Universl^ Micrailms International

Total Page:16

File Type:pdf, Size:1020Kb

Universl^ Micrailms International INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. For blurred pages, a good image of the page can be found in the adjacent frame. If copyrighted materials were deleted, a target note will appear listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photographed, a definite method of “sectioning” the material has been followed. It is customary to begin filming at the upper left hand corner of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. 4. For illustrations that cannot be satisfactorily reproduced by xerographic means, photographic prints can be purchased at additional cost and inserted into your xerographic copy. These prints are available upon request from the Dissertations Customer Services Department. 5. Some pages in any document may have indistinct print. In all cases the best available copy has been filmed. Universl^ M icrailm s International 300 N. Zeeb Road Ann Arbor, Ml 48106 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 8503296 Collins, Johnnie Andrew PACIFISM IN THE CHURCHES OF CHRIST; 1866-1945 Middle Tennessee State University D.A. 1984 University Microfilms I nternc lti O nQ I 300 N. zeeb Road, Ann Arbor, MM8106 Copyright 1985 by Collins, Johnnie Andrew All Rights Reserved Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. PACIFISM IN THE CHURCHES OF CHRIST: 1866-1945 Johnnie Andrew Collins A dissertation presented to the Graduate Faculty of Middle Tennessee State University in partial fulfillment of the requirements for the degree Doctorate of Arts December, 1984 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. PACIFISM IN THE CHURCHES OF CHRIST: 1866-1945 APPROVED: Graduate Committee: Fr-^Q Major Professor Committee Member Cofhmittee Member 0-- Head of the Department of History ^ of/ tlthe Graduate School Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. © 1985 JOHNNIE ANDREW COLLINS All Rights Reserved Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT PACIFISM IN THE CHURCHES OF CHRIST; 1866-1945 by Johnnie Andrew Collins This dissertation is a study of the influence of pacifism in the Churches of Christ from 1866 to 1945. The twentieth century Churches of Christ are the spiritual descendants of the indigenous American Restoration Movement of the nineteenth century. Many first generation leaders of the Churches of Christ were adamantly opposed both to war and political involvement. By 1945, a majority of leaders of this church accepted a "just war" position and the beliefs of conservative religious nationalism. The purpose of this study is to determine the common position of pacifism in the Churches of Christ. The primary sources of data for this study are the religious periodicals of the Churches of Christ. The strict autonomy of each congregation of the Churches of Christ precludes any formal statement of belief for the membership as a whole. The position of the church's leadership on pacifism is revealed primarily through Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Johnnie Andrew Collins published writings of individual leaders. In addition, other traditional avenues of research were used. The findings of this research show that pacifism always exerted a slighter influence on the general membership of the Churches of Christ than on its leaders. Moreover, pacifist influence waned during the superpatriotism of World War I. During World War II, the acceptance of the "just war" position and freedom of choice for the individual ended any major pacifist influence. The growth of the Churches of Christ numerically and economically is another explanation of the moderation of the sectarian anti-government pacifist stand of the pioneer generation of leaders. Also, the influence of religious nationalism was a factor in the decline of separatist and pacifist beliefs. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ACKNOWLEDGEMENTS Many people have helped in the writing of this paper. I am grateful for the guidance and suggestions of my committee, Dr. Fred Rolater, Dr. Fred Colvin, and Dr. Wallace Maples of Middle Tennessee State University, Mrs. Jane Miller, head librarian, and the library staff of Freed-Hardeman College graciously assisted me in many ways during the research for this paper. The library staff of Harding Graduate School of Religion also provided valuable assistance. The advice of Dr. Fred Bailey of Abilene Christian University was very helpful in defining the topic and beginning the research. Mrs. Arnelle Adcock's many suggestions on style were appreciated very much. Special thanks go to my wife, Mary, who spent many long hours typing and retyping the paper. Without her help, the paper would probably never have been written. 11 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS Page PREFACE............................................................vi Chapter 1 THE ORIGINS OF THE CHURCHES OF CHRIST.............. • . 1 The Restoration Movement ............................ 1 Schisms in the Restoration Movement................ 9 Application: The Significance of Religious Studies...................................................23 2 THE PACIFIST TRADITION OF THE DISCIPLES OF CHRIST TO 1865 ....................................................... 26 The Response of the Disciples to the Mexican War . 34 The Disciples of Christ and the Civil War............. 38 Application: The Divisive Effects of the Civil War.................................................... 5 8 3 PACIFISM IN THE DISCIPLES OF CHRIST (1866-1890).... 61 The Southern Disciples in 1866 ..................... 61 The Views of David Lipscomb. ................... 68 Other Pacifist Views in the South......................79 Other Pacifist V i e w s .................................... 82 Conclusion................................................ 87 Application: The Lost Cause and Southern Religion................................................ 88 4 PACIFISM UNDER PRESSURE (1866-1900)..................... 92 The Religious Situation (1866-1900)................ 92 Pacifist Reaction to Political Events................. 95 111 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. The Peace Move m e n t...................................... 96 The Election of 1880 ................................. 99 Pacifism in Militant Times .......................... 108 The Spanish-American W a r .............................. 112 Imperialism...............................................119 Conclusion...............................................123 Application: Religion and Society ................. 124 5 THE CHURCHES OF CHRIST AND WORLD WAR I .................. 126 The Religious Situation (1900-1914)................ 126 The Coming of World War 1..............................127 The Churches of Christ and the Coming of the War . 132 Advocates for Peace..................................... 134 The Churches of Christ in World War 1................ 139 The Conscientious Objectors............................142 War Time Service of the Churches of Christ .... 157 Conclusion............................................... 162 Application: Dissent and Government .............. 165 6 PACIFISM IN THE CHURCHES OF CHRIST (1919-1945) .... 167 The Religious Situation (1919-1941)................ 167 The Churches of Christ: Post World War 1............170 The Churches of Christ and the League of Nations . 172 The War Question: 1920s-1930s....................... 174 Non-Pacifists in the Churches of Christ..............177 The Coming of World War I I .................. 179 The Churches of Christ in World War I I ..............180 iv Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. The Churches of Christ and Conscientious Objectors............................................... 187 Opposition to the
Recommended publications
  • Toward a Confessional Theology Within the Churches of Christ
    Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Ministry Focus Paper Approval Sheet This ministry focus paper entitled WE CAN BEAR IT NO LONGER: TOWARD A CONFESSIONAL THEOLOGY WITHIN THE CHURCHES OF CHRIST Written by PAUL A. SMITH and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ John W. Drane _____________________________________ Kurt Fredrickson Date Received: March 15, 2015 WE CAN BEAR IT NO LONGER: TOWARD A CONFESSIONAL THEOLOGY WITHIN THE CHURCHES OF CHRIST A DISSERTATION SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY PAUL A. SMITH MARCH 2015 ABSTRACT We Can Bear It No Longer: Toward a Confessional Theology within the Churches of Christ Paul A. Smith Doctor of Ministry School of Theology, Fuller Theological Seminary 2014 The purpose of this study was to demonstrate the need for members of the Churches of Christ to restore confession in both private and communal worship practices. The major premise is that the men who inspired the movement that gave birth to the modern Churches of Christ either ignored or misunderstood the secular philosophies that influenced their work.
    [Show full text]
  • Differences Baptists and Campbellites
    DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES By J. W. PORTER; " "'}1': -t;1' -.. ' ," ~ ,; .' • - .1" Jifftrtncts Jttwttn Japtists and tampbtllilts By 1. w. PORTER Price 35c Published by MRS. J. W. PORTER 189 Kentucky Ave. Lexington, Ky. 1938 Copies of this book may be obtained from Mrs. J. W. Porter, 189 Kentucky Avenue, Lex­ ington, Kentucky, upon receipt of the price, 35c per copy. Churches desiring to use this book for train­ ing schools and study courses are urged to write for special prices on orders of this nature. DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES J. W. PORTER INTRODUCTION Some years since, the writer was requested by the Baptist State Mis­ sion Board of Kentucky to prepare a statement of the differences between the faith of the Baptists, and the 'Ancient Gospel", as propounded by Alexander Campbell. In pointing out these differences, all quotations will be made directly from the writings of Alexander Campbell. This would seem to be perfectly fair and to place us on safe ground. Mr. Campbell, by common consent, was the founder of the sect, known as the "Christian Church"; "Church of the Disciples"; "Reformers"; "Campbellites", et al. He was the propounder of its faith, and the pastor of its first society, and therefore to him we must go to ascertain its teachings. It may be said that many of his people no longer believe the tenets and teachings of Mr. Campbell. This may be true, and we trust it is, but since not one single article of his faith has been repudiated by his people, as a de­ nomination, it is but fair to hold tha.t they still believe the tenets that called them into being.
    [Show full text]
  • CHRISTIAN MESSENGER INDEX Edited by Barry Jones Contributors
    CHRISTIAN MESSENGER INDEX edited by Barry Jones Contributors Warren · Baldwin Roderick Chestnut Charles Dorsey* Mark Jam-eson Barry Jones Jesse Kirkham *compiled scripture index wrote introduc~ion Word ·Processing by Jean Saunders II II I .. TABLE OF CONTENTS PAGE I. INTRODUCTION . .• • • . •· . .. • 1-11 II. INDEX . o .. • . • • . 0 • • • • 0 1-108 A-Z • • • • . .. •: .. ! • • .• • 1-84 Pseudonyms • • • • • • 85-86 Scriptures· • .. ~ . 0 • .. • • . • 0 0 .. • .. 87-108 ·.. I I INTRODUCTION Barton W. Stone and the Christian Messenger No study of the restoration movement would b.e complete without the Christian Messenger. This periodical "was a reflection of the heart of its .editor .. l Barton W. ' Stone. While Stone's popularity has been somewhat over­ shadowed by Alexander. Campbell in the study of the restor­ ation movement, he nevertheless exerted great. influence in his own day for the return of New Testament Christianity. Upon recei~ing the news of Stone's death T. J. Matlock wrote, "I have for a long time regarded him as the moderator of this whole reformation."2 Similarly, Tolbert Fanning wrote, · "If justice is ever done to his memory, he ~ill be regard­ .. ) ed as the first great American reformer • • • Barton Warren Stone was born·near Port Tobacco, Maryland on Thursday, December 24, 1772. He died at Han­ nibal, Missouri in the home of his daughter, Amanda Bowen:, November 9, 1844. He was first buried on his farm near .1James DeForest Murch, Christians Only (Cincinnati: Standard Publishing Co., 1962), p. 92. 2T. J. Matlock, "Letter," Christian Messenger 14 (December 1844):254. )Tolbert Fanning, "A Good Man Has Fallen," Christ­ ian Review 1 (December 1844) : 288 .• 1 .
    [Show full text]
  • Enter Your Title Here in All Capital Letters
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange THE BATTLE CRY OF PEACE: THE LEADERSHIP OF THE DISCIPLES OF CHRIST MOVEMENT DURING THE AMERICAN CIVIL WAR, 1861-1865 by DARIN A.TUCK B. A., Washburn University, 2007 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Approved by: Major Professor Robert D. Linder Copyright DARIN A. TUCK 2010 Abstract As the United States descended into war in 1861, the religious leaders of the nation were among the foremost advocates and recruiters for both the Confederate and Union forces. They exercised enormous influence over the laity, and used their sermons and periodicals to justify, promote, and condone the brutal fratricide. Although many historians have focused on the promoters of war, they have almost completely ignored the Disciples of Christ, a loosely organized religious movement based on anti-sectarianism and primitive Christianity, who used their pulpits and periodicals as a platform for peace. This study attempts to merge the remarkable story of the Disciples peace message into a narrative of the Civil War. Their plea for nonviolence was not an isolated event, but a component of a committed, biblically-based response to the outbreak of war from many of the most prominent leaders of the movement. Immersed in the patriotic calls for war, their stance was extremely unpopular and even viewed as traitorous in their communities and congregations. This study adds to the current Disciples historiography, which states that the issue of slavery and the Civil War divided the movement North and South, by arguing that the peace message professed by its major leaders divided the movement also within the sections.
    [Show full text]
  • A Study in Church History Gene Taylor -1- Table of Contents
    A Study of CHURCH HISTORY Cane Ridge Meeting House Gene Taylor Preface It is said that those who are ignorant of history tend to repeat it. While I do not know if that is always true, I do know that it is important to have a knowledge of church history. I believe that one can make it to heaven without ever knowing many of the facts related in this study for all one needs to know in order to safely reach the eternal abode is the inspired word of God—its facts to be believed and its commands to be obeyed. At the same time, though, a study of the material found in these lessons will help one avoid many of the errors that have led others away from the Lord and cost them eternity. For, in reality, our study is not of church history, per se. Rather, it is mostly a study of the digressions that have plagued the cause of Christ down through the ages and how man struggled to overcome those apostasies. This study is by no means exhaustive. There are many other sources for in-depth consideration on nearly every aspect of this work. Instead it is meant to be an overview of the events which have affected the religion of Christ from the first century unto this present day. This material was first presented as a series of lectures at the Centerville Road church of Christ in Tallahassee, Florida, during the winter of 1997-1998. It has been published in the hope that it will help someone understand more about the true church, the one which is being built by and belongs to Jesus Christ, the only begotten Son of God.
    [Show full text]
  • Attitudes Toward Ministry Education Among the Founders of the Restoration Movement
    Attitudes Toward Ministry Education Among the Founders of the Restoration Movement By Kerry Williams Any examination into the present-day methods of ministerial education employed among Churches of Christ should include a thorough analysis of the figures who conceived of and shaped the Restoration Movement at the beginning of the nineteenth century, from which the Churches of Christ came. What did the founders feel were necessary skills and knowledge for successful ministry? How effective did they consider clergy training in their time to be? What methods of ministry training did they endorse, and which approaches did they reject? The answers to these and other questions are vital in order to understand why Churches of Christ have employed the philosophies of education that are presently used, and how those pedagogical models came to be. The American Restoration Movement represents a unique American religious heritage. Three present religious groups find their origins in the movement: Churches of Christ, Disciples of Christ, and Christian Churches. Each of the three sects are distinctive in doctrine and practice, having taken different evolutionary courses from their commonly shared heritage.1 Yet, all three still retain specific markers unique to their restoration heritage and find commonality in their shared origins. Together, these three religious groups constitute the largest religious communion originating on American soil. In his article concerning the identity of “Campbellites” (Restoration followers of Alexander Campbell), James Cook asserts that Restoration followers 1 Henry E. Webb, In Search of Christian Unity: A History of the Restoration Movement (Abilene: ACU Press, 2003), 5. 1 were most distinctly American in that their core spiritual identity was interwoven with their “blatant Americanism.”2 As a result, one would expect that recognized religious historians, particularly those who focus upon religious development in the United States, would devote significant attention to the Movement and the men who formed it.
    [Show full text]
  • Religious Journalism: a Legacy from the Christian Church J
    Chapter 6 RELIGIOUS JOURNALISM: A LEGACY FROM THE CHRISTIAN CHURCH J. Martin Bailey J. Martin Bailey served from 1963 to 1982 as the editor of United Church Herald and A.D.. He is the As- sociate General Secretary for Media and Member Services of the National Council of the Churches of Christ in the U.S.A. RELIGIOUS NEWSPAPERS AND magazines have played a formative role in the develop- ment of many American denominations. This was especially true among the Christian churches that eventually joined together to form the Christian denomination. The United Church of Christ draws a deep appreciation for the importance of communications in our contemporary world from this source. Newspapers, magazines, radio, television, film, and other audiovisual produc- tions supported by the United Church Board for Homeland Ministries (e.g., United Church Press), and the news and public relations efforts of the Office of Communications are building a legacy deeply rooted in the history of the Christian denomination. Although the publications of the Congregationalists, the Evangelical Synod of North America, and the Reformed Church in the United States were significant to denominational identity, espe- cially certain German and Hungarian periodicals, the power of religious journalism to shape and strengthen discipleship and community is exhibited most clearly among the Christians. As that denomination matured, the expectations of its publications changed, but the centrality of its jour- nalistic witness remained extremely important. THE FIRST RELIGIOUS NEWSPAPER The earliest publication in the Christian tradition was The Christian’s Magazine. It was first is- sued in 1805 from Portsmouth, New Hampshire, by Elder Elias Smith, soon after he decided to forsake his Baptist origins for Christian principles.
    [Show full text]
  • Campbellite and Restorationist Traditions in the South
    CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier.
    [Show full text]
  • Baptist History
    180 Baptist History Periodicals Tennessee Baptist History . Vol. 7. Fall 2005. No. 1. (Published annually by TN Baptist Historical Society, 8072 Sunrise Baptist History Circle, Tn 37067). Thomas. Both Sides. New York Independent. Four Editorials. Published as a tract. 1897. Sermons of the 27th Annual Sovereign Grace Conference August 5-7, 2008 Web Sites Gameo—http://www.gameo.org/encyclopedia/contents/ H8358.html Haemestede. Dutch Martyrology— 1559. http:// gracewood0.tripod.com/foxefreeman.html [Mcusa] Mantz.—http://www.mcusa-archives.org/ events/news_release_Anabaptist Library. Edited by —http://www.apostolicchristianchurch.org/ Pages/Library-Anabaptist%20History,% Laurence and Lyndy Justice 20Rise.htm Pilgrim Publications—http://members.aol.com/pilgrimpub/ spurgeon.htm Whitsitt—http://www.lva.lib.va.us/whatwehave/bio/whitsitt/ index.htm —http://geocities.com/Athens/Delphi/8297/diss/dis- c31.htm#N_101_#N-101 Victory Baptist Church 9601 Blue Ridge Extension Kansas City, Missouri 64134 816-761-7184 www.victorybaptist.us Printer’s logo And/or info Bibliography 179 Shackelford, J. A. Compendium of Baptist History . Louisville: Baptist Book Concern, 1892. Spurgeon, C.H. and Susannah, and J.W. Harrald. C.H. Spurgeon: The Early Years and The Full Harvest (2 vols.). Edinburgh: Banner of Truth, 1967. Thomas, Joshua. The American Baptist Heritage in Wales . La- fayette, TN: Church History Research and Archives, 1976. Torbet, Robert G. A History of the Baptists. 1950. Tull. Shapers of Baptist Thought . 1972. —Study of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology . Arno Press, 1980. Verduin, Leonard. The Reformers and Their Stepchildren . Sarasota, Florida: The Christian Hymnary Publishers Reprint, 1997 (First Published in 1964).
    [Show full text]
  • CIVIL GOVERNMENT. Its Origin, Mission, and Destiny
    CIVIL GOVERNMENT. Its Origin, Mission, and Destiny, - AND THE - Christian's Relation To It. BY D. LIPSCOMB. NASHVILLE, TENN.: McQUIDDY PRINTING CO., 1913. Contents: Preface Chapter 2 Chapter 3 Chapter 4 iii Preface The writer of the following pages was early in life impressed with the idea that God as the Creator, and preserver of the world, was its only rightful law-maker and ruler. And that all the evil that afflicted humanity and the world, had arisen from a failure on the part of man to whom the rule of the earth had been committed by God, to maintain in its purity and sovereignty the authority and dominion of God as the only rule of this world. From the Bible he learned man had sinned against God, that an element of discord and confusion had hence entered into the world, and the world was out of harmonious relations with God and the universe. This being true, it early occurred to his mind, that the one sure and sovereign remedy for these evils, was the absolute submission to God on the part of man, and a restoration of his authority and rule in all the domains of the world. In the study of the Bible, he saw the one purpose of God, as set forth in that book, was to bring man back under his own rule and government so to re-establish his authority and rule on earth, that God's will "shall be done on earth as it is in Heaven." To this end, man's duty is to learn the will of God, and trustingly do that will, leaving results and events with God.
    [Show full text]
  • Journalism's Deep Roots in the Stone-Campbell Movement
    Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications.
    [Show full text]
  • 59-A Firm Foundation Copy
    A Firm Foundation “However, the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, let every one that nameth the name of the Lord depart from unrighteousness” (2 Tim. 2:19). The phrase “Firm Foundation” is the name of a religious journal among brethren, published in Austin, Texas and originating in either the latter part of the 19th century or early part of the 20th. The journal was champion in opposing the “Gospel Advocate” (a journal also among brethren, published in Nashville, Tennessee). The latter paper espoused the doctrine that Baptists (or others practicing immersion) who were baptized to “obey Christ” need not be “rebaptized” when they sought fellowship in churches of Christ. The controversy raged for several years. The phrase “How firm a foundation” is part of a stanza we sing from a beloved hymn. Paul’s words from 2 Timothy 2:19 was not written to promote the rebaptism teaching (however accurate that may have been); it was written following his exposing of two brothers, Hymenaeus and Philetus, whose profane babblings said “the resurrection is already past.” God’s “firm foundation,” something that would endure through the years, was this seal: “The Lord knoweth them that are his;” and, “Let everyone that nameth the name of the Lord depart from unrighteousness.” The first of these statements -- “The Lord knoweth them that are his” -- carried a necessary implication, namely “The Lord does not know those who are not his.” Indeed, Jesus made this statement in the sermon on the Mount: “I never knew you; depart from me, ye that work iniquity” (Mt.
    [Show full text]