Discipliana Vol-19-Nos-1-4-1959
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Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
Preaching and Sermons Robert Ellison Ph.D
Marshall University Marshall Digital Scholar English Faculty Research English Spring 5-4-2018 Preaching and Sermons Robert Ellison Ph.D. Marshall University, [email protected] Follow this and additional works at: http://mds.marshall.edu/english_faculty Part of the Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ellison, Robert H. “Preaching and Sermons.” The Oxford Handbook of Protestant Dissenting Traditions, vol. 3, edited by Timothy Larsen and Michael Ledger-Lomas, Oxford UP, 2017, pp. 369-386. This Article is brought to you for free and open access by the English at Marshall Digital Scholar. It has been accepted for inclusion in English Faculty Research by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. Preaching and Sermons Robert H. Ellison In the opening chapter of The Oxford Handbook of the British Sermon 1689-1901, William Gibson estimates that as many as ‘25 million unique sermon performances’ took place throughout the British empire between the end of the Glorious Revolution and the death of Queen Victoria.1 While only a fraction of these sermons were ultimately published, the corpus of available texts is massive as well: extrapolating from the data in John Gordon Spaulding’s Pulpit Publications (1996), Gibson estimates that some ‘80,000 individual…sermons’ were published during this period of time.2 Numbers like this are a mixed blessing for scholars. On the one hand, the sheer size of the canon suggests a virtually endless store of topics to pursue, and advances in digitization have made more texts readily available than ever before. -
Lexington Theological Seminary: a Brief Narrative
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1973 Lexington Theological Seminary: A Brief Narrative Richard E. Pope Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Pope, Richard E., "Lexington Theological Seminary: A Brief Narrative" (1973). Stone-Campbell Books. 476. https://digitalcommons.acu.edu/crs_books/476 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. I LEXINGTON THEOLOGICAL SEMINARY A Brie/ Narrative RICHARD M. POPE LEXINGTON THEOLOGICAL SEMINARY A Brief Narrative RICHARD M. POPE Prof essor of Church Hi story LEXINGTON , KENTUCKY LEXINGTON THEOLOGICAL SEMINARY 1973 PREFACE In 1960, Richard M. Pope , Profes sor of Church History at this institution since 1958 was asked by a faculty committee to pre pare a brief narrative concerning the traditions and the past of the Seminary, to be used in part in orientation of new students . This was published in 196 I in a 28-page brochure entitled "The Col lege of the Bible-A Brief Narrative " and has been widely dis tributed and used in many ways to help interpret the school 's pur pose and program . But , after a dozen year s, this brochure was in need of up-dating. Accordingl y, upon his return in 1972 from a year's sabbatical study abroad , Profe ssor Pope was requested to write in his own inimitable way the story of recent developments at Lexington Seminary. -
Witness Bible Class
WITNESS BIBLE CLASS Circulation Office: 6140 Cottage Grove Avenue, Chicago. Editorial and Advertising Office: 931 Tribune Building, New York City Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Beautiful Memorials Furnished in Brass, Silver and W ood fekinsj Mtuòio? m& m WSmmmm Write for an illustrated catalog Hf'tlÀ NO--325 SIXTHAVKN VL• N1 W YORK smmm æmss< iî TDITÎDOXDS 1 } | STAINED GLASS - MUR ALS W ill ship goods on memorandum f I 1 1 MOSAIOMARBLESTONE EEJ COURT akp CORTLAND ST8- ROCHESTER NX 1/M iJ CAIWED-WQDD MR I’AL m u W.&E. SCHMIDT CO. FORTY YEARS IN THE ECCLESIASTICAL ARTS 1038 North Third Street MILWAUKEE, WIS. Heaton, Butler & Bayne Established 1850 Incorporated 1899 Our M otto: “ We aim to please and satisfy dlapfi Artists our customers.” By appointment to the late WOOD CARVERS KING EDWARD VII. CABINET MAKERS HALL ORGANS Stained Glass Windows FINE CHURCH FURNITURE have gained much prestige because Memorial Brasses, Etc. cf many . outstanding Episcopal 231 W. 18th St. New York City installations. Designs and Estimates The Hall Organ Company Heaton, Butler & Bayne West Haven, Conn. (N. Y.) Ltd., A.R.M0WBRAY&C0 .,Ltd. French Building 551 FIFTH AVE. NEW YORK 28 Margaret St., LONDON, W. 1, MENEELY BELL CO T R O Y , N.Y and and 9 High St., Oxford, England aio BROADWAY.NY.CITY ECCLESIASTICAL Richard N. Spiers fir Sons M E T AL W O R K Altar Crosses Vases Candlesticks Established 1889 Chalices Missal Stands STAINED and LEADED GLASS Ciboria Processional Crosses WINDOWS VESTMENTS MENEELY 8, CÛA& Particulars from PAUL S. -
59-A Firm Foundation Copy
A Firm Foundation “However, the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, let every one that nameth the name of the Lord depart from unrighteousness” (2 Tim. 2:19). The phrase “Firm Foundation” is the name of a religious journal among brethren, published in Austin, Texas and originating in either the latter part of the 19th century or early part of the 20th. The journal was champion in opposing the “Gospel Advocate” (a journal also among brethren, published in Nashville, Tennessee). The latter paper espoused the doctrine that Baptists (or others practicing immersion) who were baptized to “obey Christ” need not be “rebaptized” when they sought fellowship in churches of Christ. The controversy raged for several years. The phrase “How firm a foundation” is part of a stanza we sing from a beloved hymn. Paul’s words from 2 Timothy 2:19 was not written to promote the rebaptism teaching (however accurate that may have been); it was written following his exposing of two brothers, Hymenaeus and Philetus, whose profane babblings said “the resurrection is already past.” God’s “firm foundation,” something that would endure through the years, was this seal: “The Lord knoweth them that are his;” and, “Let everyone that nameth the name of the Lord depart from unrighteousness.” The first of these statements -- “The Lord knoweth them that are his” -- carried a necessary implication, namely “The Lord does not know those who are not his.” Indeed, Jesus made this statement in the sermon on the Mount: “I never knew you; depart from me, ye that work iniquity” (Mt. -
ID Num. Author Title Pub Date Publisher Subject Call Num. 91
ID Pub Call Num. Author Title Date Publisher Subject Num. 91 Tune, Tom "Ah Wings" Elizabeth Bernard 1975 Tom Tune General Biographies 570 698 Tune, Tom "Ah Wings" Elizabeth Bernard 1975 Gospel Light Publishing Co. General Biographies 570 729 Gariepy, Henry 100 Portraits of Christ 1987 Victor Books Christology 413 299 Hancock, Cline 20 of My Best Sermons Litho Printers Sermons and Lectures of Brethren 580 1313 Wilmoth, Eileen 365-Devotions 1991 Satndard Publishing Co. Inspiration 242 851 Engstrom, Ted W. 52 Workable Junior High Programs 1960 Zondervan Pub. House Church Teachers 920.3 108 McElrath, William N. A Bible Dictionary for Young Readers 1965 Broadman Press Bible Dictionaries 110 American Universal Art 93 Stopple, Libby A Box of Peppermints 1975 forms Corp. Children's Books 910 824 Hooper, Robert E. A Call to Remember 1977 Gospel Advocate Co. Restoration History 550 942 Howe, Joanne A Change of Habit 1986 Christian Communications Autobiographies 554 758 Waddey, John A Child of the King 1978 J.C.Choate Publications Sermon Outlines by Brethren 581 1139 Knox, R.F. A Commentary on First Corinthians 2003 Sain Publications Commentaries 318.58 251 Cartledge, Samuel A. A Conserative Introduction to the New Testament 1941 Zondervon Publishing Co. New Testament Commentaries 318 955 Camp, Robert S. A Critical Look at Evolution 1972 Religious Develop. Corp Evolution 480 340 Coats, Wayne A Critique of How Christianity Grows in the City 1986 Sain Publications Church Growth 700.1 284 Coats, Wayne A Critque of How Christianity Grows in the City 1986 Sain Publications Church Growth 700.1 509 Campbell, Alexander A Debate On Roman Catholic Religion 1914 McQuiddy Printing Co. -
How Denominational Growth and Change Reflects the Spread of Okie Culture in California
Tenor of Our Times Volume 9 Article 13 Spring 4-8-2020 “A Poor Man’s Heaven”: How Denominational Growth and Change Reflects the Spread of Okie Culture in California Kaylee J. Rice Harding University, [email protected] Follow this and additional works at: https://scholarworks.harding.edu/tenor Part of the History Commons Recommended Citation Rice, Kaylee J. (Spring 2020) "“A Poor Man’s Heaven”: How Denominational Growth and Change Reflects the Spread of Okie Culture in California," Tenor of Our Times: Vol. 9, Article 13. Available at: https://scholarworks.harding.edu/tenor/vol9/iss1/13 This Article is brought to you for free and open access by the College of Arts & Humanities at Scholar Works at Harding. It has been accepted for inclusion in Tenor of Our Times by an authorized editor of Scholar Works at Harding. For more information, please contact [email protected]. Author Bio: Kaylee Rice is a senior History major from Liberty Township, Ohio. During her time at Harding she has been involved in the women's Cross Country and Track teams, as well as being involved in Phi Alpha Theta and HUmanity. After graduation, she will return to Ohio where she will work as a naturalist-interpreter for Great Parks of Hamilton County. She hopes to eventually attend graduate school in the Cincinnati area. 103 (Top) This photograph was taken by an unknown photographer and depicts farm machinery which was buried in a barnyard by dirt during a dust storm in Dallas, South Dakota in May 1936. (Bottom) Image courtesy of Arthur Rothstein. -
From Segregation to Independence: African Americans in Churches of Christ
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: -
The Meaning of Symbols in Our Worship of God at Midway Hills Christian Church
The Symbols of Worship 11001 Midway Road Dallas, TX 75229 214-352-4841 Church office Website: www.midwayhills.org The Meaning of Symbols in Our Worship of God at Midway Hills Christian Church Since the beginning of time, humankind has sought ways to express the spiritual significance of the universe. Art, religion, and music are some of our greatest efforts at these expressions of the eternal, unearthly, and unspoken meaning of life. These all find a powerful expression of unearthly truths when used in combination in the Christian Faith. Art, by means of architecture and its allied arts (mosaic, stained glass, etc.) determines the initial impact that the house of worship has on people in the community, especially on every person who enters the door of the church. It reflects the theology of the church members and echoes the liturgy of every worship service. Every church adopts its own symbolic represen- tations of the eternal values that it proclaims through beauty, proportion, color, and the many symbols throughout its house of worship. The vision of Midway Hills Christian Church is to create in worship a strong sense of the holy. However, we cannot engineer God’s presence. But we can design the spoken word, music, prayers, and powerful religious symbols that invite the divine grace of God to impact our hearts, minds, and souls. Though this booklet endeavors to make us more aware of the unique art forms adopted and utilized by Midway Hills Christian Church, in reality, all art must essentially be interpreted by each individual person viewing it. -
K. C. Moser…Knows the Bible, Believes It and Preaches It…He Is Sound to the Core.”5
Kenneth Carl Moser (1893-1976) John Mark Hicks August 13, 2014 2014 Ellis Symposium Center for Spiritual Renewal Nashville, Tennessee General Chronology 2-3 A Theological Shift: What Changed Moser? 4-6 An Agent of Grace: Revisioning the “Way of Salvation” 7-9 Public Impact: Moser Leads a New Generation in the 1960s 10-12 Resources 13 Wallace on Moser 14 2 General Chronology1 1893 – born on January 23 near Johnson City, TX. 1912 – taught in a one-room schoolhouse for five years. 1912 – baptized by his father, J. S. Moser (1860-1923) 1914 – publishes “I’ll Take Jesus” and “Marching on to Glory-Land.”2 1915 – enters Thorp Springs Christian College. 1918 – teaches music at Thorp Springs Christian College. 1919 – publishes first known article: “Doing the Will of God” while preaching at Normangee, TX.3 1920 – preaching at Longview, TX. 1921-1923 – preaching at the Wewoka Church of Christ in Wewoka, OK. 1923-1926 – preaching at the 10 & Francis Church of Christ in Oklahoma City, OK. 1924-1925 – co-edits the Herald of Truth with E. M. Borden (writes 60+ articles). 1925 – Herald of Truth is absorbed by the Firm Foundation, and Moser writes often for the Firm Foundation. 1927-1930 – preaching again in Wewoka and self-publishes Studies in Romans. 1932 – publishes The Way of Salvation: Being an Exposition of God’s Method of Justification Through Christ (Nashville: Gospel Advocate). 1933 – staff writer for the Gospel Advocate for ten months (January-October). 1933-1934 – Associate at Tenth & Austin, Wichita Falls, TX. 1935-1937 – preaching in Ardmore, OK. 1935 – Self-publishes Six Gospel Sermons. -
Guide to Manuscripts in the Michigan Historical Collections of The
L I B RAR.Y OF THE U N IVER.SITY OF 1LLI NOIS oi6.9q74- cop. 2 £ ILLINOIS HISTORY SURVEY LIBRARY Digitized by the Internet Archive in 2011 with funding from University of Illinois Urbana-Champaign http://www.archive.org/details/guidetomanuscripOOmich GUIDE TO MANUSCRIPTS in the MICHIGAN HISTORICAL COLLECTIONS of THE UNIVERSITY OF MICHIGAN By Robert M. Warner and Ida C. Brown Ann Arbor 1963 Composition and Lithoprinted by BRAUN -BRUM FIELD, Inc. Ann Arbor, Michigan Oil.. Ill* H INTRODUCTION The Michigan Historical Collections are a special library of The University of Michigan, con- taining the archives of the University and papers of individuals and organizations throughout Michi- gan. In the beginning there were two different projects. One, begun by Professor Lewis G. Vander Velde in 1934, was a program of collecting manuscript and printed materials relating to Michigan history, primarily for the use of graduate students in his seminar. The other program concerned the collecting and preservation of records of the University. To accomplish this purpose, President Alexander G. Ruthven appointed The Committee on University Archives, of which Professor Vander Velde was the secretary. Firmly convinced that a comprehen- sive collection of manuscripts dealing with the history of the University and the State would be use- ful for students and scholars, he began a vigorous campaign of letter writing and personal visits. Housed for a time in a room in the Clements Library, in 1938, needing more space, the papers were moved into the newly opened Rackham Building. In the same year the Regents established the Michigan Historical Collections and appointed Professor Vander Velde the Director. -
Journal in Entirety
The Asbury Seminarian Journal • 1949 Journal Seminarian Asbury The VOL IV 1949 No. 1 1 THE ASBURY SEMINARIAN Copyright 1949 by ASBURY THEOLOGICAL SEMINARY Wilmore, Kentucky EDITORIAL STAFF Editor Harold B. Kuhn Associate Editors George A. Turner Robert P. Shuler, Jr. James D. Robertson Published in March, June, September, and December. Publication and Editorial Offices: Asbury Theological Seminary, N. Lexington Avenue, Wilmore, Kentucky. The subscription price is $2.00 per annum; $3.50 for two years. Entered as second-class matter March 19, 1946 at the post office at Wilmore, Kentucky, under the Act of March 3, 1879. Vol. IV SPRING 1949 No. 1 Table of Contents Pare The President's Letter Julian C. McPheeters 1 In This Issue 2 Faith and Understanding Editorial 3 Searchings of Heart Ralph Earle 6 Our Wesleyan Heritage After Two Centuries Paul Stromberg Rees Article IV: Is the Heritage Larger Than We Have Realized? 13 Alumni Letter Don A. Morris 18 Early English Hymns of the Pre-Wesleyan Period Anne W. Kuhn 19 The Pastor As Teacher Harold C. Mason 26 Book Reviews 29 Vol. IV, No. 1 The Asbury Seminarian Spring, 1949 IKe fmlAtaVs Itittr Julian C. McPheeters The winter revival and the Ministers' Conference stand out as two significant events at Asbury Theological Seminary during the winter quarter. The students of the seminary have the opportunity of attending two revivals during the school year. The fall revival is held on the campus of Asbury College, which is our sister institution. The winter evangelistic series was held in January with Rev. James DeWeerd as the preacher.