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Yin-Yang – Artigo Sobre a Perspetiva Macrobiótica E a Perspetiva Chinesa
Yin-Yang – Artigo sobre a perspetiva Macrobiótica e a perspetiva Chinesa Introdução A finalidade deste artigo é a de permitir ensinar o conceito de ‘Yin-Yang’ nas aulas de Macrobiótica, referenciando ambos os sistemas Macrobiótico e Chinês de forma coerente. Percebendo melhor este conceito em termos gerais, pode-se trabalhar e ensinar recorrendo a cada um dos paradigmas, assim como argumentar e debater cada perspetiva e responder a questões quanto às suas semelhanças e diferenças. Razões para a elaboração do presente artigo sobre a Macrobiótica e a perspetiva Chinesa do Yin-Yang A perspetiva Chinesa de Yin-Yang é preponderante nos meios de comunicação e na internet. Muitos alunos frequentam os cursos de Macrobiótica com algum conhecimento da perspetiva Chinesa sobre Yin-Yang e podem realizar pesquisas adicionais após o curso. O risco poderá ocorrer se ambos os sistemas não forem explicados de forma correta e sem referência ao motivo pelo qual Ohsawa alterou o conceito de Yin-Yang, podendo perturbar a confiança dos alunos na teoria macrobiótica, caso o professor não conseguir responder às questões ou fornecer explicações informadas, coerentes, equilibradas e neutras. Muitos temas Chineses que se baseiam no Yin-Yang, incluindo Tai Chi, Chi Kung, Feng Shui, Astrologia Chinesa, Acupunctura, Shiatsu, Medicina Tradicional Chinesa (MTC) e Filosofia Chinesa, são atualmente muito populares. Para que o conceito de Yin-Yang da Macrobiótica se harmonize com os outros temas, sem dar azo a confusões, sugerimos que os professores aprendam ambos os conceitos e os debatam de forma aprofundada com os seus alunos. Objetivos 1. Reduzir a confusão entre a perspetiva Chinesa e a perspetiva Macrobiótica sobre o Yin- Yang 2. -
Influences of De Qi Induced by Acupuncture on Immediate And
Li et al. Trials (2017) 18:251 DOI 10.1186/s13063-017-1975-7 STUDY PROTOCOL Open Access Influences of De Qi induced by acupuncture on immediate and accumulated analgesic effects in patients with knee osteoarthritis: study protocol for a randomized controlled trial Min Li1, Hongwen Yuan2, Pei Wang1*, Siyuan Xin3, Jie Hao4, Miaomiao Liu1, Jinfeng Li1, Man Yu1 and Xinrui Zhang1 Abstract Background: De Qi is a special sensational response upon acupuncture needling. According to traditional acupuncture theory, the treatment is “effective only after Qi arrival”;thatis,De Qi is an important indicator of therapeutic efficacy and good prognosis. However, it is still disputable whether De Qi improves the efficacy of acupuncture therapy. This prospective, randomized controlled trial aims to explore the influence of De Qi induced by acupuncture on immediate and accumulated analgesic effects in patients with knee osteoarthritis (KOA). Methods/design: Eighty-eight patients with KOA will be recruited and randomly assigned to the De Qi group (enhanced stimulation to evoke De Qi) and the control group (weak stimulation to avoid De Qi) in the Department of Acupuncture and Physical Therapy, Beijing Luhe Hospital Affiliated to Capital Medical University. Each patient will receive three 30-minute sessions per week for 4 consecutive weeks and undergo a 1 month follow-up. The severity of knee pain, as measured on a 100-mm visual analog scale (where 0 indicates no pain and 100 indicates intolerable pain) will be used as the primary outcome, and the Knee injury and Osteoarthritis Outcome Score will be used as the secondary outcome. Both indexes will be measured before and after the 1st (for evaluating the immediate analgesic effects), 3rd,6th,9th,and12th (for evaluating the accumulated analgesic effects) treatments and at the end of the follow-up. -
The Three Treasures® and Women's Treasure®
The Three Treasures® and Women’s Treasure® A handbook of the formulae created and adapted from Traditional Chinese Medicine CREATED BY GIOVANNI MACIOCIA® Su Wen Press www.three-treasures.com Giovanni Maciocia® is an acupuncturist and medical herbalist who has been practising since 1973. He studied acupuncture at the International College of Oriental Medicine in England and at the Nanjing College of Traditional Chinese Medicine in China. A respected author and lecturer, he has skilfully adapted the traditional disciplines of Chinese medicine and greatly increased its profile in the West. Students and patients in Europe and America have benefited from his knowledge and clinical experience. The Three Treasures, Women’s Treasure and Little Treasures are the culmination of his wide research and practice. Giovanni Maciocia® is also the author of eight other books which have contributed greatly to the diffusion of Traditional Chinese Medicine in the West: ● Tongue Diagnosis in Chinese Medicine (1987), rev. (1995) ● The Foundations of Chinese Medicine (1989), rev. (2005) ● The Practice of Chinese Medicine (1994), rev. (2007) ● Obstetrics & Gynaecology in Chinese Medicine (1998) ● Diagnosis in Chinese Medicine (2003) ● The Channels of Acupuncture (2006) ● The Psyche in Chinese Medicine (2009) ● Clinical Pearls (2014) Published by Su Wen Press Southwood, Grosvenor Road, Godalming, GU7 1NZ Copyright ©1995-2019 by Giovanni Maciocia All rights reserved, including translation. No part of this publication may be reproduced or transmitted by any means, electronic or mechanical, recording or duplication in any information or storage and retrieval system without permission in writing from the publishers, and may not be photocopied or otherwise reproduced even within the terms of any licence issued by the Copyright Licensing Agency Ltd. -
QIGONG: Proper Growth and Development Helping One to Be ProliC, Bal - Anced and Healthful in a Multitude of Ways
relate with others combined with the ability to honor their own uniqueness and healthy boundaries while doing so. Jing (vital essence) resides in the lower dantian. Cultivation of jing provides the physical strength and stamina needed for QIGONG: proper growth and development helping one to be prolic, bal - anced and healthful in a multitude of ways. The lower dantian is the energetic center of ph ysical healing of the body as well Chinese Yoga as an individual’s power center. It is also where the majority of vital energy is stored for the lasting resilience and centeredness for Energetic necessary to withstand the plethora of stressful situations in life. Chinese medicine practices such as Qigong strengthen the Momentum three treasures of jing, qi and shen as it nourishes an individual’s integral being. In terms of emotional and mental health this sup - ports full and appropriate expression of feelings and emotions as well as dev elopment of spiritual identity involving ones total by Shoshanna Katzman, L.Ac., M.S., being. It forges the ability to release negative emotions such as excessive anger, sadness, worry, grief and fear which in and of igong (pronounced ‘chee-gung’) is an ancient Chinese itself strengthens the vital health of the body’s organ system – exercise designed to balance and cultivate the ow of namely the liver, heart, spleen, lung and kidney respectively. Q energy for health and healing purposes. Qigong is easy Qigong is easy to learn, simple to practice and readily avail - to learn and can be performed by anyone regardless of ability. -
The De-Marked Modification Structure in Mandarin Chinese Yi-An
The De-marked Modification Structure in Mandarin Chinese Yi-An Lin Hsuan Chuang University Over the years the nominal construction with marked modifiers in Mandarin Chinese, the so-called de construction, has been one of the most studied topics within the literature of Chinese linguistics. Due to its complicated properties and distributions, a satisfactory account has not yet been achieved that covers all the phenomena observed. In particular, the categorial status of de remains rather vague. Therefore, this paper addresses the issue of the syntactic category of the element de in the nominal domain. It reanimates the idea that in Mandarin Chinese all modifiers in the nominal domain which are accompanied by de are full-fledged relative clauses adjoined to the left of modified phrases by the syntactic operation Adjunction and that the particle de is a head-initial complementiser. The current left-adjunction proposal can better account for the co-ordination of two relative clauses modifying one single nominal phrase in Mandarin Chinese. 1. Introduction Over the years the nominal construction with marked modifiers in Mandarin Chinese, the so-called de construction, has been one of the most studied topics within the literature of Chinese linguistics. So far, due to its complicated properties and distributions, a satisfactory account has not yet been achieved that covers all the phenomena observed. In particular, the categorial status of de remains rather vague. Within the framework of Chomsky’s (2000, 2001, 2004) Minimalism, this paper investigates the way in which de-marked modifiers is incorporated into the syntactic structure of nominal phrases. According to Li and Thompson (1981), the particle de that marks modification in pre-nominal strings has several functions: a possessive marker, an adjectival marker and a nominalisation marker. -
Shen-Jing As a Chinese Medicine Concept Might Be a Counterpart of Stem Cells in Regenerative Medicine
• 64 • Chin J Integr Med 2019 Jan;25(1):64-70 Available online at link.springer.com/journal/11655 hinese Journal of Integrative Medicine Journal homepage: www.cjim.cn/zxyjhen/zxyjhen/ch/index.aspx C E-mail: [email protected] Academic Exploration Shen-Jing as a Chinese Medicine Concept Might Be a Counterpart of Stem Cells in Regenerative Medicine REN Yan-bo, HUANG Jian-hua, CAI Wai-jiao, and SHEN Zi-yin ABSTRACT As the epitome of the modern regenerative medicine, stem cells were proposed in the basic sense no more than 200 years ago. However, the concept of "stem cells" existed long before the modern medical description. The hypothesis that all things, including our sentient body, were generated from a small origin was shared between Western and Chinese people. The ancient Chinese philosophers considered Jing (also known as essence) as the origin of life. In Chinese medicine (CM), Jing is mainly stored in Kidney (Shen) and the so-called Shen-Jing (Kidney essence). Here, we propose that Shen-Jing is the CM term used to express the meaning of "origin and regeneration". This theoretical discovery has at least two applications. First, the actions underlying causing Shen-Jing defi ciency, such as excess sexual intercourse, chronic diseases, and aging, might damage the function of stem cells. Second, a large number of Chinese herbs with Shen-Jing-nourishing effi cacy had been proven to affect stem cell proliferation and differentiation. Therefore, if Shen-Jing in CM is equivalent with stem cells in regenerative medicine, higher effective modulators for regulating stem-cell behaviors from Kidney-tonifying herbs would be expected. -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Early Daoist Meditation and the Origins of Inner Alchemy
EARLY DAOIST MEDITATION 7 EARLY DAOIST MEDITATION AND THE ORIGINS OF INNER ALCHEMY Fabrizio Pregadio According to one of the scriptures belonging to the Taiqing, or Great Clar- ity, tradition, after an adept receives alchemical texts and relevant oral instructions from his master, he withdraws to a mountain or a secluded place to perform purification practices. He establishes the ritual area, demar- cates it with talismans for protection against demons and wild animals, and builds a Chamber of the Elixirs (danshi) at the centre of this protected space. To start compounding the elixir, he chooses a favourable day based on traditional methods of calendrical computation. When all ritual, spatial and temporal conditions are fulfilled, he may finally kindle the fire. Now he offers food and drink to three deities, and asks that they grant the successful compounding of the elixir: This petty man, (name of the adept), truly and entirely devotes his thoughts to the Great Lord of the Dao, Lord Lao and the Lord of Great Harmony. Alas! This petty man, (name of the adept), covets the Medicine of Life! Lead him so that the Medicine will not volat- ilise and be lost, but rather be fixed by the fire! Let the Medicine be good and efficacious, let the transmutations take place without hesitation, and let the Yellow and the White be entirely fixed! When he ingests the Medicine, let him fly as an immortal, have audience at the Purple Palace (Zigong), live an unending life and become an accomplished man (zhiren)!1 The Great Lord of the Dao (Da Daojun), Lord Lao (Laojun, or Laozi in his divine aspect) and the Lord of Great Harmony (Taihe jun) are not mentioned together in other alchemical texts. -
Towards a Unified Field Theory of Chronic Disease with Regard to the Separation of Yin and Yang and `The Qi Is Wild'
1 Towards a Unified Field Theory of Chronic Disease With Regard to the Separation of Yin and Yang and `The Qi is Wild’ By Leon Hammer, MD First published in the Oriental Medical Journal, Vol. 6, No. 2 & 3, 1998 Foreword: This article explores the concept and the reality of the separation of Yin and Yang and `The Qi is Wild’ in the role of chronic disease. Our primary goal, through the introduction and discussion of these issues, is to raise awareness of the role of the separation of Yin and Yang in life threatening illness in the acupuncture community and thereby enhance the prevention of severe chronic disease. There are seven major themes throughout the article: The first theme of this article is that there is a common thread between many of the chronic conditions which confound both the conventional and the alternative medical communities. I call this common thread `the separation of Yin and Yang’. The second theme of this article is that this separation of Yin and Yang occurs after a process of gradual deterioration of the vital substances of Yin organ systems [Lung, Liver etc.] which occurs slowly over the course of a life time. The third theme is that the separation of Yin and Yang and the larger proportion of chronic disease involve the simultaneous dysfunction of more than one organ system. A fourth theme is the process towards the separation of Yin and Yang and chronic disease which sometimes follows a linear pathogenic thread from the mildest illness to the most severe condition primarily within the same organ system. -
Colorectal Cancer Screening Outcomes of 2412 Prostate Cancer Patients Considered for Carbon Ion Radiotherapy
cancers Article Colorectal Cancer Screening Outcomes of 2412 Prostate Cancer Patients Considered for Carbon Ion Radiotherapy Nao Kobayashi 1, Takahiro Oike 1,2,*, Nobuteru Kubo 1 , Yuhei Miyasaka 2 , Tatsuji Mizukami 3, Hiro Sato 2 , Akiko Adachi 1, Hiroyuki Katoh 4, Hidemasa Kawamura 2 and Tatsuya Ohno 1,2 1 Department of Radiation Oncology, Gunma University Graduate School of Medicine, 3-39-22 Showamachi, Maebashi 371-8511, Japan; [email protected] (N.K.); [email protected] (N.K.); [email protected] (A.A.); [email protected] (T.O.) 2 Gunma University Heavy Ion Medical Center, 3-39-22 Showa-machi, Maebashi 371-8511, Japan; [email protected] (Y.M.); [email protected] (H.S.); [email protected] (H.K.) 3 Department of Radiology, University of Toyama, 2630 Sugitani, Toyama 930-0194, Japan; [email protected] 4 Department of Radiation Oncology, Kanagawa Cancer Center, 2-3-2 Nakao, Asahi-ku, Yokohama 241-8515, Japan; [email protected] * Correspondence: [email protected]; Tel.: +81-27-220-8383 Simple Summary: Colorectal cancer (CRC) screening is effective for cancer detection in average- risk adults. For prostate cancer (PCa) patients considered for carbon ion radiotherapy (CIRT), pre-treatment CRC screening is performed empirically to avoid post-treatment colonoscopic ma- Citation: Kobayashi, N.; Oike, T.; nipulation. However, the outcomes of screening remain unclear. To address this, we analyzed Kubo, N.; Miyasaka, Y.; Mizukami, T.; the outcomes of 2412 PCa patients at average risk for CRC who underwent routine pre-CIRT CRC Sato, H.; Adachi, A.; Katoh, H.; screening and found that the estimated CRC prevalence was greater than that reported by 17 previous Kawamura, H.; Ohno, T. -
Selections from the Zhuangzi: Chapter 3, "The Secret of Caring for Life"
Primary Source Document with Questions (DBQs) S E L E C T I O N F R O M T H E Z H U A N G Z I : C H A P T E R 3 , “ T H E S E C R E T O F C A R I N G F O R L I F E ” Introduction Zhuangzi (also called Zhuang Zhou) was an historically verifiable man who lived somewhere around 360-280 BCE. The long book that bears his name is a combination of material that represents his own thinking and of other writings incorporated by various compilers and editors. Like Confucius, Mencius, Han Fei and others, Zhuangzi lived during the time when the kings of the Zhou dynasty had little real power and the kingdom had disintegrated into feudal states that were constantly at war with each other in shifting patterns of alliances and enmities. During the Warring States period (480-221 BCE), Zhuangzi and Laozi were not considered to be part of a single school of thought. Zhuangzi is more concerned with escaping from the world; Laozi, with cunning ways of ruling it. During the Han dynasty, both works’ concern with the Dao (the “Way” of Heaven) and their mystical understanding of that term inspired historians to lump them together under the single category of “Daoism.” The name stuck. Zhuangzi and Laozi are now forever linked as the two great progenitors of Daoist philosophy and religion. Selected Document Excerpt with Questions From Sources of Chinese Tradition, compiled by Wm. Theodore de Bary and Irene Bloom, 2nd ed., vol. -
Explore the Role and Function of Bigu on Taoism Health Preservation
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 11, No. 10, 2015, pp. 90-93 www.cscanada.net DOI:10.3968/7639 www.cscanada.org Explore the Role and Function of Bigu on Taoism Health Preservation XUE Zhonghua[a],* [a]College of Political Science and Public Administration, Southwest his serious diseases. Ge Hong said in his masterpiece that University, Chongqing, China. Zhang Liang has focused on self-cultivation, and refrain *Corresponding author. from eating grain for an entire year, then has received Received 28 June 2015; accepted 2 August 2015 excellent effects. Thus it can be seen that Zhang Liang is Published online 26 October 2015 not only a founding father of a country, but also a practitioner, beneficiary of health preservation method, Abstract Bigu. There are several ancient sayings of the origin of “Methods of health preservation or regime” pursued by Bigu, one of them is the ascetical saying. It is said that the Chinese Taoism sects strives for immortality in a great Buddha Shakyamuni has kept ascetic practices for 6 fairyland. One of these methods is Bigu, who had its own years, eat only one kind of hemp and one kind of wheat take on the genre. Due to its excellent effect on curing each day. According to Buddhism recordings, Buddha diseases and prolonging life, Bigu has been considered as Shakyamuni does not resist on curing diseases through the only path to becoming an immortal. As a food refrainment. consequence, Bigu occupies an important position in all Obviously, if the discussion is merely on the Taoism methods of health preservation.