The Journal of Daoist Philosophy and Practice Fall 2012 $5.95 U.S
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The Journal of Daoist Philosophy and Practice Things
TheJournal of Daoist Philosophyand Practice Fall 2013 $5.95 U.S. $6.95 Canada The Watercourse Way TeaTime with Old Po Women’s Powers in Popular Daoism and more! TheEmptyVessel TAICHI MASTERY PROGRAM MASTERY WITHOUT MYSTERY The TaiChi MasteryProgram is acomprehensiveDVD and online programdeveloped forthe dedicatedpractitioner of tai chi chuan. Theprogram contains over 60 hours of teachings with in-depth lessons on howtouse tai chi forhealth, martial arts and meditation. The TaiChi MasteryProgram wasdeveloped to go beyond the physical movements of tai chi to teach the traditional internal neigong components.These internal components arewhatgive tai chi its incredible value and power. This programcan help anyone significantly upgrade and make their tai chi better. In the TaiChi MasteryProgram youwill receiveinstruction on: ■ TheWuStyle TaiChi ShortForm ■ Yang and Wu Style Variations ■ TaiChi forMartial Arts ■ TaiChi forBeginners ■ TaiChi Push Hands ■ TaiChi Classics FORMORE INFORMATION VISIT TAICHIMASTERY.COM TAICHI FOR BEGINNERS &TAI CHI CIRCLING HANDS The TaiChi for Beginners and TaiChi Circling Hands programs were createdfor those who want to learnauthentic tai chi as it would be taughtinChina. This set contains over 10 hours of detailed instruction and practices.Ittakes youthrough step by step guiding youtolearnthe principles necessarytodevelop aregular and productivetai chi practice. The TaiChi for Beginners and TaiChi Circling Hands programs contain: ■ Atai chi mini-formthatbuilds the foundation foryou to learnlonger tai chi forms ■ Theinternal neigong components which unlock the healing poweroftai chi ■ TaiChi Circling Hands workouts and guided practicesessions ■ Online programfor immediate access to downloadable lessonscsTaiChi Push Hands FORMORE INFORMATION VISIT WWW.ENERGYARTS.COM/BEGINNERS-TAICHI ks Bruce Frantzis, Ph.D., is aTaoist Lineage Master with over 40 years of ar dM experience in Eastern healing systems. -
Wuji Zhanzhuang – the Ultimate Stance
Qigong Essentials: Wuji Zhanzhuang – ‘Ultimate Stance’ – concept version 0.3 – March 2010 WUJI ZHANZHUANG – THE ULTIMATE STANCE Wuji zhanzhuang is the most essential ‘activity’ or ‘practice’ of qigong. However, it is probably also the most ignored aspect of qigong practice in mainstream qigong practice. And even more important, it is, more than anything else in qigong, primarily a non-practice. Not something you can do1. That is, not something you can do according to our conventional and habitual assumptions about doing. Just like we can never hear Zen’s ‘sound of one hand clapping’ if we hold on to conventional and habitual assumptions about hearing. Depending on how literal we go, wuji zhanzhuang can be translated with words like: ‘no limit pole standing’, ‘ultimate posture’, ‘the stance of limitlessness’ or ‘ultimate stance’. The word zhanzhuang alone refers to a wider range of ‘posture practice’ of which wuji zhanzhuang is the base and essence2. The wuji zhanzhuang is considered to be the basis of all other stances, breathing methods, Figure 1: image from a the standard wuji zhanzhuang visualizations and movements. According to Chinese cosmology, in which practice from a taijiquan arts like qigong and taijiquan are grounded, taiji, better known as yin & manual. yang, the ultimate poles, originate from wuji. In the classical text on taijiquan, a martial art that is based on taiji philosophy, it says: 太極者,無極而生,陰陽之母也。 Taiji, is born of Wuji, that is the mother of Yin and Yang. Quite often a qigong form begins with the wuji zhanzhuang, moves on to taiji zhanzhuang and then into a variety of movements. -
The Alchemical Body in Daoism
The Alchemical Body in Daoism FABRIZIO PREGADIO Abstract This paper surveys some of the main features of the view of the human body in Daoist internal alchemy (neidan 內丹). The first sections discuss three different terms that refer to the body; cosmological, political, theological, natural, and al- chemical metaphors used to describe it; and the use of the body as a support for the system of correspondences that tie the human being to the cosmos. On this background, the development of internal alchemy closely relates to the earlier Daoist meditation practices on the inner gods. The figure of the Red Child (the innermost deity of the human being), in particular, bears close analogies to the “embryo” that alchemists generate through their practices. The final sections are concerned with the two main alchemical charts of the human body and with the use of the Buddhist concept of “dharma-body,” which some masters describe as the true immortal body. It is virtually impossible to distinguish the Daoist understanding of the body from its understanding of the human being, and this point consti- tutes on its own a central aspect of the Daoist way of seeing. For a Daoist, knowledge of the anatomic forms and the physiological workings of the body, or any of its parts and organs, is virtually irrelevant. The physical body performs another function: it serves to support different sets of metaphors that express the relation of the whole person to the Dao, the ultimate principle to which the person owes its existence. These metaphors may be cosmological (the body as a microcosm), political (the body as an administrative system), theological (the body as the residence of inner gods), natural (the body as a “landscape”), and alchemical (the body as a laboratory for compounding the elixir), to name the most important ones. -
Practicing Qigong and Yoga in Small Spaces at Home - a Personal Reflection
International Journal of Complementary & Alternative Medicine Proceeding Open Access No needs to go to a gym: practicing qigong and yoga in small spaces at home - a personal reflection Abstract Volume 12 Issue 4 - 2019 Many people spend a lot of money each month for gym and health club memberships. Purchase of these memberships goes up after Christmas and New Year as individuals make Bernie Warren resolutions to get in shape and lose weight. Unfortunately, most do not carry through with Drama in Education and Community, University of Windsor, these resolutions. Canada It is possible to pursue a personal routine in your own home using Qigong and Yoga. Correspondence: Bernie Warren, Drama in Education and Moreover, modern research has described health benefits from participating in these Community, University of Windsor/Owner, Bear Moves Mountains exercises not only for persons with medical conditions but also in helping to prevent 22 Mill St W. Leamington ON Canada, illness, reduce stress, anxiety and depression, manage pain as well as helping to sustain an Email active lifestyle and increase longevity in relatively healthy individuals. Most significantly Received: May 09, 2019 | Published: August 21, 2019 both forms of exercise can be performed without paying out tons of money on expensive membership fees! No need to go to a gym is a personal reflection on 50years of practising Yoga and Qigong at home in small spaces. It is based on data collected from extensive research personal praxis during these 50 years. It provides clear directions on how to begin an Eastern based movement exercise program at home and some of the values of such practice to personal health. -
Focused Attention, Open Monitoring and Automatic Self-Transcending: Categories to Organize Meditations from Vedic, Buddhist
Virginia Commonwealth University VCU Scholars Compass Philosophy Publications Dept. of Philosophy 2010 Focused attention, open monitoring and automatic self-transcending: Categories to organize meditations from Vedic, Buddhist and Chinese traditions Fred Travis Maharishi University of Management Jonathan Shear Virginia Commonwealth University, [email protected] Follow this and additional works at: http://scholarscompass.vcu.edu/phil_pubs Part of the Philosophy Commons Copyright © Elsevier Ltd. NOTICE: this is the author’s version of a work that was accepted for publication in Consciousness and Cognition. Changes resulting from the publishing process, such as peer review, editing, corrections, structural formatting, and other quality control mechanisms may not be reflected in this document. Changes may have been made to this work since it was submitted for publication. A definitive version was subsequently published in Consciousness and Cognition, Volume 19, Issue 4, December 2010, Pages 1110–1118, doi:10.1016/ j.concog.2010.01.007. Downloaded from http://scholarscompass.vcu.edu/phil_pubs/2 This Article is brought to you for free and open access by the Dept. of Philosophy at VCU Scholars Compass. It has been accepted for inclusion in Philosophy Publications by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. Some Reflections on Meditation Research and Consciousness Studies: Jonathan Shear, Department of Philosophy Virginia Commonwealth University Copyright © Journal of Consciousness Studies. This is the author’s version of a work that was accepted for publica- tion in the Journal of Consciousness Studies, Vol. 21(3-4), 202-215, 2014. This article may not exactly replicate the final published version. -
Taoist Meditation
TAOIST MEDITATION Methods for Cultivating a Healthy Mind and Body Translated and compiled by THOMAS CL EARY * SHAMBHALA Boston & London 2000 CO NTENTS Translator's Introduction I Anthology on the Cultivation of Realization 7 Treatise on Sitting Forgetting 8 I Sayings of Taoist Master Danyang I o6 Secret Writings on the Mechanisms of Nature I I2 Zhang Sanfeng's Taiji Alchemy Secrets I I7 Secret Records of Understanding the Way I2 3 TRANSLATOR'S INTRODUCTION Taoism, one of the most ancient of Eastern traditions, is drawing increasing attention in the modern West. Interest in Taoism is no longer confined to fringe elements, as some would prefer, but has become part of the normal mentality of conscious individuals and cosmopolitan thinkers in many areas of contemporary life. Part of the popularity of Taoism in the West might be due to the fact that Taoism is scientific yet also humanistic and sp iritual. Taoism has a capacity for subtle pervasion be cause it can be understood and practiced within the frame works of other world religions, or without any religious framework at all. This selfless adaptability may be why Tao ism has been able to penetrate Western cultures without the limitations of theological doctrine or religious identity. Some of the specialized arts originating in Taoist tradition, such as bare-hand martial disciplines, acupuncture, herbal medicine, and therapeutic massage, are becoming increas- 2 TRANSLATO R'S IN TRODU CTIO N ingly familiar in the West. Taoist social philosophy and stra tegic thinking have also proved to be of great interest to Western people in various walks of life. -
Neuroimaging Meditation
Neuroimaging Meditation Ranganatha Sitaram Wednesday, March 6, 13 Overview of the presentation • Background – Meditation practices and methods – Current state of Neuroimaging studies – Research challenges • Tuebingen Experiments on Sunyata Meditation – fMRI experiments – Combined EEG and fNIRS experiments • Proposal – Unraveling the effects of meditation on consciousness Background • The word meditation describes practices that self- regulate the body and mind. • Indian scriptures mentioned meditation techniques more than 3000 years ago in Patanjali‘s Yoga Sutras. • Buddha Sakyamuni, one of history’s major proponents of meditation, first made his mark around 500 B.C. • The sanskrit word for meditation is dhyAna -> chinese chan -> Japanese zen. Widespread Contemporary Meditation Practices Raja Yoga, Zen Tibetan Kriya Yoga, (Japan) Vipassanā Tradition Or insight Qigong Kundalini meditation (China) Yoga, Theravada Sahaja Yoga Buddhism, (India) (Myanmar, Thailand & Srilanka) Transcendental Mindfulness Meditation Based Stress By Mahesh Yogi Reduction (India, US) Sunyata (MBSR) Buddhist tradition Western (Vietnam) Adaptation by Kabat-Zinn (USA) Meditation is not just Relaxation! • In Buddhist thought, over emphasizing samatha (stability or relaxation) is believed to lead to withdrawal, physical inactivity and depression. • An ideal meditative state is one where there is neither dullness due to too much relaxation nor over-excitement. Meditative States & Traits • Meditative States – Altered sensory, cognitive and self-referential awareness that occurs during meditation practice. • Meditative Traits – Lasting changes in the above dimensions in the meditator that persist even when not engaged in meditation. • Examples: Deep sense of calm and peacefulness, cessation of mind‘s internal dialog and experience of perceptual clarity. Meditation Studies • Major groups of studies to-date: 1. 1950s: On yogis & students of Yoga in India (Das & Gastaut, 1955) 2. -
Introduction to Tai Chi and Qi Gong for Whole Health
WHOLE HEALTH: INFORMATION FOR VETERANS Introduction to Tai Chi and Qi Gong for Whole Health Whole Health is an approach to health care that empowers and enables YOU to take charge of your health and well-being and live your life to the fullest. It starts with YOU. It is fueled by the power of knowing yourself and what will really work for you in your life. Once you have some ideas about this, your team can help you with the skills, support, and follow up you need to reach your goals. All resources provided in these handouts are reviewed by VHA clinicians and Veterans. No endorsement of any specific products is intended. Best wishes! https://www.va.gov/wholehealth/ Introduction to Tai Chi and Qi Gong for Whole Health Introduction to Tai Chi and Qi Gong for Whole Health What are tai chi and qi gong? Tai chi and qi gong are mind-body practices that have been used for thousands of years to promote health. Tai chi is one form of qi gong, but there are some differences in how they are practiced. Both target the energy of the body, traditionally called “qi” (pronounced “chee”), via focused breath and movements. Tai chi means “Grand Ultimate Fist” in Chinese, and it has origins in various martial arts practices. Author of the Harvard Medical School Guide to Tai Chi, Dr. Peter Wayne, describes tai chi practice in terms of “eight active ingredients:”1 1. Awareness: Tai chi practice develops focus and mindful awareness. 2. Intention: Tai chi practice actively uses images and visualization to enhance its health effects. -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Explore the Role and Function of Bigu on Taoism Health Preservation
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 11, No. 10, 2015, pp. 90-93 www.cscanada.net DOI:10.3968/7639 www.cscanada.org Explore the Role and Function of Bigu on Taoism Health Preservation XUE Zhonghua[a],* [a]College of Political Science and Public Administration, Southwest his serious diseases. Ge Hong said in his masterpiece that University, Chongqing, China. Zhang Liang has focused on self-cultivation, and refrain *Corresponding author. from eating grain for an entire year, then has received Received 28 June 2015; accepted 2 August 2015 excellent effects. Thus it can be seen that Zhang Liang is Published online 26 October 2015 not only a founding father of a country, but also a practitioner, beneficiary of health preservation method, Abstract Bigu. There are several ancient sayings of the origin of “Methods of health preservation or regime” pursued by Bigu, one of them is the ascetical saying. It is said that the Chinese Taoism sects strives for immortality in a great Buddha Shakyamuni has kept ascetic practices for 6 fairyland. One of these methods is Bigu, who had its own years, eat only one kind of hemp and one kind of wheat take on the genre. Due to its excellent effect on curing each day. According to Buddhism recordings, Buddha diseases and prolonging life, Bigu has been considered as Shakyamuni does not resist on curing diseases through the only path to becoming an immortal. As a food refrainment. consequence, Bigu occupies an important position in all Obviously, if the discussion is merely on the Taoism methods of health preservation. -
A Day in the Life of a Daoist Monk Adeline Herrou
A Day in the Life of a Daoist Monk Adeline Herrou To cite this version: Adeline Herrou. A Day in the Life of a Daoist Monk . Journal of Daoist Studies, Three Pines Press, 2010, pp.117-148. hal-01660017 HAL Id: hal-01660017 https://hal.archives-ouvertes.fr/hal-01660017 Submitted on 12 Jan 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A Day in the Life of Daoist Monk 1 ADELINE HERROU Abstract This article seeks to give an ethnographical description of the everyday life of an ordinary Daoist monk in China today. As it follows Yang Zhixiang from early morning until night, it deals with his current main occupations—in this case, work on the glyphomancical dissection of the Dao 道 character, fate calculation for young fiancés, preparation for a healing ritual, the ascetic practice of self perfecting through refinement, etc. — as well as more basic scenes such as meals, gestures and postures, various domestic tasks, and the reconstruction of the temple. It also relates fragments of his own past life and implicitly outlines the path that led him to the monastery and the vocation that made him become a monk. -
Daoyin: Chinese Healing Exercises 1
0 .•••"lG1 ,. ?_. ,,., ..... BRILL Asian Medicine 3 (2007) 10~129 www.brill.nl/asme Daoyin: Chinese Healing Exercises 1 Livia Kohn Abstract Daoyin, the traditional Chinese practice of guiding (dao) the qi and stretching (yin) the body is the forerunner of qigong. Like other Asian forms of body cultivation, it uses a combination of mental awareness, controlled breathing, and slow physical movements to engage the person, develop health, and open ways to spiritual attainment. Unlike Yoga or Magical Movements, its worldview focuses on the concept of qi or vital energy, the material aspect of the dao and founda tion of human life, and its patterning according to Yin-Yang and the five phases. The practice of daoyin is first documented in medical manuscripts of about 200 BCE, where simple movements and dose correlation to symptoms are the norm. Later Daoist developments involve movement sequences, subtler breathing instructions, and spiritual connections through visualisations and prayers. Daoists also created an integrated system, where daoyin in combination with general rules of moderation and guidelines for healthy living forms the foundation of advanced immor tality practice. They moreover systematised the breathing practices into various levels of holding, guiding, and enhancing qi as breath. Overall, the differences from other Asian practices domi nate, and the way daoyin envisions and transforms the body is uniquely Chinese. Keywords daoyin, qigong, yoga, Asian body practices, Chinese Medicine, Daoism. Daoyin, the traditional Chinese