DOCSLIB.ORG

“Changchun Qiu Zhenren Ji Xizhou Daoyou Shu” 長春丘真人寄西州道友書, 159N15, 236N25, 407, 410 “Changsheng

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
“Changchun Qiu Zhenren Ji Xizhou Daoyou Shu” 長春丘真人寄西州道友書, 159N15, 236N25, 407, 410 “Changsheng INDEX “Changchun Qiu zhenren ji Xizhou aligned sitting. See meditation daoyou shu” 長春丘真人寄西州道友 altruism, 112n46, 252n10, 341 書, 159n15, 236n25, 407, 410 American Taoist and Buddhist “Changsheng Liu zhenren yulu” 長生劉 Association, 83n36 真人語錄, 407 Ames, Roger, 67 “Changzhen Tan xiansheng shi menren Analects. See Lunyu yulu” 長真譚先生示門人語錄, anatomy, 66; subtle, 76, 88, 135–44, 278n21, 407 145, 203, 211 “Chongyang zushi lun dazuo” 重陽祖 anger, 105, 106, 149, 196, 287. See also 師論打坐, 273, 411 Four Hindrances “Chongyang zushi xiuxian liaoxing anomalous experience, 84–85, 87, bijue” 重陽祖師修仙了性秘訣, 403 89–90. See also mystical experience “Chongzhen pian” 崇真篇, 403 ASC. See consciousness, altered states “Da Ma shifu shisi wen” 答馬師父十 of characteristics of, 3, 167; in 四問, 403 Quanzhen, 34, 41, 46, 47, 51, 59, 99, “Hao Taigu zhenren yu” 郝太古真人 102n7, 112, 127, 160, 163, 167–73, 語, 407 174, 214, 231, 233, 239–40, 241, “Inward Training.” See “Neiye” 388, 391, 394 “Jiaozhu Chongyang dijun zefa bang” asceticism 1, 22, 24, 34n3, 59, 115n2, 教主重陽蒂君責罰榜, 155–56 164, 167, 167n25, 168, 239–240, 452, “Jindan jue” 金丹訣, 196–201 463, 484 “Jindan shi” 金丹詩, 196, 396 associations. See religious associations “Les techniques du corps”, 73, 75 AUB. See Absolute Unitary Being “mystical mind”, 84n37 austerity. See asceticism “Neiye” 內業, 6, 88n44, 132 avarice. See wealth “Quanzhen jiaozu bei” 全真教祖碑, 16 avidyā. See ignorance “Yuhua she shu” 玉華社疏, 277, 388 avoidances, 150, 338, 341 Absolute Unitary Being, 84n37 babao 八寶. See Eight Treasures absorption. See samādhi Bagger, Matthew, 90 abstinence, 40n18, 45, 167, 168, 172, bagua 八卦. See trigrams 207 Baiwen pian 百問篇, 271, 398 accomplishments. See benefi ts Baiyun guan 白雲觀, 1n1, 58. See actualization, 64, 87–88 also Changchun gong, Taiji gong, admonitions, 149, 152–55. See also Tianchang guan precepts Baizhang qinggui 百丈清規. See Chanyuan Advaita Vedanta, 85, 86, 95 qinggui agitation. See psychosomatic disruption Baopuzi neipian 抱朴子內篇, 69 alchemical body, 135–44, 145, 178, baxie 八邪. See Eight Deviations 191, 203, 215, 219, 229, 242, 243, begging, 47, 167, 169, 170, 197 250. See also anatomy, mystical body, Belamide, Paulino, 406, 409 physiology benefi ts, 203, 231–38. See also fruits alchemical praxis. See internal alchemy, of the Dao, immortality, mystical religious praxis being, mystical experiences, mystical alchemical transformation. See experiencing, numinous abilities, transformation numinous pervasion alcohol, 105, 114, 145, 149, 196, 214, bhūmi, 234n24 287. See also Four Hindrances Bian He 卞和, 269, 316 aligned qi, 126 Bianliang 汴梁 (Henan), 52, 159 KOMJATHY_534-553.indd 535 7/23/2007 3:43:34 PM 536 index Bichuan Zhengyang zhenren Lingbao bifa Campany, Robert, 6–7, 271n10 秘傳正陽真人靈寶畢法. See Lingbao Cantong qi 參同契, 142n49, 395 bifa Cao Tian 曹填, 387 bigu 辟榖, 129 carefree, state of being, 10, 109n37, Biluo 碧羅, 201 154, 185, 187 blood, 119, 124, 134, 171, 197, 204, casting off the husk, 16, 176, 183, 194, 250, 293 245, 253 Bodhidharma, 190 Celestial Bridge, 210, 321 bodhisattva ideal, 112n46, 151, 252n10, Celestial Cycle, 198, 199, 202 290 Celestial Hall, 224, 309 body, 65, 100, 257; anatomy of, 66; Celestial Masters. See Tianshi and personhood, 66; and religious Celestial Pass, 319 praxis, 76, 147; as biological given, celestial stems, 210–11, 290, 357 65; as country, 67, 189, 353; as celibacy. See abstinence cultural construct, 66; as experiencing Center for Daoist Studies, 205n29 agent, 66; as historical artifact, chaizi cangtou 拆字藏頭, 386 66; as landscape, 134, 141, 189, Chan Buddhism, 14n15, 23, 75, 85, 191, 215, 351, 353; as machine, 110n43, 166n24, 180, 390, 398 67; as psychosomatic process, 66, Changchun gong 長春宮, 58, 165. 67; as soteriological locus, 66, 239; See also Baiyun guan, Taiji gong, conceptions of, 65; Daoist views of, Tianchang guan 68–69, 120, 189; history of, 66; in Changchun hui 長春會, 58 Chinese medicine, 114–27; Quanzhen Changchun zhenren xiyou ji 長春真人 views of, 100, 102, 103, 114, 120, 西遊記, 56n53, 57, 58, 399n13, 415 127, 135–44, 167, 177, 180, 189, Changchunzi panxi ji 長春子磻溪集. See 290, 317; social nature of, 65; Panxi ji 磻溪集 violence infl icted on, 66. See also Changsheng hui 長生會, 58 alchemical body, mystical body, Changsheng yulu 長生語錄. See Wuwei posture, self qingjing Changsheng zhenren zhizhen yulu body fl uids. See fl uids chanü 奼女. See Maiden body mysticism. See mystical body, Chanyuan qinggui 禪院清規, 166n24 somatic mysticism Chaoyuan gong 朝元宮, 160, 394 body-beyond-the-body, 16, 136, 180, charisma, category of, 45n34 199, 219, 228, 244, 255 charity, 48, 112n46, 154, 252n10, 341 Boltz, Judith, 43n27, 272n13, 278n22, Chen Daren 陳大任, 392 387, 402 Chen Tuan 陳摶, 269, 364 bones, 75, 197, 250, 340; disappearance Chen Xiyi 陳希夷. See Chen Tuan of, 199, 244 Chen Yuan 陳垣, 416 Book of Rites. See Liji chenshi 塵世. See mundane world boons along the way. See benefi ts Child, 143, 177, 178, 199, 350, 352, Bourdieu, Pierre, 73 362 brain cavities. See mystical cranial Chinese medicine, 66n6, 110n43, 113, locations 114–27, 134, 143, 145, 176n4, 203, Bramble Mountain, 316, 318, 363 205, 241 Breast Fragrance, 319 Ching Chung Taoist Association, 1n2, breathing. See techniques, breathing 35n7, 83n36 British Taoist Association, 1n2, Chinggis Qan, 34, 56, 57, 59, 375, 415, 35n7 418, 421 Buddhism, 23, 110n43, 112n46, 113, Chi 遲, Ritual Master, 43 131n30, 145, 149, 151, 156, 169n27, Chongyang 重陽, signifi cance of the 172, 188, 200, 206, 219n8, 235, 241, name, 22n24, 39n17, 190n16, 245, 249, 252, 259 221–22. See also Wang Chongyang Buddhism in the Sung, 58n60 Chongyang fenli shihua ji 重陽分梨十化集, Buddho-Daoist debates, 62, 376 45, 46, 221, 273, 385 KOMJATHY_534-553.indd 536 7/23/2007 3:43:34 PM.
Load more

Recommended publications
  • The Daoist Tradition Also Available from Bloomsbury
    The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1.
    [Show full text]
  • Explore the Role and Function of Bigu on Taoism Health Preservation
    ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 11, No. 10, 2015, pp. 90-93 www.cscanada.net DOI:10.3968/7639 www.cscanada.org Explore the Role and Function of Bigu on Taoism Health Preservation XUE Zhonghua[a],* [a]College of Political Science and Public Administration, Southwest his serious diseases. Ge Hong said in his masterpiece that University, Chongqing, China. Zhang Liang has focused on self-cultivation, and refrain *Corresponding author. from eating grain for an entire year, then has received Received 28 June 2015; accepted 2 August 2015 excellent effects. Thus it can be seen that Zhang Liang is Published online 26 October 2015 not only a founding father of a country, but also a practitioner, beneficiary of health preservation method, Abstract Bigu. There are several ancient sayings of the origin of “Methods of health preservation or regime” pursued by Bigu, one of them is the ascetical saying. It is said that the Chinese Taoism sects strives for immortality in a great Buddha Shakyamuni has kept ascetic practices for 6 fairyland. One of these methods is Bigu, who had its own years, eat only one kind of hemp and one kind of wheat take on the genre. Due to its excellent effect on curing each day. According to Buddhism recordings, Buddha diseases and prolonging life, Bigu has been considered as Shakyamuni does not resist on curing diseases through the only path to becoming an immortal. As a food refrainment. consequence, Bigu occupies an important position in all Obviously, if the discussion is merely on the Taoism methods of health preservation.
    [Show full text]
  • A Day in the Life of a Daoist Monk Adeline Herrou
    A Day in the Life of a Daoist Monk Adeline Herrou To cite this version: Adeline Herrou. A Day in the Life of a Daoist Monk . Journal of Daoist Studies, Three Pines Press, 2010, pp.117-148. hal-01660017 HAL Id: hal-01660017 https://hal.archives-ouvertes.fr/hal-01660017 Submitted on 12 Jan 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A Day in the Life of Daoist Monk 1 ADELINE HERROU Abstract This article seeks to give an ethnographical description of the everyday life of an ordinary Daoist monk in China today. As it follows Yang Zhixiang from early morning until night, it deals with his current main occupations—in this case, work on the glyphomancical dissection of the Dao 道 character, fate calculation for young fiancés, preparation for a healing ritual, the ascetic practice of self­ perfecting through refinement, etc. — as well as more basic scenes such as meals, gestures and postures, various domestic tasks, and the reconstruction of the temple. It also relates fragments of his own past life and implicitly outlines the path that led him to the monastery and the vocation that made him become a monk.
    [Show full text]
  • The Empty Vessel 1 Step Into the Tao with Dr
    The Journal of Daoist Philosophy and Practice Spring 2013 $5.95 U.S. Canada $6.95 Food Cures and Diets The Spiritual Warrior Daoist Nature Meditation The Empty Vessel 1 Step into the Tao with Dr. and Master Zhi Gang Sha World-Renowned Master Healer and Divine, Tao and Da Tao Channel Tao is The Way. Tao is the source of all universes. Tao is the universal principles and laws. – Dr. and Master Zhi Gang Sha Tao Song & Tao Dance Certification Retreat June 20–26 • In person or via webcast Toronto, ON, Canada Tao I and Tao II Retreat November 9–14 • In person or via webcast YMCA of the Rockies, Estes Park, Colorado Everyone is Welcome! Tao III & Tao IV Retreat November15–21 • In person or via webcast YMCA of the Rockies, Estes Park, Colorado 10-year Tao Training Program participants only New York Times Bestsellers! MD in China and certified doctor of TCM and acupuncture in China and Canada Grandmaster of ancient arts including tai chi, qi gong, kung fu, I Ching and feng shui Sole holder of the 4,300-year-old sacred Taoist lineage of Peng Zu More than an invitation ... a sacred calling! Institute of Soul Healing & Enlightenment™ 888.3396815 • DrSha.com • Facebook.com/DrAndMasterSha • Twitter.com/ZhiGangSha • DivineHealingHands.com 2 Spring 2013 The Empty Vessel 3 The Empty Vessel 3 Contents Spring 2013 Volume 20 Number 3 Features 8 Daoist Nature Meditation by Solala Towler 10 Food Cures and Diets by Livia Kohn Our cover: Lotus Reflection by Paul Heussenstamm 17 The Spiritual Warrior by Robert D.
    [Show full text]
  • Authenticity, Sincerity and Spontaneity: the Mutual Implication of Nature and Religion in China and the West
    METHOD & THEORY in the STUDY OF RELIGION Method and Theory in the Study of Religion 25 (2013) 283-307 brill.com/mtsr Authenticity, Sincerity and Spontaneity: The Mutual Implication of Nature and Religion in China and the West James Miller School of Religion, Queen’s University, Canada K7L3N6 [email protected] Abstract Fundamental approaches to ethics and morality in both China and the West are bound up not only with conceptions of religion and ultimate truth, but also with conceptions of nature. One dominant theme in the West is to see nature in terms of an original goodness that precedes human manipulation. This theme is bound up with Biblical views of divine creation by a divine lawmaker. In contrast to this view, Chinese conceptions of sincerity (cheng) and spontaneity (ziran) mitigate against such an abstract conception of the original goodness or authenticity of nature. Keywords nature, religion, authenticity, daoism, confucianism, ethics A story reported in the Western news media in the context of China’s bid for the Olympic games was that the Beijing authorities had used a chemical spray to paint the otherwise dried-out brown grass of Beijing a sparkling emerald green. Evidence of the popularity of this story, and the potential harm it did to China’s image, can be found in the fact that the People’s Daily had to publish a counter-story “Greening Liquid Does No Harm” pointing out that the chemical spray was developed by a US company and complied with all the relevant envi- ronmental and health standards. What this counter-story failed to appreciate, however, was why the story had been so popular in the first place: namely, that it had traded on a fundamental difference in conceptions of nature between China and the West.
    [Show full text]
  • Modern Daoism 149 New Texts and Gods 150 Ritual Masters 152 Complete Perfection 154 Imperial Adaptations 157 an Expanded Pantheon 161
    Contents Illustrations v Map of China vii Dynastic Chart viii Pronunciation Guide x Background to Daoism 1 Shang Ancestors and Divination 2 The Yijing 4 Ancient Philosophical Schools 8 Confucianism 10 Part I: Foundations 15 The Daoism That Can’t Be Told 16 The Text of the Daode Jing 17 The Dao 20 Creation and Decline 22 The Sage 23 Interpreting the Daode Jing 25 Lord Lao 28 Ritual Application 30 At Ease in Perfect Happiness 35 The Zhuangzi 36 The World of ZHuang ZHou 38 The Ideal Life 41 Poetic Adaptations 43 The Zen Connection 46 From Health to Immortality 50 i Body Energetics 51 Qi Cultivation 52 Healing Exercises 54 Magical Practitioners and Immortals 59 Major Schools of the Middle Ages 64 Celestial Masters 65 Highest Clarity 66 Numinous Treasure 68 The Theocracy 70 The Three Caverns 71 State Religion 74 Cosmos, Gods, and Governance 80 Yin and Yang 81 The Five Phases 82 The Chinese Calendar 85 Deities, Demons, and Divine Rulers 87 The Ideal of Great Peace 92 Cosmic Cycles 94 Part II: Development 96 Ethics and the Community 97 The Celestial Connection 98 Millenarian Structures 100 Self-Cultivation Groups 103 Lay Organizations 105 The Monastic Life 108 Creation and the Pantheon 114 Creation 115 Spells, Charts, and Talismans 118 Heavens and Hells 122 ii Gods, Ancestors, and Immortals 125 Religious Practices 130 Longevity Techniques 131 Breath and Sex 134 Forms of Meditation 136 Body Transformation 140 Ritual Activation 143 Part III: Modernity 148 Modern Daoism 149 New Texts and Gods 150 Ritual Masters 152 Complete Perfection 154 Imperial
    [Show full text]
  • Chinese Philosophy and Healthy Living
    Chinese Philosophy and Healthy Living Xianghua Ding Yunan Chen [email protected] [email protected] Fudan University University of Califorina, Irvine Shanghai, China Irvine, U.S.A Charlotte P. Lee [email protected] University of Washington Washington, U.S.A ABSTRACT Beyond more traditional health research focusing on illness treatment and management, interest in healthy living has been on rise in recent years. Some have turned to philosophical thoughts (e.g. of meaning of life) to develop new conceptualizations of healthy living. This position paper articulates the intertwined relationship between Chinese Yang Sheng (life nurturing) and Chinese philosophy, and discusses their implications for healthy living and HCI. KEYWORDS XXXX Permission to make digital or hard copies of all or part of this work for personal or classroom use is granted without fee provided that copies are not made or distributed for profit or commercial advantage and that copies bear this notice and the full citation on the first page. Copyrights for components of this work owned by others than the author(s) must be honored. Abstracting with credit is permitted. To copy otherwise, or republish, to post on servers or to redistribute to lists, requires prior specific permission and/or a fee. Request permissions from [email protected]. CHI ’19, May 05–09, 2019, Glasgow, UK © 2019 Copyright held by the owner/author(s). Publication rights licensed to ACM. ACM ISBN 978-x-xxxx-xxxx-x/YY/MM...$15.00 https://doi.org/10.1145/nnnnnnn.nnnnnnn Chinese Philosophy and Healthy Living CHI ’19, May 05–09, 2019, Glasgow, UK ACM Reference Format: Xianghua Ding, Yunan Chen, and Charlotte P.
    [Show full text]
  • A Brief History of Qigong
    A Brief History of Qigong Journal of Chinese Medicine • Number 105 • June 2014 A Brief History of Qigong 5 A Brief History of Qigong Abstract At the height of its popularity in China in the 1980s, it is estimated that one hundred million people were practising By: Peter qigong in parks and public spaces. Crowds flocked to hear great masters speak and to be healed simply by being Deadman in their presence or hearing their words. Prime-time television showed miraculous acts being performed by the power of qi while China’s top scientists and politicians were caught up in an extraordinary vision of qigong Keywords: releasing the supernormal powers latent in human beings. This article attempts to describe how a self-cultivation Qigong, chi kung, practice - carried out in various forms for over two millennia with the aims of promoting physical, mental and daoyin, Chinese spiritual well-being - gained tens of millions of followers at the height of ‘qigong fever’, and came to be associated medicine. with the development of super-powers such as distant healing, telekinesis and transformation of matter. Introduction And the practice of qigong was no longer confined In August 2013, Wang Lin, businessman and qigong to China but had spread throughout the world. Ten ‘master’, fled to Hong Kong from his home in Jiangxi thousand different teachers were offering ten thousand province, China.1 A self‑proclaimed billionaire, Wang different styles to students who wanted to cure disease, had covered two floors of his luxury villa with photos maintain health, develop physical strength and of himself with a host of Chinese celebrities including flexibility, calm their minds, gain wisdom, extend their actors Jackie Chan and Jet Li and business figures lifespans and even gain supernormal powers.
    [Show full text]
  • Liminality, Embodiment and the Six Healing Sounds of Qigong Patrick Emilio Carson
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2015 Liminality, Embodiment and the Six Healing Sounds of Qigong Patrick Emilio Carson Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES LIMINALITY, EMBODIMENT AND THE SIX HEALING SOUNDS OF QIGONG By PATRICK EMILIO CARSON A Dissertation submitted to the Program in Interdisciplinary Humanities in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2015 Patrick Carson defended this dissertation on April 29, 2015. The members of the supervisory committee were: Benjamin D. Koen Professor Co‐Directing Dissertation Kathleen Erndl Professor Co‐Directing Dissertation David Johnson University Representative Svetla Slaveva‐Griffin Committee Member Martin Kavka Committee Member The Graduate School has verified and approved the above‐named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii Dedicated to my beloved companion Mona, without whom I would have probably never started this wonderful journey. iii ACKNOWLEDGMENTS I express my deepest gratitude to Kathleen Erndl for her constant support and encouragement, and Ben Koen for the many hours we spent discussing the subject and the many possibilities for research the subject promises. iv TABLE OF CONTENTS LIST OF TABLES ..................................................................................................................................
    [Show full text]
  • Homeostasis Is Maintained in Yan Xin Life Science Technology-Optimized Caloric Restriction: Physiological and Biochemical Studies
    BULLETIN OF SCIENCE, TECHNOLOGY & SOCIETY /10.1177/027046702236893Yan October et al. 2002/ HOMEOSTASIS MAINTAINED IN YXLST-CR Homeostasis Is Maintained in Yan Xin Life Science Technology-Optimized Caloric Restriction: Physiological and Biochemical Studies Xin Yan Chongqing Institute of Traditional Chinese Medicine/New Medicine Science Research Institute Canhui Li Hospital for Sick Children Chao Lu Hospital for Sick Children/University of Toronto Wei Chin Wei Chin Dental Practice Hua Shen New Medicine Science Research Institute Jun Wang New Medicine Science Research Institute Yan Xin Life Science Technology-Optimized Calo- during the observation, suggesting the possibilities of ric Restriction (YXLST-CR) is a unique food absti- an established metabolic adaptation. nence, which suppresses appetite and sensation of hunger while maintaining physiological homeostasis. Keywords: caloric restriction, Yan Xin Life Science The authors review the first clinical case study on Technology (YXLST), bigu, clinical observation, YXLST-CR, or YXLST-bigu, a 15-day, 24-hour obser- leptin vation in 1987 on a 21-year-old female undergoing YXLST-bigu for several months. The participant took Recent studies show that dietary caloric restriction no food or water and conducted normal physical activ- (CR) is one of the most robust and reproducible means ities. The daily records of body weight, temperature, of slowing aging and extending life span in a variety of pulse rate, blood pressure, and daily urine test results short-lived species and possibly longer living animals showed no abnormalities. Homeostasis was main- as well (Couzin, 1998). Research into the molecular tained during YXLST-CR. The authors also report se- basis of the antiaging effect of CR showed that at the rum leptin levels in a group of individuals undergoing gene transcription level, CR retards the aging process YXLST-CR and a control group before and after a 24- by selectively attenuating the age-associated induction hour water-only period.
    [Show full text]
  • Extraordinary Women Daoists in Chinese Past and Present
    EXTRAORDINARY WOMEN DAOISTS IN CHINA: PAST AND PRESENT by MEIZHU DU (Under the Direction of Carolyn Jones Medine) ABSTRACT By comparing Chinese women Daoists in the Tang dynasty, the Song dynasty and the present society, insights of the women’s roles in Daoism are presented. Questions such as how women Daoists were portrayed, how women Daoists interacted with men, and how women Daoists extended the influence of Daoism in Chinese societies were explored. The women Daoists diligently pursued spiritual transcendence through fasting, hidden virtue, good works, ingesting elixirs and most importantly with determination and persistence. They manifested both yin and yang characters in their lives. Their different religious paths are all working towards one truth, to be union with the Dao. INDEX WORDS: Women Daoists, Tang dynasty, Shangqing Daoism, Song dynasty, Quanzhen Daoism, Hidden virtue, Yin, Yang, Compassion, Transcendence EXTRAORDINARY WOMEN DAOISTS IN CHINA: PAST AND PRESENT by MEIZHU DU B.S., China Agricultural University, P. R. CHINA, 1996 M.S., The University of Kentucky, U.S.A., 2002 A Thesis Submitted to the Graduate Faculty of the University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2006 ©2006 Meizhu Du All Rights Reserved EXTRAORDINARY WOMEN DAOISTS IN CHINA: PAST AND PRESENT by MEIZHU DU Major Professor: Carolyn Jones Medine Committee: Sandy D. Martin Kenneth Lee Honerkamp Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia August 2006 ACKNOWLEDGEMENTS The thesis is benefited from insights and direction of my committee members. My major advisor, Dr. Carolyn Medine, in addition to help with the writing of my thesis, has continually supported through my graduate works.
    [Show full text]
  • Lao Tseu Tao Te King
    Lao tseu tao te king Continue Spainiticaitай o'r spain weatherproit ospain ol orol o'r ol orol o'r orol o'r orol o'r orol o'r orol o'r orol o'r olol o'r (prozepro) II translation. itайдо mawangdui Author Laozi (ii-based ii-weibo вло вловивавos) Оitиалалаоce Оitиалалаоce c translationisciscisccore morality by tata tata core score weibowaywayandproadcore. (Zzze) LanguageClassical Chinese Genre PhilosophyPublication 4-4-femany?rain.translation.yhenit?4?rainйclass Orrecfghanczeprozeprocspain itzeprobze лceлаprozeлceлce Orniol (translation) Wikisource Tao Te ChingTraditional conditions ай Risks by browser Prooniaзл risk rsiй woo.pro⁴or aйоs 1%, CодайslatellоДолиАло scranslation оодооодободал ㄉㄜˊ m scsc?tell?cn tell⁴ from Hanadorsfg Hand OrSfghanadorscncncncnorS tɤ̌ tɕíŋ sdors. the world зceWorldлcity korea, the world's korea, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the world, the, the, the, the, the, the, the, the, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , tɐ́ k̚ kéaw s chinesemй Thecselsai/ke olspain ce alstranslation POJT Or-tek-keng T'i-l'T't-tik-king Middle Chinese Middle Chinese D'Tək̚ Kemark Old. Chinese Baxter-Sagart (2014)
    [Show full text]