point out that the study of the medieval Jewish community and its various historical settings cannot draw on an overly rich tradition in German historical research. 1 The >general <historiography of towns and cities that originated in the nineteenth century accorded only sporadic attention to the J ews. Still, as early as 1866 the legal historian Otto Stobbe had paid attention to the relationship between the Jewish ::- The present article first appeared in a slightly longer German version entitled Die mittelalterliche jüdische Gemeinde als »Sondergemeinde« - eine Skizze. In: J OHANEK, Peter (ed. ): Sondergemeinden und Sonderbezirke in der Stadt der Vormoderne (Städteforschung, ser. A, vol. 52). Köln [et al.] 2005, pp. 29-51. Translations from the German research literature cited are my own.
    [Show full text]
  • 1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
    Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far.
    [Show full text]
  • Middle Arabic and Mixed Arabic Studies in Semitic Languages and Linguistics
    Middle Arabic and Mixed Arabic Studies in Semitic Languages and Linguistics Editorial board T. Muraoka, A.D. Rubin and C.H.M. Versteegh VOLUME 64 The titles published in this series are listed at brill.nl/ssl Middle Arabic and Mixed Arabic Diachrony and Synchrony Edited by Liesbeth Zack and Arie Schippers LEiDEn • bOSTOn 2012 Library of Congress Cataloging-in-Publication Data Middle Arabic and mixed Arabic : diachrony and synchrony / edited by Liesbeth Zack and Arie Schippers. p. cm. — (Studies in Semitic languages and linguistics; 64) Papers in English and French. “The articles contained in this volume are based on papers read at the Second Conference of the Association internationale pour l’etude du moyen arabe et des varietes mixtes de l’arabe (AiMA), which was held at the University of Amsterdam in 2007.” includes bibliographical references and index. iSbn 978-90-04-22229-8 (alk. paper) 1. Arabic language—Dialects—Congresses. 2. Arabic language—Variation—Congresses. 3. Languages in contact—Arab countries—Congresses. i. Zack, Liesbeth, 1974– ii. Schippers, Arie. PJ6709.M53 2012 492.7’7—dc23 2012003518 This publication has been typeset in the multilingual “brill” typeface. With over 5,100 characters covering Latin, iPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.nl/brill-typeface. iSSn 0081-8461 iSbn 978 90 04 22229 8 (hardback) iSbn 978 90 04 22804 7 (e-book) Copyright 2012 by Koninklijke brill nV, Leiden, The netherlands. Koninklijke brill nV incorporates the imprints brill, Global Oriental, Hotei Publishing, iDC Publishers and Martinus nijhoff Publishers.
    [Show full text]