Secularism in Azerbaijan: and the Threat of Radicalisation in the Region
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Volume II, Issue 2, March 2021.Pages
INTERNATIONAL COUNTER-TERRORISM REVIEW VOLUME II, ISSUE 2 February, 2021 The Revival of Islam How Do External Factors Shape the Potential Islamist Threat in Azerbaijan? FUAD SHAHBAZOV ABOUT ICTR The International Counter-Terrorism Review (ICTR) aspires to be the world’s leading student publication in Terrorism & Counter-Terrorism Studies. ICTR provides a unique opportunity for students and young professionals to publish their papers, share innovative ideas, and develop an academic career in Counter-Terrorism Studies. The publication also serves as a platform for exchanging research and policy recommendations addressing theoretical, empirical and policy dimensions of international issues pertaining to terrorism, counter-terrorism, insurgency, counter-insurgency, political violence and homeland security. ICTR is a project jointly initiated by the International Institute for Counter-Terrorism (ICT) at the Interdisciplinary Center (IDC), Herzliya, Israel and NextGen 5.0. The International Institute for Counter-Terrorism (ICT) is one of the leading academic institutes for counter-terrorism in the world. Founded in 1996, ICT has rapidly evolved into a highly esteemed global hub for counter-terrorism research, policy recommendations and education. The goal of the ICT is to advise decision makers, to initiate applied research and to provide high-level consultation, education and training in order to address terrorism and its effects. NextGen 5.0 is a pioneering non-profit, independent, and virtual think tank committed to inspiring and empowering the next generation of peace and security leaders in order to build a more secure and prosperous world. COPYRIGHT This material is offered free of charge for personal and non-commercial use, provided the source is acknowledged. -
Azerbaijan Page 1 of 8
Azerbaijan Page 1 of 8 Azerbaijan BUREAU OF DEMOCRACY, HUMAN RIGHTS, AND LABOR International Religious Freedom Report 2009 October 26, 2009 The Constitution provides for freedom of religion. On March 18, 2009, however, a national referendum approved a series of amendments to the Constitution; two amendments limit the spreading of and propagandizing of religion. Additionally, on May 8, 2009, the Milli Majlis (Parliament) passed an amended Law on Freedom of Religion, signed by the President on May 29, 2009, which could result in additional restrictions to the system of registration for religious groups. In spite of these developments, the Government continued to respect the religious freedom of the majority of citizens, with some notable exceptions for members of religions considered nontraditional. There was some deterioration in the status of respect for religious freedom by the Government during the reporting period. There were changes to the Constitution that undermined religious freedom. There were mosque closures, and state- and locally sponsored raids on evangelical Protestant religious groups. There were reports of monitoring by federal and local officials as well as harassment and detention of both Islamic and nontraditional Christian groups. There were reports of discrimination against worshippers based on their religious beliefs, largely conducted by local authorities who detained and questioned worshippers without any legal basis and confiscated religious material. There were sporadic reports of societal abuses or discrimination based on religious affiliation, belief, or practice. There was some prejudice against Muslims who converted to other faiths, and there was occasional hostility toward groups that proselytized, particularly evangelical Christians, and other missionary groups. -
Islamic Activism in Azerbaijan: Repression and Mobilization in a Post-Soviet Context
STOCKHOLM STUDIES IN POLITICS 129 Islamic Activism in Azerbaijan: Repression and Mobilization in a Post-Soviet Context Islamic Activism in Azerbaijan Repression and Mobilization in a Post-Soviet Context Sofie Bedford ©Sofie Bedford, Stockholm 2009 Stockholm Studies in Politics 129 ISSN 0346-6620 ISBN 978-91-7155-800-8 (Stockholm University) Södertörn Doctoral Dissertations 33 ISSN 1652-7399 Södertörn Political Studies 6 ISSN 1653-8269 ISBN 978-91-89315-96-9 (Södertörns högskola) Printed in Sweden by Universitetsservice US-AB, Stockholm 2009 Distributor: Department of Political Science, Stockholm University Cover: “Juma mosque in Baku behind bars”, Deyerler 2 2004. Reprinted with the kind permission of Ilgar Ibrahimoglu. Acknowledgements It is quite amazing how much life depends on coincidences. Upon graduating from university I wanted to do an internship with an international organiza- tion in Russia or Ukraine but instead ended up in Baku, Azerbaijan. That turned out to be a stroke of luck as I fell in love with the country and its peo- ple. When I later got the possibility to do a PhD I was determined to find a topic that would bring me back. I did, and now after many years of some- times seemingly never-ending thesis work the project is finally over. A whole lot of people have been important in making this possible, but I would like to start by thanking Anar Ahmadov who helped me a lot more than he realizes. It was after our first conversation over a cup of coffee, where he told me about the growing religiosity he observed in the country, that I un- derstood that studying Islamic mobilization in Azerbaijan would actually be feasible. -
Shrines and Sovereigns: Life, Death, and Religion in Rural Azerbaijan
Comparative Studies in Society and History 2011;53(3):654–681. 0010-4175/11 $15.00 # Society for the Comparative Study of Society and History 2011 doi:10.1017/S0010417511000284 Shrines and Sovereigns: Life, Death, and Religion in Rural Azerbaijan BRUCE GRANT New York University Shrines fill the Eurasian land mass. They can be found from Turkey in the west to China in the east, from the Arctic Circle in the north to Afghanistan in the south. Between town and country, they can consist of full-scale architectural complexes, or they may compose no more than an open field, a pile of stones, a tree, or a small mausoleum. They have been at the centers and periph- eries of almost every major religious tradition of the region: Zoroastrianism, Judaism, Christianity, Islam, and Buddhism. Yet in the formerly socialist world, these places of pilgrimage have something even more in common: they were often cast as the last bastions of religious observance when churches, mosques, temples, and synagogues were sent crashing to the ground in rapid succession across the twentieth century. In this essay I draw attention to a number of such shrines in the south Cau- casus republic of Azerbaijan. My goal is not to celebrate these settings for their promotion of an alternative route to religiosity under communist rule, as many have done before me, but rather to consider the ways in which the very popular attachments to shrines over so many centuries offer a window onto the plas- ticity and porosity of political, religious, and social boundaries in a world area that otherwise became better known over the twentieth century for its leaders of steel, curtains of iron, and seemingly immobilized citizens. -
History of Azerbaijan (Textbook)
DILGAM ISMAILOV HISTORY OF AZERBAIJAN (TEXTBOOK) Azerbaijan Architecture and Construction University Methodological Council of the meeting dated July 7, 2017, was published at the direction of № 6 BAKU - 2017 Dilgam Yunis Ismailov. History of Azerbaijan, AzMİU NPM, Baku, 2017, p.p.352 Referents: Anar Jamal Iskenderov Konul Ramiq Aliyeva All rights reserved. No part of this book may be reproduced or transmitted in any form by any means. Electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the copyright owner. In Azerbaijan University of Architecture and Construction, the book “History of Azerbaijan” is written on the basis of a syllabus covering all topics of the subject. Author paid special attention to the current events when analyzing the different periods of Azerbaijan. This book can be used by other high schools that also teach “History of Azerbaijan” in English to bachelor students, master students, teachers, as well as to the independent learners of our country’s history. 2 © Dilgam Ismailov, 2017 TABLE OF CONTENTS Foreword…………………………………….……… 9 I Theme. Introduction to the history of Azerbaijan 10 II Theme: The Primitive Society in Azerbaijan…. 18 1.The Initial Residential Dwellings……….............… 18 2.The Stone Age in Azerbaijan……………………… 19 3.The Copper, Bronze and Iron Ages in Azerbaijan… 23 4.The Collapse of the Primitive Communal System in Azerbaijan………………………………………….... 28 III Theme: The Ancient and Early States in Azer- baijan. The Atropatena and Albanian Kingdoms.. 30 1.The First Tribal Alliances and Initial Public Institutions in Azerbaijan……………………………. 30 2.The Kingdom of Manna…………………………… 34 3.The Atropatena and Albanian Kingdoms…………. -
Marat Grebennikov, Concordia University the Puzzle of a Loyal Minority: Why Do Azeris Support the Iranian State? Abstract Ever
Marat Grebennikov, Concordia University The Puzzle of a Loyal Minority: Why Do Azeris Support the Iranian State? Abstract Ever since its inception, the state of Iran has been pressed with the challenge of integrating the multiple ethnic identities that make up its plural society. Of a population exceeding 70 million, only 51% belongs to the Persian majority, while the single largest minority group are the Azeris numbering nearly 25 million (24%). In contrast to a number of other minorities like the Kurds and the Baluchis, the Azeris have shown loyalty to the Iranian state to the surprise of foreign scholars (Shaffer 2002, 2006). They have done so even in spite of a number of potentially favourable political and economic conditions that could support the realization of national aspirations. The paper addresses this puzzle: why, against seemingly favourable odds, Iranian Azeris have refrained from asserting their national ambitions and joining their newly independent kin north of the border? In an attempt to solve this puzzle, the paper will examine the triadic relationship among the Azeri minority in Iran, their home state (Iran), and their kin state (Azerbaijan). Although the Azeris constitute the titular majority in the Republic of Azerbaijan (91%), their articulation of national identity has diverged sharply from that of their kin brethren in Iran. Drawing on the works of Brubaker (2000, 2009), James (2001, 2006), Horowitz (1985), Saideman (2007, 2008) and Laitin (1998, 2007), the paper explores the hypothesis that the main reason for Azeri loyalty is the consistent and successful cooptation of the Azeri leadership into political and economic elite by the Iranian state. -
Appendix 5D Archaeology and Cultural Heritage Survey
SWAP 3D Seismic Survey Appendix 5D Environmental & Socio-Economic Impact Assessment Appendix 5D Archaeology and Cultural Heritage Survey Findings November 2015 Draft SWAP Terrestrial Archaeology and Cultural Heritage Survey This Appendix presents the full details of the findings of the Terrestrial Archaeology and Cultural Heritage Survey undertaken to inform the SWAP 3D Seismic Survey ESIA. Tangible cultural heritage is defined in the Law of the Republic of Azerbaijan on Preservation of Historical and Cultural Monuments1. For the purposes of this Appendix, tangible cultural heritage is taken to have paleontological, archaeological, historical, cultural, artistic and religious values. The survey, covering the areas shown in Figures 5D.1 to 5D.4, considered historical and cultural monuments, including UNESCO World Heritage Sites, Registered Archaeological Monuments, Architectural Monuments, Monuments of History, War Memorials, Reserve Areas/Habitats Protected by the State and Monument Protection Zones. It has also considered Registered Religious Monuments and non-registered religious sites, including cemeteries. Registered Religious Monuments are registered by the State Committee for Work with Religious Associations under Presidential Decree No. 512 regarding the supervision of religious organisations. It should be noted that sites outside the onshore SWAP 3D Seismic Survey Area were visited as part of the survey to provide context and wider regional information. Site Reconnaissance Methods Archaeological and cultural heritage sites were initially identified from literature review and lists of locally and nationally designated archaeological, cultural and historical sites within the 3D Seismic Survey Area provided by the Ministry of Culture and Tourism (MoCT). Historic cartographic sources2 and satellite mapping3 were reviewed prior to the survey, to inform survey planning. -
AMIT 1(54) 2021 VISUAL FACILITIES of MEDIEVAL ARCHITECTURE in AZERBAIJAN Introduction
AMIT 1(54) 2021 VISUAL FACILITIES OF MEDIEVAL ARCHITECTURE IN AZERBAIJAN Introduction УДК 74:72.033(479.24) DOI: 10.24412/1998-4839-2021-1-114-122 Visual information is one of the oldest form of communication. It took its beginning in facial expressions, gestures, in the signs of people left on surrounding objects, script. And it is still F. Badalova alieved, not only alieved, but also developing. In human communication, much more other Azerbaijan University of Architecture and Construction, Baku, Azerbaijan factors play a role, most of which are related to the subconscious and non-verbal aspects of communication [1]. Abstract th th The processes occurring in Azerbaijan and other countries affected the development of Beginning from the 11 -12 centuries, the formation of the architectural environment Azerbaijan economy, urban planning and architecture. The impact of architectural structures on the and information carriers reflected several styles belonging to Baku, “Shamakhi”, “Ganja”, development of the urban environment contributed to public education and awareness both in “Nakhchivan” and “Aran” cities. The monuments of Aran architecture had the defending Azerbaijan and throughout the world. The range of publications of information materials (books, character, that’s why there were existed for our centuries. These monuments were formed newspapers, magazines, booklets, daily posters, etc.) had been extended. Visual facilities, against the background of the social condition of the regions and “led to the emergence of placement of signs, figures, brief notes on squares along the streets, at the stations, on the buildings for religious rites [2]. The buildings were surrounded by simple and asymmetric facades of various buildings. -
Is Azerbaijan Becoming a Hub of Radical Islam?
IS AZERBAIJAN BECOMING A HUB OF RADICAL ISLAM? In this article, the author attempts to explain the leading factors behind growing Islamic influence in Azerbaijan. She describes social, political and economic problems as main triggers of Islam gaining stronghold across the country. The author argues that as a result of continued problems such as corruption, poverty, and semi-authoritarian government combined with disillusionment with the West and support of various religious sects from countries like Iran, Saudi Arabia, Kuwait, the rise of fundamental Islam has been inevitable. Arzu Geybullayeva* * The author is Analyst of the European Stability Initiative (ESI) covering Azerbaijan. On the outside, Azerbaijan, an ex-Soviet Republic appears to be a rather remarkable example of progressive and secular Islamic state. Following the dissolution of the Soviet Union in the early ‘90s, the newly formed Azerbaijani government immediately proclaimed itself a secular nation. The main inspiration was the secular ideology adopted from Turkey as a result of accession to power of the Azerbaijani Popular Front led by Abulfaz Elchibey. It was during Elchibey’s short lived presidency between 1992 and 1993 in which he pursued a Turkey-leaning stance that the notion of secularism began to gain a stronghold. During this period Turkey moved swiftly to fill the religious and ideological vacuum left by Russia. Elchibey’s positive attitude towards Turkey not only strengthened economic and political ties with the country, but also played an important role in adopting the Turkish model of strong nationalism and secularism. Yet, over the last few years, Islamic ideology has become visibly pronounced in Azerbaijan. -
Report of the Independent Public Commission on the Events in Nardaran on 03/06/2002
Report of the Independent Public Commission on the events in Nardaran on 03/06/2002 THE CONCLUSION of the Independent Public Commission on the events in Nardaran Settlement on June 3, 2002 file:///C|/Ìîè äîêóìåíòû/Nardaran/Nardaranl report (Eng).htm (1 of 29) [07.02.2003 17:24:40] Report of the Independent Public Commission on the events in Nardaran on 03/06/2002 THE CONCLUSION of the Independent Public Commission on the events in Nardaran Settlement on June 3, 2002 Baku city, October 15, 2002 The police was leaving the settlement. I heard one of the officers said on the phone: “I’ve never met this type of people before. They went barehanded against the submachine guns”. When I was passing by the police officers, I said to them: “If these people were sent to protect Karabakh, then Karabakh would have been liberated long ago”. My words made the police officer very angry and he hit me on my face by the gun’s riffle. There was blood all over my face and I lost consciousness. From the testimonies of the 65-years old Agataga Mammedtagizade REASONS TO ESTABLISH THE COMMISSION AND ITS MEMBERSHIP On the 3-d of June, 2002 the police and the internal forces of the Ministry of Internal Affairs used fire-arms against the local citizens of Nardaran village (located 35 km away from the capital of the republic of Azerbaijan, Baku city) in the result of which the people died and got injured. The community of the republic, numerous local and international non-governmental human rights organizations addressed to the headship of the republic with requests to hold an independent investigation. -
Azerbaijan's Formula
Azerbaijan’s Formula: Secular Governance and Civic Nationhood Svante E. Cornell Halil Karaveli Boris Ajeganov SILK ROAD PAPER November 2016 Azerbaijan’s Formula: Secular Governance and Civic Nationhood Svante E. Cornell Halil Karaveli Boris Ajeganov © Central Asia-Caucasus Institute & Silk Road Studies Program – A Joint Transatlantic Research and Policy Center Johns Hopkins University-SAIS, 1619 Massachusetts Ave. NW, Washington, D.C. 20036 Institute for SeCurity and DevelopMent PoliCy, V. Finnbodavägen 2, StoCkholM-NaCka 13130, Sweden www.silkroadstudies.org “Azerbaijan’s Formula: Secular Governance and Civic Nationhood” is a Silk Road Paper published by the Central Asia-CauCasus Institute and Silk Road Studies PrograM, Joint Center. The Silk Road Papers Series is the OCCasional Paper series of the Joint Center, and addresses topiCal and tiMely subjects. The Joint Center is a transatlantic independent and non-profit researCh and poliCy Center. It has offiCes in Washington and StoCkholM and is affiliated with the Paul H. Nitze School of AdvanCed International Studies of Johns Hop- kins University and the StoCkholM-based Institute for SeCurity and Development PoliCy. It is the first institution of its kind in Europe and North AMerica, and is firMly established as a leading researCh and poliCy Center, serving a large and diverse CoMMunity of analysts, scholars, policy-watChers, business leaders, and journalists. The Joint Center is at the fore- front of researCh on issues of ConfliCt, seCurity, and developMent in the region. Through its applied researCh, publiCations, researCh Cooperation, publiC lectures, and seminars, it funC- tions as a foCal point for academiC, poliCy, and publiC disCussion regarding the region. -
The Limits of Leadership
Issue 17 2005 A ccor d 17 Concilia tion Resourc es The limits of leadership:elites and societies in the Nagorny Karabakh peace process Since the ceasefire of 1994,the conflict between Azerbaijan and a n i n t ern a t i o n a l re v i e w o f p e ace i n i t i a t i ve s Armenia over the region of Nagorny Karabakh has remained firmly deadlocked.An internationally-sponsored peace process based on closed talks between Armenian and Azerbaijani leaders has yielded several proposals but no significant agreement.Rather than preparing populations for possible compromises,leaders in the region have long sought to bolster their domestic ratings with hardline stances.Their zero-sum approaches to the competing principles of territorial integrity and self-determination make renewed violence as likely as a peaceful resolution. With insufficient space in either society for the articulation of T constructive solutions or the identification of common ground, h e The limits of leadership:elites and societies in the Nagorny Karabakh peace N process highlights the obstacles to a sustainable agreement.In a go particular,it explores the central challenge of bridging the gap between r potential for agreement at the negotiating table and popular resistance ny to the compromises this entails. K a r a With distrust in the present process so widespread,could a more b inclusive and multi-faceted approach address the dynamics of ak h polarization and provide greater chances of reaching a solution p acceptable to all? ea c e Featuring contributors from diverse constituencies,this issue of p r Accord presents perspectives on the peace process and analysis of o c the impacts of the conflict.It explores the roles of civil society and the e media,the economics of war and peace,and the challenges for further ss democratization.It also contains key texts and agreements,profiles of key actors and a chronology of the peace process.