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Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
The Keys of the Kingdom
The Keys Of The Kingdom October 2014 - Vol: 1 Number: 8 Published By: J.F. Miller Editors: J.F. Miller & C.B. Frock, Jr. ©Copyright 2014 All Rights Reserved To Visit Our Website Click Link Below Keys Of The Kingdom The Keys Of The Kingdom 1 Contents Our Staff Pg: 3 Weylan Deaver Falsifies His Daddy’s Daniel Denham Pg: 5 Holy Spirit Baptism Doctrine (Pt. 3) The First Principles (Pt. 4) Jim Miller Pg: 12 Hermeneutics – The Basics (Pt. 1) Devin Dean Pg: 15 The Dangers of Realized Eschatology (Pt. 4) Eric Farrior Pg: 19 A Gift for Father C.B. Frock, Jr. Pg: 22 Some Things I Learned As a Child Archie R. Green Pg: 24 Understand What Thou Readest? (Pt. 2) Scott Crawford Pg: 27 What is the Gift of the Holy Spirit (Pt. 2) Doug Post Pg: 30 Phoebe: A “Deaconess”? (Pt. 1) Tim Bench Pg: 35 God is There for You Cougan Collins Pg: 41 Biblical Exegesis (Pt. 1) Robert Alexander Pg: 43 The Keys Of The Kingdom 2 Our Writing Staff Jim Miller: Preacher semi -retired, publisher, writer, editor. A member of the Lords church since 1985. Preached in NC, TN, Ky, and Maine. Two years hosting Bible Talk Radio in Livingston, TN,. Fill in preacher and member at Kittery, Maine church of Christ. Owner of Keys Of The Kingdom magazine and website. Jim Miller Tim Bench: Member at Hillcrest Church of Christ, Abilene TX. 1990 graduate of Abilene Christian University. Speaker, teacher at numerous churches in and around Abilene and West Texas. Tim Bench Archie R. -
59-A Firm Foundation Copy
A Firm Foundation “However, the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, let every one that nameth the name of the Lord depart from unrighteousness” (2 Tim. 2:19). The phrase “Firm Foundation” is the name of a religious journal among brethren, published in Austin, Texas and originating in either the latter part of the 19th century or early part of the 20th. The journal was champion in opposing the “Gospel Advocate” (a journal also among brethren, published in Nashville, Tennessee). The latter paper espoused the doctrine that Baptists (or others practicing immersion) who were baptized to “obey Christ” need not be “rebaptized” when they sought fellowship in churches of Christ. The controversy raged for several years. The phrase “How firm a foundation” is part of a stanza we sing from a beloved hymn. Paul’s words from 2 Timothy 2:19 was not written to promote the rebaptism teaching (however accurate that may have been); it was written following his exposing of two brothers, Hymenaeus and Philetus, whose profane babblings said “the resurrection is already past.” God’s “firm foundation,” something that would endure through the years, was this seal: “The Lord knoweth them that are his;” and, “Let everyone that nameth the name of the Lord depart from unrighteousness.” The first of these statements -- “The Lord knoweth them that are his” -- carried a necessary implication, namely “The Lord does not know those who are not his.” Indeed, Jesus made this statement in the sermon on the Mount: “I never knew you; depart from me, ye that work iniquity” (Mt. -
ID Num. Author Title Pub Date Publisher Subject Call Num. 91
ID Pub Call Num. Author Title Date Publisher Subject Num. 91 Tune, Tom "Ah Wings" Elizabeth Bernard 1975 Tom Tune General Biographies 570 698 Tune, Tom "Ah Wings" Elizabeth Bernard 1975 Gospel Light Publishing Co. General Biographies 570 729 Gariepy, Henry 100 Portraits of Christ 1987 Victor Books Christology 413 299 Hancock, Cline 20 of My Best Sermons Litho Printers Sermons and Lectures of Brethren 580 1313 Wilmoth, Eileen 365-Devotions 1991 Satndard Publishing Co. Inspiration 242 851 Engstrom, Ted W. 52 Workable Junior High Programs 1960 Zondervan Pub. House Church Teachers 920.3 108 McElrath, William N. A Bible Dictionary for Young Readers 1965 Broadman Press Bible Dictionaries 110 American Universal Art 93 Stopple, Libby A Box of Peppermints 1975 forms Corp. Children's Books 910 824 Hooper, Robert E. A Call to Remember 1977 Gospel Advocate Co. Restoration History 550 942 Howe, Joanne A Change of Habit 1986 Christian Communications Autobiographies 554 758 Waddey, John A Child of the King 1978 J.C.Choate Publications Sermon Outlines by Brethren 581 1139 Knox, R.F. A Commentary on First Corinthians 2003 Sain Publications Commentaries 318.58 251 Cartledge, Samuel A. A Conserative Introduction to the New Testament 1941 Zondervon Publishing Co. New Testament Commentaries 318 955 Camp, Robert S. A Critical Look at Evolution 1972 Religious Develop. Corp Evolution 480 340 Coats, Wayne A Critique of How Christianity Grows in the City 1986 Sain Publications Church Growth 700.1 284 Coats, Wayne A Critque of How Christianity Grows in the City 1986 Sain Publications Church Growth 700.1 509 Campbell, Alexander A Debate On Roman Catholic Religion 1914 McQuiddy Printing Co. -
How Denominational Growth and Change Reflects the Spread of Okie Culture in California
Tenor of Our Times Volume 9 Article 13 Spring 4-8-2020 “A Poor Man’s Heaven”: How Denominational Growth and Change Reflects the Spread of Okie Culture in California Kaylee J. Rice Harding University, [email protected] Follow this and additional works at: https://scholarworks.harding.edu/tenor Part of the History Commons Recommended Citation Rice, Kaylee J. (Spring 2020) "“A Poor Man’s Heaven”: How Denominational Growth and Change Reflects the Spread of Okie Culture in California," Tenor of Our Times: Vol. 9, Article 13. Available at: https://scholarworks.harding.edu/tenor/vol9/iss1/13 This Article is brought to you for free and open access by the College of Arts & Humanities at Scholar Works at Harding. It has been accepted for inclusion in Tenor of Our Times by an authorized editor of Scholar Works at Harding. For more information, please contact [email protected]. Author Bio: Kaylee Rice is a senior History major from Liberty Township, Ohio. During her time at Harding she has been involved in the women's Cross Country and Track teams, as well as being involved in Phi Alpha Theta and HUmanity. After graduation, she will return to Ohio where she will work as a naturalist-interpreter for Great Parks of Hamilton County. She hopes to eventually attend graduate school in the Cincinnati area. 103 (Top) This photograph was taken by an unknown photographer and depicts farm machinery which was buried in a barnyard by dirt during a dust storm in Dallas, South Dakota in May 1936. (Bottom) Image courtesy of Arthur Rothstein. -
From Segregation to Independence: African Americans in Churches of Christ
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: -
K. C. Moser…Knows the Bible, Believes It and Preaches It…He Is Sound to the Core.”5
Kenneth Carl Moser (1893-1976) John Mark Hicks August 13, 2014 2014 Ellis Symposium Center for Spiritual Renewal Nashville, Tennessee General Chronology 2-3 A Theological Shift: What Changed Moser? 4-6 An Agent of Grace: Revisioning the “Way of Salvation” 7-9 Public Impact: Moser Leads a New Generation in the 1960s 10-12 Resources 13 Wallace on Moser 14 2 General Chronology1 1893 – born on January 23 near Johnson City, TX. 1912 – taught in a one-room schoolhouse for five years. 1912 – baptized by his father, J. S. Moser (1860-1923) 1914 – publishes “I’ll Take Jesus” and “Marching on to Glory-Land.”2 1915 – enters Thorp Springs Christian College. 1918 – teaches music at Thorp Springs Christian College. 1919 – publishes first known article: “Doing the Will of God” while preaching at Normangee, TX.3 1920 – preaching at Longview, TX. 1921-1923 – preaching at the Wewoka Church of Christ in Wewoka, OK. 1923-1926 – preaching at the 10 & Francis Church of Christ in Oklahoma City, OK. 1924-1925 – co-edits the Herald of Truth with E. M. Borden (writes 60+ articles). 1925 – Herald of Truth is absorbed by the Firm Foundation, and Moser writes often for the Firm Foundation. 1927-1930 – preaching again in Wewoka and self-publishes Studies in Romans. 1932 – publishes The Way of Salvation: Being an Exposition of God’s Method of Justification Through Christ (Nashville: Gospel Advocate). 1933 – staff writer for the Gospel Advocate for ten months (January-October). 1933-1934 – Associate at Tenth & Austin, Wichita Falls, TX. 1935-1937 – preaching in Ardmore, OK. 1935 – Self-publishes Six Gospel Sermons. -
Defender, Vol. XXI, 1992
Defender “I am set for the defense of the gospel” Volume XXI 1992 January April July October February May August November March June September BELLVIEW CHURCH OF CHRIST PRESENTS DEFENDER Volume XXI January 1992 Number 1 WILLIAM S. CLINE 1940-1991 Editorial In Memory of William S. Cline Brother William S. Cline left this life for eternity with the redeemed Tuesday night, December 10, 1991. After almost three years of valiantly battling cancer and bearing its attendant pain, his passing was an easy one. Bill was born on November 9, 1940, in Columbus, Mississippi. He attended Auburn University and David Lipscomb College, and began to preach full-time in 1961 at Pleasantview, Tennessee. He worked later with congregations of Aberdeen, Mississippi; Leonard Street in Pensacola: and, Tabernacle, New Jersey; moving to Bellview in 1968. He graduated from Alabama Christian School of Religion where he was lauded by Rex A. Turner, Sr., as one of the top students to ever attend. Brother Cline worked with Bellview for a total of fifteen years. During that time, the church saw great growth and expansion into many areas of work. He began and edited a monthly publication, Defender, which begins its twenty- first year with this issue. He was the founder and first director of the Bellview Preacher Training School and began the annual Bellview Lectures and publication of the lectureship book. He encouraged the church to take on the oversight of the work of brother Ira Y. Rice, Jr. His influence brought many of the greatest preachers of this century to the Bellview congregation. -
TOWARD a SACRAMENTAL INTERPRETATION of JOHN 6:51C-58 for the CHURCHES of the STONE-CAMPBELL TRADITION
SPIRITUALLY FEEDING, MUTUALLY INDWELLING: TOWARD A SACRAMENTAL INTERPRETATION OF JOHN 6:51c-58 FOR THE CHURCHES OF THE STONE-CAMPBELL TRADITION Paul M. Blowers Dean E. Walker Professor of Church History Emmanuel School of Religion In all of John 6, the chapter that has been called the “Grand Central Station” of John since it is a crossroads for so many of this Gospel’s distinctive themes,1 the singularly most controversial passage has been vv. 51c-58. Having already declared himself to be the bread from heaven, the bread of life (vv. 32-38), Jesus shifts in vv. 51c- 58 to identifying the bread of heaven explicitly—indeed graphically—with his flesh and blood, and asserts that only those who eat his flesh and drink his blood receive eternal life. Is Jesus directly alluding to the Eucharist here, or is he simply speaking in figurative terms of a deep and abiding spiritual communion with the bread of heaven? If he is alluding to the Eucharist, is he referring broadly to the faith that informs or is informed by eucharistic practice, or is he commending, in more narrowly “sacramental” terms, a material or instrumental “means of grace”? Perhaps these were not exactly the questions in the minds of those disciples who, at the time, called this a “hard saying” of Jesus (6:60). But they are the questions posed by puzzled interpreters in subsequent centuries, including many within the Stone-Campbell heritage. 1 David Anderson, The Christology of the Fourth Gospel: Its Unity and Disunity in the Light of John 6 (Valley Forge, Penn.: Trinity Press International, 1997), 7. -
Christianity
BACK TO THE FOUNTAIN-HEAD STUDIES ON THE RESTORATION OF NEW TESTAMENT CHRISTIANITY JOHN WADDEY Gospel Light Publishing Co. 431 E Antioch Street P.O. Box 38 Delight, Arkansas 71940 (870) 379-2412 DEDICATION To Earl I. West and J. Marvin Powell, men who sought out and recorded the thrilling history of our back to the Bible movement, this book is dedicated. Their work blessed my life and my work in the kingdom of Christ. Copyright 2010 by Gospel Light Publishing Company Additional copies may be ordered from the publisher or from the author. John Waddey 12630 W. Foxfire Dr. Sun City West, AZ 85375 CONTENTS Preface 7 Introduction 9 I. WHAT IT MEANS TO RESTORE NEW TESTAMENT CHRISTIANITY 1. Church History, A Rewarding Study 11 2. Back to the Fountain-Head 13 3. Restoring a Thing of Value 15 4. What Do We Mean by the Restoration of Christianity? 16 5. To Restore Original Christianity 17 6. The Church: Her Apostasy, Reformation and Restoration 21 7. The Thrilling Story of Our Origins in America 27 8. John Wesley's Contributions to Our Restoration Movement 29 9. The Restoration Plea 32 10. Another Look at Our Plea 35 11. Purposes of Our Restoration Efforts 37 12. The Goal of Our Restoration Movement 39 13. Premises For Restoration 40 14. Necessary Steps to Restoring New Testament Christianity 44 15. Foundation Pillars of Our Restoration Plea 47 16. Great Slogans of our Restoration Movement 49 17. The Greatness of the Movement to Restoration New Testament Christianity 52 18. The Success of the Restoration Movement 57 19. -
October 7-11, 2001
October 7-11, 2001 Central Church of Christ 2013 Boyd Orchard Ct. I-81 @ King Street Martinsburg, WV 25401 THE BIBLE PLAN OF SALVATION “A Plea For The Fundamentals” Hear The Saving Gospel – Romans 1:16-17, 10:17 Believe That Jesus Is The Christ – John 8:24; Acts 8:37 Repent Of Sin – Luke 13:3; Acts 17:30; 2 Peter 3:9 Confess Jesus As Christ – Matthew 10:32-33; Romans 10:9-10 Be Baptized (Immersed) Into Christ For The Remission Of Sins Mark 16:15-16; Acts 2:37-38; Romans 6:3-5; 1 Peter 3:20-21 Arise And Walk In Newness Of Life In Worship and Service Romans 6:3-5; 1 John 1:7; Revelation 2:10 COVER DRAWING The cover drawing of the Central church of Christ building was done by Timothy Everson, a member of the Central congregation. Timothy is 17 years old and a senior at Musselman High School. He is the son of Jim and Cindy Everson. All rights are hereby given to freely use the contents of this book for every good cause. August 27, 2001 Table of Contents Lectureship Schedule Preface Acknowledgements A Statement from the Elders and Minister …………………………………… 1 Why Restoration Was/Is Needed by Basil Overton ………………………… 3 Did Jesus Come from the Father by Basil Overton ………………………… 7 The Comprehensive Christ by Basil Overton ………………………………… 11 Church Growth Through Evangelism by Jerris Bullard …………………… 17 Biblical Authority by Tim Nichols ………………………………………………. 21 Smile, You Are a Christian by Margie Overton (ladies only) ……………… 25 Apostasy in Church Government by Basil Overton …………………………. -
Friend-Of-The-Court Brief
Case: 18-1277 Document: 41 Filed: 04/26/2018 Pages: 224 Appeal No. 18-1277 IN THE UNITED STATES COURT OF APPEALS FOR THE SEVENTH CIRCUIT ________________________________________ ANNIE L. GAYLOR, ET AL., Plaintiffs - Appellees v. STEVEN T. MNUCHIN, ET AL., Defendants - Appellants, and EDWARD PEECHER, ET AL., Intervening Defendants - Appellants _________________________________________ On Appeal from the Judgment and Order of the United States District Court for the Western District of Wisconsin Case No. 16-cv-215 (Honorable Barbara B. Crabb) AMICUS CURIAE BRIEF OF ALLIANCE DEFENDING FREEDOM ON BEHALF OF 8,899 CHURCHES IN SUPPORT OF APPELLANTS AND REVERSAL OF THE DISTRICT COURT’S JUDGMENT Noel W. Sterett Erik W. Stanley MAUCK & BAKER, LLC Counsel of Record One North LaSalle Street Christiana M. Holcomb Suite 600 ALLIANCE DEFENDING Chicago, Illinois 60602 FREEDOM (312) 726-1243 15100 N. 90th Street [email protected] Scottsdale, AZ 85260 Telephone: (480) 444-0020 Facsimile: (480) 444-0028 [email protected] [email protected] Attorneys for Amicus Curiae Case: 18-1277 Document: 41 Filed: 04/26/2018 Pages: 224 RULE 26.1 DISCLOSURE STATEMENT (1) The full name of every party that the attorney represents in the case: Alliance Defending Freedom (2) The names of all law firms whose partners or associates have appeared for the party in the in this case or are expected to appear: Alliance Defending Freedom Mauck & Baker, LLC (3) Identify any parent corporations and list any publicly held company that owns 10% or more of amicus’ stock: None. Dated: April 26, 2018 /s/ Erik Stanley Erik W. Stanley Counsel of Record ALLIANCE DEFENDING FREEDOM 15100 N.